• • • • ... : . • 0 Nivafoo • Why .• • • ii • Nivatobutabu CS o. Tongan I' I' • . • • • • SDAs Tonga Is • • I • Vava'u Gr I • 0 o Worship • . III • • Tofua p 0 • . on o 0 • o or • L U • Ha'apai Group I Z • -7J Sunday • Nuku'alofa • i L U . Cs F- Page 6 0 o Eua - J ..Tongatapu s < • 0 Z I 0 I 117 •. 0 Ata • Z X L U I - Christ and the Cross Z —Page 4 RECORD EDITORIAL
Official Paper of the South Pacific Division of the Seventh-day Adventist Church A Book Worth Reading Editor James Coffin eventeen years ago, as I was about to Associate Editor Gary Krause needle to the pole, men who will stand Assistant Editor Joy Totenhofer Sleave on an assignment as a student for the right though the heavens fall."— Editorial Secretary Glenda Fairall missionary, my sister gave me a paper- Page 57. Copy Editor Graeme Brown back copy of a book she thought I might "In the common walks of life there is Graphic Designer Wayne Louk enjoy. And she was right. many a toiler patiently treading the Senior Consulting Editor A. H. Tolhurst Consulting Editors During the evening and early- round of his daily tasks, unconscious of Correspondents R. H. Baird, J. T. morning hours there in my little one- latent powers that, roused to action, Banks, R. L. Coombe, N. K. Peatey, P. B. room flat at the mission school, I had would place him among the world's Weekes Regional Reporters R. K. Brown, G. E. plenty of time to read. I was only 19, im- great leaders."—Page 85. Christian, M. Darius, R. G. Douglas, G. W. pressionable and looking for answers to "Man, created for fellowship with W. Drinkall, K. A. Houliston, L. J. Laredo, many questions. And maybe what I God, can only in such fellowship find his L. G. Robinson, L. Solomon, E. I. Totenhofer, A. R. Walshe needed most was a challenge. real life and development. Created to Local Reporters Church Communication I hadn't read far until I realised the find in God his highest joy, he can find in Secretaries book was radical. Its assertions were pro- nothing else that which can quiet the Subscriptions South Pacific Division, $A24.00 $NZ31.20. All other regions, vocative and exhilarating. I read it cravings of the heart, can satisfy the $A45.25 $NZ58.25. Air mail postage rates through three times that year. hunger and thirst of the soul . . . and, ex- on application. Order from Signs Publishing I've read the book several more times cept by his own choice, there is no limit Company, Warburton, Victona 3799, Australia. during the intervening years. In fact, to the possibilities of his Manuscripts All copy for the paper next to the Bible I would say that it has development."—Pages 124, 125. should be sent to The Editor, RECORD, Signs Publishing Company, Warburton, had more influence on my life than any "He who studies most deeply into the Victoria 3799; phone (059)66 5781. other book. And I still can't read some of mysteries of nature will realise most fully Printed weekly "by Signs Publishing its statements without a slight shiver run- his own ignorance and weakness. . . . He Company. ning up and down my spine. will be ready to say, with Newton, 'I Directory of the South Pacific Division of Let me share a few of the sections I've seem to myself to have been like a child the Seventh-day Adventist Church, 148 underlined, and I think you'll quickly on the seashore finding pebbles and Fox Valley Road, Wahroonga, NSW 2076; see why I like it so much. shells, while the great ocean of truth lay phone (02) 489 7122 "Every human being, created in the undiscovered before me.'"—Page 133. President Walter Scragg image of God, is endowed with a power Secretary A. H. Tolhurst "The world does not so much need Treasurer W. T. Andrews akin to that of the Creator— men of great intellect as of noble charac- Associate Secretary V. B. Parmenter individuality, power to think and to ter. It needs men in whom ability is con- Associate Treasurers 0. S. Mason, W. H. Stokes Field Secretary A. J. Ferch do. . . . It is the work of true education to trolled by steadfast principle."—Page Administration Projects Director M. G. develop this power, to train the youth to 225. Townend be thinkers, and not mere reflectors of, "God's purpose for the children grow- Archivist and Statistician R. E. Clifford other men's thought."