The Book of Religions by John Hayward

Total Page:16

File Type:pdf, Size:1020Kb

The Book of Religions by John Hayward The Project Gutenberg EBook of The Book of Religions by John Hayward This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Book of Religions Author: John Hayward Release Date: October 24, 2009 [Ebook 30323] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE BOOK OF RELIGIONS*** The Book of Religions Comprising The Views, Creeds, Sentiments, or Opinions, Of All The Principal Religious Sects In The World Particularly Of All Christian Denominations In Europe and America To Which Are Added Church and Missionary Statistics Together With Biographical Sketches By John Hayward Author of “New England Gazetteer” Boston: Albert Colby And Company. 20 Washington Street. 1860 Contents Preface. .2 Index. .5 Lutherans, Or, The Evangelical Lutheran Church. 19 Calvinists. 20 Hopkinsians. 22 Arians. 28 Socinians. 29 Humanitarians. 30 Sectarians. 30 Church Government. 31 Presbyterians. 32 Cumberland Presbyterians. 36 Episcopalians. 37 Historical Notice Of The Church In The United States. 44 Articles Of Religion. 49 Cambridge And Saybrook Platforms. 60 Moravians, Or United Brethren. 61 Tunkers. 68 Mennonites, Or Harmless Christians. 70 Disciples Of Christ; Sometimes Called Campbellites, or Reformers. 71 Friends, or Quakers. 77 Shakers, Or The United Society Of Believers. 88 Reformation. 99 Reformed Churches. 102 Reformed Dutch Church. 102 Reformed German Church. 104 Restorationists. 105 Universalists. 110 iv The Book of Religions Roman Catholics. 117 Bereans. 123 Materialists. 127 Arminians. 131 Methodists, Or The Methodist Episcopal Church. 132 Methodists, Or The Methodist Protestant Church. 139 Protestants. 141 Sabellians. 141 Sandemanians. 142 Antinomians. 144 Pelagians. 147 Pre-Adamites. 148 Predestinarians. 149 Orthodox Creeds. 149 Andover Orthodox Creed. 155 New Haven Orthodox Creed. 159 Swedenborgians, Or, The New Jerusalem Church. 168 Fighting Quakers. 180 Harmonists. 181 Dorrelites. 181 Osgoodites. 183 Rogerenes. 184 Whippers. 185 Wilkinsonians. 186 Aquarians. 186 Baxterians. 187 Miller's Views on the Second Coming of Christ. 188 Come-Outers. 198 Jumpers. 202 Baptists. 203 Anabaptists. 212 Free-Will Baptists. 212 Seventh-Day Baptists, Or Sabbatarians, . 213 Six-Principle Baptists. 214 v Quaker Baptists, Or Keithians. 215 Pedobaptists. 215 Anti-Pedobaptists. 218 Unitarians. 218 Brownists. 222 Puritans. 223 Bourignonists. 224 Jews. 225 Indian Religions. 233 Deists. 239 Atheists. 241 Pantheists. 243 Mahometans. 244 Simonians. 257 Pagans. 258 Satanians. 267 Abelians, or Abelonians. 268 Supralapsarians. 268 Dancers. 269 Epicureans. 269 Skeptics. 270 Wickliffites. 270 Diggers. 271 Zuinglians. 272 Seekers. 272 Wilhelminians. 273 Non-Resistants. 273 Southcotters. 281 Family Of Love. 285 Hutchinsonians. 286 Mormonites, Or The Church Of The Latter-Day Saints. 287 Daleites. 299 Emancipators. 300 Perfectionists. 301 vi The Book of Religions Waldenses. 306 Allenites. 307 Johnsonians. 308 Donatists. 308 Se-Baptists. 309 Re-Anointers. 309 Tao-Se, or Taou-Tsze. 310 Quietists. 311 Knipperdolings. 312 Mendæans, Mendaites, Mendai Ijahi, Or Disciples Of St. John, That Is, The Baptist. 312 Muggletonians. 313 Yezidees, Or Worshippers Of The Devil. 314 Greek or Russian Church. 317 Primitive Christians. 319 Trinitarians. 319 Millenarians. 321 Whitefield Calvinistic Methodists. 322 Nonjurors. 323 Nonconformists. 324 Christian Connection. 325 Puseyites. 329 Free Communion Baptists. 330 Transcendentalists. 331 Augsburg Confession Of Faith. 332 Armenians. 333 Primitive Methodists. 336 Novatians. 336 Nestorians. 337 High-Churchmen. 339 Ancient American Covenant Or Confession Of Faith. 339 Statistics Of Churches. 342 Baptists. 342 Free-Will Baptists. 344 vii Seventh-Day Baptists. 344 Christian Connection. 345 Calvinistic Congregationalists. 345 Disciples Of Christ. 347 Episcopalians. 347 Friends. 355 Jews. 356 Lutherans. 357 Protestant Methodists. 358 Methodists. 359 Presbyterians. ..
