Vijnana Bhairava Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Vijnana Bhairava Pdf Vijnana bhairava pdf Continue Part of the series on Hinda Scripture and texts PuranasBrahma puranas Brahma Brahmawawart Markandei Bhavis Vaishnava Puranas Vishu Bhagavat Narada Garud Padma Vaman Varana Kurma Macia Shayva Puranas Shiva Linga Sanda Vai Sutra Yoga Sutras Pramanas Charaka Samhrita Sushruta Samhita Panchatantra Divya Praumurai Ramcharitmanas Yoga Vasista Suara Yoga Shiva Samhita Texts vte Part Series on Hindu Philosophy Orthodox Samhya Yoga Nyaya Vaisheshika Mimamsa Veded Heterodox Smartist Advaita Vaishnavite Vishishtadvaita Dvaita Bhedabhe da Dvaitadvaita Achintia Bheda Abhead Shudddhadvaita Axhar-Purushottam Darshan Shaivite Shayva Siddhanta Pratyabh Nyakada Pramanawad Shakti Vishistadwait Tik Shiva Bhadabed Shiwadwait Teacher (Acharyas) Nyaya Akapad Gotam Jayant Bhatta Raghuna Shiromani Mīmāṃsā Ja Kumari Kumaril Bhasa Prabhara Advaita Advaita Adi Shankar Vishistadwaita Ra M waitita madhwa Achintyabhead Chaitanya Mahaprabhu Dweitwait Nimbarka Shuddadwaita Vallabha Ak Sharr-Purushottam Darshan Swaminarayan TantraShakta Abhinawagupta Nigamananda Paramahans Ramprasad Saint Bamahep Kamalakanta Bhattacharya Anandamayi Ma Other Samhya Kapila Yoga Patanja vaishesika Canada , Prashastapada Main texts Sruti Smriti Vedas Rigveda Yajurveda Samavveda Atavveda Upanishads Chief Upanishads Small Upanishads Other scriptures Bhagavat Gita Agam (Hinduism) Vachanamruth Shastras and Sutras Brahma Sutras Samras Sam Sutras Sutras Sutras Najair Prabhura Shiva Samhita Yoga Sutras Sutras Sutra Puranas Dharma Shastra Katra Zastra Kamasutra Naalaira Divya Prabhandham Tiwa Samhita Induism Other Indian philosophers sculpture Bhairawa (huge or scary). The sculpture of Shiva and the Goddess, c. 10th century Bhairawa and the wife in the union representing consciousness and his creative power Painting of Bhairawa Vijena-bhairava-tantra (VBT, sometimes written in a hindicised way as Vigyan Bhairav Tantra) is Shayva Tantra, from the tradition of Kaula Triak Kashmir. Abhinawagupta is also called siva-ion-upanishad. VBT is framed as a discourse between Bhairawa (huge or appalling) and the goddess Bhairavi in 163 Sanskrit stanzas of anushubha. It summarizes about 112 methods of tantric meditation (yuktis) or methods of centering (dhara) in a very concise form. These practices should lead to recognition of the true nature of Reality, huge or surprising consciousness (i.e. These include several options for mindfulness of breathing, concentration at different centers in the body, not double awareness, practice of mantras, visualizations and contemplation that use feelings. The prerequisite for success in any practice is a clear understanding of which method is best for the practitioner. Review Text presents itself as containing the essence of Rudrayamala-tantra, the Bhairawa tantra, which is now lost. In Vigen-bhairava-tantra (VBT), Bhairavi, the goddess (Shakti), asks Bhairawa (a terrifying form of Shiva) to reveal the essence of how to grasp the true nature of reality. In his reply, Bhairawa describes 112 ways to enter the universal and transcendent state of consciousness. References to it appear throughout the literature of Kashmiri Shaivism, indicating that it was considered an important text in this tradition. VBT describes the purpose of these practices, the true nature of reality, as follows: In addition to reckoning in space or time; No direction or terrain; It's unimaginable. ultimately indescribable; Blessed with the experience of what is most intimate; field of awareness, free from mental structures: this state of overcrowded fullness Is Bhairawa, the essence of Bhairawa. This is that entity that is ultimately real and fundamental; This is something that needs to be known and tested; it's something that's inherently pure, and