Where Most Bibles in Circulation Today Have Been Changed to Suit Man Not God

Total Page:16

File Type:pdf, Size:1020Kb

Where Most Bibles in Circulation Today Have Been Changed to Suit Man Not God Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen. I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty. Revelation 1:7–8 Where Most Bibles in Circulation Today Have Been Changed to Suit Man Not God Charles Pritchard, 22/02/2019 In October 2013 in an open-hearted prayer to God, questioning the meaning of life and seeking God’s guidance in my life, amongst many tears, our Lord Jesus Christ appeared to me on the cross in a profound vision. His presence enveloped the entire sky. There I was at about 10am in the morning in Cape Town, with the Twelve Apostles Mountain range behind me, overlooking the ocean, sitting at the foot of the cross of our Lord Jesus Christ, looking at him through my tears. While in vision it immediately struck me that, in my search for God, I had forgotten about Jesus. Also, as if looking back at my past, the Catholic Church came to mind, the Church that I used to frequent when I was young while living with my parents but from which I had gone astray in my adult years. As I was staring at our crucified Lord Jesus Christ, drawn to a deep cut on his neck, his peace and calm started to engulf me. In time to come, I came to understand that the meaning of the cut was that Jesus’ voice has been cut in the world today and he is calling me and all of us to be his voice. While encapsulated in this vision (literally feeling the beam of prayers of my late mother, who had died of cancer in February of the same year, coming down from heaven onto upon me), the words “vale of tears” kept being repeated in my mind over and over again. In the ensuing weeks, in trying to understand the meaning of this phrase, I was led to Psalm 83:6 of the Latin Vulgate by St Jerome where it exclusively appears: “Blessed is the man whose help is from thee: in his heart he hath disposed to ascend by steps, in the vale of tears, in the place which he hath set.” (DR: Psalm 83:6, Other Bibles: Psalm 84:6) I also came to discover that this phrase was also included in the Hail Holy Queen prayer. As the months passed, in my pursuit of God and for his truth, the Holy Spirit led me to read the books written by Alan Ames, a visionary in Australia who receives messages from the Holy Trinity, Mother Mary and some angels and saints1. About a year later I was also led to Fernanda de Sequeira whom the Lord Jesus asked me to assist in publishing her daily messages from the Holy Trinity and Mother Mary2. In my subsequent personal experiences as a result of working in Christ’s harvest, much prayer, reading the Word of God and making an effort to live the way of Christ, I took to writing by linking my personal experiences to Holy Scriptures. In this process, I soon came to discover that the only Bible that was aligned with the truth, which the Holy Spirit was revealing to me, was the Douay-Rheims Bible (DR), a direct vernacular translation of the Latin Vulgate. I found inconsistencies and contradictions in the other Bibles I encountered and over time I came to understand that these changes were not of God. In addition, I noticed that the terminology the Holy Trinity and Mother Mary used in their divine conversations with Fernanda (and other Catholic Church approved messengers and saints who received divine messages) aligned perfectly with the terminology encountered in 1 See www.alanames.org 2 See www.alpha-omega.org.za Alpha Omega Mission NPC www.alpha-omega.org.za Johannesburg, South Africa [email protected] the Douay-Rheims Bible. One such example is the use of the word “Tabernacle” were the Lord of Hosts resided in the Old Testament and where he (Jesus Christ, the Blessed Sacrament) resides today in his Adoration Tabernacles around the world: “We will go into his tabernacle: We will adore in the place where his feet stood. Arise, O Lord, into thy resting place: thou and the ark, which thou hast sanctified. Let thy priests be clothed with justice: and let thy saints rejoice.” (DR: Psalm 131:7-9; Other Bibles: Psalm 132:7−9) The verse also affirms the truth that Mother Mary, the Ark of the New Covenant, the most sanctified saint in heaven, is always at the side of Christ. This document has been prepared to highlight some of the errors and contradictions in the many other Bibles in circulation today. As it will show, we are not speaking of nuances of errors in translation, as many incorrectly claim is the case, but of deliberate changes in the Bible to which many, even within the Catholic Church, the true Church of God, have fallen prey to accepting as truth. The verses prepared in this document, which are only a small taste of the extent of defilement of the original Word of God that has taken place, can be used to cross-check the authenticity of any other Bibles in circulation. I pray that this research will plant a seed for more projects to translate the Latin Vulgate into the various languages of the world to remove all the confusion that is found in Christianity today. A project is underway at the Alpha and Omega Mission to put the Douay-Rheims Bible into modern English, for which I humbly ask for prayer to come to fruition. Contents Introduction ......................................................................................................................................................... 