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Vijnana bhairava pdf Continue Part of the series on Hinda Scripture and texts PuranasBrahma puranas Brahma Brahmawawart Markandei Bhavis Vaishnava Puranas Vishu Bhagavat Narada Garud Padma Vaman Varana Kurma Macia Shayva Puranas Shiva Linga Sanda Vai Sutra Yoga Sutras Pramanas Charaka Samhrita Sushruta Samhita Panchatantra Divya Praumurai Ramcharitmanas Yoga Vasista Suara Yoga Shiva Samhita Texts vte Part Series on Hindu Philosophy Orthodox Samhya Yoga Nyaya Vaisheshika Mimamsa Veded Heterodox Smartist Advaita Vaishnavite Vishishtadvaita Dvaita Bhedabhe da Dvaitadvaita Achintia Bheda Abhead Shudddhadvaita Axhar-Purushottam Darshan Shaivite Shayva Siddhanta Pratyabh Nyakada Pramanawad Shakti Vishistadwait Tik Shiva Bhadabed Shiwadwait Teacher (Acharyas) Nyaya Akapad Gotam Jayant Bhatta Raghuna Shiromani Mīmāṃsā Ja Kumari Kumaril Bhasa Prabhara Advaita Advaita Adi Shankar Vishistadwaita Ra M waitita madhwa Achintyabhead Chaitanya Mahaprabhu Dweitwait Nimbarka Shuddadwaita Vallabha Ak Sharr-Purushottam Darshan Swaminarayan TantraShakta Abhinawagupta Nigamananda Paramahans Ramprasad Saint Bamahep Kamalakanta Bhattacharya Anandamayi Ma Other Samhya Kapila Yoga Patanja vaishesika Canada , Prashastapada Main texts Sruti Smriti Vedas Rigveda Yajurveda Samavveda Atavveda Upanishads Chief Upanishads Small Upanishads Other scriptures Bhagavat Gita Agam (Hinduism) Vachanamruth Shastras and Sutras Brahma Sutras Samras Sam Sutras Sutras Sutras Najair Prabhura Shiva Samhita Yoga Sutras Sutras Sutra Puranas Dharma Shastra Katra Zastra Kamasutra Naalaira Divya Prabhandham Tiwa Samhita Induism Other Indian philosophers sculpture Bhairawa (huge or scary). The sculpture of Shiva and the Goddess, c. 10th century Bhairawa and the wife in the union representing consciousness and his creative power Painting of Bhairawa Vijena-bhairava-tantra (VBT, sometimes written in a hindicised way as Vigyan Bhairav Tantra) is Shayva Tantra, from the tradition of Kaula Triak Kashmir. Abhinawagupta is also called siva-ion-upanishad. VBT is framed as a discourse between Bhairawa (huge or appalling) and the goddess Bhairavi in 163 Sanskrit stanzas of anushubha. It summarizes about 112 methods of tantric meditation (yuktis) or methods of centering (dhara) in a very concise form. These practices should lead to recognition of the true nature of Reality, huge or surprising consciousness (i.e. These include several options for mindfulness of breathing, concentration at different centers in the body, not double awareness, practice of mantras, visualizations and contemplation that use feelings. The prerequisite for success in any practice is a clear understanding of which method is best for the practitioner. Review Text presents itself as containing the essence of Rudrayamala-tantra, the Bhairawa tantra, which is now lost. In Vigen-bhairava-tantra (VBT), Bhairavi, the goddess (Shakti), asks Bhairawa (a terrifying form of Shiva) to reveal the essence of how to grasp the true nature of reality. In his reply, Bhairawa describes 112 ways to enter the universal and transcendent state of consciousness. References to it appear throughout the literature of Kashmiri Shaivism, indicating that it was considered an important text in this tradition. VBT describes the purpose of these practices, the true nature of reality, as follows: In addition to reckoning in space or time; No direction or terrain; It's unimaginable. ultimately indescribable; Blessed with the experience of what is most intimate; field of awareness, free from mental structures: this state of overcrowded fullness Is Bhairawa, the essence of Bhairawa. This is that entity that is ultimately real and fundamental; This is something that needs to be known and tested; it's something that's inherently pure, and that's what permeates everything. (Translation by Christopher Wallis, 2018) According to Christopher Wallis, Bhairav and Bhairavi are also used to refer to extended states of consciousness, with Bhairavi referring more to the energetic and active (Sakti) states, and Bhairawa to the still-silent (son) states. Wallis also notes that the text has a strong Buddhist influence, and one of the most common meditations taught in the text focuses on emptiness (the sn.) of things like verse 48, which offers body meditation as empty space, and verses 45 and 49 that teach meditation on the empty space of the heart. The practices of most VBT verses are concise descriptions of various practices that allow access to the state of Bhairawa's consciousness. Mark Dychkowski categorized the practice of VBT into various basic types along with the verses in which they appear: a practice based on Breath: verses 24-27, 55, 64, 154 Cunyarlina Practice: 28-31, 35 Dvidanyanta (point twelve finger