CENTRAL and EASTERN EUROPEAN REVIEW Volume 14, 2020

Total Page:16

File Type:pdf, Size:1020Kb

CENTRAL and EASTERN EUROPEAN REVIEW Volume 14, 2020 CENTRAL AND EASTERN EUROPEAN REVIEW Volume 14, 2020 BALKAN AFFAIRS. RECENT TITLES REVIEWED. By Antonia Young University of Bradford, UK Colgate University, USA. Jane Nicolo (ed.), Somewhere Near to History: the Wartime Diaries of Reginald Hibbert, SOE Officer in Albania, 1943–44. Oxford: Signal Books, 2020, Marius-Ionut Calu, Kosovo Divided: Ethnicity, Nationalism and the Struggle for a State. London: I. B. Tauris, 2020, Felix B. Chang and Sunnie T. Rucker-Chang, Roma Rights and Civil Rights: A Transatlantic Comparison. CUP, 2020. Pepa Hristova (photographer), Sophia Grieff and Danail Yankov (text), Sworn Virgins. Berlin: Kehrer Heidelberg Verlag, 2013. Jelka Vince Pallua, Zagonetka virdžine (Sworn Virgins). Zagreb: Institute of Social Sciences Ivo Pilar, 2014, Paola Favorino, A je burrneshe (Are you manly). Verona: SIZ Industria Grafica, 2019. ISSN 1752–7503 10.2478/caeer-2020-0012 © 2020 CEER First publication Central and Eastern European Review Jane Nicolov (ed.), Somewhere Near to History: The Wartime Diaries of Reginald Hibbert, SOE Officer in Albania, 1943–44. Oxford: Signal Books, 2020, Jane Nicolov, Reginald Hibbert’s daughter, inherited her father’s diaries when he died in 2002, with his wish that they might one day be published. Although familiar with their existence, throughout her life, and even as a Cambridge graduate in European History, it was only in 2018, when James Pettifer approached her with a view to publication, that she studied them seriously. Hibbert, was the youngest and least experienced of the British Liaison Officers (BLO) in Albania where he marked his 22nd birthday, during the ten months he spent in the North East mountainous region of the country. This was a region of least support for the Partisans (communists), the group which the British government decided to back, and which ultimately won (leading later to Albania becoming the strictest Stalinist state in Europe under the leadership of Enver Hoxha, whom Hibbert met during his placement). The other two active Albanian fighting factions at the time, were Balli Kombëtar (nationalists) and the Legalitati movement (monarchists and promoters of a Greater Albania). Throughout the diaries, Hibbert relates his discussions with all whom he encounters and concludes that as a soldier, in fighting for the good not only of Britain, but of Europe, that the Partisans offered the best solution for Albania at the time. As Nicolov explains, Hibbert’s strong support for the Partisans was to cause political suspicion of him later in life. Prefacing the Diaries, Pettifer gives a concise historical background leading to the period of SOE action in Albania, from 1943. By this time Germany had occupying forces in Albania, including Kosovo and Western Macedonia (the whole area referred to by nationalists as Greater Albania being the area of high ethnic Albanian habitation). The first section of the diaries records Hibbert’s 15 months of training in England, some from letters to his wife-to-be, Ann Pugh. A few pages are devoted to records of Hibbert’s training in Cairo (August-December, 1943). 36 Central and Eastern European Review Landing from 2000 ft. by parachute into Northern Albania, Hibbert and several others spent their first night in the German occupied country in “a little Albanian cottage”. Within a week, all their kit was stolen, but they spent an “excellent” Christmas with Italians and Albanians. The day-to-day life, always on the alert for German attacks, describes alternately quiet days of simply waiting for commands, food drops by aeroplanes and actions, with days of extremely arduous travel on foot, never being sure of food and any place (disregarding comfortable) safe from attack, to sleep. Surprisingly, substantial meals and alcohol feature quite frequently in the diary. He also relates some time-filling hobbies, reading and learning Italian. Each BLO carried 100 gold sovereigns (and napoleons) to pay their expenses in the field (p. 66). Hibbert’s team frequently varied in size and composition, as did the various groups of Albanians with whom he worked. However, additional difficulties are presented by the inaccessibility of radio contact in the mountains, by harsh winter weather and fleas and other bugs – and later by intense heat – and more bugs and other creatures. The SOE members as well as their supporting troops suffer sicknesses and wounds, with little resource to medical aid. It was not clear to Hibbert at the start, that Northern Albania was so very strongly anti-Communist, even though it was the Communists that the UK government were militarily backing. The diaries shed light on Hibbert’s developing understanding of the complex interactions of the three Albanian political groups and their interactions with the occupying Germans. However, he reports on the differences of opinion of other SOE members from other areas some of whom