The Wars of Religion

Total Page:16

File Type:pdf, Size:1020Kb

The Wars of Religion The Wars Of Religion Europe in Turmoil Background War had been common in Europe, even during the Renaissance. Europe had a long history of fighting the Ottomans. The Italian Wars that ended the Renaissance seemed to set the stage for larger things. Valois-Habsburg Wars Pitted the Valois (Francis I) family of France versus the Habsburgs of the Spanish Emperor Charles V of the Holy Roman Empire. (1494-1559) Habsburg-Valois Wars Most wars fought in Italy and Low Countries. Wars devastated the countryside. The War was costly and indecisive Peace of Aubsburg Lutheranism was made Sources of conflict: “a legal religion within Calvinists in France the Holy Roman Protestants in Empire”. Netherlands (HRE) During this time (1555) a German Protestants split emerged within the competing Protestants. French Wars of Religion The Death of Francis weakened the realm. Rival factions vied for the throne. Religion was often a conflicting issue between noble families. St. Bartholomew’s Day Massacre Conflict between the Guise © and Bourbon (P) family reached a crisis point. A “fake” marriage was arranged. The goal—to lure protestant nobles out in the open under the banner of the wedding. 9/24/1572…a bloodbath. Results? The Massacre settled nothing… Huguenot resistance was only emboldened. Argued for constitutionalism and religious freedom. Wars paved way for a wider conflict yet to come. Huguenot Control Charles IX dies shortly after the ST. B. M. Only heir to the throne died shortly after without an heir. Next in line…Henry of Bourbon, a protestant! Edict of Nantes Henry immediately converts to Catholicism, recognizing that he can’t govern without papal blessing. Thought he could unify this divided country. Granted Protestants religious freedom with the Edict of Nantes Henry and the Baroque Henry realized he had to create a strong monarchy in order to survive and to pass his throne on to his heirs. So he created a majestic impression of his own rule The Revolt of the Netherlands Phase II: Philip’s problems in the Low Countries…Netherlands. A wealthy, important part of the HRE—also a very important Protestant area. Philip II a defender of the Catholic world. Result—violence. Calvinists Attack Catholic Church Philip sent an army led by Duke Alba to massacre 1,100 people. William of Orange led the anti-Catholic resistance. Northern region gained independence…establishi ng the Dutch republic. Council of Blood Created by the Duke of Alba to punish Protestants. Soldiers were allowed to pillage villages and communities. Handed down 9,000 convictions. Spain and Netherlands would be at war for 80 years. The Thirty Years War 1618-1648 (1659) War Spills Over Isolated conflicts mold into a larger ordeal. Europe was marked by “truces” and “treaties” that did little but allow the combatants time to rearm. Spain continues to be a primary agitator. War In Bohemia What is Bohemia? Peace of Augsburg worked in Germany…but outside of Germany it was not working. HRE moves to Austrian control…Spain out for a while. An election in 1617 in both HRE and Bohemia. Protestants in Bohemia Powerful enough to disrupt the power of the new HRE, not powerful to make it stick. Frederick V became the first protestant ruler of Bohemia after a protracted battle. Weak Winter The Winter King, as Frederick was known…was weak. Sauerkraut quote? Frederick didn’t have the stomach for this situation. Coronation, war breaks out on three sides. Frederick flees… You can’t even throw people out of a 60 foot tower onto a pile of horse manure anymore… A War In Phases Phase 1: Bohemian Phase-War broke out in Czechoslovakia after the Defenestration of Prague. War represented here by determination of protestants in Czech. and the Battle of White Mountain. Catholic win Danish and Swedish Phases Phases 2 and 3: Responding to the atrocities of Catholic general Albrecht Wallenstein, a pair of Scandinavian Protestants emerge as heroes: Dane Christian IV, and Swede Gustavus Adolphus. Phase 2: a Catholic victory. Phase 3: Gustavus Adolphus secures victory with an eye on securing trade routes. A Gunpowder Calvary Battle Phase 4: French Phase France hates the House of Habsburg and HRE and joins the war on the side of…PROTESTANTS! France and Spain pummeled each other during this phase. Europe is exhausted from war Conclusions In some areas up to 40% of a population died. Average was probably about 1/3 of residents. Starvation Disease Who won? Hard to say…France and Protestants. Lost: Holy Roman Empire Settled by Peace of Westphalia .