5 Why the Catholic Church ..................................................................................................................................... 6 Which Bible Has the Catholic Church Officially Declared as Authentic? ............................................................. 7 Nuances in Translating Latin to English ............................................................................................................... 8 Bibles Used in the Comparative Study ................................................................................................................ 9 Tabular Summary of Some Changes .................................................................................................................. 10 A Closer Look at Some of the Scriptural Changes ............................................................................................. 13 “Modesty”, “longanimity” and “chastity” have been removed as fruits of the Holy Spirit .......................... 13 Being of one mind of Christ in humbleness towards one another is gone ................................................... 13 “Abstinence”, “patience”, “charity” and “good works” have been removed ............................................... 13 “Harlotry” and “fornication” have been removed to create a loophole for sex before marriage ................ 14 Married women have been silenced ............................................................................................................. 14 The Gospel of peace and patience has been defiled to an earthly prosperity one ...................................... 15 A warning of hell to the selfish wealthy has been changed to a reward of peace in the grave ................... 15 Obedience to the Word brings Godly direction and understanding, not personal goals or success ............ 15 God doesn’t hate sinners − he died for them................................................................................................ 15 God wants unity in his Church of saints, not a loophole for division ............................................................ 15 Making collections in the churches of the saints has been incorrectly stated against income earned ........ 16 Alpha Omega Mission www.alpha-omega.org.za Page 2 of 113 We must not “despise” or “disdain” sinners, but pray for them .................................................................. 16 Jesus didn’t contradict Matthew 5:22 by cursing the scribes and Pharisees, he said they were being foolish and blind ........................................................................................................................................................ 17 Offering to God, doing good and giving to the poor has been replaced with giving to friends only and treating self well ............................................................................................................................................ 17 Mercy, faith, purging of sins and God’s call to obedience are gone ............................................................. 17 God is patient and merciful, he doesn’t get angry and punish us: we punish ourselves .............................. 18 Jesus’ suffering continues today: he didn’t suffer once, he died once ......................................................... 21 Jesus reveals his stigmata wounds: he will turn against those who hurt him, not against those who love him or the little ones ..................................................................................................................................... 22 Jesus had bretheren (not birth brothers) and the apostles had sisters in Christ with them, not wives ....... 22 God’s charity, sacrificial love, has been diluted with a generalised love ...................................................... 22 God’s chastity, modesty and persuasiveness have been removed ............................................................... 24 Chastity for kings and those in high stations has been removed .................................................................
Recommended publications
  • Mnurnrbtu Mqrnlngiral :Snut111y Continuing LEHRE UND WEHRE MAGAZIN FUER EV.-LUTH
