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CHRISTUS DOMINUS Decree Concerning the Pastoral Office of Bishops in the Church
CHRISTUS DOMINUS Decree Concerning the Pastoral Office of Bishops in the Church Petru GHERGHEL*1 I am pleased to participate, although not in person, in this academic meeting organized by the Roman-Catholic Theological Institute of Iasi and the Faculty of Roman-Catholic Theology within the Al. I. Cuza University, and I take this opportunity to express to the rector Fr. Benone Lucaci, PhD, organizer of this symposium, to Fr. Stefan Lupu, PhD, to the fathers associ- ate professors, seminarians, guests and to all participants, a warm welcome accompanied by a wish for heavenly blessing and for distinguished achieve- ments in the mission to continue the analysis of the great Second Vatican Council and to share to all believers, but not only, the richness of the holy teachings developed with a true spirit of faith by the Council Fathers under the coordination of the Holy Father, Saint John XXIII and Blessed Paul VI. It is a happy moment to relive that event and it is a real joy to have the opportunity to go back in time and rediscover the great values that the Christian people, and not only, received from the great Second Vatican Council, from the celebration of which we mark 50 years this year. Among the documents, which remain as a true legacy in the treasure of the Church and that the Second Vatican Council had included on its agenda for particular study and deepening, a special attention was devoted to the reflection on the ministry of bishops as successors of the Apostles and Pas- tors of Christian people in close communion with the Holy Father, the Pope, the successor of St. -
Pope Paul VI and the "Mother of the Church" George W
Marian Studies Volume 16 Article 6 2-3-1965 Pope Paul VI and the "Mother of the Church" George W. Shea Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shea, George W. (1965) "Pope Paul VI and the "Mother of the Church"," Marian Studies: Vol. 16, Article 6, Pages 21-28. Available at: https://ecommons.udayton.edu/marian_studies/vol16/iss1/6 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Shea: Pope Paul VI and the "Mother of the Church" POPE PAUL VI AND THE "MOTHER OF THE CHURCH" Presidential Address by THE RT. REv. MSGR. GEoRGE W. SHEA, S.T.D. Among all the events of the past year, certainly the one of most abiding importance for Catholics was the promulgation by Pope Paul VI, on Nov. 21, 1964, of the Second Vatican Council's masterwork, the dogmatic constitution "On the Church." Specialists in the field of Mariology are particularly grate ful for the constitution's eighth and last chapter, "On the Blessed Virgin Mary, Mother of God, in the Mystery of Christ and of the Church." But they are hardly less grateful for the Holy Father's personal completion, as it were, of the doctrine of that chapter, when, in his discourse concluding the third session of the Council, he made explicit something which the chapter says only implicitly, namely, that Mary is "the Mother of the Church." On this subject Pope Paul said, in part: "By he promulgation of today's constitution, which has as its crown and summit a whole chapter dedicated to Our Lady, we can rightly affirm that the present session ends as an incomparable hymn of praise in honor of Mary. -
Unaccompanied Children in Churches: Low-Income Urban Single Mothers, Religion, and Parenting*
UNACCOMPANIED CHILDREN IN CHURCHES: LOW-INCOME URBAN SINGLE MOTHERS, RELIGION, AND PARENTING* SUSAN CRAWFORD SULLIVAN COLLEGE OF THE HOLY CROSS REVIEW OF RELIGIOUS RESEARCH 2008, VOLUME 50(2): PAGES 157-175 Social scientists know relatively little about how low-income urban single mothers engage religion in parenting, particularly their rationales for involving children in religious practices and the strategies they use for doing so. This article develops a theoretical model of religion as a resource that poor urban mothers access in nego- tiating the many demands of parenting. I analyze both personal religious faith and organized religion as parenting resources. Given the stressors that low-income moth- ers confront, the studies showing religion as a resource across a wide range of situ- ations, existing scholarship on poor mothers that neglects religion, and evidence linking religion to better child outcomes, this research addresses a substantial and important gap in knowledge. Based on forty-four in-depth interviews with low-income urban mothers, it draws implications for theoretical and pastoral consideration. ocial scientists know relatively little about how low-income urban single mothers engage religion in parenting, particularly their rationales for involving children in Sreligious practices and the strategies they use for doing so. Parenting can be chal- lenging under the best of circumstances, and mothers on or transitioning off of welfare face similar challenges to their middle class counterparts in balancing work with caring for one’s family, yet do so with many fewer marketable skills and resources. Low-income single moth- ers often face daunting situations. The poor urban single mothers interviewed by Holloway, Fuller, Rambaud, and Eggers-Pierola (1997) all found it very challenging to fulfill even their children’s most basic needs for food, shelter, and clothing. -