visit him in the North and added complications in discussing their views with those with whom Hibbert has developed good working relationships. There was a lack of liaison between the Missions of Northern and Southern Albania, all adding to his own diminishing belief in their effectiveness in supporting the British intentions (as promoted by the British command in Bari) as being the most effective way to fight the Germans, for example noting that they did not come to organize a mercenary army (p. 102). An event in February, 1944, set a bloodfeud in motion when a villager of Kalis village shot another villager who opposed the presence of the British soldiers. In March Hibbert records a reprisal for an airdrop that they received, instigated by an 37 Central and Eastern European Review unsympathetic Albanian who inspired the people of nine villages to make a besa (vow) against them. By 6th August 1944, Hibbert is bemoaning the lack of support for the Partisans in the North, “to cut off and reduce the whole German garrison in Albania” (p. 175) And on 9th August, Hibbert expresses his disillusion: “Bari has been at fault in not understanding the political nature of this war in Albania and not giving us a directive for handling political questions. We have wasted eight months here”. (p. 176). On 7th October, they finally leave for Bari. The diary ends, detailing six weeks in Bari, culminating at Christmas, which “will be very sober by comparison” to the previous Christmas, shortly after their arrival in Albania. The book ends with an overview of Hibbert’s life as an active international diplomat. The whole volume provides a serious contribution to our understanding of the activities of the SOE in Albania in World War II, especially in bringing together (in footnotes throughout) many other written accounts of the same period, and with helpful short biographies of both them and the Albanian actors of the time. Many contemporary photos and an index further enhance the Diaries, along with maps, though it is unfortunate that so many of the places mentioned in the Diaries are not shown on the maps. 38 Central and Eastern European Review Marius-Ionut Calu, Kosovo Divided: Ethnicity, Nationalism and the Struggle for a State. London: I. B. Tauris, London, 2020. This work, for which Calu earned his Ph.D, is the result of many years of study, mostly during the early part of the second decade of the Twentieth Century (after Kosovo’s declaration of Independence in 2008). He points out at the start of his Introduction, and returns frequently throughout the book, to the fact that the Western-centric preoccupation of “finding solutions for the integration and protection of all its constituents” in modern state-building, may be perceived as both an asset and a burden. Calu claims that that for Kosovo, the development of domestic sovereignty is very important following the dual legacy of Communism and conflict. He sets out the aims of his enquiries: to find out whether the multiethnic political and institutional set-up of Kosovo is an accurate representation of its actual social configuration; whether all minorities benefit equally and proportionally from the complex set of provisions and rights; and how practical and beneficial these measures are. The first chapter is a general discussion about the dilemmas of state-building, giving distinctions between integrationist and accomodationist strategies. Calu gives an overview of the modern liberal democratic state: the state-in-society approach, quoting Joel Migdal and Max Weber; the nation state (noting the transformation in the Eighteenth Century from monarch sovereignty to peoples’ sovereignty; and externally led state-building). He concludes by suggesting that Kosovo falls into the paradigms of contemporary state-building, post-conflict state-building, liberal state-building, and EU post-liberal state-building, with state failure and weakness in the models of democratic governance. There follow a further 15 pages on these theories of state-building before returning, in the next chapter, to how it all relates to Kosovo. However, the second chapter outlines extremely briefly, the history of Kosovo from 1912 – just two pages through to the post-1999 war: so brief that there is no discussion of the very important nonviolent democratizing movement led by Ibrahim Rugova throughout the 1990s (the subject treated in the Howard Clark’s, Civil Resistance in Kosovo, 2000). (Though Rugova’s name is listed in the Index to be found on pp. 57, 61 and 69, but I did not find any of these references. I did find it on p. 53) 39 Central and Eastern European Review As a result, the book’s focus on rebuilding Kosovo’s institutions commences only in the immediate Post-1999 UNMIK period in accordance with UNSC Resolution 1244, establishing a status of autonomy, but with overall authority and coordination of local authorities held by the UN Special Representative of the Secretary General (SRSG: not included in the generally helpful “List of Abbreviations”).