widths above your head): 50-51, Practice focusing on feelings: 32, 36, 67, 77?, 89, 117, 136 Sound and Mantra practices: 38-42, 90-91, 114 Void: 43-48, 58-60, 120, 122 Universe (or lack thereof): 53, 56-57, 95 Body (or lack thereof):46-48 (ceiling with void), 52, 54, 63, 65, 93, 104, 107 Heart/Center (Hudaam): 49, 61, 62 Pleasure 68-74, 96 Light & Dark: 37, 76, 87, 88 Sleep & Dream [& Liminal states]: 55, 75, 86 Practice with the body: 66, 78-79, 81, 82, 83, 111 Gazing: 80, 84, 85, 113, 119-120 Equanimity: 100, 103, 123-4, 125-6, 129 Knowledge/insight: 97-99, 105, 106, 112, 127, 131 Intense sensations and emotions: 101, 115, 118 Where the mind goes: 33, 34, 92, 94, 108, 116, 128, [138] The 'magic show': 102, 133-5, 137 The Supreme Lord: 109-110, 121, 132 Commentaries and English translations Part of a series onShaivism DeitiesParamashiva(Supreme being) Shiva Sadasiva Bhairava Rudra Virabhadra Shakti Durga Kali Parvati Sati Ganesha Murugan Sastha Shiva forms Others Scriptures and texts Vedas Upanishads (Svetasvatara) Agamas and Tantras Shivasutras Tirumurai Vachanas Philosophy Three Components Pati Pashu Pasam Three bondages Anava Karma Maya 36 Tattvas Yoga Satkaryavada Abhasavada Svatantrya Aham Practices Vibhuti Rudraksha Panchakshara Bilva Maha Shivaratri Yamas-Niyamas Guru-Linga-Jangam Schools Adi Margam Pashupata Kalamukha Kapalika Mantra Margam Saiddhantika Siddhantism Non - Saiddhantika Kashmir Shaivism Pratyabhijna Vama Dakshina Kaula: Trika-Yamala-Kubjika-Netra Other Nath Inchegeri Veerashaiva / Lingayatism Siddharism Srutaism Agori Indonesian scientists Lakulisha Abhinawagupta Vasupta Ut Padaldeva Nayanar Meikandar Nirrartha Basawa Sharan Srikant Appaya Nawnath Related Nandi Tantrism Bhakti Jyotirlinga Shiva Temples Vte Text appeared in the 1918 Kashmir series of text and research (KSTS). The Kashmiri series published two volumes, one with a commentary on Sanskrit by Kschemaraji and Shivopadhya, and the other with a commentary called Kaumadi, by Ananda Bhatta. In 1957, Paul Reps attracted widespread attention by incorporating a poetic English translation into his popular book, zen Flesh, zen Bones. Reps' translation was the subject of Osho's voluminous comment. As the Sanskritist Christopher Wallis writes, many English translations were made by people who have no training in Sanskrit reading and do not have the background reading Sanskrit tantric texts on which VBT relies. As a result, there were various poetic or free form visualizations that failed to properly communicate the actual practices that are summarized in the text. The exceptions are the translation of Jaidev Singh and the translation of Mark Dychkowski. Various VBT translations include: Sri Weinana Bhairawa Tantra: Climbing, Swami Satyasangananda Saraswati (Guide to Self-Realization: 112 Weinana Bhairawa Tantra Meditations, Swami Lakshmanju, edited by John Hughes by Weinan Bhairawa: The Practice of Centering Awareness, Bettina Baumer and Sarla Kumar, commentary by Swami Lakshmanjoo or Divine Consciousness: Treasury of 112 types of Sanskrit yoga with English translation, Expository Note, and the Glossary of Technical Terms by Jaideva Singh. Tantra Yoga: Weinana Bhairawa Tantra, Daniel Odier 112 Meditations for Self-Realization: Vigyan Bhairawa Tantra Ranjit Chaudhry, So you want to meditate: A quick guide with comments on Vijnana Bhairava Tantra Swami An Antantananda Giri: 112 Gateways to Yoga Miracle and Delights by Lauryn Roche or Methods of Entry to the Liminal Consciousness of Dmitry Semenov: 112 Meditations to discover the secret of Osho commentary on the translation of Jaideev Singh's Handbook of Consciousness : Weinana Bhairawa Meditations by Jnani Christian Karl, Weinan Bhairawa Tantra, Insight Swami Nishalananda Weinan Bhairawa Tantra by Paramhansa Nithyananda Vijnana Bavahair Tantra by Satya Narayanan Vijnana Bhairava Tantra Jason August Newcombe Links The Triadical Heart of Siwa: Kaula Abhinawagupta's Dance of the Double Cheivism of Kashmir, 42-43. SUNY Press - b c V. N. Drabu (1990). Study of the socio-economic ideas and institutions of Kashmir (200 BC to 700 AD), p. 37-38. Ind. Feuerstein, George (1998) Tantra: The Path of Ecstasy, page 251-252. Shambhala Publications. Paul Reps, zen Flesh, zen bones, zen collection and pre-zen scriptures (ISBN 0-8048-0644-6) Book of Secrets, vols. 1-5, Griffin St. Martin, 1998, ISBN 0-312-18058-6, ISBN 978-0-312-18058-4 - b c d e Wallis, Christopher (October 7, 2016). Will the real Riana-Bhairawa please stand up?. Hareesh.org. received on October 1, 2020. Vijnana Bhairava - Guide to self-realization, ed. John Hughes. Content pp. vii-xi. Wallis, Christopher Harish (2018). Rianana-bhairawa-tantra, a new translation of the 1,200-year-old classical text of yoga (e-book), page 6. Muktabodha Institute. Received 2008-02-16.