PETERBOROUGH CATHEDRAL ROADSHOW Your Mother Church
PETERBOROUGH CATHEDRAL ROADSHOW Your Mother Church Length: 90 minutes Suitable for: Key Stage 1&2 Max children per session: 30 Max sessions per day: 3* Links to: Local History, Art ** Short virtual option? Yes Aim: To understand what ‘Mother Church’ means to them and to discover some of the Cathedrals’ historical figures. Children - Exploring which adjectives they would use to describe the Cathedral will do - Finding out about who visits the Cathedral now and in the past this by: - Uncovering the stories of 6 historical figures linked to the Cathedral - Learning about Bishop Donald and Peterborough Diocese and how they relate to them - Creating an origami mitre Key Vocabulary: Diocese, Mitre, Mother Church, Bishop, Pilgrim What we provide: - Record book - Tablets (1 between 5) - Origami paper School to provide: - Pencils - Chairs and tables for group work (6 groups of 5) - Projector and screen Before the session why not: - Find your school and the Cathedral on a map - Introduce the key vocabulary After the session why not: - Visit your local church and find out about its history - Create a display of your Mitres and send us a photo - Write a letter to Bishop Donald **Local History:KS1 Significant historical events, people and places in their own locality. KS2 a study of an aspect of history or a site dating from a period beyond 1066 that is significant in the locality. SMSC: Cultural - willingness to participate in and respond positively to artistic, musical, sporting and cultural opportunities SAMS AT1: Use religious vocabulary to describe some of the key features of Christianity. Make links between beliefs and stories. -
Pdf (Accessed January 21, 2011)
Notes Introduction 1. Moon, a Presbyterian from North Korea, founded the Holy Spirit Association for the Unification of World Christianity in Korea on May 1, 1954. 2. Benedict XVI, post- synodal apostolic exhortation Saramen- tum Caritatis (February 22, 2007), http://www.vatican.va/holy _father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi _exh_20070222_sacramentum-caritatis_en.html (accessed January 26, 2011). 3. Patrician Friesen, Rose Hudson, and Elsie McGrath were subjects of a formal decree of excommunication by Archbishop Burke, now a Cardinal Prefect of the Supreme Tribunal of the Apostolic Signa- tura (the Roman Catholic Church’s Supreme Court). Burke left St. Louis nearly immediately following his actions. See St. Louis Review, “Declaration of Excommunication of Patricia Friesen, Rose Hud- son, and Elsie McGrath,” March 12, 2008, http://stlouisreview .com/article/2008-03-12/declaration-0 (accessed February 8, 2011). Part I 1. S. L. Hansen, “Vatican Affirms Excommunication of Call to Action Members in Lincoln,” Catholic News Service (December 8, 2006), http://www.catholicnews.com/data/stories/cns/0606995.htm (accessed November 2, 2010). 2. Weakland had previously served in Rome as fifth Abbot Primate of the Benedictine Confederation (1967– 1977) and is now retired. See Rembert G. Weakland, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop (Grand Rapids, MI: W. B. Eerdmans, 2009). 3. Facts are from Bruskewitz’s curriculum vitae at http://www .dioceseoflincoln.org/Archives/about_curriculum-vitae.aspx (accessed February 10, 2011). 138 Notes to pages 4– 6 4. The office is now called Vicar General. 5. His principal consecrator was the late Daniel E. Sheehan, then Arch- bishop of Omaha; his co- consecrators were the late Leo J. -
Keys to the Constitution on the Sacred Liturgy
3 Keys to the Constitution on the Sacred Liturgy September 2013 This document: SECOND VATICAN COUNCIL, Constitution on the Sacred Liturgy [CSL], Sacrosanctum concilium [SC], 4 December 1963, was a watershed for the Catholic Church and the Christian world. It was the first document of the Council and was issued toward the end of the second session. This constitution sets out the reform of the Liturgy, the liturgical books, and the very life of the Church. In the 50 years since this Constitution on the Sacred Liturgy was promulgated by Pope Paul VI, many authors have written about it and its impact on Church life. These pages highlight some worthy resources and worthy writing. For each work, there is the usual bibliographic information, a publisher link, recommended uses, and a synopsis. There is also a list of KEYS TO THE CONSTITUTION ON THE SACRED LITURGY from each author’s perspective. There are differences and overlaps in these lists. But these Keys will provide valuable summaries for study, for formation, for assessment, and for the ongoing work of the liturgical reform. For questions and other help, contact: Eliot Kapitan, director [email protected] or (217) 698-8500 ext. 177 Diocese of Springfield in Illinois Catholic Pastoral Center ♦ 1615 West Washington Street ♦ Springfield IL 62702-4757 (217) 698-8500 ♦ FAX (217) 698-0802 ♦ WEB www.dio.org Office for Worship and the Catechumenate E-MAIL [email protected] Funded by generous contributions to the Annual Catholic Services Appeal. ♦♦♦ CONTENTS & BIBLIOGRAPHY ♦♦♦ ♦♦♦ CONSTITUTION ON THE SACRED LITURGY ♦♦♦ Page 04 Constitution on the Sacred Liturgy Editions Page 05 Outline of the Constitution on the Sacred Liturgy ♦♦♦ RESOURCES ON THE CSL ♦♦♦ Page 06 A Pastoral Commentary on Sacrosanctum Concilium: The Constitution on the Sacred Liturgy of the Second Vatican Council. -