Recommended publications
  • Introduction to Leo the Great and the Late Roman World That Was His Stage
    INTRODUCTION TO LEO THE GREAT AND THE LATE ROMAN WORLD THAT WAS HIS STAGE 1. The study of Leo the Great What was it about Leo that made him ‘the Great’?1 A distinguished public career as the bishop of Rome (pope, 440–461), a respectable rhetorical education, and a literary production consisting of eloquent sermons and letters placed him among the Roman intelligentsia.His intellectual achievement, however, was not of the same order as the greatest Christian minds of the western empire. He did not match the breadth, subtlety, and complexity of thought that was characteristic of Ambrose (d. 397), Jerome (d. 420), or Augustine (d. 430). Nor was he responsible for developing the tradition of spirituality that distinguished the work of the monastic leader John Cassian (d. 435) and his colleagues in southern Gaul. His ideas were dependent upon and embedded in those of his predecessors and contemporaries, making it difficult to dis- tinguish his original contribution from the intellectual and social fabric of the times that influenced him. Given these shortcomings, I might be forgiven for considering the possibility that Leo’s accomplishments did not merit the title ‘the Great’. Yet even such a dogged critic of the rise of Christianity as Edward Gibbon (d. 1794) recognized that “[t]he genius of Leo was exercised and displayed in the public misfortunes”, and that he “deserved the appellation of Great by the successful zeal with which he labored to establish his opinions and his authority, under the venerable names of orthodox faith and ecclesiastical discipline.”2 Leo’s greatness resided for Gibbon mainly in his worldly successes.
    [Show full text]
  • Witches and Witchcraft in Ely
    Witches and Witchcraft in Ely A HISTORY Francis Young Printed for the author by Cambridge Print Solutions Cambridge, 2013 Published by Francis Young © Francis Young 2013 Francis Young has asserted his moral right under the Copyright, Designs and Patents Act, 1988, to be identified as the author of this work. francisyoung.wordpress.com ISBN 978-0-9926404-0-8 Table of Contents Introduction 1 1. Hereward and the Witch 3 2. A Necromancer in the Lady Chapel 5 3. Witchcraft and the Reformation 9 4. Witchfinders in Ely 11 5. Witchcraft in Ely in Modern Times 15 Notes 20 Introduction The Cambridgeshire Fens are one of the last places in England where traditional belief in witchcraft was widespread. Until as late as the mid-twentieth century, Fenland communities were isolated, and their inhabitants were more vulnerable to environmental illnesses, such as malaria, than the rest of the population. A hard life, geographical isolation, close-knit communities and mistrust of outsiders may all have contributed to the Fenlanders’ abiding belief in the power of witchcraft. Ely’s place in the history of English witchcraft is a special one. As the cathedral city at the heart of the Fens, under the independent jurisdiction of the Bishop, Ely was the place where anyone locally accused of witchcraft would be brought to trial. The city was the hub from which John Stearne completed the last stage of Matthew Hopkins’s infamous witch-hunt in the 1640s, and Ely was the scene for the (quite literal) downfall of the first ‘witch’ to appear in English history.
