The Colonial Scene—1602-1800
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'A Ffitt Place for Any Gentleman'?
‘A ffitt place for any Gentleman’? GARDENS, GARDENERS AND GARDENING IN ENGLAND AND WALES, c. 1560-1660 by JILL FRANCIS A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of History and Cultures College of Arts and Law University of Birmingham July 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis sets out to investigate gardens, gardeners and gardening practices in early modern England, from the mid-sixteenth century when the first horticultural manuals appeared in the English language dedicated solely to the ‘Arte’ of gardening, spanning the following century to its establishment as a subject worthy of scientific and intellectual debate by the Royal Society and a leisure pursuit worthy of the genteel. The inherently ephemeral nature of the activity of gardening has resulted thus far in this important aspect of cultural life being often overlooked by historians, but detailed examination of the early gardening manuals together with evidence gleaned from contemporary gentry manuscript collections, maps, plans and drawings has provided rare insight into both the practicalities of gardening during this period as well as into the aspirations of the early modern gardener. -
The Newsle Tt Er of T He Joh N Car T
THE NEWSLETTER OF THE JOHN CARTER BROWN LIBRARY FALL 2012 JCB in LETTER FROM THE DIRECTOR This newsletter brings a great deal of happy news about our beloved library, including the details of our watershed 50th reunion conference OR for the fellows in June. But it also brings the news that I have accepted CT a position as Senior Advisor to the Secretary of State, Hillary Clinton. I believe deeply in public service, but it is difficult all the same to leave this special place. I can’t say enough good things about the Library and HE DIRE the friends who sustain it—about all of you, in other words. I have been T grateful for the chance to get to know you these past six years. We have come a long way, seeing the plan for a residential house to completion, raising $1.5 million for the Parker Curatorship of Maps and $1 million for the Hodson Trust Fellowship, launching the Watts Program in the ER FROM History of the Book, starting a publishing series with Oxford University TT E Press, and taking a strong leadership role in digital scholarship. Since we L started putting the collection online, in a way consistent with the JCB’s traditional emphasis on quality, we have seen extraordinary evidence of 2012-13 Board of Governors what this Library means to the world. All around the planet, people are Frederick D. Ballou reading our books, and from many far-flung places, scholars have writ- John R. Bockstoce ten to thank me for what we are doing to bring the JCB and its riches to Antonio Bonchristiano them. -
The Sexual Politics of Meat by Carol J. Adams
THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women . -
Notes on the Almanacs of Massachusetts
1912.] Almmmcs of Massachusetts. 15 NOTES ON THE ALMANACS OF MASSACHUSETTS. BY CHARLES L. NICHOLS The origin of the almanac is wrapped in as much obscurity as that of the science of astronomy upon which its usefulness depends. It is possible, however, to trace some of the steps of its evolution and to note the uses to which it has been applied as that evolution has taken place. « When Fabius, the secretary of Appius Claudius, stole the fasti-sacri or Kalendares of the Roman priest- hood three hundred years before Christ, and exhibited the white tablets on the walls of the Forum, he not only struck a blow for reUgious freedom, but also gave to the people a long coveted source of information. Until that period no fast or holy-day had been pro- claimed except by the decision of the priests, since by their secret methods were made the calculations for those days. From that time the calendar of days has belonged to the people themselves, and has held an important position in the almanac of all nations. When Ptolemy in 150, A. D., prepared his catalogue of stars, and laid the foundation for more exact and con- tinuous records of their movements, the development of the Ephemeris, or daily note-book of the planets' places in our almanacs was assured. The meaning of the "man of signs," which is still so commonly seen, was minutely described by Manil- ius in his Astronomicon, written in the reign of the Emperor Tiberius. Origen and Jamblicus state that the principle underlying this belonged to a much earlier 16 American Aritiquarian Society. -
Northern Junket, Vol. 12, No. 4