Recommended publications
  • Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina Emira Ibrahimpasic
    University of New Mexico UNM Digital Repository Anthropology ETDs Electronic Theses and Dissertations 7-1-2012 Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina Emira Ibrahimpasic Follow this and additional works at: https://digitalrepository.unm.edu/anth_etds Part of the Anthropology Commons Recommended Citation Ibrahimpasic, Emira. "Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina." (2012). https://digitalrepository.unm.edu/anth_etds/35 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Anthropology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Emira Ibrahimpasic Candidate Anthropology Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Carole Nagengast, Ph.D. , Chairperson Louise Lamphere, Ph.D. Melissa Bokovoy, Ph.D. Elissa Helms, Ph.D. i WOMEN LIVING ISLAM IN POST-WAR AND POST-SOCIALIST BOSNIA AND HERZEGOVINA by EMIRA IBRAHIMPASIC B.A. Hamline University, 2002 M.A. University of New Mexico, 2005 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Anthropology The University of New Mexico Albuquerque, New Mexico ii DEDICATION To the memory of my grandparents Nazila (rođ. Ismailović) Salihović 1917-1996 and Mehmed Salihović 1908-1995 iii ACKNOWLEDGEMENTS Numerous women and men contributed to this dissertation project. I am grateful for all the guidance, help, and support I received from the women I met over the years. At times, when I felt that many of the questions at hand could not be answered, it was my primary informants that provided contacts and suggestions in how to proceed and address the problems.
    [Show full text]
  • Montenegro Old and New: History, Politics, Culture, and the People
    60 ZuZana Poláčková; Pieter van Duin Montenegro Old and New: History, Politics, Culture, and the People The authors are focusing on how Montenegro today is coming to terms with the task of becoming a modern European nation, which implies recognition not only of democracy, the rule of law, and so forth, but also of a degree of ‘multiculturalism’, that is recognition of the existence of cultural, ethnic, linguistic and religious minorities in a society that is dominated by a Slavic Orthodox majority. In his context they are analyzing the history of the struggle of the Montenegrin people against a host of foreign invaders – after they had ceased to be invaders themselves – and especially their apparently consistent refusal to accept Ottoman sovereignty over their homeland seemed to make them the most remarkable freedom fighters imaginable and led to the creation of a special Montenegrin image in Europe. This im- age of heroic stubbornness and unique martial bravery was even consciously cultivated in Western and Central Europe from the early nineteenth century onwards, as the Greeks, the Serbs, the Montenegrins and other Balkan peoples began to resist the Ottoman Empire in a more effective way and the force of Romantic nationalism began to influence the whole of Europe, from German historians to British politi- cians, and also including Montenegrin and Serbian poets themselves. And what about the present situa- tion? The authors of this essay carried out an improvised piece of investigation into current conditions, attitudes, and feelings on both the Albanian and the Slavic-Montenegrin side (in September 2012). key words: Montenegro; history; multiculturalism; identity; nationalism; Muslim; Orthodox Montenegro (Crna Gora, Tsrna Gora, Tsernagora) is a small country in the Western Balkans region with some 625,000 inhabitants,1 which became an independent nation in 2006 and a can- didate-member of the EU in 2010.