    [Show full text]
  • The Reception of Hobbes's Leviathan
    This is a repository copy of The reception of Hobbes's Leviathan. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/71534/ Version: Published Version Book Section: Parkin, Jon (2007) The reception of Hobbes's Leviathan. In: Springborg, Patricia, (ed.) The Cambridge Companion to Hobbes's Leviathan. The Cambridge Companions to Philosophy, Religion and Culture . Cambridge University Press , Cambridge , pp. 441-459. https://doi.org/10.1017/CCOL0521836670.020 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ jon parkin 19 The Reception of Hobbes’s Leviathan The traditional story about the reception of Leviathan was that it was a book that was rejected rather than read seriously.1 Leviathan’s perverse amalgamation of controversial doctrine, so the story goes, earned it universal condemnation. Hobbes was outed as an athe- ist and discredited almost as soon as the work appeared. Subsequent criticism was seen to be the idle pursuit of a discredited text, an exer- cise upon which young militant churchmen could cut their teeth, as William Warburton observed in the eighteenth century.2 We need to be aware, however, that this was a story that was largely the cre- ation of Hobbes’s intellectual opponents, writers with an interest in sidelining Leviathan from the mainstream of the history of ideas.
    [Show full text]
  • The Spirit of Ricks
    THE SPIRIT OF RICKS Your Role in the Legacy of BYU–Idaho A Training Guide for Employees (See also: www.byui.edu/HR/SpiritofRicks.htm) THE SPIRIT OF RICKS Your Role in the Legacy of BYU–Idaho © 2008, 2007, 2005, 2004, 2003, 2001, 1999 Brigham Young University–Idaho Rexburg, Idaho BYU–Idaho Human Resources 240 Kimball Building Rexburg, ID 83460-1670 (208) 496-1700 Please email comments or questions to: [email protected] TABLE OF CONTENTS PROGRAM Introduction.............................................................. Page 2 Definition of the “Spirit of Ricks”............................................. Page 3 History of BYU–Idaho...................................................... Page 9 Honor Code (and Dress and Grooming Standards). Page 18 Mission Statement........................................................ Page 23 Guiding Principles........................................................ Page 25 Personal Experiences...................................................... Page 31 Quotes about BYU–Idaho.................................................. Page 36 Looking to the Future...................................................... Page 37 KEY ADDRESSES (arranged by date) The Charted Course of the Church in Education (August 1938).. Page 38 Beware of Pride (May 1989)................................................ Page 48 I Say Unto You, Be One (February 1991)...................................... Page 54 Ten Ways to Increase Your Spirituality (January 1997). Page 65 Inaugural Response of David A. Bednar (February 1998).. Page
    [Show full text]
  • Doctrine of Purgatory 1208 1244 Aquinas & Indulgences Patriarchate
    Doctrine of Patriarchate Constantinople Palestine lostPope Clement Bubonic Emperor’s Reformer Council of Spanish purgatory of Kiev retaken 1291 V plague submission John Hus 3 popes! Florence Inquisition 1208 1248 1261 1305 1347 1355 1412 1409 1439 1479 1244 ~1250 1274 1302 1335 1330-1368 1378 1418 1453 Aquinas & Scholasticism Council of Pope Boniface Hundred Barlaam & Popes, antipopes & Council of Fall of indulgences Lyons III Years’ War Palamas schism Constance Constantinople SESSION 23: CRUSADES TO THE FALL OF CONSTANTINOPLE – CONTENT 1. Pope Urban’s vision of a unified Church quickly turned into an effort to Latinize the East through the Crusades. Although Pope Innocent III had instructed crusaders to not go to Constantinople (4th, 1204), they took mules into the sanctuary of Hagia Sophia to carry away plunder. And Innocent then said that the crusade was a “just judgement of God”. He began the rebaptizing and reordination of Eastern clergy who converted, and inconsiderately installed a Venetian nobleman as the Latin Patriarch of Constantinople. Later, the West began blaming the East for the crusades’ failures. The following years were devastation in both East and West. The East was under constant Turkish attack as the Byzantine Empire diminished. In the West nationalism gave rise to independent countries and kings, who sought to control Rome. Two events brought great devastation to all of Europe – the Hundred Years’ War between England and France, and the Bubonic Plague. The historian S.E. Ozmont said, “As never before, not even during the century of the Roman Empire’s collapse, Western people walked through the valley of the shadow of death”.