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    ' ^'•' .'': mMMMMMM^M^-.:^':^' ;'''}',l.;0^l!v."';'.V:'i.\~':;' ' ASIA LIBRARY ANNEX 2 ELEMENTS OF HINDU ICONOGRAPHY CORNELL UNIVERSITY LIBRARY All books are subject to recall after two weeks Olin/Kroch Library DATE DUE Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071128841 ELEMENTS OF HINDU ICONOGRAPHY. CORNELL UNIVERSITY LIBRARY 3 1924 071 28 841 ELEMENTS OF HINDU ICONOGRAPHY BY T. A.^GOPINATHA RAO. M.A. SUPERINTENDENT OF ARCHEOLOGY, TRAVANCORE STATE. Vol. II—Part I. THE LAW PRINTING HOUSE MOUNT ROAD :: :: MADRAS 1916 All Rights Reserved. KC- /\t^iS33 PRINTED AT THE LAW PRINTING HOUSE, MOUNT ROAD, MADRAS. DEDICATED WITH KIND PERMISSION To HIS HIGHNESS SIR RAMAVARMA. Sri Padmanabhadasa, Vanchipala, Kulasekhara Kiritapati, Manney Sultan Maharaja Raja Ramaraja Bahadur, Shatnsher Jang, G.C.S.I., G.C.I. E., MAHARAJA OF TRAVANCORE, Member of the Royal Asiatic Society, London, Fellow of the Geographical Society, London, Fellow of the Madras University, Officer de L' Instruction Publique. By HIS HIGHNESSS HUMBLE SERVANT THE AUTHOR. PEEFACE. In bringing out the Second Volume of the Elements of Hindu Iconography, the author earnestly trusts that it will meet with the same favourable reception that was uniformly accorded to the first volume both by savants and the Press, for which he begs to take this opportunity of ten- dering his heart-felt thanks. No pains have of course been spared to make the present publication as informing and interesting as is possible in the case of the abstruse subject of Iconography.
  • 'Pashupata' to 'Shiva'

    'Pashupata' to 'Shiva'

    World Wide Journal of Multidisciplinary Research and Development WWJMRD 2017; 3(11): 233-236 www.wwjmrd.com International Journal ‘Pashupata’ to ‘Shiva’: The Journey of a ‘Nature God’ Peer Reviewed Journal Refereed Journal to a ‘Supreme Vedic Deity’ Indexed Journal UGC Approved Journal Impact Factor MJIF: 4.25 Satendra Kumar Mishra e-ISSN: 2454-6615 Abstract Satendra Kumar Mishra As per the Puranas, the transformation of Pashupata to Vedic Rudra and finally to Shiva was a slow Assistant Professor process of shifting culture closely interacting with each other. On critical analysis it is observed that it Amity School of Languages Amity University, Lucknow happened due to the multiplicity of belief systems attached to Shiva by all the ideologically same but Campus, India different distinct sects who worshipped him. It is to be noted that the different sects took the same Pashupata in remarkably different ways thereby assigning different ideological identities to Pashupata and Rudra, and even then there is only one Shiva. Keywords: Pashupata, Rudra, Vedic, Shiva Introduction Objective In this research, I worked on two basic points First, working on the fact that the term „Pashupata‟ has few common features in all „Shaivite‟ cults but at the same time has few features which are different between them. In the later decades these different features got entangled with each other and all branches of „Pashupata‟ and „Rudra‟ were taken to be same. Second, It is an amalgamation of the different cults of Shiva which needs extensive research to bring forward more knowledge to identify the differences between Rudra, Pashupata and the transformed Shiva.