that's what permeates everything. (Translation by Christopher Wallis, 2018) According to Christopher Wallis, Bhairav and Bhairavi are also used to refer to extended states of consciousness, with Bhairavi referring more to the energetic and active (Sakti) states, and Bhairawa to the still-silent (son) states. Wallis also notes that the text has a strong Buddhist influence, and one of the most common meditations taught in the text focuses on emptiness (the sn.) of things like verse 48, which offers body meditation as empty space, and verses 45 and 49 that teach meditation on the empty space of the heart. The practices of most VBT verses are concise descriptions of various practices that allow access to the state of Bhairawa's consciousness. Mark Dychkowski categorized the practice of VBT into various basic types along with the verses in which they appear: a practice based on Breath: verses 24-27, 55, 64, 154 Cunyarlina Practice: 28-31, 35 Dvidanyanta (point twelve finger widths above your head): 50-51, Practice focusing on feelings: 32, 36, 67, 77?, 89, 117, 136 Sound and Mantra practices: 38-42, 90-91, 114 Void: 43-48, 58-60, 120, 122 Universe (or lack thereof): 53, 56-57, 95 Body (or lack thereof):46-48 (ceiling with void), 52, 54, 63, 65, 93, 104, 107 Heart/Center (Hudaam): 49, 61, 62 Pleasure 68-74, 96 Light & Dark: 37, 76, 87, 88 Sleep & Dream [& Liminal states]: 55, 75, 86 Practice with the body: 66, 78-79, 81, 82, 83, 111 Gazing: 80, 84, 85, 113, 119-120 Equanimity: 100, 103, 123-4, 125-6, 129 Knowledge/insight: 97-99, 105, 106, 112, 127, 131 Intense sensations and emotions: 101, 115, 118 Where the mind goes: 33, 34, 92, 94, 108, 116, 128, [138] The 'magic show': 102, 133-5, 137 The Supreme Lord: 109-110, 121, 132 Commentaries and English translations Part of a series onShaivism DeitiesParamashiva(Supreme being) Shiva Sadasiva Bhairava Rudra Virabhadra Shakti Durga Kali Parvati Sati Ganesha Murugan Sastha Shiva forms Others Scriptures and texts Vedas Upanishads (Svetasvatara) Agamas and Tantras Shivasutras Tirumurai Vachanas Philosophy Three Components Pati Pashu Pasam Three bondages Anava Karma Maya 36 Tattvas Yoga Satkaryavada Abhasavada Svatantrya Aham Practices Vibhuti Rudraksha Panchakshara Bilva Maha Shivaratri Yamas-Niyamas Guru-Linga-Jangam Schools Adi Margam Pashupata Kalamukha Kapalika Mantra Margam Saiddhantika Siddhantism Non - Saiddhantika Kashmir Shaivism Pratyabhijna Vama Dakshina Kaula: Trika-Yamala-Kubjika-Netra Other Nath Inchegeri Veerashaiva / Lingayatism Siddharism Srutaism Agori Indonesian scientists Lakulisha Abhinawagupta Vasupta Ut Padaldeva Nayanar Meikandar Nirrartha Basawa Sharan Srikant Appaya Nawnath Related Nandi Tantrism Bhakti Jyotirlinga Shiva Temples Vte Text appeared in the 1918 Kashmir series of text and research (KSTS). The Kashmiri series published two volumes, one with a commentary on Sanskrit by Kschemaraji and Shivopadhya, and the other with a commentary called Kaumadi, by Ananda Bhatta. In 1957, Paul Reps attracted widespread attention by incorporating a poetic English translation into his popular book, zen Flesh, zen Bones. Reps' translation was the subject of Osho's voluminous comment. As the Sanskritist Christopher Wallis writes, many English translations were made by people who have no training in Sanskrit reading and do not have the background reading Sanskrit tantric texts on which VBT relies. As a result, there were various poetic or free form visualizations that failed to properly communicate the actual practices that are summarized in the text. The exceptions are the translation of Jaidev Singh and the translation of Mark Dychkowski. Various VBT translations include: Sri Weinana Bhairawa Tantra: Climbing, Swami Satyasangananda Saraswati (Guide to Self-Realization: 112 Weinana Bhairawa Tantra Meditations, Swami Lakshmanju, edited by John Hughes