    [Show full text]
  • The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
    THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective.
    [Show full text]
  • 2015 Complete Programme
    2015 Complete Programme (updated: March 31, 2015) Sessions are located in the Sciences sociale FSS. Friday, May 29 Friday 2:00-7:00pm (Jock-Turcot UCU/206) EXECUTIVE COMMITTEE MEETING Saturday, May 30 Saturday 9:00-11:45am (4014) HEBREW BIBLE THEOLOGY Presided by: Mark J. Boda (McMaster Divinity College/McMaster University) 9:00-9:30 Steven R. Scott (Concordia University) J’s and R’s Chiastic Structures for the Abraham Story ! This paper presents a new proposal for the structure of the Abraham story and argues the standard proposals are based on an “overwritten” structure. 9:30-10:00 Marina Hofman (Tyndale University College) Let There Be Light! Genesis 1:3 as a Characterization of God ! The opening lines of Genesis contain the first recorded words of God: “Let there be light” (1:3). Robert Alter states: “According to the general principle of biblical narrative, the first reported speech of a character is a defining moment of characterization” (Robert Alter, The David Story: A Translation with Commentary of 1 and 2 Samuel [New York: W.W. Norton, 1999], 47.) This paper addresses the question: Can this principle be applied to the first words of God? If so, how does this provide a greater understanding of the character of God? This paper answers these two questions by tracing the development of the concept of light in key biblical passages and applying the biblical meaning of light to the first words of God. 10:00-10:15 Break 10:15-10:45 Marion Ann Taylor (Wycliffe College) Heroine or Villain: Vashti Re-examined (Esther 1) ! In 1897, Scottish commentator, Mary Ann Smith, correctly claimed: “Whether or no Vashti were right in her refusal is a matter of opinion, the Bible makes no comment.” Commentators throughout history however, have commented on Vashti’s refusal to appear before the king in order to display her beauty to the people and princes (Esther 1:10-2:1).
    [Show full text]
  • The Journal of John Woolman
    The Journal of John Woolman Author(s): Woolman, John (1720-1772) Publisher: Christian Classics Ethereal Library Description: The Journal of John Woolman tells the encouraging and powerful story of John Woolman©s life. John Woolman was a 17th century Quaker and abolitionist. His Journal focuses on his moral, spiritual, and intellectual development. In par- ticular, it depicts Woolman©s deep concern for equality and justice. His concern made him act as an agent of restoration towards those whom he saw as being oppressed in his time. He was an open advocate of abolition, and encouraged many to free their slaves. But his influence extended beyond the Quakers. His letters and journeys have impacted many dif- ferent people; his Journal alone has been continuously pub- lished since 1774--a true testimony to the significance and impact of his life! Reading this powerful work will encourage one to be, following John Woolman©s example, a positive force of justice, equality, and restoration in the world. Tim Perrine CCEL Staff Writer Subjects: Christian Denominations Protestantism Post-Reformation Other Protestant denominations Friends. Society of Friends. Quakers i Contents THE JOURNAL 1 AN APPRECIATION 2 (Part 1) 3 (Part 2) 18 CHAPTER I 27 CHAPTER II 34 CHAPTER III 40 CHAPTER IV 50 CHAPTER V 62 CHAPTER VI 69 CHAPTER VII 78 CHAPTER VIII 86 CHAPTER IX 101 CHAPTER X 110 CHAPTER XI 115 CHAPTER XII 125 Appendix 136 The Testimony of Friends in Yorkshire 137 The Testimony of the Monthly Meeting of Friends 139 Indexes 142 Index of Scripture References 143 ii This PDF file is from the Christian Classics Ethereal Library, www.ccel.org.