Recommended publications
  • French Antisemitism in the Press from 1894 to 1945
    Bastions or Brutes: French Antisemitism in the Press from 1894 to 1945 Nathan J. Johnson Texas Tech University 1 Abstract: Modern Era Europe, a time strife with power struggle, nationalistic growth, and scarred people and landscapes. France, a country unsheltered from the era’s terrors, faced a great struggle not unique to the rest of Europe; a country, a political mechanism, and populations of people supporting and accelerating Antisemitic beliefs. The once brave bastions of freedom once again fell into tyranny - a self-tyranny in a sense - where racism and antisemitism ruled their agendas. Beginning with Alfred Dreyfus and his exile and still propagating to this day, the Free French have become less about freedom and more about oppression and purification. At the root of this evil stood several major French publications, pushing a political mechanism. How were these publications controlled, were they under ideological control of the government? Are the journalists of these publications under guise of the propaganda machine or are they free thinking individuals who whole heartedly see the Jewish population to blame for major French downfalls? Are the “freedom fighters”, who are writing in protection of the Jewish population, doing so by way of clear conscious or career incentivization? What personal risks do these journalists take from the burden of speaking their truths? Also, as the period progresses and the 20th century truly takes hold, are the antisemitic beliefs held by the French remnants of the Dreyfus Affair, or are they influenced by current ideas held in Nazi Germany? 2 Introduction: Modern French history is ripe with triumph and exhilaration, but also stress, disruptions, and mistakes.
    [Show full text]
  • The Importance of the Catholic School Ethos Or Four Men in a Bateau
    THE AMERICAN COVENANT, CATHOLIC ANTHROPOLOGY AND EDUCATING FOR AMERICAN CITIZENSHIP: THE IMPORTANCE OF THE CATHOLIC SCHOOL ETHOS OR FOUR MEN IN A BATEAU A dissertation submitted to the Kent State University College of Education, Health, and Human Services in partial fulfillment of the requirements for the degree of Doctor of Philosophy By Ruth Joy August 2018 A dissertation written by Ruth Joy B.S., Kent State University, 1969 M.S., Kent State University, 2001 Ph.D., Kent State University, 2018 Approved by _________________________, Director, Doctoral Dissertation Committee Natasha Levinson _________________________, Member, Doctoral Dissertation Committee Averil McClelland _________________________, Member, Doctoral Dissertation Committee Catherine E. Hackney Accepted by _________________________, Director, School of Foundations, Leadership and Kimberly S. Schimmel Administration ........................ _________________________, Dean, College of Education, Health and Human Services James C. Hannon ii JOY, RUTH, Ph.D., August 2018 Cultural Foundations ........................ of Education THE AMERICAN COVENANT, CATHOLIC ANTHROPOLOGY AND EDUCATING FOR AMERICAN CITIZENSHIP: THE IMPORTANCE OF THE CATHOLIC SCHOOL ETHOS. OR, FOUR MEN IN A BATEAU (213 pp.) Director of Dissertation: Natasha Levinson, Ph. D. Dozens of academic studies over the course of the past four or five decades have shown empirically that Catholic schools, according to a wide array of standards and measures, are the best schools at producing good American citizens. This dissertation proposes that this is so is partly because the schools are infused with the Catholic ethos (also called the Catholic Imagination or the Analogical Imagination) and its approach to the world in general. A large part of this ethos is based upon Catholic Anthropology, the Church’s teaching about the nature of the human person and his or her relationship to other people, to Society, to the State, and to God.