An Introduction to Anglicanism St Ursula's Church, Bern 27 April 2021
An Introduction to Anglicanism St Ursula’s Church, Bern 27 April 2021 David Marshall One of the most distinctive features of Anglicanism is the variety of approaches within it to worship, to theology, and to the Christian life in general. It’s often said that the Church of England is a ‘broad church’. In other words, to the question of what it means to be the Church, what the Church should look like in the world, Anglicans offer a very wide range of answers – perhaps a wider range than in any other Christian denomination. This can be confusing, especially to Christians of other traditions, who can be puzzled to discover what can seem like rather extreme forms of both Protestantism and of Catholicism under the one umbrella ‘Anglicanism’ or ‘Church of England’. And Anglicans themselves may also find this hard to understand, and to live with, especially if they have only really experienced one style of Anglicanism. In a while we’ll take a look at the history that has given rise to this ‘broad church’ character of Anglicanism, but first let me illustrate this point a little more concretely by taking you on an imaginative trip to England, the home of Anglicanism, and to a medium-sized town with three parish churches of quite distinct types. Imagine that on three Sundays you go to worship consecutively at each of these three churches. The first identifies as evangelical; the second as Anglo-catholic; and the third might describe itself as liberal or progressive in its outlook. So, on the first Sunday you worship at the evangelical parish church, which is named Christ Church (rather than being named after a particular saint, like Mary, Peter, or Ursula), because the founders of this church did not share in the typically Catholic enthusiasm for saints but wanted to stress the centrality of Christ. -
A Review of Dissident Sacramental Theology
A REVIEW OF DISSIDENT SACRAMENTAL THEOLOGY Five years ago it was my privilege to address this Society, making a cursory review of the main points on which Catholics and Orthodox disagree in the realm of dogmatic theology. These points are neither too numerous nor too difficult to preclude a harmonious solution. The most fundamental issue is the primacy of the pope. But even here, since the Orthodox already believe in the infallibility of the Church and in an honorary primacy of the Bishop of Rome in that Church, it might not be too sanguine to posit the possibility of arriving at an understanding of the pope as the mouthpiece of the infallible Church. This year the officers of the Society have requested a review of Orthodox sacramental practice in the hope that this might furnish some summary of Orthodox moral theology by providing a glimpse of the actual religious life in an Orthodox parish, as well as bring- ing our Catholic theologians up to date on the practical questions they must face regarding intercommunion if any reunion should ever be achieved. At the outset we should express the caution that in this practical as well as in the theoretical sphere, we must beware of absolute predications—because there is apt to be a divergency of practice between the various national groups of Orthodox and even within the same national group. The chief bodies of Orthodox—at least as far as theological leadership is concerned—are the Greeks and the Russians. Usually the Syrian and Albanian Orthodox will follow Greek practice, while the various Slav groups like the Serbs, Bulgars and Ukrainians will be content to follow the hegemony of the Russian Orthodox Church. -
A Reflection on the Decree on the Apostolate of the Laity from the Second Vatican Council (1962-1965)
A Reflection on the Decree on the Apostolate of the Laity from the Second Vatican Council (1962-1965) We at the Second Vatican Council make an earnest appeal to all the laypeople of the Church. We ask that you make a willing, noble, and enthusiastic response to God’s call. Christ is calling you indeed! The Spirit is urging you. You who are in the younger generation: you, too, are being called! Welcome this call with an eager heart and a generous spirit. It is the Lord, through this council, who is once more inviting all Christians of every level of the Church to work diligently in the harvest. Join yourselves to the mission of Christ in the world, knowing that in the Lord, your labors will not be lost. (Article 33) DOCUMENTS OF VATICAN II (1962-1965) Council documents are written first in Latin and so have an “official” Latin title (taken from the first words of the document). What has become the English translation of the documents’ titles follows in parenthesis. CONSTITUTIONS Constitutions are the most solemn and formal type of document issued by an ecumenical council. They treat substantive doctrinal issues that pertain to the “very nature of the church.” Sacrosanctum concilium (Constitution on the Sacred Liturgy) Dei Verbum (Dogmatic Constitution on Divine Revelation) Lumen Gentium (Dogmatic Constitution on the Church) Gaudium et Spes (Pastoral Constitution on the Church In the Modern World) DECREES Draw on the doctrinal principles focused on in the Constitutions and applies them to specific issues or groups in the Church. Christus -