by Weinan Bhairawa: The Practice of Centering Awareness, Bettina Baumer and Sarla Kumar, commentary by Swami Lakshmanjoo or Divine Consciousness: Treasury of 112 types of Sanskrit yoga with English translation, Expository Note, and the Glossary of Technical Terms by Jaideva Singh. Tantra Yoga: Weinana Bhairawa Tantra, Daniel Odier 112 Meditations for Self-Realization: Vigyan Bhairawa Tantra Ranjit Chaudhry, So you want to meditate: A quick guide with comments on Vijnana Bhairava Tantra Swami An Antantananda Giri: 112 Gateways to Yoga Miracle and Delights by Lauryn Roche or Methods of Entry to the Liminal Consciousness of Dmitry Semenov: 112 Meditations to discover the secret of Osho commentary on the translation of Jaideev Singh's Handbook of Consciousness : Weinana Bhairawa Meditations by Jnani Christian Karl, Weinan Bhairawa Tantra, Insight Swami Nishalananda Weinan Bhairawa Tantra by Paramhansa Nithyananda Vijnana Bavahair Tantra by Satya Narayanan Vijnana Bhairava Tantra Jason August Newcombe Links The Triadical Heart of Siwa: Kaula Abhinawagupta's Dance of the Double Cheivism of Kashmir, 42-43. SUNY Press - b c V. N. Drabu (1990). Study of the socio-economic ideas and institutions of Kashmir (200 BC to 700 AD), p. 37-38. Ind. Feuerstein, George (1998) Tantra: The Path of Ecstasy, page 251-252. Shambhala Publications. Paul Reps, zen Flesh, zen bones, zen collection and pre-zen scriptures (ISBN 0-8048-0644-6) Book of Secrets, vols. 1-5, Griffin St. Martin, 1998, ISBN 0-312-18058-6, ISBN 978-0-312-18058-4 - b c d e Wallis, Christopher (October 7, 2016). Will the real Riana-Bhairawa please stand up?. Hareesh.org. received on October 1, 2020. Vijnana Bhairava - Guide to self-realization, ed. John Hughes. Content pp. vii-xi. Wallis, Christopher Harish (2018). Rianana-bhairawa-tantra, a new translation of the 1,200-year-old classical text of yoga (e-book), page 6. Muktabodha Institute. Received 2008-02-16.
Recommended publications
  • Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
    Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made.
    [Show full text]
  • And Daemonic Buddhism in India and Tibet
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism.
    [Show full text]
  • 230594696.Pdf
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SLOAP - Scientific & Literature Open Access Publishing International Journal of Linguistics, Literature and Culture Available online at https://sloap.org/journals/index.php/ijllc/ Vol. 2, No. 3, September 2016, pages: 28~34 ISSN: 2455-8028 https://sloap.org/journals/index.php/ijllc/article/view/114 The Paradigm of Religious Evolution: The Transformation of Rudra to Pashupata Satendra Kumar Mishra a Article history: Abstract The Pashupata cult is the oldest known cult of the Saivism. Pashupata cult Received: 10 June 2016 was established around 200 BC by Lakulisha. Born to a Brahmin family Revised: 10 July 2016 according to Karavana Mahatmya, he died in the seventh month and during Approved: 20 August 2016 his short span he displayed remarkable spiritual powers. His mother floated Published: 1 September 2016 his body in a river as per the tradition and as said a group of tortoise carried the body to a Shiva shrine. The child became alive and became an ascetic. By Keywords: yet another account Lakulisha died but was revived by Lord Siva himself. Lord entered his body and preached the Pashupata moral and ethics to the Shaivism; world. The place of his rebirth is today a town called Kayavarohana "to Lakulisha; incarnate in another's body". This miracle is still celebrated among the Kaurusha; Pashupata believers. The archeological department takes care of two stone Pashupata; inscriptions there with the names of Lakulisha’s four disciples- Kushika, Kayavarohana; Maitreya, Gargya, and Kaurusha. Lakulisha was a basically a dynamic Pashupata reformist.