    [Show full text]
  • The French Wars of Religion
    New Dorp High School Social Studies Department AP World History Mr. Hubbs The French Wars of Religion The French Protestants were called Huguenots and they represented only a small part of the population. Before the 1560s it was illegal for Huguenots to worship publicly. In 1562, Catherine, the Queen of France took a major step in religious toleration by allowing Huguenots to hold public worship outside the boundaries of towns. They were also allowed to hold church assemblies. Catherine was a Catholic and wanted France to remain Catholic; she also did not want a Protestant France. This began the French Wars of Religion which lasted for almost forty years and destroyed thousands of lives. Catholics began to target and kill many Huguenots. Fearing a Huguenot uprising, Catherine convinced Charles IX that the Huguenots were plotting his overthrow. On August 24, 1572, the day before St. Bartholomew's Day, royal forces hunted down and executed over three thousand Huguenots in Paris. Within three days, royal armies had hunted down and executed over twenty thousand Huguenots. The St. Bartholomew Massacre was a turning point in the history of the Christian Church. In 1576, Henry III ascended to the throne. And some Catholics formed a violent and fanatical group which was aided by Philip II of Spain who wanted to overthrow the Protestant churches of other countries. Henry III was stabbed to death and Henry IV became king. Henry IV stated that the only way France would find peace is if it were ruled by a tolerant Catholic king. On April 13, 1598, Henry IV ended the religious wars in France by proclaiming the Edict of Nantes.
    [Show full text]
  • Violence in Reformation France Christopher M
    Marquette University e-Publications@Marquette Maria Dittman Library Research Competition: Library (Raynor Memorial Libraries) Student Award Winners 4-1-2010 Quel Horreur!: Violence in Reformation France Christopher M. McFadin Marquette University, [email protected] Undergraduate recipient (Junior/Senior category) of the Library's Maria Dittman Award, Spring 2010. Paper written for History 4995 (Independent Study) with Dr. Julius Ruff. © Christopher M. McFadin 1 Quel horreur! : Violence in Reformation France By Chris McFadin History 4995: Independent Study on Violence in the French Wars of Religion, 1562-1629 Dr. Julius Ruff November 9, 2009 2 Oh happy victory! It is to you alone Lord, not to us, the distinguished trophy of honor. In one stroke you tore up the trunk, and the root, and the strewn earth of the heretical vermin. Vermin, who were caught in snares that they had dared to set for your faithful subjects. Oh favorable night! Hour most desirable in which we placed our hope. 1 Michel de Roigny, On the St. Bartholomew’s Day Massacre, 1572 The level of sectarian violence that erupted in Reformation France was extraordinary. Otherwise ordinary Catholics tortured their Huguenot neighbors to death and then afterwards mutilated their corpses, sometimes feeding the disfigured remains to farm animals. Catholic children elicited applause from their coreligionists as they killed adult Huguenots by tearing them to pieces. Huguenots assaulted Catholic priests during the Mass, pillaged Catholic churches, and desecrated the Host. Indeed, as the sectarian duel increased in frequency and intensity, a man could be killed for calling someone a Huguenot; both sides used religion to rationalize the assassinations of dukes and kings.
    [Show full text]
  • Refugee Timeline for Workshop
    French Wars of Religion Between Roman Catholics Started with and Huguenots Ended with the the Massacre Persecution of (Reformed French Edict of Nantes Huguenots of Vassy Allowed starts 1562 Hugeneouts the 1620 right to work in any job. 1598 Civil War in Spanish War in the Dutch speaking areas of Belgium, Luxemburg and parts of Holland. Dutch speaking Spanish Netherlands Protestants are becomes independent executed and Netherlands lands are 1608 confiscated 1560 Refugees from the Spanish Netherlands became known as CONFLICTS: WORLD EVENTS Map showing the Spanish Nether- 1550 1575 1600 1625 Tudor Period ES: NORFOLK CONSEQUENC- French Persecution of Huguenots (Reformed French Protestants) The Dragonnades King Louis XIV of France encouraged soldiers to abuse French Protestants and destroy or steal their possessions. He wanted Huguenot families to leave France or convert to Catholicism. Edict of Fontainebleau Louis IX of France reversed the Edict of Nantes which stopped religious freedom for Protestants. 1685 King Louis XIV France French Flag before the French Revolution 1650 1675 170 1725 1750 1775 Stuart Period Russian persecution Ends with the Edict of of Jews Versailles which The Italian Wars of allowed non-Catholics to practice their Started with the May Laws. religion and marry Independence 1882 without becoming Jews forced to Catholic Individual states become live in certain 1787 independent from Austria and unite areas and not allowed in specific schools French Revolution or to do specific jobs. Public rebelled against the king and religious leaders. Resulted in getting rid of the King 1789-99 French Flag after the French Revolution Individual states which form 1775 1800 1825 1850 1875 1900 Georgian Period Victorian Period Russian persecution Second World War Congolese Wars Syrian Civil Global war involved the vast Repeal of the May Conflict involving nine African War majority of the world's nations.