—Page 17. Auditor G. J. Bland ing up beside our hearths is wider, Associate Auditors E. N. Hokin, M. E. "Instead of educated weaklings, deeper, higher, than our restricted vision Mitchell, E. J. Moffitt, N. F. Sawert, K. E. Watts institutions of learning may send forth has comprehended. . . . And many a lad Church Ministries A. E. Birch (Director), A. B. Gane (Youth), R. L. Hodgkinson (Sabbath men strong to think and to act, men who of today, growing up as did Daniel in his School), B. K. Craig (Family Life), P. R. Jack are masters and not slaves of circum- Judean home, studying God's word (Personal Ministries), L. R. Chester (Sabbath stances, men who possess breadth of and His works, and learning the lessons School) Communication, Public Affairs and Religious mind, clearness of thought, and the of faithful service, will yet stand in legis- Liberty R. L. Coombe courage of their convictions."—Page 18. lative assemblies, in halls of justice, or in Education G. F. Clifford (Director), H. T. "No one can stand upon a lofty height Irvine, J. I. Howie royal courts, as a witness for the King of Health Food E. W. Grosser without danger. As the tempest that kings."—Page 262. Adventist Health D. E. Bain (Director), leaves unharmed the flower of the valley Of course, being a paperback, my copy uproots the tree upon the mountaintop, has now fallen apart. So one of these Ministerial Association A. D. C. Currie Publishing J. T. Knopper so do fierce temptations that leave un- days I'll have to slip down to the Trust Services A. W. White touched the lowly in life assail those who Adventist Book Centre and buy another ADRA G. A. Laxton (Director), W. P. Truscott stand in the world's high places of suc- Christian Services for the Blind E. C. Lemke copy. This time in hardback, I think. cess and honour."—Pages 51, 52. And, should you be interested in get- "The greatest want of the world is the ting a copy for yourself, just ask the ABC want of men—men who will not be staff for the book Education, by Ellen G. bought or sold, men who in their inmost White. It's an investment well worth the souls are true and honest, men who do money. Particularly if it affects your life not fear to call sin by its right name, men as much as it has mine. whose conscience is as true to duty as the James Coffin.
2 RECORD January 30, 1988 LETTERS
The Real Issue often do not see Christ as the reason for The Front-door, Too! Thanks to Pastor Parr and the editors the church's existence. I may have a different perspective on for addressing one of the important They perceive the church more as a "The Back-door Syndrome" (November issues pertaining to the survival of club with rules and regulations—you re- 21 and 28) than most readers—because Christianity in today's society—"The main as long as you stay within the par- I never got completely in the front door! Back-door Syndrome" (November 21 ameters. Of course, this could be viewed Although I fellowshipped with and 28). More important, though, I as lack of commitment. But to what? To Adventists from 1963 to 1980, I was would like to thank Rob Pullar (Letters, Christ? Or to what is seen as an outdated never a member. December 19), who, given the perspec- organisation? Unfortunately, for some But I did get to teach the youth tive of a more recent generation, was the Adventist Church means standards, Sabbath school. And it was interesting to able to identify some less comfortable— not love. see the numbers in my class steadily though more pertinent—reasons for at- This group feels their needs are not grow as I challenged the youth to think trition. being met. They need opportunity to use for themselves, and to search the Scrip- I watched a large number of friends their talents. They need room to move tures for answers to important and some- leave the Adventist Church, and often and grow. And they need understanding, times difficult questions. Above all, I Christianity, as we went through univer- because they are products of a different challenged them with the gospel, and to sity. Now that we are established in our culture and social era. find Jesus for themselves. various professions the numbers con- With too much emphasis on doctrine Then, without warning, I was told tinue to dwindle. Those who leave are and standards in a multicultural church, upon arriving one morning to teach the seldom uncommitted, contrary to what there is a danger of becoming irrelevant lesson that I would no longer be permit- Pastor Parr suggests. Often they are to a world desperately in need of Jesus' ted to do so—because I was not a church among the more committed and morally love. Val Charlton, NSW. member. I continued attending for concerned. awhile, but soon realised that my contri- Most of them leave because there is Revival Needed butions were not appreciated and that little, if any, room for their