    [Show full text]
  • South-Indian Images of Gods and Goddesses
    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • One and Three Bhairavas: the Hypocrisy of Iconographic Mediation Gregory Price Grieve
    Revista de Estudos da Religião Nº 4 / 2005 / pp. 63-79 ISSN 1677-1222 One and Three Bhairavas: The Hypocrisy of Iconographic Mediation Gregory Price Grieve The artist-as-anthropologist, as a student of culture, has as his job to articulate a model of art, the purpose of which is to understand culture by making its implicit nature explicit. [T]his is not simply circular because the agents are continually interacting and socio-historically located. It is a non-static, in-the-world model. Joseph Kosuth1, “The Artist as Anthropologist” (1991[1975]) Iconography is a hypocritical term. On the face of it, “iconography” simply denotes the critical study of images (Panofsky 1939; 1955). Yet, one must readily admit that iconography stems from the fear of images (Mitchell 1987). In fact, iconography can be defined as a strategy for writing over images. But why fear images? Iconography’s zealotry—from idols made in the likeness of God to fetishes made in the image of capital—stems from the terror of the material. Accordingly, to proceed in an analysis of iconography, one must make explicit what most religious discursive systems must by necessity leave implict religion is never just “spirit.” Whether iconophobia or iconophilia, whether iconoclastic or idolatry, what all religions have in common is that they rely on matter for their dissemination. Even speech, the most reified communication, relies on air and the physicality of the human body. Accordingly, to write about, rather than write over, religious images, we need to return to the material. Stop and take a look at the god-image of Bhairava, a fierce form of Shiva from the Nepalese city of Bhaktapur2.
    [Show full text]
  • Brill's Encyclopedia of Hinduism
    Brill's Encyclopedia of Hinduism Edited by Knut A. Jacobsen (Editor-in-Chief) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan BRILL LEIDEN . BOSTON 2009 Table of Contents, Volume I Prelims Preface vii List of Contributors ix Notes for Users xix Primary Sources xxi Primary Source Abbreviations xxv Journals and Series xxvii General Abbreviations xxxi Introduction xxxiii Regions and Regional Traditions (Hinduism in the Regions of India and South and Southeast Asia) Overview article 3 East Assam and the Eastern States 13 Bengal 25 Orissa 43 North Bihar 59 Himalaya Region 73 Jharkhand 87 Kashmir 99 Madhya Pradesh and Chhattisgarh 127 Punjab 153 Uttar Pradesh 171 South Andhra Pradesh 187 Karnataka 201 Kerala 221 Tamil Nadu 233 West Goa 249 Gujarat 255 Maharashtra 271 Rajasthan 285 South Asia outside of India Bangladesh 301 Nepal 307 Pakistan 315 Sri Lanka 321 Historical Southeast Asia: Burma 337 Cambodia 345 Indonesia 353 Thailand 371 © Koninklijke Brill NV, Leiden, 2009 BEH, vol I Also available online - www brill nl Vi TABLE OF CONTENTS Sacred Space and Time TIrtha and Tirthayatra: Salvific Space and Pilgrimage 381 Cosmic Cycles, Cosmology, and Cosmography 411 Festivals 429 Processions 445 Gods, Goddesses, and Divine Powers Overview article 457 Asuras and Daityas 469 Ayyappan 479 Bhairava 485 Bhudevi 491 Brahma 499 Dattatreya 513 Draupadi and Sita 517 Durga 535 Ganapati/Ganesa 551 Gandharvas and Apsarases 565 Gariga 571 Hanuman 579 Kali 587 Krsna 605 Kuladevi 621 Mahadevi 627 Murukan 637 Navagrahas 647 Parvati 655 Radha 675 Rama 681 River Goddesses 695 Rsis 703 Sacred Animals 711 SantosiMa 719 Sarasvati 725 Sitaladevi 733 Siva 741 Sri Laksmi 755 Vedic Gods 765 Verikatesvara 781 Visnu 787 Yaksas and Yaksinis 801 Yama 807 Yamuna 817 Yoginis 823 Glossary 829 Sections for Future Volumes 832 Brills Encyclopedia of Hinduism Volume II: Sacred Texts and Languages Ritual Traditions Arts Concepts Edited by Knut A.
