St Paul Catholic Church and School 2016-2017 Annual
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A Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy
UNIVERSITY OF CALIFORNIA, SAN DIEGO PUBLIC CATHOLICISM AND RELIGIOUS PLURALISM IN AMERICA: THE ADAPTATION OF A RELIGIOUS CULTURE TO THE CIRCUMSTANCE OF DIVERSITY, AND ITS IMPLICATIONS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Michael J. Agliardo, SJ Committee in charge: Professor Richard Madsen, Chair Professor John H. Evans Professor David Pellow Professor Joel Robbins Professor Gershon Shafir 2008 Copyright Michael J. Agliardo, SJ, 2008 All rights reserved. The Dissertation of Michael Joseph Agliardo is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2008 iii TABLE OF CONTENTS Signature Page ......................................................................................................................... iii Table of Contents......................................................................................................................iv List Abbreviations and Acronyms ............................................................................................vi List of Graphs ......................................................................................................................... vii Acknowledgments ................................................................................................................. viii Vita.............................................................................................................................................x -
Florida Historical Quarterly, Volume 63, Number 4
Florida Historical Quarterly Volume 63 Number 4 Florida Historical Quarterly, Volume Article 1 63, Number 4 1984 Florida Historical Quarterly, Volume 63, Number 4 Florida Historical Society [email protected] Find similar works at: https://stars.library.ucf.edu/fhq University of Central Florida Libraries http://library.ucf.edu This Full Issue is brought to you for free and open access by STARS. It has been accepted for inclusion in Florida Historical Quarterly by an authorized editor of STARS. For more information, please contact [email protected]. Recommended Citation Society, Florida Historical (1984) "Florida Historical Quarterly, Volume 63, Number 4," Florida Historical Quarterly: Vol. 63 : No. 4 , Article 1. Available at: https://stars.library.ucf.edu/fhq/vol63/iss4/1 Society: Florida Historical Quarterly, Volume 63, Number 4 Published by STARS, 1984 1 Florida Historical Quarterly, Vol. 63 [1984], No. 4, Art. 1 COVER Opening joint session of the Florida legislature in 1953. It is traditional for flowers to be sent to legislators on this occasion, and for wives to be seated on the floor. Florida’s cabinet is seated just below the speaker’s dais. Secretary of State Robert A. Gray is presiding for ailing Governor Dan T. McCarty. Photograph courtesy of the Florida State Archives. https://stars.library.ucf.edu/fhq/vol63/iss4/1 2 Society: Florida Historical Quarterly, Volume 63, Number 4 Volume LXIII, Number 4 April 1985 THE FLORIDA HISTORICAL SOCIETY COPYRIGHT 1985 by the Florida Historical Society, Tampa, Florida. Second class postage paid at Tampa and DeLeon Springs, Florida. Printed by E. O. Painter Printing Co., DeLeon Springs, Florida. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Lambs of God: the Untold Story of African American Children Who Desegregated Catholic Schools in New Orleans
LAMBS OF GOD: THE UNTOLD STORY OF AFRICAN AMERICAN CHILDREN WHO DESEGREGATED CATHOLIC SCHOOLS IN NEW ORLEANS by Terri A. Dickerson A Dissertation Submitted to the Graduate F acuity of George Mason University in Partial Fulfillment of The Requirements for the Degree of Doctor of Philosophy Conflict Analysis and Resolution Chair Program Director Dean, School for Conflict Analysis and Resolution Fall Semester 2017 George Mason University Fairfax, VA Lambs of God: The Untold Story of African American Children Who Desegregated Catholic Schools in New Orleans A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at George Mason University by Terri A. Dickerson Master of Arts Johns Hopkins University, 1997 Bachelor of Science University of Virginia, 1979 Director: Patricia Maulden, Professor School for Conflict Analysis and Resolution Fall Semester 2017 George Mason University Fairfax, VA THIS WORK IS LICENSED UNDER A CREATIVE COMMONS ATTRIBUTION-NODERIVS 3.0 UNPORTED LICENSE. ii Dedication For