intellect, Pastor Parr ("The Back-door Syn- free thought was not welcome. Before creativity and perspective within the drome," November 21 and 28) has long I had slipped out the back door. church's traditional parameters. To sounded the alarm that the church must D. Weston Allen, Qld. leave, not because one wants to, but be- heed if it is to count for anything in cause one can no longer be accommo- today's secular world. Views expressed in Letters to the Editor do not dated, is tragic. Ellen White tells us that "a revival of necessarily represent those of the editors or the de- The responsibility for this situation true godliness" is our most pressing need nomination. Letters should not exceed 250 words surely rests with those administrators and should be our first work. A formal and should be mailed to RECORD Editor, Signs Publishing Company, Warburton Victoria 3799. who persist in perpetuating a system religion counts for nothing, whether Writers must include their name, address and tele- bearing little authenticity for today's young or old. phone number. Letters received more than three thinking, inquiring young person. To R. K. Timms, New Zealand. weeks after the date of the issue carrying the article to change will take courage and determi- which they respond will normally not be printed. All letters will be edited to meet space and literary re- nation. Yet that is the challenge the quirements, but the author's original meaning will church administrators must accept if not be changed. they are to address seriously the back- t±St door syndrome. Jennifer Knight, NSW. 3_61natTee--- Mere Symptoms I Pastor Parr ("The Back-door Syn- GNAT SNAIL I FREACI-1 drome," November 21 and 28) suggests ON 50134P1 ?,, • three reasons for people leaving the church—obsession with material com- forts, slipping standards and lack of commitment. But might these be merely the symptoms and not the disease itself? Could it be that some people leave be- cause they find no relevance in the church? My diagnosis of the problem is two- fold. First, those who leave often do not know the Person for whom the church exists. For Seventh-day Adventists the real commitment should be to a Person, not to 27 fundamentals—important as they may be. Second, those who leave
RECORD January 30, 1988 3 THEOLOGY Christ and the Cross by W. H. (Bill) Otto If I say that I mustn't have a cross up on a church, then I mustn't walk into the Holy City. Because it's going to be there.
n the Scriptures, Christ and the as a symbol of Christianity. We sing opposition."—Id, page 245. cross are synonymous. The New about it. We talk about it. We preach "Those who would gain the blessing of 1Testament contains 28 references about it. So let's not make an issue over sanctification must first learn the mean- to the "cross of Calvary." And the Index it, and head out in the wrong direc- ing of self-sacrifice. The cross of Christ is to the Writings of Ellen G. White lists tion. the central pillar on which hangs the 'far more than 500 references to the cross. "And, having made peace through the more exceeding and eternal weight of The cross was the Apostle Paul's glory blood of his cross," writes Paul, "by him glory.'"—Id, page 560. point. "But God forbid that I should to reconcile all things unto himself; by Elsewhere, Mrs White suggests that glory, save in the cross of our Lord Jesus him, I say, whether they be things in there is value in looking at and meditat- Christ," he writes, "by whom the world is earth, or things in heaven." Colossians ing upon the cross: "They have not time crucified unto me, and I unto the world." 1:20. to look to the cross of Calvary long Galatians 6:14. And Paul was ridiculed And in the next chapter he writes, enough to see its glory or to feel its and harassed for saying that, because the "Blotting out the handwriting of power."—Testimonies, Vol 5, page cross was a great symbol of shame. ordinances that was against us, which 202. But he knew that Christ had turned was contrary to us, and took it out of the Then there is what I consider to be the that symbol of shame into a symbol of way, nailing it to his cross." Verse 14. strongest reference of all on the cross of tremendous victory. And he was ready to "For Christ sent me not to baptise," Calvary as the symbol of salvation. It is stand behind it. Writing to the church in Paul writes to the Corinthians, "but to found in Messages to Young People, in a Philippi, Paul said, "For many walk, of preach the gospel: not with wisdom of section entitled, "Power of the Cross." whom