    [Show full text]
  • IAT Delhi-Library Books
    ISHWAR ASHRAM TRUST -- LIBRARY CATALAGUE BOOKS RUN DATE: 06-17-2012 12:37:59 TITLE AUTHOR EDITED/COMMENTARY BY YEAR OF NOS RACK PUBLICATION TULSI - HOLY BASIL - (A YASH RAI 1 R008S01 HREB) VATULANATHA SUTRA SWAMI LAKSHMAN JOO PROF. N. K. GURTOO, 1996 2 R002S01 MAHARAJ PROF. M. L. KUKILOO 5 AMERICAN MASTERS O'HENRY, JACK LONDON, 2003 1 R006S01 HENRY JAMES, MARK TWAIN, EDGAR ALLAN POE 5 BRITISH MASTERS OSCAR WILDE, HECTOR 2003 1 R006S01 HUGH MINRO, D. H. LAWERENCE, JOSEPH CONRAD, CHARLES DICKENS 5 FRENCH MASTERS GUY DE MAUPASSANT, 2003 1 R0065S01 HONORE DE BALZAC, VICTOR HUGO, ANATOLE FRANCE, PIERRE LOUYS A BRIEF HISTORY OF MICHEAL SCHNEIDER BARRIE SELMAN 1991 1 R008S01 THE GERMAN TADE UNIONS A BRIEF HSTORY OF STEPHN W HAWKING 1989 1 R006S02 TIME A DICTIONARY OF FLORENCE ELLIOTT, 1957 1 R008S02 POLITICS MICHAEL SUMMERSKILL A FIERY PATRIOT DR. HAI DEV SHARMA 2003 1 R007S03 SPEAKS - INTERVIEW WITH SURENDRA NATH JAUHAR A GARLAND OF SURENDRA NATH 2004 2 R007S02 TRIBUTES JAUHAR "FAQUIR" A GLIMPSE INTO THE G. N. MUJOO 1 R010S02 HINDU RELIGION, PHILOSOPHY AND EXPLOITS OF SHRI RAMA A HISTORY OF KASHMIRI JUSTICE JIA LAL KILAM ADVAITAVADINI KAUL 2003 4 R006S01 PANDITS A JOURNEY THROUGH JAYANT NARLIKAR SUDHIR DAR 2005 1 R008S03 THE UNIVERSE A LET'S GO TRAVEL 2004 1 R003S02 GUIDE INDIA AND NEPAL A LIST OF BOOKS ON 2 R003S01 KASHMIR SHAIVISM ISHWAR ASHRAM TRUST -- LIBRARY CATALAGUE BOOKS RUN DATE: 06-17-2012 12:37:59 TITLE AUTHOR EDITED/COMMENTARY BY YEAR OF NOS RACK PUBLICATION A MANUAL OF SELF SWAMI CHINMAYANANDA 2003 1 R007S01 UNFOLDMENT A MESSAGE FROM DR.