    [Show full text]
  • Honor Crimes of Women in Albanian Society Boundary Discourses On
    HONOR CRIMES OF WOMEN IN ALBANIAN SOCIETY BOUNDARY DISCOURSES ON “VIOLENT” CULTURE AND TRADITIONS By Armela Xhaho Submitted to Central European University Department of Gender Studies In partial fulfillment for the degree of Master of Arts in Gender Studies Supervisor: Professor Andrea Krizsan Second Reader: Professor Eva Fodor CEU eTD Collection Budapest, Hungary 2011 Abstract In this thesis, I explore perceptions of two generations of men on the phenomenon of honor crimes of women in Albanian society, by analyzing in particular discourses on cultural and regional boundaries in terms of factors that perpetuate crimes in the name of honor. I draw on the findings from 24 in depth interviews, respectively 17 interviews with two generations of men who have migrated from remote villages of northern and southern Albania into periphery areas of Tirana and 7 interviews with representatives of key institutional authorities working in the respective communities. The conclusions reached in this study based on the perceptions of two generations of men in Albania suggest that, the ongoing regional discourses on honor crimes of women in Albanian society are still articulated by the majority of informants in terms of “violent” and “backward” cultural traditions, by exonerating the perpetrators and blaming the northern culture for perpetuating such crimes. However, I argue that the narrow construction on cultural understanding of honor crimes of women fails to acknowledge the gendered aspect of violence against women as a universal problem of women’s human rights across different cultures. CEU eTD Collection i Acknowledgements First of all, I would like to acknowledge my supervisor Professor Andrea Krizsan for all her advices and helpful comments during the whole period of thesis writing.
    [Show full text]
  • Albania's 'Sworn Virgins'
    THE LINGUISTIC EXPRESSION OF GENDER IDENTITY: ALBANIA’S ‘SWORN VIRGINS’ CARLY DICKERSON A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN LINGUISTICS YORK UNIVERSITY TORONTO, ONTARIO August 2015 © Carly Dickerson, 2015 Abstract This paper studies the linguistic tools employed in the construction of masculine identities by burrneshat (‘sworn virgins’) in northern Albania: biological females who have become ‘social men’. Unlike other documented ‘third genders’ (Kulick 1999), burrneshat are not motivated by considerations of personal identity or sexual desire, but rather by the need to fulfill patriarchal roles within a traditional social code that views women as property. Burrneshat are thus seen as honourable and self-sacrificing, are accepted as men in their community, and are treated accordingly, except that they do not marry or engage in sexual relationships. Given these unique circumstances, how do the burrneshat construct and express their identity linguistically, and how do others within the community engage with this identity? Analysis of the choices of grammatical gender in the speech of burrneshat and others in their communities indicates both inter- and intra-speaker variation that is linked to gendered ideologies. ii Table of Contents Abstract ………………………………………………………………………………………….. ii Table of Contents ……………………………………………………………………………….. iii List of Tables …………………………………………………………………………..……… viii List of Figures ……………………………………………………………………………………ix Chapter One – Introduction ……………………………………………………………………... 1 Chapter Two – Albanian People and Language ………………………………………………… 6 2.0 Introduction ………………………………………………………………………………6 2.1 History of Albania ………………………………………………………………………..6 2.1.1 Geographical Location ……………………………………………………………..6 2.1.2 Illyrian Roots ……………………………………………………………………….7 2.1.3 A History of Occupations …………………………………………………………. 8 2.1.4 Northern Albania ………………………………………………………………….