Kevin to whom I casually mentioned that I would like to conduct this research. He encouraged me to do it, and has been with me every step of the way, always willing to let me test my plans and theories against his brilliant mind. Without his love, optimism and support, this work would not have been accomplished. iii Acknowledgements I thank my husband Kevin, who has been my biggest support throughout, along with CJ, James, and Devon, who are always sources of wonderment and pride. Special thanks to George Mason University for granting me the 2016 Provost’s Award as well as the School for Conflict Analysis and Resolution for the 2015 James Lauie Award and 2016 Alumni Award. -
St. Thomas University Establishes Living-Wage Policy for Employees
St. Thomas University establishes living-wage policy for employees MIAMI GARDENS, Fla. – After 13 years on the housekeeping staff at St. Thomas University in Miami Gardens, Livia Herrera saw her wages rise by almost $3 an hour in July. So did more than a dozen of her co-workers, whose hourly pay increased to a minimum of $10.27 per hour. The July 1 increase is due to a living-wage policy adopted by the university. The hourly rate is in addition to health benefits, which the university will continue to cover at 80 percent. “The difference is big,” said Herrera’s supervisor, Eduardo Torres, who also will benefit from the new policy. “It’s going to help us a lot, thank God,” said co-worker Norma Darias. According to Anthony Vinciguerra, director of the university’s Center for Justice and Peace, St. Thomas, sponsored by the Archdiocese of Miami, is one of only two Catholic universities in the nation to implement a living-wage policy. Jesuit-run Georgetown University in Washington is the other. The new policy directly affects about 20 housekeeping and grounds maintenance employees. But Monsignor Franklyn Casale, president of St. Thomas, said the school will keep the living wage in mind when it negotiates with subcontractors. “It is our hope that this pay increase will not only benefit our employees but also create a precedent throughout the region,” Monsignor Casale said. “I believe that the greatest resource of any institution is its human resource, in other words, its people. Treating people fairly and justly is part of our Catholic tradition. -
St. Augustine Statistics
The Catholic Diocese of St. Augustine On Sept. 8, 1565, a small band of Spaniards celebrated Mass on the shores of North Florida in preparation for starting a settlement there. They named their new home St. Augustine in honor of the saint on whose feast day they sighted land. Thus were the seeds of Christianity sown in North America. St. Augustine is the site of the first permanent parish church, now the Cathedral-Basilica. The famed Santa Fe Trail origi- nated here. It was from here that Franciscan missionaries began the trek North and West to proclaim the Good News. It was here that the first schools and hospitals were established. It was not until March 11, 1870 that Florida, east of the Apalachicola River, was designated as the Diocese of St. Augustine. The growth of the church in Florida from this Mother Diocese to six additional dioceses and more than 2.1 million Catholics is a significant part of the story of the Catholic Church in the United States. Today, the Diocese of St. Augustine encompasses 17 counties spanning the northeast section of Florida from the Gulf of Mexico to the Atlantic Ocean. It covers 11,032 square miles and serves about 171,000 registered Catholics. Church Statistics for the Diocese of St. Augustine Catholics in Diocese 171,000 Diocesan High Schools 4 Population (17 counties) 1,966,314 Diocesan Elementary Schools 25 Priests in Diocese 148 Special Education Schools 1 Deacons in Diocese 61 Total Students 10,559 Brothers in Diocese 1 Students enrolled in Parishes 52 Religious Education Programs 9,478 Mission Churches 8 *Source: The 2010 Official Catholic Directory Former Bishops of the Diocese of St. -
Rinunce E Nomine