    [Show full text]
  • Kashmir Shaivism Pdf
    Kashmir shaivism pdf Continue Trident (trishalabija mashalam), symbol and Yantra Parama Shiva, representing the triadic energies of the supreme goddess Para, Para-apara and Apara Sakti. Part of a series onShaivism DeitiesParamashiva(Supreme being) Shiva Sadasiva Bhairava Rudra Virabhadra Shakti Durga Kali Parvati Sati Ganesha Murugan Sastha Shiva forms Others Scriptures and texts Vedas Upanishads (Svetasvatara) Agamas and Tantras Shivasutras Tirumurai Vachanas Philosophy Three Components Pati Pashu Pasam Three bondages Anava Karma Maya 36 Tattvas Yoga Satkaryavada Abhasavada Svatantrya Aham Practices Vibhuti Rudraksha Panchakshara Bilva Maha Shivaratri Yamas-Niyamas Guru-Linga-Jangam Schools Adi Margam Pashupata Kalamukha Kapalika Mantra Margam Saiddhantika Siddhantism Non - Saiddhantika Kashmir Shaivism Pratyabhijna Vama Dakshina Kaula: Trika-Yamala- Kubjika-Netra Others Nath Inchegeri Veerashaiva/Lingayatism Siddharism Sroutaism Aghori Indonesian Scholars Lakulisha Abhinavagupta Vasugupta Utpaladeva Nayanars Meykandar Nirartha Basava Sharana Srikantha Appayya Navnath Related Nandi Tantrism Bhakti Jyotirlinga Shiva Temples vte Part of a series onShaktism Deities Adi Parashakti (Supreme) Shiva-Shakti Parvati Durga Mahavidya Kali Lalita Matrikas Lakshmi Saraswati Gandheswari Scriptures and texts Tantras Vedas Shakta Upanishads Devi Sita Tripura Devi Bhagavatam Devi Mahatmyam Lalita Sahasranama Kalika Purana Saundarya Lahari Abhirami Anthadhi Schools Vidya margam Vamachara Dakshinachara Kula margam Srikulam Kalikulam Trika Kubjikamata Scientists Bhaskararaya Krishnananda Agamawagisha Ramprasad Sen Ramakrishna Abhirami Bhattar practices yoga Yoni Kundalini Panchamakara Tantra Yantra Festivals and temples Navaratri Durga Puja Lakshmi Puja Puja Saraswati Puj more precisely, Trika Shaivism refers to the non-dual tradition of the ziva-Sakta Tantra, which originated sometime after 850 AD. The defining features of The Trika tradition are its idealistic and monistic philosophical system Pratyabhija (Recognition), founded by Utpaladeva (c.
    [Show full text]
  • A Historical Survey on the Founders, Speakers and Dynastic Traditions of Pashupata Cult
    International Journal of Research and Review Vol.7; Issue: 2; February 2020 Website: www.ijrrjournal.com Research Paper E-ISSN: 2349-9788; P-ISSN: 2454-2237 A Historical Survey on the Founders, Speakers and Dynastic Traditions of Pashupata Cult Satendra Kumar Mishra1, Satyarth Prakash Tripathi2 1Assistant Professor, 2Professor, Amity School of Languages, Amity University, Lucknow Campus, Uttar Pradesh, India-226010 Corresponding Author: Satendra Kumar Mishra ABSTRACT indispensable whether its form was communal or not. It is known that in the Shaivism is highly coordinated with antiquity Maurya period, the general form of (mythology). It is not impossible that the creator Shaivism was questioning the popularity of Indus-civilization was in a state of criteria, its relation cannot be declared as uncertainty on the matter of Pashupata cult. It is specific as any other Shaivite community. If also not without doubt that in the Vedic Aryan literature, Rudra-Pashupati ideology has been in the evidence of Panini and Patanjali is circulation, but expressing this view would be accepted as a historical proof, then the consistent with the view of historical justice that thoughts and feelings of Pashupata cult can the existence of Pashupata cult existed in any be reflected on the field. Panini was related situation preceding the fifth-eighth century BC. to the north-east India thus it is estimated Under the pre-median situation in the sanctum that the existence of Pashupata cult has sanctorum of Panini, Patanjali and other remained subdued in this region. Based on evidences, it has been revealed that the the analysis of Sudhakar Chattopadhyay and phenomenon of Pashupata cult was manifested other Greek authors, the conclusions are that in the sixth century BC.