    [Show full text]
  • Albanian Migrant Women
    Albanian migrant women Relation between migration and empowerment of women. The case-study of Albania A Bachelor Thesis Subject: Migration and the empowerment of women Title: Relation between migration and the empowerment of women. The case-study of Albania. Thesis supervisor: Dr. Bettina Bock Student: Liza Iessa Student ID: 870806532080 Date: 30 May 2014 City: Wageningen Institute: University of Wageningen Program: International Development Studies Abstract This is an explorative research of the determinants of migration for women who come from male dominant societies and migrate to more equal societies. The main theory used is the theory of the push and pull factor. The oppression of women in dominantly male societies is defined as a push factor. And opportunities for self-empowerment in more equal societies are defined as a pull factor. In Albania men are the ones who become the head of the household and only men are allowed to own any property. According to the Kanun any women that act in any way as a dishonourable person should be punished or even should pay with her blood. In male dominated societies, such as Albania, there a only few opportunities for women to climb the ladder in the labour market. It makes it very hard for women to provide for themselves and their families financially. Escape high levels of gender inequality is defined as an important reason for Albanian women to migrate. After the fall of the communist regime in the 90’s, the national borders opened up and migration from Albania has increased tremendously. Some women escape male dominant society by migrating to regions with relatively more equality in gender relations.
    [Show full text]
  • |||GET||| Women Who Become Men Albanian Sworn Virgins 1St Edition
    WOMEN WHO BECOME MEN ALBANIAN SWORN VIRGINS 1ST EDITION DOWNLOAD FREE A Young | 9781859733400 | | | | | Women Who Become Men: Albanian Sworn Virgins Tove rated it it was amazing Dec 06, Edith Durham, whose High Albania I read a while ago, goes into this in much more detail. Overall, an enjoyable read which I learnt a lot from - especially about wider Albanian society, which I wasn't necessarily expecting to from the book title. There are also establishments that they cannot enter. There is an image of the Madonna on the table and an apple core. For anyone who has even a very basic knowledge of this subject, this book is not helpful. I found especially interesting that economic concerns i. But I never wanted to marry. About Antonia Young. To a lesser extent, the practice exists, or has existed, in other parts of the western Balkans, including BosniaDalmatia CroatiaSerbia and Northern Macedonia. According to Marina Warnerthe sworn virgin's "true sex will never again, on pain Women Who Become Men Albanian Sworn Virgins 1st edition death, be alluded to either in her presence or out of it. But such rigid notions are overturned by certain women in remote regions of Albania who elect to 'become' men simply for the advantages that accrue to them as a result. Continue on UK site. I am never scared. Bibliography of works on wartime cross-dressing Rebecca Riots Women Who Become Men Albanian Sworn Virgins 1st edition Trousers as women's clothing Gender non-conformance Transgender. The reader-friendly style and the somewhat slightly sentimantal narrative leads the reader into a rather short and somewhat basic analysis of the "dress" of the sworn virgins.