— mtml ^WJS v & ^ y m. ^ \m ^ «*-% M ?rt ... ... .... cJUilKflf • VQ^>. JN SfA'/ \ '--• —-- V;, . J Jo v W I / W /--> ]O '%, te;->^ b vo 1,12 5in c MO jdoo Article Page Take It Or Leave It - 1" Suggested Format for Bicentennial Demonstrations 2 Fiddle;? In A Taxi 7 A Visit To An English 3>olk Song Club - 15 Dancing - - - 18 The Village Assembly 22 Christmas ReVel - - 23 Contra Dance - The 0X0 Reel - -24 Square Dance - Lady Be Good To Me - 25 Kitchen Junket Song - Grandfather's Clock 26 Book & Record Reviews - 28 Odds And Ends Of A Font - - - 32 It's Fun To Hunt - - 35 Fiddling Statesmen - - hi What Tffou May Never Have Eh own About New England 43 Do You Remember? - - 45 Kitchen Lore - - . - - 47 Kitchen Hints - - 48 SAVES "Southern Appalachian Video Ethnography Series", has an interesting catalog of their films. Write to: Broadside Video, Elm & Millard, Johnson City, Tennessee, 37601 requesting their catalog of films and takes. THANES TO: Vy Levine , cigars. ' i ^__ TAKE IT OR ; , _ ( % °' '', LEAT1 IT )y First, 1st me say that I am truly \ sorry that this issue of NORTHERN A\ ) EST has been delayed. There are but twenty -V_;">, /' four hours in my day and I've never been '-•<" busier than in the last 6-months. There "Mas a busier than usual summer and fall dance camp and workshop circuit. Then - - I wrote a book "HERITAGE DANCES OF EARLY AMERICA", soon to be published; started another one of a bit later dances; wrote a new introduction to "THE COUNTRY DANCE BOOE1 ' soon to be reprinted; traveled some 2000 miles; also, as president of the Historical Society of Cheshire County with two historic buildings and museum to over- see t§,kes time, as does being on the Mayor's Bicenten- nial Committee, plus directing our annual fall folk dance camp, annual November square dance weekend and getting ready for our big Year End Camp. -
The Newsletter of the John Car Ter Brown Librar Y
THE NEWSLETTER OF THE JOHN CARTER BROWN LIBRARY NUMBER 46 / SPRING 2014 JCB in LETTER FROM THE DIRECTOR Although the signs of springtime have revealed them- selves only slowly this year in Providence, the JCB has been abuzz with activities these past several months, planting the seeds for future programs and keeping our research fellows and scholarly community busy with a range of exciting events at the Library. From round-table sessions on early environmental history to an extraordinary exhibition on the Haitian Revolu- tion, the reading room has hosted a remarkable array of academic and educational programming whose aim has been to reach beyond the traditional fields of the JCB’s strengths and find new audiences in Providence and beyond. In the pages of this edition of inJCB, you will get a sense of all these activities, including some of our LETTER FROM THE DIRECTOR new acquisitions, and I hope you will appreciate, as I do, the remarkable curatorial and academic talents that the Library brings together under one 2013-14 Board of Governors collective roof. Frederick D. Ballou As I look back on my first six months as director and librarian, I am most Antonio Bonchristiano impressed at the number of constituencies that, happily for us, count the T. Kimball Brooker Library as their own. Local supporters from Providence have always been Sylvia Brown key to our ongoing success as a civic institution, from the days of George Paul R. S. Gebhard Parker Winship and his society events in the Library’s reading room, and Harriette Hemmasi, ex-officio I have enjoyed meeting this segment of our community at our evening read- Artemis A. -
A Diet for a Sensitive Soul: Vegetarianism in Eighteenth-Century Britain
A Diet for a Sensitive Soul: Vegetarianism in Eighteenth-Century Britain Anita Guerrini While vegetarianism has a long history in Western culture, it reemerged forcefully in late seventeenth- and eighteenth-century Britain. Three main motivations for vegetarianism converged in this period: religious, medical, and moral. In addition, a vegetarian diet entered mainstream medical and popular thought in the works of the physician George Cheyne. By the time of Joseph Ritson's Essay on Abstinence from Animal Food in 1802, however, vegetarianism was about to rejoin the irrational fringe, exemplified in the nineteenth century by Sylvester Graham and his followers. 1 In this essay, I shall focus on three vegetarians of the period: the radical hatter Thomas Tryon (1634-1703), George Cheyne (1671-1743), and the man of letters Joseph Ritson (1752-1803). Cheyne's work, especially his Essay of Health and Long Life (1724) and The English Malady (1733), defined the nascent concept of the sensitive character and explicitly connected it to diet and lifestyle. To Cheyne, a vegetarian diet was preeminently a diet for the sensitive soul. Over the century, the sensitive soul negotiated a path from the overtly religious Tryon to the covertly religious Cheyne to the professedly antireligious Ritson. To each, in addition, vegetarianism was part of a wider critique of contemporary society. Tryon was one of a number of religiously motivated vegetarians in the period following the English Civil War. 2 The context of his ideas can be delineated by examining an earlier -