    [Show full text]
  • ELEMENTS of HINDU ICONOGRAPHY CORNELL UNIVERSITY LIBRARY All Books Are Subject to Recall After Two Weeks Olin/Kroch Library DATE DUE Cornell University Library
    ' ^'•' .'': mMMMMMM^M^-.:^':^' ;'''}',l.;0^l!v."';'.V:'i.\~':;' ' ASIA LIBRARY ANNEX 2 ELEMENTS OF HINDU ICONOGRAPHY CORNELL UNIVERSITY LIBRARY All books are subject to recall after two weeks Olin/Kroch Library DATE DUE Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071128841 ELEMENTS OF HINDU ICONOGRAPHY. CORNELL UNIVERSITY LIBRARY 3 1924 071 28 841 ELEMENTS OF HINDU ICONOGRAPHY BY T. A.^GOPINATHA RAO. M.A. SUPERINTENDENT OF ARCHEOLOGY, TRAVANCORE STATE. Vol. II—Part I. THE LAW PRINTING HOUSE MOUNT ROAD :: :: MADRAS 1916 All Rights Reserved. KC- /\t^iS33 PRINTED AT THE LAW PRINTING HOUSE, MOUNT ROAD, MADRAS. DEDICATED WITH KIND PERMISSION To HIS HIGHNESS SIR RAMAVARMA. Sri Padmanabhadasa, Vanchipala, Kulasekhara Kiritapati, Manney Sultan Maharaja Raja Ramaraja Bahadur, Shatnsher Jang, G.C.S.I., G.C.I. E., MAHARAJA OF TRAVANCORE, Member of the Royal Asiatic Society, London, Fellow of the Geographical Society, London, Fellow of the Madras University, Officer de L' Instruction Publique. By HIS HIGHNESSS HUMBLE SERVANT THE AUTHOR. PEEFACE. In bringing out the Second Volume of the Elements of Hindu Iconography, the author earnestly trusts that it will meet with the same favourable reception that was uniformly accorded to the first volume both by savants and the Press, for which he begs to take this opportunity of ten- dering his heart-felt thanks. No pains have of course been spared to make the present publication as informing and interesting as is possible in the case of the abstruse subject of Iconography.
    [Show full text]
  • 'Pashupata' to 'Shiva'
    World Wide Journal of Multidisciplinary Research and Development WWJMRD 2017; 3(11): 233-236 www.wwjmrd.com International Journal ‘Pashupata’ to ‘Shiva’: The Journey of a ‘Nature God’ Peer Reviewed Journal Refereed Journal to a ‘Supreme Vedic Deity’ Indexed Journal UGC Approved Journal Impact Factor MJIF: 4.25 Satendra Kumar Mishra e-ISSN: 2454-6615 Abstract Satendra Kumar Mishra As per the Puranas, the transformation of Pashupata to Vedic Rudra and finally to Shiva was a slow Assistant Professor process of shifting culture closely interacting with each other. On critical analysis it is observed that it Amity School of Languages Amity University, Lucknow happened due to the multiplicity of belief systems attached to Shiva by all the ideologically same but Campus, India different distinct sects who worshipped him. It is to be noted that the different sects took the same Pashupata in remarkably different ways thereby assigning different ideological identities to Pashupata and Rudra, and even then there is only one Shiva. Keywords: Pashupata, Rudra, Vedic, Shiva Introduction Objective In this research, I worked on two basic points First, working on the fact that the term „Pashupata‟ has few common features in all „Shaivite‟ cults but at the same time has few features which are different between them. In the later decades these different features got entangled with each other and all branches of „Pashupata‟ and „Rudra‟ were taken to be same. Second, It is an amalgamation of the different cults of Shiva which needs extensive research to bring forward more knowledge to identify the differences between Rudra, Pashupata and the transformed Shiva.
    [Show full text]