N. 0243 Mercoledì 27.04.2011 RINUNCE E NOMINE RINUNCE E NOMINE ● RINUNCIA DEL VESCOVO DI SAINT AUGUSTINE (U.S.A.) E NOMINA DEL SUCCESSORE Il Santo Padre Benedetto XVI ha accettato la rinuncia al governo pastorale della diocesi di Saint Augustine (U.S.A.), presentata da S.E. Mons. Victor B. Galeone, in conformità al can. 401 § 1 del Codice di Diritto Canonico. Il Papa ha nominato Vescovo di Saint Augustine (U.S.A.) S.E. Mons. Felipe de Jesús Estévez, finora Vescovo titolare di Kearney ed Ausiliare dell’arcidiocesi di Miami. S.E. Mons. Felipe de Jesús Estévez S.E. Mons. Felipe de Jesús Estévez è nato il 5 febbraio 1946 a Pedro Betancourt (Cuba). Ha compiuto gli studi di filosofia e teologia presso la Montreal University in Canada. Èstato ordinato sacerdote negli Stati Uniti d’America il 30 maggio 1970 per la diocesi di Matanzas (Cuba). Non potendo ritornare in patria, ha svolto un ministero pastorale temporaneo nell’arcidiocesi di Tegucigalpa in Honduras, nel Seminario maggiore di Nuestra Señora de Suyapa, fino al 1975 quando è stato ricevuto nell’arcidiocesi di Miami (Florida). Successivamente, ha studiato a Roma presso l’Istituto di Spiritualità della Pontificia Università Gregoriana, conseguendovi la laurea in teologia spirituale. Ha ricoperto i seguente incarichi: dal 1975 al 1977 è stato membro della Facoltà del Seminario Regionale Saint Vincent de Paul a Boynton Beach (Florida) e Vice-Direttore dell’Ufficio arcidiocesano per le Vocazioni; dal 1980 al 1986 è stato Rettore del Seminario Regionale Saint Vincent de Paul e nel 1987 è stato membro dello staff dello stesso Seminario ed Amministratore della Saint Agatha Parish a Miami. -
ARCHDIOCESE of MILWAUKEE Episcopal Delegate Lor Clergy
Exhibits Referenced in Bishop Sklba’s Deposition Ex. 48 Files requested by Jeff Anderson and Associates for the 2004 Examinations of Archbishop Weakland and Bishop Sklba (dated September 12, 2011 - updated November 1, 2011) ,4 Pilgrim in a Pilgrim Church M e m o i r s o f a C a t h o l i c A r c h b i s h o p Remhert G. Weakland, OSB /\ W 3 u> ip - c o W i l l i a m B. E e r d m a n s P u b l i s h i n g C o m p a n y G r a n d Ra p i d s , M i c h i g a n / Ca m b r i d g e , UJSC _ c OQ © 200g Rembert G. Weakland AH rights reserved Published 2009 by To the ecumenical and interfaith community in Milwaukee, Wm. B. Eerdmans Publishing Co. to the faithful of the Archdiocese ofMilwaukee, 2140 Oat Industrial Drive NJL. Grand Rapids Michigan 49505 / P.O. Box 163, Cambridge CB3 9PU UK. but especially to its priests; wrvw.eerdmans.com in gratitude. Printed in the United States of America 15141312111009 765432 Library of Congress Cataloging-in-Pnblication Data Weakland, Rembert. A pilgrim in a pilgrim church: memoirs of a Catholic archbishop / Rembert G. Weaidand. p. cuo- Indudes bibliographical references and index. ISBN 978-0-8028-6382-9 (doth: alk. paper) x Weakland, Rembert 2. Bishops — Wisconsin — Milwaukee — Biography. L Tide. BX4705.W3815A3 2009 282.092 — dc22 [B1 2009012119 Excerpts from Geoffrey Chaucers Canterbury Tales appearing in this volume are from the original text edited by A. -
Dixie': Irish Civilians and the Confederate States of America
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Northumbria Research Link Citation: Gleeson, David (2010) 'To live and die [for] Dixie': Irish civilians and the Confederate States of America. Irish Studies Review, 18 (2). pp. 139-153. ISSN 0967-0882 Published by: Taylor & Francis URL: http://dx.doi.org/10.1080/09670881003725879 <http://dx.doi.org/10.1080/09670881003725879> This version was downloaded from Northumbria Research Link: http://nrl.northumbria.ac.uk/1750/ Northumbria University has developed Northumbria Research Link (NRL) to enable users to access the University’s research output. Copyright © and moral rights for items on NRL are retained by the individual author(s) and/or other copyright owners. Single copies of full items can be reproduced, displayed or performed, and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided the authors, title and full bibliographic details are given, as well as a hyperlink and/or URL to the original metadata page. The content must not be changed in any way. Full items must not be sold commercially in any format or medium without formal permission of the copyright holder. The full policy is available online: http://nrl.northumbria.ac.uk/policies.html This document may differ from the final, published version of the research and has been made available online in accordance with publisher policies. To read and/or cite from the published version of the research, please visit the publisher’s website (a subscription may be required.) Northumbria Research Link Gleeson, D.T. -
Sabbath Rest