    [Show full text]
  • Jesus College
    CD LIBRARY OF THE UNIVERSITY OF CALIFORNIA. ClMS COLLEGE HISTORIES CAMBRIDGE JESUS COLLEGE m gantbitattp of COLLEGE HISTORIES JESUS COLLEGE BY AKTHUR GRAY, M.A. FELLOW AND TUTOR OF JESUS COLLEGE PRESIDENT OF THE CAMBRIDGE ANTIQUARIAN SOCIETY LONDON F. E. ROBINSON & CO. 20 GREAT RUSSELL STREET, BLOOMSBURY 1902 CONTENTS CHAPTER PAGE I. THE NUNS OF SAINT RADEGUND - I II. THE FOUNDER AND HIS WORK - - 28 - III. THE REFORMATION 5 1 IV. ELIZABETH AND JAMES - ?O V. REBELLION AND COMMONWEALTH - - 98 VI. RESTORATION DAYS - - 122 VII. BETWEEN THE REVOLUTIONS - 141 VIII. THE JESUS UNITARIANS - 163 IX. THREE FRIENDS - 189 X. THE GOTHIC RENASCENCE - - 2O7 XI. WITHIN LIVING MEMORY - - 222 APPENDIX - -235 INDEX - - - - - - 242 120065 ILLUSTRATIONS PAGE - - I. VIEW BY LOGGAN (circa 1 688) Frontispiece - II. NORTH TRANSEPT OF THE CHAPEL Facing 24 III. ENTRANCE TO THE CLOISTERS 38 IV. THE HALL - - 92 V. A CORNER OF THE LIBRARY 134 VI. VIEW FROM THE FELLOWS' GARDEN l6o VII. THE CHAPEL, LOOKING WEST 2l8 VIII. ENTRANCE OF THE NUNNERY CHAPTER- HOUSE ... 234 INTRODUCTION THE writer of a College history must cut his coat accord- ing to the measure of his cloth. A knowledge of the conditions of his task should make the historian of Jesus take a modest view of its importance ; for, though the tree sprung from Alcock"s acorn has now grown to some size and not a little vigour, for the best part of its existence it was overshadowed by taller neighbours in the academic grove. In fact, except in some short periods of unwonted prosperity, Jesus was, until recent ' 1 times, emphatically a small college, low in revenues, and in numbers competing with Peterhouse and Magda- lene rather than with Caius or Christ's.
    [Show full text]
  • Terminal Synchronism of Daniel's Two Principal Periods: Two Thousand
    TERMINAL SYNCHRONISM OF DANIEL'S TWO PRINCIP .A.L PERIODS: . TWO THOUSAND THREE HUNDRED DAYS. AND A TIME, TIMES, AND THE DIVIDING OF TIME. BY THE AUTHOR OF DANIEL'S GREAT PERIOD OF TWO THOUSAND THREE HUNDRED DAYS DISCOVERED. WITH DISCUSSI ONS ON THE TWO DIFFERENT CO MMEN CEMENTS AS SIGNED BY DR. JQ:ITH AND REV. G. S. FABER TO THE PERIOD, A Time, Times, and Dividing of Time. LONDON: THOMAS JEPPS, PATERNOSTER ROW. ED�BURGH: OGLE & MURRAY, DUBLIN: W. CURRY & CO, 1858. THE PILLAR OF PHOCAS. S..P... 111. AD VER TISEME NT . IN the year 1854, when the discovery of Daniel's ' Great Period of 2300 years' was submitted to the public, the author had no expectation, that it would lead to the further discovery of the important Synchro­ nism communicated in the following pages. He had indeed long believed, that the Decree of the Emperor Phocas,addressed to Pope Boniface III. marked the commencement of Daniel's Great Normal Period, ' A Time and Times and Dividing of Time,' or the 1260 years of most Expositors. But he had incau­ tiously adopted the popular notion, which assigns the Pontificate of Boniface III. and therefore the above Decree to A.D. 606. And this would give A.D. 1866, as the termination of the above 1260 years. When, therefore, his own investigations led to A.D. 1867, as the termination of ' Daniel's Great Period of 2300 years'; he was reluctantly compelled to conclude, that these two important Periods did not admit of Synchronal terminations. But about two years afterwards, and while investi­ gating another Prophetical Era, he found, that some lV ADVERTISEMENT.