I have told you often, and now tell words, lest the cross of Christ be made of "Jesus Christ laid hold on humanity, you even weeping, that they are the en- none effect. For the preaching of the that with His human arm He might en- emies of the cross of Christ." Philippians cross is to them that perish foolishness; circle the race, while with His divine arm 3:18. but unto us which are saved it is the He grasped the throne of the Infinite. He Those who hate Christ hate the cross. power of God." 1 Corinthians 1:17, 18. planted His cross midway between earth And here Paul calls those who are op- And to the power of God we could add and heaven, and said, 'I, if I be lifted up posed to the cross, "enemies." "If any the word "salvation." from the earth, will draw all men unto man will come after me," says Jesus, "let The cross became the great emblem of Me" (pages 137, 138). Yes, the cross is him deny himself, and take up his cross, salvation—that's why I believe the Spirit to be the centre of attention. and follow me." Matthew 16:24. of Prophecy refers to it so often. And that And I think that explains a reference This is emphasised through the whole is why I have no problem when I go from The Great Controversy, in the chap- of the New Testament. "And I," said through Europe and different places of ter that deals with the end of the 1,000 Jesus just before His death, "if I be lifted the world and see crosses on some of our years. Sin is completely finished, or up from the earth, will draw all men unto churches. about to be finished, and the Holy City is me." John 12:32. There's reference after reference to the down on this earth—all God's redeemed The Holy Spirit constantly directs our story of the cross in the book The Acts of by God's grace are inside the Holy City, thoughts to the cross. John 12:32 points the Apostles. "To remove the cross from and all the wicked are on the outside. back to when Moses put up a cross with a the Christian," writes Ellen White, "Above the throne is revealed the cross; serpent around it—representing Christ "would be like blotting the sun from the and like a panoramic view appear the dying for the sins of the world. The dying sky. The cross brings us near to God, rec- scenes of Adam's temptation and fall, people only had to look at the cross to onciling us to Him." Page 209. and the successive steps in the great plan live. "To the minds of multitudes living at of redemption." Page 666. We should be careful not to put up a the present time, the cross of Calvary is Dear friends, the cross will be in the barrier in our minds concerning the cross surrounded by sacred memories. Hal- Holy City, and it's going to stand there lowed associations are connected with before everyone—the redeemed and the This article is adapted from an address that the late the scenes of the crucifixion. But in lost. And the lost are going to see the Bill Otto presented at the opening of the South New Paul's day the cross was regarded with whole history of sin from its conception Zealand Conference camp-meeting and session in feelings of repulsion and horror. To to completion—right down to the January 1987. Pastor Otto, then president ofthe con- uphold as the Saviour of mankind one ference, and a successful evangelist for many years, earth's destruction. defended the use of the cross as a symbol on the who had met death on the cross, would Now we get a bug in our head camp-meeting backdrop. naturally call forth ridicule and sometimes—and I used to have one on
4 RECORD January 30, 1988 this subject. But I did some study on it, the sticks and the pieces of wood—that's The Holy Spirit wants to take hold of and I now have no more worries about idolatry. But we see the symbol—the my life and your life. He longs to see us the cross of Calvary. Holy Spirit and Christ upon the cross. living the Christian life. He longs to see If I start to say that I mustn't have a And it will impress our hearts, that we us loving—not criticising one another. cross up on a church, then I mustn't walk might be lifted up and turned heaven- He longs to see us praying for one into the Holy City. Because it's going to ward. Our hard hearts must be melted another, upholding one another, and be there. Yes, it's going to be there. So by and we must find the power of the Holy working together as a unit. Then, breth- God's grace, let's put the cross of Christ Spirit, softly influencing and changing ren and sisters, we'll see great thind in its right perspective. We don't worship our lives. done and Jesus will come.