    mnurnrbtu mqrnlngiral :Snut111y Continuing LEHRE UND WEHRE MAGAZIN FUER EV.-LUTH. HOMILETIK THEOLOGICAL QUARTERLY-THEOLOGICAL MONTHLY Vol. VI February, 1935 No.2 CONTENTS Page Foreword. (Concluded.) Thea. Laetsch. • • • • • • • • • • • • • • • • • • • 81 Zur :Bedeutung der Taufe Jesu. J. T. Mueller. • • • • • • • • • • • • 93 A Comparison of the King James and the Douay Version. Geo. A. W. Vogel •••••••••• 102 "Die Schrift kann nicht gebrochen werden." P. E. Kretzmann. • • • • • • • • •• 114 Der Schriftgrund fuer die Lehre von der satisfactio vicma. P. E. Kretzmann • • • • • • • • •• 121 Dispositionen ueber die altkirchliche Evangelienreihe.... 125 Miscellanea. .. 133 T.l:teological Observer. - Kirchlich.Zeitgeschichtliches. .. 141 :Book Review. - Literatur. .. 153 Etn Predlger MUSS Dieht anetn 1DridM>, Es 1st bin Ding, daa die Leute mehr alao da&s er die Schafe unterweise, wie bel der Klrche bebaelt denn die lUte sle rechte ChrIaten soDen satn, BOndeI'D Predigt. - ApologU, .Arl. !~. aueh daneben den Woelfen fDelinm, da.sa ale die Schate nleht uagreilen and mit If the trumpet give an unceriatn BOund, falseher Lehre vertnehren and Irrtum e!n. who shall preps re himael1 to the battle f fuehren. - Luther. J Cor. J.6, 8. Published for the Ev. Luth. Synod of Missouri, Ohio, and Other States CONCORDIA PUBLISHING EOUSE, St. Louis, Mo. 102 A Comparison of the King James and the Douay Version. 10. mldoen roir bei Mef er in ber <0djrif± fellif± an bie ~anb gegelienen €:rWintng ber mebeuiung ber ;;raufe ~{tfu. m5ir armen @iunber fonnen beill iiitigen
    [Show full text]
  • Complete Song Book (2013 - 2016)
    James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH
    [Show full text]
  • Asterius on Psalm 11 Homily 2 As Is Well Known, the Tenth Century Hebrew Masoretic Text (MT) Used for Modern Bible Translations
    Asterius On Psalm 11 Homily 2 As is well known, the tenth century Hebrew Masoretic Text (MT) used for modern Bible translations has 150 psalms whereas the Psalter in the Septuagint (LXX) has 151 psalms. This homily is based on Psalm 11 LXX which is Psalm 12 MT. Most psalms have a title or superscription which may include names of composers or people to whom a psalm is committed, situational details, genre, and liturgical directions.1 Whether these superscriptions were part of the original composition is unknown. In any case, the superscriptions are incorporated into the psalm text in the Hebrew MT, such that when the text was versified in the sixteenth century, they were counted as the first verse. This incorporaton is already evident in some of the psalm fragments found among the Dead Sea Scrolls. For example, the oldest fragment 4QPsa (= 4Q83, mid second century BCE) shows ‘no special separation between title and text’.2 More tellingly, 4QpPsa (= 4Q171 Pesher Psalms) which contains commentary on Psalm 45, includes commentary on its superscription, as if it were part of the psalm proper.3 Early Christians who used the LXX also considered the psalm title or superscription to be part of scripture and would exegete it as such. The superscription for Psalm 11 LXX in the Hebrew MT reads: ‘To the leader: according to The Sheminith. A Psalm of David.’ In the Greek LXX it reads: ‘To the end, upon the eighth. A Psalm of David’.4 Asterius spends considerable time in the first part of the homily expounding this title, and in particular the significance of the eighth day in redemption history.
    [Show full text]
  • Seven Sevenfold Purifications of the Words of the LORD
    Seven Sevenfold Purifications of The Words of the LORD Introduction Attention is drawn to the familiar passage Psalm 12:6 “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.” Sister Riplinger and others have shown that the Lord has fulfilled Psalm 12:6 for sevenfold purifications of “The words of the LORD” as fol- lows1, 2, five in all thus far. From the ancient Biblical languages to the 1611 AV1611 From the pre-English and early English Bibles to the 1611 AV1611 From the Greek Textus Receptus New Testament Editions to the final TR in English as the 1611 AV1611. This study has been attached for information. From the 16th century English Protestant Reformation Bibles e.g. Tyndale etc. to the 1611 AV1611 From the 1611 AV1611 through its major editions to the 1769 i.e. 2015+ AV1611. It is realistic to consider that the Lord would have implemented seven sevenfold purifications for “The words of the LORD.” This is so because Revelation 5:1, 6-7 refer to “a book written within and on the backside, sealed with seven seals” and “a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth And he came and took the book out of the right hand of him that sat upon the throne.” Revelation 8:1-2 state “And when he had opened the seventh seal...I saw the seven angels which stood before God; and to them were given seven trumpets.” The successive opening of the seven seals by the Lamb with seven horns and seven eyes that are the seven Spirits of God and the sounding by the seven angels of the seven trumpets finally perfect God’s revelation in the form of “the little book” Revelation 10:8, 9, 10 that is hand-held and associated with “seven thunders” Revelation 10:3, 4 i.e.
