His Majesty's Government of Nepal
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Why Buddhism Baffles the West
WHY BUDDHISM BAFFLES THE WEST None of the world’s major religions is more richly varied than Buddhism. From the time of its birth some 2,500 years ago in India, it was reworked and reshaped over and over again as it spread to the many kingdoms of Asia—and, recently, to the West. In each of these lands, Buddhism profoundly influenced local cul- tures, and was in turn profoundly remolded by them—so much so that today’s adherents some- times even honor different Buddhas. Such variety makes it all the more ironic, our contributors point out, that Westerners today have such a one-dimen- sional picture of the faith the Buddha spawned. 72 Jan Nattier on America’s three varieties of Buddhism 81 Donald K. Swearer on the worldliness of Buddhism Buddhism Comes To Main Street by Jan Nattier uddhism is big news in America these days. Whether through a New York Times article carrying the Dalai Lama’s Blatest remarks or a CNN spot on a political fund-raising scandal at a Taiwanese branch temple in Los Angeles, whether by seeing Bernardo Bertolucci’s Little Buddha or following Tina Turner’s life story in What’s Love Got to Do With It?, Americans have become more aware than ever before of something called “Buddhism.” But it is not only as interesting bits of cultural and polit- ical exotica that Buddhism has entered the American consciousness. Increasingly, Americans themselves are becoming Buddhists. Though precise statistics are impossible to come by, according to most esti- mates between one and two million Americans now consider them- selves practicing Buddhists. -
Orientalist Commercializations: Tibetan Buddhism in American Popular Film
Journal of Religion & Film Volume 2 Issue 2 October 1998 Article 5 October 1998 Orientalist Commercializations: Tibetan Buddhism in American Popular Film Eve Mullen Mississippi State University, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Mullen, Eve (1998) "Orientalist Commercializations: Tibetan Buddhism in American Popular Film," Journal of Religion & Film: Vol. 2 : Iss. 2 , Article 5. Available at: https://digitalcommons.unomaha.edu/jrf/vol2/iss2/5 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Orientalist Commercializations: Tibetan Buddhism in American Popular Film Abstract Many contemporary American popular films are presenting us with particular views of Tibetan Buddhism and culture. Unfortunately, the views these movies present are often misleading. In this essay I will identify four false characterizations of Tibetan Buddhism, as described by Tibetologist Donald Lopez, characterizations that have been refuted by post-colonial scholarship. I will then show how these misleading characterizations make their way into three contemporary films, Seven Years in Tibet, Kundun and Little Buddha. Finally, I will offer an explanation for the American fascination with Tibet as Tibetan culture is represented in these films. This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol2/iss2/5 Mullen: Orientalist Commercializations Tibetan religion and culture are experiencing an unparalleled popularity. Tibetan Buddhism and Tibetan history are commonly the subjects of Hollywood films. -
Ancient Laos 7N 8D Luang Prabang – Xieng Khouang – Vientiane
Ancient Laos 7N 8D Luang Prabang – Xieng Khouang – Vientiane Day 01 Hong Kong – Luang Prabang Depart Hong Kong by PG4554 (code share with Cathay Pacific Airways) 0930hrs, arrive Bangkok 1130hrs, connecting flight PG945 departing 1440hrs, arrive Luang Prabang 1650hrs. Meet and greet, hotel transfer. Overnight Luang Prabang. Day 02 Luang Prabang (Pak Ou Caves) Enjoy breakfast in the comfort of your hotel, your Private Tour begins as you are escorted for your Upstream Cruise from the Mekong River to the sacred Pak Ou Buddha Caves. See light misting through thousands of gold lacquered Buddhas of various sizes deposited by locals over the centuries. Continue via a Pak Ou Buddha Caves traditional boat to the Ethnic Minority Villages of the Hmong and Lao Thung tribes. In the afternoon head to Luang Prabang as your tour takes you to the Buddhist temple Wat Xieng Thong tucked away on the northern tip of the peninsula. Considered one of the most important monasteries in the area, standing tall as a significant monument to the spirit of religion, traditional art and royalty. Head to Wat Visoun, originally built during Wat Xieng Thong the rein of King Wisunarat from the early 16th century, Luang Prabang’s oldest operating temple. After checking out Wat Aham your guide will take you to the Ham Kham, the Royal Museum where you can learn about Lao history and culture. Nanda Travel 2522 4228 [email protected] 17-Sep-19 Page 1 Lic 350558 As the day comes to close, ascend to the top of Mt. Phousi, climb 328 steps and you will be rewarded with an amazing view of the city with a charming sunset across the majestic Mekong River. -
Program Guide