    [Show full text]
  • Studia Orientalia 111 Studia Orientalia Volume 111 Published by the Finnish Oriental Society Studia Orientalia Volume 111 Published by the Finnish Oriental Society
    STUDIA ORIENTALIA 111 Studia Orientalia Volume 111 Published by the Finnish Oriental Society Studia Orientalia Volume 111 Published by the Finnish Oriental Society Helsinki 2011 Studia Orientalia, vol. 111, 2011 Copyright © 2011 by the Finnish Oriental Society Societas Orientalis Fennica c/o Department of World Cultures P.O. Box 59 (Unioninkatu 38 B) FI-00014 University of Helsinki FINLAND Editor Lotta Aunio Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Riikka Tuori (Secretary of the Society) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-79-7 WS Bookwell Oy Jyväskylä 2011 CONTENTS Ordenanzas jerezanas sobre la guarda de la frontera frente a Ronda y su serranía a comienzos de la guerra de Granada (1482–1484) ......................................................1 JUAN ABELLÁN PÉREZ Categories of Proper Language in Classical Arabic Literature ................................23 LALE BEHZADI Algerische Literatur im achtzehnten Jahrhundert ....................................................39 MAREK M. DZIEKAN Economía de los Centros de Culto del Reino de Granada: Los bienes habices de la mezquita y rábitas del Padúl (Valle de
    [Show full text]
  • Anthropology of Gender in Montenegro. an Introduction
    Comp. Southeast Europ. Stud. 2021; 69(1): 5–18 In the Name of the Daughter. Anthropology of Gender in Montenegro Čarna Brković* In the Name of the Daughter – Anthropology of Gender in Montenegro. An Introduction https://doi.org/10.1515/soeu-2021-2013 Gender in Montenegro In 2012 international organizations warned that Montenegro is one of the world’s leaders in sex-selective abortion, with as a result significantly fewer births of babies recognized as girls.1 Initially, that piece of data seemed to attract little attention, but that changed after a few years. NGOs working on women’srightsorganizedcampaigns advocating against the practice of sex-selective abortion; German journalists came to Montenegro and reported on them; the Montenegrin national newspaper Pobjeda stopped publishing information on the genders of new-born children and began reporting births gender-neutrally instead. In dominant media and NGO discourses, sex- selective abortion was interpreted as the result of the patriarchal backwardness of the country, where sons were more valued and, therefore, more wanted than daughters. The collection of articles in front of you explores how to look beyond the balkanist discourse to understand abortion and other gendered practices in Montenegro.2 It articulates anthropological criticism of patriarchy, misogyny, and gender inequality in Montenegro without reiterating the common tropes about 1 United Nations Population Fund (UNFPA) data reveal that Montenegro is one of the top eleven countries in the world for sex imbalance at birth; that is in the difference between the numbers of boys and girls. Cf. Christophe Z. Guilmoto, Sex Imbalances at Birth. Current Trends, Consequences and Policy Implications, UNFPA Asia and Pacific Regional Office, Bangkok 2012, 20.
    [Show full text]
  • LRA2016 Hantman Essay.Pdf (117.3Kb)
    Rachel Hantman June 10, 2015 Geography 431 Amy Piedalue For my creative piece, I created a “flipbook” demonstrating the transition Albanian women undergo when they become Albanian Sworn Virgins. Sworn Virgins are women who are primarily from Northern Albania and who, at a young age, take an oath of celibacy, and in doing so, societally transformed themselves into men. By taking this oath in front of twelve men, their celibacy allows them to avoid an arranged marriage (or the possibility of one), which transfers societal meaning onto them and they become men (Littlewood 45). As recognized males in their community, they are able to participate in the codified law as powerful beings with agency as opposed to powerless women lacking choices. This law that strongly influences their society is known as the Code of Lekë Dukagjini, or the Kanun, and it generates a highly patriarchal environment, “Patriarchy is assumed… marriage is ‘for the purpose of adding to the work force and increasing the number of children’… women are not involved in blood feuds… because a woman’s blood is not equal to a man’s… ‘A woman is a sack, made to endure’” (Post 53-54). With the Kanun’s lack of religious backing and affiliation, the choice to become a Sworn Virgin is then deeply rooted in Northern Albanian societal standards (Štulhofer and Sandfort 80). If a family lacks sons, if a familial male leader dies, or if a young girls wants a life of mobility, she may chose to take the oath as an act of self-empowerment and as a means to better her and/or her family’s position in society (Bilefsky).