    [Show full text]
  • AD TE LEVAVI • “Hosanna” Literally Means, “Help” Or “Save, I Pray.” It Is Most Prominent in the Hallel: Psalms 113-118
    Covenant was brought forward was pulled by “two cows which had never been yoked.” (see John 19:41) 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. • The crowds laid their cloaks on the road just as it was done at the inauguration of Jehu (2 Kings 9:12-13). • Branches and palms were used for religious processions (see 1 Maccabees 13:51; 2 Maccabees 10:6-7). THE FIRST SUNDAY OF ADVENT 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” AD TE LEVAVI • “Hosanna” literally means, “help” or “save, I pray.” It is most prominent in the Hallel: Psalms 113-118. The Hallel was a collection of Psalms for morning prayer. The crowds sang out Psalm 118:25-26, specifically. This To You I Lift Up part of the Hallel was sung during the feasts of the Passover and of the tabernacles, Israel’s great Jubilee, when the people walked around Study Notes for the Christian Layperson the altar with the branches of the palm and trees (Leviticus 23:40). by: Rev. Roberto E. Rojas, Jr. These were also the words of the Great Hosanna, the song of praise used in the time of the second temple when the people passed around the altar of the sacrifice, during the feast of the tabernacles. Collect of the Day: Stir up Your power, O Lord, and come, that by Your protection we may be • “Name of the Lord” — See the 2nd Commandment, the 1st Petition of rescued from the threatening perils of our sins and saved by Your mighty the Lord’s Prayer, the Sanctus (LSB 195), and the hymn “O Lord, How deliverance; for You live and reign with the Father and the Holy Spirit, one Shall I Meet You” (LSB 334).
    [Show full text]
  • The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
    THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God.
    [Show full text]
  • Tender Mercies in English Scriptural Idiom and in Nephi's Record
    Tender Mercies in English Scriptural Idiom and in Nephi’s Record Miranda Wilcox Nephi records divine beings inviting humans to participate in the sacred story of salvation and humans petitioning divine beings for aid in their mortal affliction. The first chapter of Nephi’s story introduces linguistic, textual, and narrative questions about how humans should engage with and produce holy books that memorialize these divine- human relations in heaven and on earth. For Nephi, a central element of these relationships is “tender mercies” (1 Nephi 1:20). What are tender mercies? How do the Lord’s tender mercies make the chosen faithful “mighty, even unto the power of deliverance”? Nephi’s striking phrase has become popular in Latter-day Saint discourse since Elder David A. Bednar preached of the “tender mercies of the Lord” at general conference in April 2005. He defined tender mercies as “very personal and individualized blessings, strength, pro- tection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ.”1 I would like to extend this discussion and reconsider this definition with respect to Nephi’s record by explor- ing the biblical sources and the transmission of this beloved phrase through English scriptural idiom. 1. David A. Bednar, “The Tender Mercies of the Lord,”Ensign , May 2005, 99. 75 76 Miranda Wilcox Nephi explains that he has acquired “a great knowledge of the good- ness and the mysteries of God” and that he will share this knowledge in his record (1 Nephi 1:1).
    [Show full text]
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • A Sermon on Psalm 40
    “I Delight to Do Your Will, O My God” A Sermon on Psalm 40 Texts; Psalm 40:1-17; Hebrews 10:1-17 ______________________________ ne of the best-known Psalms among our contemporaries is Psalm 40. No doubt, this is because the Irish band U2 closed out their concerts for many years with a very moving rendition of it, in Owhich huge audiences sang along with the band. As written, Psalm 40 reflects the author’s (David) thanksgiving for deliverance from urgent danger. In light of this sense of immediate need for deliverance of which David is speaking, John Calvin–who was very reticent to speak about himself–describes his conversion as being pulled from the mire of his addiction to the papacy, a direct reference to verse 2 of this particular Psalm. Calvin goes on to say, “God by a sudden conversion subdued and brought my mind to a teachable frame, which was more hardened in such matters than might have been expected from one at my early period of life.”1 In light of this Psalm’s historic importance, and current familiarity, I thought Psalm 40 would be a good place to begin as we spend the next few weeks surveying select Psalms. The Book of Psalms was the hymnal of ancient Israel. The Psalter is also one of the most beloved portions of God’s word, provides Christ’s church with much of its song, and also serves as the foundation for the devotional life of God’s people. My goal in preaching on the Psalms is to direct our attention to them so as to stir in our hearts a desire to read, study, reflect upon, and sing this wonderful portion of God’s word.