    [Show full text]
  • Humanism and the Middle Way in the French Wars of Religion Thomas E
    University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations Summer 5-12-2017 Refuge, Resistance, and Rebellion: Humanism and the Middle Way in the French Wars of Religion Thomas E. Shumaker University of New Mexico, Albuquerque Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Part of the History Commons Recommended Citation Shumaker, Thomas E.. "Refuge, Resistance, and Rebellion: Humanism and the Middle Way in the French Wars of Religion." (2017). https://digitalrepository.unm.edu/hist_etds/176 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Shumaker Candidate Graduate Unit (Department): History Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Dr. Charlie R. Steen, Chairperson Dr. Patricia Risso________________ Dr. Linda Biesele Hall____________ Dr. Marina Peters-Newell_________ i Refuge, Resistance, and Rebellion: Humanism and the Middle Way in the French Wars of Religion BY Thomas Shumaker B.A. magna cum laude, Ohio University, 1998 M.Div., Concordia Theological Seminary, 2004 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy History The University of New Mexico Albuquerque, New Mexico July, 2017 ii Refuge, Resistance, and Rebellion: Humanism and the Middle Way in the French Wars of Religion By Thomas Shumaker B.A. magna cum laude, Ohio University, 1998 M.Div.
    [Show full text]
  • Huguenot Identity and Protestant Unity in Colonial Massachusetts: the Reverend André Le Mercier and the “Sociable Spirit”
    122 Historical Journal of Massachusetts • Summer 2012 Huguenots Fleeing France, 1696 At least 200,000 Huguenots are believed to have fled France in the years surrounding 1685, ending up in places as far afield as North America, the Dutch Republic, England, Ireland, Germany, Switzerland, and South Africa. 123 Huguenot Identity and Protestant Unity in Colonial Massachusetts: The Reverend André Le Mercier and the “Sociable Spirit” PAULA WHEELER CARLO Abstract: Numerous researchers have noted that many Huguenots conformed to Anglicanism several decades after their arrival in North America. The situation differed in colonial Massachusetts, where Huguenots typically forged connections with Congregationalists or Presbyterians. This article explores the activities and writings of André Le Mercier (1692- 1764), the last pastor of the Boston French Church, which closed in 1748. Le Mercier was an ardent supporter of Protestant unity, yet he also strove to preserve a strong sense of Huguenot identity. Nevertheless, support for Protestant unity facilitated Huguenot integration into the English-speaking majority, which fostered the demise of French Reformed churches in New England and thereby weakened Huguenot identity. Paula Wheeler Carlo is a professor of history at Nassau Community College and the author of Huguenot Refugees in Colonial New York: Becoming American in the Hudson Valley (Sussex Academic Press, 2005). * * * * * Historical Journal of Massachusetts, Vol. 40 (1/2), Summer 2012 © Institute for Massachusetts Studies, Westfield State University 124 Historical Journal of Massachusetts • Summer 2012 The Huguenots were French Protestants who followed the teachings of the religious reformer John Calvin (1509-1564).1 They faced persecution and even death during the French Religious Wars in the second half of the sixteenth century.2 The conclusion of these wars produced the Edict of Nantes (1598), which allowed Protestants to freely practice their religion in specified areas of France.