    [Show full text]
  • Download a Pdf File of This Issue for Free
    Issue 96: The Gnostic Hunger for Secret Knowledge Gnostics: Did You Know? Interesting and Little Known Facts about the Gnostics Compiled by Jennifer Trafton and Rebecca Colossanov LOST AND FOUND. In 2006, a published English translation and a documentary by the National Geographic Society sparked a storm of public interest in the "lost Gospel of Judas." The third- or fourth-century Coptic manuscript (probably translated from a second-century Greek text) was discovered in the 1970s, but it suffered three decades of mishandling, robbery, deterioration, and neglect before scholars could finally study, authenticate, and translate it. This may be the same Gospel of Judas mentioned by the Christian writer Irenaeus in his book Against Heresies in AD. 180. The Gospel of Judas is the latest in a number of Gnostic manuscript discoveries in the last center the most important of which was a collection of over 40 Gnostic writings in caves near the town of Nag Hammadi in Egypt. (See The Secret Is Out) PRO-JUDAS. NOT PRO-JEWISH. Because the Gospel of Judas portrays Judas as a hero rather than a villain, some people have given the impression that it is somehow an antidote to historic Christian anti- Semitism. This response is ironic, since much of early Gnosticism was deeply critical of traditional Judaism. Gnostics believed that there were actually two Gods, and that the God of the Jews was an evil or ignorant creator who deceived people. One Gnostic text calls the Hebrew patriarchs a "joke"! Because of this, Gnostics interpreted the Jewish Scriptures in ways that seem very strange to us.
    [Show full text]
  • Elaine Pagels – the Gnostic Gospels
    Also by Elaine Pagels THE JOHANNINE GOSPEL IN GNOSTIC EXEGESIS THE GNOSTIC PAUL: GNOSTIC EXEGESIS OF THE PAULINE LETTERS ADAM, EVE, AND THE SERPENT VINTAGE BOOKS EDITION, SEPTEMBER 1989 Copyright © 1979 by Elaine Pagels All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Vintage Books, a division of Random House, Inc., New York, and in Canada by Random House of Canada Limited, Toronto. Originally published by Random House, Inc., New York, in 1979. Since this page cannot legibly accommodate all acknowledgments to reproduce previously published material, they appear on the opposite page. Library of Congress Cataloging in Publication Data Pagels, Elaine H 1943- The gnostic gospels. Originally published in 1979 by Random House, New York. Includes bibliographical references and index. 1. Gnosticism. 2. Chenoboskion manuscripts. I. Title. BT1390.P3 1981 273’.1 80-12341 ISBN 0-679-72453-2 (pbk.) Manufactured in the United States of America 79C8 Grateful acknowledgment is made to the following for permission to reprint previously published material: Division of Christian Education of the National Council of the Churches of Christ in the U.S.A.: Excerpts from the New Testament. The Scripture quotations in this publication are from the Revised Standard Version of the Bible, copyrighted 1946, 1952, © 1971, 1973 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and used by permission. Wm. B. Eerdman's Publishing Co.: Excerpts from Tertullian, Iranaeus and Hippolytus. Reprinted from The Ante Nicene Fathers by permission of the Wm. B.
    [Show full text]