History of Christian Symbols by Ray Coombe ith the frequent use of types nal life, immortality and final warns that "the teachings of Christ are and symbols in the Old victory.' buried beneath a mass of senseless W Testament to depict spiri- It is unlikely that the cross was used traditions, false interpretations, and tual truths, it is not surprising that in the first century as a Christian sym- rigorous exactions." "They exalt the Christianity in New Testament times bol, but its open appearance as such symbol of Christ's sufferings, while in soon began to employ symbols and in Asia Minor during the third cen- their lives they deny Him whom it pictures to illustrate important as- tury is an established fact.6 represents."" pects of the Christian faith. It was not until the fifth century Thus, Mrs White is not opposed to The earliest Christian communities that Christian artists dared to portray the cross as a symbol, but to the used symbols to represent persons Christ on the cross, because the sense hypocrisy of mere profession. She and events. One source from which of humiliation associated with cruci- says, "The badge of Christianity is not they drew was the symbol language of fixion was very real to the early an outward sign, not the wearing of a the Bible. A second origin for symbols Christians. But from this time on- cross or a crown, but it is that which was found in well-known objects of ward, the crucifixion became a reveals the union of man with everyday use, such as the carpenter's favourite subject, and many of the God."" square, the ship, the balance, the world's greatest artists have represen- "The cross speaks life, and not sword, the lyre, a dove, a lamb and a tations of it.' "The cross was in fact to death, to the soul that believes in fish. The lily came to symbolise pu- become, after the sixth century, a Jesus. Welcome the precious life- rity, and the oak tree represented faith dominant Christian symbol."8 giving rays that shine from the cross and endurance.' One influential symbol for Christ is of Calvary. . . . Walk not in the J. Stevenson says, "Several of them seen in the sacred monogram com- shadow of the cross. . . . The cross became symbols common in cata- prising the Greek letters "XP," which points upward to a living Saviour, comb art." 2 "Christian signs on their begin the name Christos. It appears as who is your advocate, and is pleading tombs were the leaf, the tree and those a combination of a cross and a on your behalf . . . Let us live in the of more specific Christian import, shepherd's rod, encircled by a laurel sunlight of the cross of Calvary." such as the fish, the dove and the wreath of victory. It was appropriately References anchor."' used on a fourth-century 1. L. A. Raynor and C. H. Kerr, Church Toward the end of the second cen- sarcophagus.9 Needlepoint, page 7. tury, Clement of Alexandria chose In more recent times other symbols 2. J. Stevenson, The Catacombs, page 55. the fish as an emblem to be used by have been used by the church such as: 3. Id, page 60. 4. C. M. Jones, The New Testament Illustrated, the Christian church, primarily be- trumpets, flames, the world, the open page 144. cause the Greek word Icthus formed Bible, as well as early symbols like the 5. F. W. Farrar, The Early Days ofChristianity, an acrostic for the title Jesus, Christ, fish, the dove and angels. However, pages 10, 59; M. Gough, The Origins of God, Son and Saviour.° the cross has become widely accepted Christian Art. pages 18, 26. as a symbol of Christianity. 6. Id, page 26. Many examples of Christian art 7. C. M. Jones, op cit, page 129. and symbolism were preserved on the Ellen White says, "To the minds of 8. A. C. Moore, Iconography of Religion, page tombs in the catacombs, where such multitudes living at the present time, 233. things as the laurel wreath of victory, the cross of Calvary is surrounded by 9. Id, page 232. sacred memories. Hallowed associ- 10. E. G. White, The Acts of the Apostles, page the blossoming branch, peacocks and 245. an anchor expressed the hope and ations are connected with the scenes 1 I-. E. G. White, The Great Controversy, page faith of these early Christians in eter- of the crucifixion."'° 568. "Everywhere is seen the insignia of 12. E. G. White, The Ministry of Healing, page Ray Coombe is Communication Department di- the cross. Everywhere it is outwardly 470. rector of the South Pacific Division. 13. E. G. White, In Heavenly Places. page honoured and exalted." However, she 52.