Christ the King C O U R I E R Volume 2, Issue 1 Christ the King Catholic Church May, 1999 Sabbath Rest Who Created You? A Reflection on the Lord’s Day Who Redeemed You? by Brian Carey, C.S.Sp. observing His Day and so missing His blessings. In the gospels it seems that in Jesus days there was good observance of the Sabbath at least in some ways. In answer to the above questions I assume that all of us at The first Christians were Jews. After the Lord’s death, Christ the King would respond “God” to the first question, and resurrection and ascension they continued to worship in the “Jesus Christ” to the second. Temple and Synagogue on Saturdays. But the Acts of the If that is the case, it seems perfectly natural that we should Apostles 2:42-47, tells us that they also gathered in their homes acknowledge that in some way. To have been created and for the “Breaking of the Bread” as Jesus had commanded them redeemed is a grace, a free gift of God, for which we ought to to do in His memory. The “Breaking of the Bread” obviously give thanks. refers to the Lord’s Supper, the “Eucharist”, as we call it. We look to our Tradition to discover an appropriate way to After the year 70 A.D., when Jerusalem and the Temple do this. God Himself has told us to make the Seventh Day Holy, were destroyed by the Romans, all Temple worship came to an to set it apart from the other days so we can spend time with end. -
Equestrian Orderof the Holy Sepulchre of Jerusalem
Equestrian Order of the Holy Sepulchre of Jerusalem Southeastern Lieutenancy—Archdiocese of Miami Section June 2011 President’s Corner t is curious to note that not many Catho- and we will continue to be so, where ap- lics, let alone non-Catholics, are aware of propriate. We are looking at the feasibility Ithe existence of the Order: This is not by of sponsoring a morning of reflection head- design. It is understandable that organiza- lined by a spiritual guide who can develop tions such as the Society of Saint Vincent de themes of contemplation. Paul conduct their business in a quite man- It is my intention to create a position for a ner, but we do not have that mandate. After public relations person who can subtly in- we left the Holy Land in 1291 A.D. (where we form the community about who we are and + President’s Corner made our presence known), the Order ad- what we do. I have approached the Lieuten- opted a more pacific outlook on life. Howev- + Visit of His ancy about making official scripts available er, the world is more interested in headline for distribution in order to keep the message Eminence Cardinal news, and rarely are charitable deeds wor- consistent and avoid misunderstandings. Lajollo thy of precious newspaper space or air time. Please contact the office if you care to par- Therefore, it is up to us to promote our good + 2011 Investiture ticipate or wish to submit ideas for possible deeds so that we do not remain an anecdote release. Ceremony of history. -
The Missions of Tampa: Excerpts from the Diary of Father Clavreul, 1866-1873
Tampa Bay History Volume 13 Issue 2 Article 6 12-1-1991 The Missions of Tampa: Excerpts from the Diary of Father Clavreul, 1866-1873 Julius J. Gordon Follow this and additional works at: https://scholarcommons.usf.edu/tampabayhistory Recommended Citation Gordon, Julius J. (1991) "The Missions of Tampa: Excerpts from the Diary of Father Clavreul, 1866-1873," Tampa Bay History: Vol. 13 : Iss. 2 , Article 6. Available at: https://scholarcommons.usf.edu/tampabayhistory/vol13/iss2/6 This Notes and Documents is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Tampa Bay History by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Gordon: The Missions of Tampa: Excerpts from the Diary of Father Clavreul “THE MISSIONS OF TAMPA”: EXCERPTS FROM THE DIARY OF FATHER CLAVREUL, 1866-1873 Edited and Annotated by Julius J. Gordon The Catholic Church in Florida dates from the sixteenth century, but it had little permanent influence on the Tampa Bay area until three centuries later. In 1858, the arrival of Bishop Augustin Verot in St. Augustine marked a turning point in the modern history of the Catholic Church in Florida. At the time Bishop Verot took up his duties in St. Augustine, his vicariate covered all of Florida east of the Apalachicola River. In this area from the Georgia border to Key West, the entire Catholic Church consisted of six churches and chapels, four schools, three priests, and some 3,000 adherents. Bishop Verot soon initiated a movement that by 1870 increased the Church’s presence to nineteen churches and chapels, seven schools, twelve priests, and about 10,000 parishioners.