    [Show full text]
  • Sacred Covenant and Huguenot Ideology of Resistance: the Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos
    religions Article Sacred Covenant and Huguenot Ideology of Resistance: The Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos Andrei Constantin Sălăvăstru Social Sciences and Humanities Research Department, Institute for Interdisciplinary Research, “Alexandru Ioan Cuza” University of Iasi, 700506 Iasi, Romania; [email protected] Received: 8 October 2020; Accepted: 3 November 2020; Published: 6 November 2020 Abstract: The Bible had been a fundamental source of legitimacy for the French monarchy, with biblical imagery wielded as a powerful propaganda weapon in the ideological warfare which the kings of France often had to wage. All Christian monarchies tried to build around themselves a sacral aura, but the French kings had soon set themselves apart: they were the “most Christian”, anointed with holy oil brought from heaven, endowed with the power of healing, and the eldest sons of the Church. Biblical text was called upon to support this image of the monarchy, as the kings of France were depicted as following in the footsteps of the virtuous kings of the Old Testament and possessing the necessary biblical virtues. However, the Bible could prove a double-edged sword which could be turned against the monarchy, as the ideological battles unleashed by the Reformation were to prove. In search for a justification for their resistance against the French Crown, in particular after 1572, the Huguenots polemicists looked to the Bible in order to find examples of limited monarchies and overthrown tyrants. In putting forward the template of a proto-constitutional monarchy, one of the notions advanced by the Huguenots was the Biblical covenant between God, kings and the people, which imposed limits and obligations on the kings.
    [Show full text]
  • Chapter 3: History and Philosophy
    3 +LVWRU\DQG3KLORVRSK\ 3.1 This chapter surveys the development of freedom of religion from 200 BC until 1945. This material has not been drawn from the Committee’s inquiry. It is intended to provide a background to the development of the philosophy of religious freedom and the legal protections in place today. Introduction Toleration was attained by the legal guarantee of free belief and the public exercise of that belief. Legal toleration is limited in its scope, somewhat ignoble in some of its sources, but constitutes, none the less, one of the most significant advances that the human race has ever achieved.1 3.2 This Chapter surveys the history and development of the philosophy of freedom of religion. This is not a modern notion, for arguments against intolerance and for religious liberty can be traced back to ancient times. The first known charter of religious toleration was carved in rock over two hundred years before the birth of Christ. Neither have ideas on religious freedom developed in a linear manner: indeed, some countries are further from religious freedom today than they were centuries ago. It is, therefore, necessary to consider the social context in which protagonists of toleration worked in order to understand the significance of their achievements. 3.3 Whilst numerous examples of religious intolerance could be found in each of the periods mentioned below, this chapter concentrates on examples of tolerance and influential individuals and events which contributed in a positive manner to the development of religious freedoms. 1 W K Jordan, The Development of Religious Toleration in England, Vol I, (London, George Allen & Unwin, 1932), p.
    [Show full text]
  • Kobe University Repository : Kernel
    Kobe University Repository : Kernel タイトル Huguenots in English Sea Port Towns in the Late Seventeenth Title Century(17 世紀後半のイングランド海港都市におけるユグノー) 著者 Gwynn, Robin Author(s) 掲載誌・巻号・ページ 海港都市研究,3:15-30 Citation 刊行日 2008-03 Issue date 資源タイプ Departmental Bulletin Paper / 紀要論文 Resource Type 版区分 publisher Resource Version 権利 Rights DOI JaLCDOI 10.24546/81000029 URL http://www.lib.kobe-u.ac.jp/handle_kernel/81000029 PDF issue: 2021-10-07 15 Huguenots in English Sea Port Towns in the Late Seventeenth Century Robin GWYNN INTRODUCTION I would like to express my thanks to Kobe University both for inviting me here, and for the opportunity to tackle this particular subject. I have spent much of my academic life exploring Huguenot settlement in Britain in the later Stuart period, but have never before been challenged to focus on the specific aspect of Huguenots in relation to English sea port towns. For the purposes of this paper, we can define the Huguenots as French‑speaking Protestants, or more precisely Calvinists, who were fleeing from the France ruled by King Louis XIV from 1661 – when he took up the reins of personal rule – to his death in 1715. A few also came from the Protestant Principality of Orange, which Louis invaded and overran. Two dates stand out as of particular significance in causing Huguenot migration from France in this period. The first was 1681, which saw the onset of the dragonnades, the deliberate billeting of soldiers on Protestant households to force their conversion to Roman Catholicism. The second was the Revocation of the Edict of Nantes in 1685.