1965 Decree Christus Dominus Concerning the Pastoral Office Of
1965 Decree Christus Dominus Concerning the Pastoral Office of Bishops in the Church Vatican Council II (Excerpts) 28 October 1965 6. As legitimate successors of the Apostles and members of the episcopal college, [229] bishops should realize that they are bound together and should manifest a concern for all the churches. For by divine institution and the rule of the apostolic office each one together with all the other bishops is responsible for the Church.7 They should especially be concerned about those parts of the world where the word of God has not yet been proclaimed or where the faithful, particularly because of the small number of priests, are in danger of departing from the precepts of the Christian life, and even of losing the faith itself. Let bishops, therefore, make every effort to have the faithful actively support and [230] promote works of evangelization and the apostolate. Let them strive, moreover, to see to it that suitable sacred ministers as well as auxiliaries, both religious and lay, be prepared for the missions and other areas suffering from a lack of clergy. They should also see to it, as much as possible, that some of their own priests go to the above-mentioned missions or dioceses to exercise the sacred ministry there either permanently or for a set period of time. Bishops should also be mindful, in administering ecclesiastical property, of the [231] needs not only of their own dioceses but also of the other particular churches, for they are also a part of the one Church of Christ. -
Toleration and Reform: Virginia's Anglican Clergy, 1770-1776
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2009 Toleration and Reform: Virginia's Anglican Clergy, 1770-1776 Stephen M. Volpe College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, Other Religion Commons, and the United States History Commons Recommended Citation Volpe, Stephen M., "Toleration and Reform: Virginia's Anglican Clergy, 1770-1776" (2009). Dissertations, Theses, and Masters Projects. Paper 1539626590. https://dx.doi.org/doi:10.21220/s2-4yj8-rx68 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Toleration and Reform: Virginia’s Anglican Clergy, 1770-1776 Stephen M. Volpe Pensacola, Florida Bachelor of Arts, University of West Florida, 2004 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Department of History The College of William and Mary August, 2009 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts t / r ^ a — Stephen M. Volpe Approved by the Committee, July, 2009 Committee Chair Dr. Christopher Grasso, Associate Professor of History Lyon Gardiner Tyler Department of History The College of William and Mary ___________H h r f M ________________________ Dr. Jam es Axtell, Professor Emeritus of History Lyon Gardiner Tyler Department of History The College of William and Mary X ^ —_________ Dr. -
Johann Nikolaus Von Hontheim's Febronius: a Censored Bishop and His Ecclesiology Ulrich Lehner
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 4-1-2008 Johann Nikolaus von Hontheim's Febronius: A Censored Bishop and His Ecclesiology Ulrich Lehner Accepted version. Church History and Religious Culture, Vol. 88, No. 2 (April 2008): 205-233. DOI. © 2008 Brill Academic Publishers. Used with permission. Church History and Religious Culture CHRC 88.2 (2008) 205–233 www.brill.nl/chrc Johann Nikolaus von Hontheim’s Febronius: A Censored Bishop and His Ecclesiology Ulrich L. Lehner Abstract In the second half of the eighteenth century, the greatest enemy of the Roman Curia was no longer French Gallicanism but German Febronianism, since it challenged papal primacy. It gained its name from the pseudonymous author of the book, De statu Ecclesiae (1763). The author, auxiliary Bishop Johann Nikolaus von Hontheim, was immediately censored and later forced to sign a retraction. This essay will provide the first English synthesis and overview of the publishing history of this important work and its ecclesiology, as well as show how the Curia dealt with this dissident theologian. Keywords Febronius; Church and State; Enlightenment; Ultramontanism; Nikolaus Hontheim; Febronianism; Gallicanism. 245 years ago, in 1763, the auxiliary Bishop of Trier, Johann Nikolaus von Hontheim, stirred up a hornet’s nest when he dared to publish his book Justini Febronii JCti. de statu Ecclesiae et legitima potestate Romani Pontificis liber singularis: ad reuniendos dissidentes in religione christianos compositus (under the pseudonym Justinus Febronius). Intransigent Roman theologians from different European countries immediately attacked the new publication and denounced it as highly biased, even heretical, and dozens of refutations were printed.