    [Show full text]
  • The Role of Islam in the War in Bosnia and Herzegovina, Is Discussed in the Next Section
    MUSLIM IDENTITY, ‘NEO-ISLAM’ AND THE 1992-95 WAR IN BOSNIA AND HERZEGOVINA S. OSMANOVIC Ph.D. 2015 ABSTRACT Following the fall of the Berlin Wall, Yugoslavia was entangled in a fratricidal break-up. In none of the other former Yugoslav republics did the conflict turn as violent as in Bosnia and Herzegovina, which suffered genocide, the greatest number of victims and the highest percentage of infrastructural destruction. Although its three ethnic communities – Muslims, Serbs and Croats – were previously well integrated, the break-up of Yugoslavia exposed Bosnia’s unique Islamic component, which both Serbs and Croats perceived to be the major impediment to the continuation of a pluralistic society. Islam, however, only turned into a divisive and decisive factor in the conflict when combined with ethnic nationalism. Previous research into the causes of the 1992-95 war in Bosnia and Herzegovina and the break-up of Yugoslavia has identified Bosnia’s long Islamic heritage and large Muslim population on the doorstep of Europe as specific features influencing both its rationale and resolution. Yet there has been no analysis of the role and impact of ‘neo-Islam’ (a term I explained below) in the conflict – an omission this thesis seeks to redress. The thesis uses historical analysis to demonstrate that Bosnia and Herzegovina was frequently subject to international intervention during the nineteenth and twentieth centuries, it explores whether the unique Islamic component was the reason behind this phenomenon, and seeks to comprehend why Bosnia and Herzegovina has always appeared to pose a problem for the international community, from the papal persecutions of the medieval Bogumils through to the present day.
    [Show full text]
  • History and Identity Within the Sandžak Region
    WL KNO EDGE NCE ISM SA ER IS E A TE N K N O K C E N N T N I S E S J E N A 3 V H A A N H Z И O E P W O I T E D N E Z I A M I C O N O C C I O T N S H O E L C A I N M Z E N O T History and Identity within the Sandžak Region sandra king-savic CREES-FMSO 2011-2012 Research Assistantship This publication is part of a collaborative program between the Center for Russian, East European and Eurasian Studies (CREES), University of Kansas and the U.S. Foreign Military Studies Office (FMSO) at Fort Leavenworth. This analysis does not necessarily reflect the views of the FMSO. Open Source, Foreign Perspective, Underconsidered/Understudied Topics The Foreign Military Studies Office (FMSO) at Fort Leavenworth, Kansas, is an open source research organization of the U.S. Army. It was founded in 1986 as an innovative program that brought together military specialists and civilian academics to focus on military and security topics derived from unclassified, foreign media. Today FMSO maintains this research tradition of special insight and highly collaborative work by conducting unclassified research on foreign perspectives of defense and security issues that are understudied or unconsidered. The Center for Russian, East European & Eurasian Studies (CREES), at the University of Kansas, is one of seventeen Title VI Comprehensive National Resource Centers for the Russian and East Central European area supported by the U.S.
    [Show full text]
  • Albanian Sworn Virgins
    Anthropology of East Europe Review BOOK REVIEW: WOMEN WHO BECOME MEN: ALBANIAN SWORN VIRGINS Karl Kaser Karl-Franzens University ofGravAustria Antonia Young, Women Who Become Men: Albanian choice came after puberty, and thirdly those who had Sworn Virgins. Oxford-New York: Berg, 2000.168 pp. religious reasons. The third type does not exist any longer. In the summer of 1993, the author -- an anthropologist at Colgate University and the In chapter five ("living as men"), the author differentiates between rural and urban sworn virgins and Research Unit in South East European Studies at presents biographies of 9 rural and 7 urban virgins from the University of Bradford - met the first Albanian the cities of Shkodra and Bairam Curri in Northern sworn virgin in Northern Albania near the regional Albania. To take over the role of household head is the capital of Shkodra. She estimates there are about predominant reason for changing gender in rural 100 living ones, most of them in the mountainous Albania, whereas for urban virgins this is less obvious. areas ofthe country's north. She met several of In general, the common reason for all of these women them and conducted interviews. Along with the becoming men was the need to fill a male role when no pertinent sections of Albanian customary law and biological man was available. In the last chapter, the the small available literature on sworn virgins, author asks about the future of this institution in a rapidly changing world. She predicts the breakdown of these interviews provide the empirical basis for the this social custom: improved education, massive first book ever written on this fascinating topic.
    [Show full text]