IBFF NO1 NOVEMBER 20–23, 2003 LOS ANGELES WWW.IBFF.ORG INTERNATIONAL BUDDHIST FILM FESTIVAL Debra Bloomfield Jerry Burchard John Paul Caponigro Simon Chaput Mark Citret Linda Connor Lynn Davis Peter deLory Don Farber Richard Gere Susannah Hays Jim Henkel Lena Herzog Kenro Izu REFLECTING BUDDHA: Michael Kenna IMAGES BY Heather Kessinger Hirokazu Kosaka CONTEMPORARY Alan Kozlowski PHOTOGRAPHERS Wayne Levin Stu Levy NOVEMBER 14–23 David Liittschwager Elaine Ling Exhibition and Sale to Benefit the International Buddhist Film Festival John Daido Loori Book Signings by Participating Photographers Yasuaki Matsumoto Throughout the Exhibition Steve McCurry Curated by Linda Connor Pasadena Museum of California Art Susan Middleton 490 East Union Street, Pasadena, California Charles Reilly Third Floor Exhibition Space Open Wed. to Sun. 10 am to 5 pm, Fri. to 8 pm David Samuel Robbins www.pmcaonline.org 626.568.3665 Stuart Rome Meridel Rubenstein Larry Snider 2003 pigment print © Linda Connor, Ladakh, India digital archival Nubra Valley, Camille Solyagua John Willis The Dalai Lama’s Rainbow The Dalai Lama’s NOV 20–23 at LACMA www.ibff.org Alison Wright image: Welcome to the first International Buddhist Film Festival. The Buddhist understanding that what we experience is projection, is cinema in the most profound sense. In the sixth century BC, Prince Siddhartha, the future Buddha, was challenged by personal and political upheaval, and he heroically strove to find a meaningful way of living. Waking up and paying attention, he discovered a path of spiritual transformation. The seeds of this breakthrough have continued to flower through 2,500 years. A new wave of contemporary cinema is emerging to embrace all the strands of Buddhism—directly, obliquely, reverently, critically, and comedically too. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
3000 Hours of Meditation
3000 HOURS OF MEDITATION at the sacred Mahabodhi Tree in Bodhgaya, India and a Traditional Four Holy Sites Pilgrimage Personal Journal entries shared with Dhamma friends, with a closing chapter offering practical advice on how to make one’s life a Sacred Pilgrimage. By Ajahn Achalo Bhikkhu 3000 HOURS OF MEDITATION Personal Journal entries shared with Dhamma friends, with a closing chapter offering practical advice on how to make one’s life a Sacred Pilgrimage. By Ajahn Achalo This Collection of teachings by Ajahn Achalo Bhikkhu has been sponsored for free distribution by a group of dedicated Thai, Malaysian and Singaporean lay students, in honour of several significant occasions occurring in the year 2020. This year Ajahn Achalo enters his 24th year as a bhikkhu, which is exactly half of his life thus far. It is also the tenth year since Anandagiri Forest Monastery was established. FOR FREE DISTRIBUTION 6 CONTENTS FOREWORD 9 by Phra Rachabodhivitate INTRODUCTION 11 by Ajahn Achalo SECTION ONE 17 3000 hours – Meditating at the Sacred Bodhi Tree Personal Journal entries shared with Dhamma friends BODHGAYA – OPENING WORDS 18 CHAPTER ONE 21 The Seat of Enlightenment CHAPTER TWO 26 The Longest Journey Begins With the First Step CHAPTER THREE 34 Pleasant Sounds, Unpleasant Sounds, and the Silent Mind CHAPTER FOUR 38 Our Usual Days CHAPTER FIVE 42 Day of Miracles! CHAPTER SIX 44 Joy, Wonder, and Renunciant Thunder CHAPTER SEVEN 50 The Smell of Real Monks CHAPTER EIGHT 52 95% of the Big Goal is Completed! CHAPTER NINE 56 Mumtaz Gems & Sons CHAPTER -
Popularizing Buddhism
Buddhism Popularizing Buddhism Popularizing Buddhism Summary: In the 1990s, a new form of popular Americanized Buddhism emerged with the publicity of celebrity followers like Richard Gere and Tina Turner. At the same time, new generations of Asian American Buddhists continued to grow and shape their traditions. The 1990s saw the emergence of a “Hollywood Buddhism” or a Buddhism of celebrities which has continued to the present. The National Enquirer suggested that the Dalai Lama told Richard Gere to dump Cindy Crawford. A film about Tina Turner, "What’s Love Got to Do with It," opens with the mantra chanting of the Soka Gakkai Buddhist movement. The Tibetan Namgyal monks went on a summer music tour, called Lollapalooza, with the Beastie Boys, whose song, “Bodhisattva Vow,” became a part of hip-hop culture. Bernardo Bertolucci’s film, The Little Buddha, follows a young Seattle boy who is seen as the reincarnation of a Tibetan lama. It is clear that a celebrity embrace of Buddhism has played a role in the public perception of Buddhism. As writers such as bell hooks and Sallie Tisdale, politicians such as Jerry Brown, movie stars such as Richard Gere and Uma Thurman, and singers such as Jerry Garcia and John Mellencamp talked about their identity as Buddhists or their sympathies with Buddhism, the mass media began presenting a “pop” form of Buddhism to a wider American audience. Building on this interest and on a growing interest in Buddhist meditation practice, a national Buddhist magazine, Tricycle: The Buddhist Review, was successfully launched in 1991 by the Tricycle Foundation. -
Little Buddha Video Study Guide