    [Show full text]
  • AP EURO Timeline Project – A
    AP EURO Timeline Project – A Put the following in Chronological Order. Put the correct dates, a couple of dashes, and then event below Highlight it with the appropriate colors: o Social – religious, journalists, workers, women, children, social classes, education, poor, food, agriculuture, social commentators, o Politics – kings, leaders, law, war, government, revolts, political writers, o Intellectual – scientists, math, non- fiction, writers, philosophy, astronomers, o Cultural – painters, sculptors, music, fiction, architects o Economics – money , trade, taxes, currency, exploration o Diplomacy – peace, treaties, agreements Email me project at: [email protected] Elizabeth becomes queen Constantinople falls Elizabeth dies Botticelli’s Primavera St. Bartholomew’s Day Massacre Cervantes Don Quixote Henry of Navarre becomes king El Greco born Edict of Nantes English Civil War begins Peace of Westphalia John Calvin prints Institutes of the Christian Religion Peace of Augsburg Enclosure Acts Henry VIII becomes king Raphael paints School of Athens Henry VIII dies Jan Van Eyck paints Wedding of Arnolfini Da vinci paints Mona Lisa Peter Brughal paints Wedding Feast Da vinci paints Last Supper Erasmus writes In Praise of Folly Michelangelo sculpts the David Thomas More prints Utopia Michelangelo paints Sistine Chapel Thomas More executed St. Peters’ Basilica built French Wars of Religion begin (approximately) France vs. Spain/HRE in the Italian Wars Cortes conquers Aztecs Martin Luther’s 95 Thesis Pizarro conquers Incas Peasants
    [Show full text]
  • THE JESUIT MISSION to CANADA and the FRENCH WARS of RELIGION, 1540-1635 Dissertation P
    “POOR SAVAGES AND CHURLISH HERETICS”: THE JESUIT MISSION TO CANADA AND THE FRENCH WARS OF RELIGION, 1540-1635 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Joseph R. Wachtel, M.A. Graduate Program in History The Ohio State University 2013 Dissertation Committee: Professor Alan Gallay, Adviser Professor Dale K. Van Kley Professor John L. Brooke Copyright by Joseph R. Wachtel 2013 Abstract My dissertation connects the Jesuit missions in Canada to the global Jesuit missionary project in the late sixteenth and early seventeenth centuries by exploring the impact of French religious politics on the organizing of the first Canadian mission, established at Port Royal, Acadia, in 1611. After the Wars of Religion, Gallican Catholics blamed the Society for the violence between French Catholics and Protestants, portraying Jesuits as underhanded usurpers of royal authority in the name of the Pope—even accusing the priests of advocating regicide. As a result, both Port Royal’s settlers and its proprietor, Jean de Poutrincourt, never trusted the missionaries, and the mission collapsed within two years. After Virginia pirates destroyed Port Royal, Poutrincourt drew upon popular anti- Jesuit stereotypes to blame the Jesuits for conspiring with the English. Father Pierre Biard, one of the missionaries, responded with his 1616 Relation de la Nouvelle France, which described Port Royal’s Indians and narrated the Jesuits’ adventures in North America, but served primarily as a defense of their enterprise. Religio-political infighting profoundly influenced the interaction between Indians and Europeans in the earliest years of Canadian settlement.
    [Show full text]