    [Show full text]
  • The Doctrine of Repentance in Church History a Series on Repentance: Part 1 (R
    The Doctrine of Repentance in Church History A Series on Repentance: Part 1 (R. Wilkin) Few issues are of more vital interest to those who believe in heaven and hell than the question of what one must do to gain entrance into heaven. Answers to this question nearly always include a reference to repentance. Throughout church history nearly every theologian has taught that repentance is essential for salvation from hell. (1) However, several disparate understandings of repentance have been advocated. This article will delineate those understandings. (2) I. The Pre-Reformation View From the apostolic fathers until the Reformers, essentially one view of salvific repentance prevailed. Unhappily this view knew little or nothing of grace. A system of works salvation emerged very early in the Church. Amazingly, the first generation after the Apostles distorted the good news which the Apostles had entrusted to their care. (3) On the theology of the apostolic fathers Torrance notes: "Salvation is wrought, they thought, certainly by divine pardon but on the ground of repentance [self-amendment before God], (4) not apparently on the ground of the death of Christ alone. There is no doubt about the fact that the early Church felt it was willing to go all the way to martyrdom, but it felt that it was in that way the Christian made saving appropriation of the Cross, rather than by faith. It was not seen that the whole of salvation is centred in the person and the death of Christ. Failure to apprehend the meaning of the Cross and to make it a saving article of faith is surely the clearest indication that a genuine doctrine of grace is absent." (5) Three main aspects of the pre-Reformation view of salvific repentance are apparent.
    [Show full text]
  • Psalm-25-Digging-Deeper.Pdf
    Chico Alliance Church Message February 1, 2015 Digging Deeper on the Message Pastor David Welch “Lord, Do Remember Me” Psalm 25 - The Psalms can be approached in so many different ways. This particular Psalm divides nicely under the R.A.P categories. Resolve, Affirmation and Petition appear all through the song. Not accounting for the Hebrew poetry factor, which often repeats similar thoughts in differing words, I identified 16 resolves, 13 affirmations and 18 petitions scattered throughout this Psalm. These categories can be found in many of the Psalms. Most of the time they appear randomly throughout the Psalm. Try identifying the categories in another Psalm. I gathered all the verses of Psalm 25 under these three categories. RESOLVE -- David’s desire to trust God alone Since David began with resolve, I want to explore his resolves first and then the affirmations of truth that stimulated the resolves and inspired the petitions. David expressed his personal action throughout the song. To You, O LORD, I lift up my soul. O my God, in YOU I trust… Psalm 25:1-2 Lift up is another way of saying, Lord I appeal to you or give my attention to you. I trust in You. You are the object of my trust. I wait for YOU. Psalm 25:21 For YOU I wait all the day. Psalm 25:5 The term “wait” goes deeper than waiting around wishing something will happen. It indicates a certain expectation that God will act in His way and His time and I continue on in the present anticipating God’s appearance in the future.
    [Show full text]
  • Psalm 18 — Twice Given—Twice Triumphant
    Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2003 (revised 2009) by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 18 — Twice Given—Twice Triumphant 1.0 Introducing Psalm 18 Scripture also records Psalm 18 in 2 Samuel 22. Its double appearance indicates its significance for God’s people. The psalm presents an extended hymn of praise for divine deliverance from the psalmist’s enemies. The psalm in 2 Samuel 22 is older—probably the original. An historical appendix to the Book of Samuel (2 Sam 22–24) offers the psalm as one of the official documents supporting the history of David. David may have edited Psalm 18 himself to make it more suitable for singing in Temple worship. See John Phillips, Exploring Psalms, 2 vols., John Phillips Commentary Series (Grand Rapids, MI: Kregel Publications, 1988), 1:137. Both psalms begin with the same inscription. ♦ It employs the longest inscription on any psalm in the Psalter. ♦ This repetition makes a strong argument for the authenticity and inspiration of the psalm inscriptions. ♦ The musical subscription (“For the choir director”) occurs only in Psalm 18 because it has been displaced from the end of Psalm 17 (cf. Habakkuk 3:19). The musical notation was unnecessary for the document as historical evidence in 2 Samuel 22, but was needed for the liturgical setting of the Psalms. 2.0 Reading Psalm 18 (NAU) 18:1 A Psalm of David the servant of the LORD, who spoke to the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies and from the hand of Saul.
    [Show full text]