Name: ___________________ Little Buddha Video Study Guide The Little Buddha video tells two stories in one movie. One story takes place during modern current times and involves a young American boy named Jesse and some Buddhist monks. The other story is the ancient tale of Siddhartha Gautama. This study guide is split in two. The first set of questions focus on Jesse’s modern story. Then a second set of questions ask about Siddartha’s ancient story. You will need to go back and forth between the two sets of questions during the movie. Jesse’s Story 1. What is the lesson of the story of the laughing and then crying goat? 2. The monks are searching for someone. What is one of the tools they will use in their search? 3. Where (city, state) do the monks go during their search? 4. What day and time was Jesse born? 5. How does the American dad react to the Tibetan monks? 6. For what are the Tibetan monks searching to find? 7. How does Jesse react to the Tibetan monks? 8. Why do the monks search in this American city? 9. As the monks leave Jesse’s house, what do they give him? 10. What two items does Jesse recognize once he enters Lama Norbu’s office at the Dharma Center? A. B. 11. How does Lama Norbu explain to Dean, Jesse’s dad, about the Buddhist beliefs regarding the mind? 12. What causes Dean (Jesse’s dad) to change his mind and allow Jesse to go to Bhutan? 13. -
Proquest Dissertations
Forging a Buddhist Cinema: Exploring Buddhism in Cinematic Representations of Tibetan Culture by Mona Harnden-Simpson B.A. (Honours), Film Studies, Carleton University A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts In Film Studies Carleton University Ottawa, Ontario August 23, 2011 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-83072-7 Our file Notre reference ISBN: 978-0-494-83072-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lntemet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Table of Contents …………….………………………………………
จ ~ จ ~ Table of Contents …………….……………………………………….. 1 Map 1 2 Discover the Mekong River route from 101 Nong Khai Province -Vientiane City - Vientiane District – Loei Province 3 Tourist Attraction and Route 105 3.1 Muang Nong Khai District 105 3.2 Vientiane City 111 3.3 Vientiane District -Seekotabong- 129 Sangthong-Xanakam 3.4 Pak Lai – Kan Tao 135 3.5 Tha Lee District – Chiang Khan District 141 3.6 Muang Loei District 153 4 Restaurants 159 5 Accommodation 169 101 ~ 101 ~ 2. Discover the Mekong River route from Nong Khai Province -Vientiane City - Vientiane District – Loei Province Traveling around Thailand and neighborhoods is the crucial issue for Thai tourism organizations which they have to prepare for ASEAN Economic Community or AEC by strengthening potential tourist attractions, solving weaknesses cooperatively and promoting travelling routes among Thailand and neighbors continuously. Being together as ASEAN will help members on social, economic and political development without border issues as ASEAN slogan “One Vision, One Identity, One Community”. Rotating of investment, labor, body of knowledge, languages and culture among ASEAN countries is the most obvious phenomenon. Laos or Laos PDR is the closet neighbor of Thailand where there are shared traditions and cultures, for example, language, food, dressing, or even some traits and beliefs. Laos is still mysterious and magical country in terms of nature and culture which are well-preserved. 102 ~ 102 ~ Laos is known as “a small country” since there is a smaller number of population comparing to Thailand and Vietnam, yet Laos is full of crystal clear rivers and scenic mountains waiting for people to discover. -
Films and Videos on Tibet
FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O. -
Rethinking, Protecting and Transmitting the Tangible and Intangible Buddhist Spirit of Leshan Giant Buddha
Rethinking, Protecting and Transmitting the Tangible and Intangible Buddhist Spirit of Leshan Giant Buddha Jiaming Luo, Chunjing Zeng 1# Tianxing Road, Leshan City, Sichuan Province P. R. China 614000 [email protected] Abstract. This paper will rethink the meaning of the ‘spirit of the Giant Buddha’ through two aspects. One is to explain the processes of objectification of that spirit; and, revivifying the genius of the creator through analyzing the historical background, Buddhist culture and the natural environment when it was built. The second is to analyze how people or users maintain and enrich the spirit of the Giant Buddha through their understanding and transformation. It will argue that the spirit of Giant Buddha is composed by numerous tangible and intangible “significant forms”, they gathered and accumulated in specific ways to form the spirit of the Giant Buddha, and give the meaning, value and significance “to place”. The paper will point out current protection and management problems, and explore a holistic and appropriate conservation method. Finally, it will discuss on transmitting this spirit in a modern commercial society. Introduction The ‘spirit of place’ refers to the tangible and intangible elements, which give meaning, value and emotion to place. However, the tangible and intangible legacies have been dissociated for a long time due to the lack of recognition of an intangible cultural heritage during the process of protecting the material heritage. Further, the intangible one sometimes was damaged with an emotion of “goodwill” or “unconscious”. The protection of the Leshan Giant Buddha has continuously concentrated on the main body of Buddha statue.