Origins of Methodist Publishing in America*
ORIGINS OF METHODIST PUBLISHING IN AMERICA * By Leland D. Case The colophon of the Methodist Publishing House depicts a circuit riding preacher, book in hand, on a high-stepping steed striding over the words "Since 1789." A history of American Methodist publishing, upon which we are at work, is planned to cover a 175 year span. Seemingly, it is a task Horatio Alger, Jr., might have envied us writing a business success story. It would start in 1789, that historic year when George Washington was inaugurated President in New York City where the five-year-old Methodist Episcopal Church of America also met and ordered John Dickins, a young Eton-schooled preacher with nose smudged by printer's ink, to go to Philadelphia and found the Methodist Book Conoern. This he did-and ever after its career has been onward and, usually, upward. In brief, that was it. But research barely began before we dis covered the Algerian formula failed to fit. The Methodist Book Con cern, now the Methodist Publishing House, did not erupt suddenly into existence under John Dickins' hand in 1789, like Minerva springing from the brow of Jupiter, fully formed, attired, and armed. Rather, it is a typical societal institution. It was born normally. It evolved from needs that elicited functional responses which by pragmatic selection firmed up into individual habits or group prac tices and eventually stiffened into systems and then, with special~ed labor iavailable, crystallized into a formal organization. Only in a limited way was early Methodist publishing in America an inde pendent invention, to borrow a term from ethnology, for it followed closely a pattern dev1eloped in England. -
A Hous Widow
Robert l? Emlen A Hous f 0 r Widow row Architectural Statement and Social Position in Providence, 1791 Builtfor an artisan and shopkeepet;the interior of the Set-itDodge house was embellishedto a high standardfor the widow of one of Providences’ leading merchants. n the middle of picturesque rate, large-scale detailing in a middling Thomas Street, on College Hill in Providence residence and illustrates the Providence, Rhode Island, stands way in which architecture was used as a a house built about 1786 by the statement of social distinction by the lead- silversmith Seril Dodge (1759- ing family of postwar Providence. 1802)I (fig. 1). While typical in size of Seril Dodge chose to build his many wood-frame houses built in house next to the new meetinghouse of Providence in the last two decades of the the Charitable Baptist Society, built in eighteenth century, the Seril Dodge house 1774-75 on land occupied by the descen- is unique among these modest structures dants of Thomas Angell. The lane that in the elegance and extraordinary detail of passed through the Angel1 descendants ’ its interior finish work Although it has home lots, just north of the property they attracted the notice of architectural histo- sold to the Baptists, was originally known rians since at least 1934, when it was one as Angells’ Lane. In the nineteenth cen- of the first buildings in Rhode Island to be tury it became the town road known as recorded by the federal Historical Angel1 Street, with the exception of the American Buildings Survey, no explana- first block which, through a misreading of tion has been offered as to why such an the legend on a survey, was named ordinary house should boast such extraor- Thomas Street.1 dinary interiors. -
Immigrant Printers and the Creation of Information Networks in Revolutionary America Joseph M. Adelman Program in Early American
1 Immigrant Printers and the Creation of Information Networks in Revolutionary America Joseph M. Adelman Program in Early American Economy and Society The Library Company of Philadelphia A Paper Submitted to ―Ireland, America, and the Worlds of Mathew Carey‖ Co-Sponsored by: The McNeil Center for Early American Studies The Program in Early American Economy and Society The Library Company of Philadelphia, The University of Pennsylvania Libraries Philadelphia, PA October 27-29, 2011 *Please do not cite without permission of the author 2 This paper is a first attempt to describe the collective experience of those printers who immigrated to North America during the Revolutionary era, defined here as the period between 1756 and 1796. It suggests these printers integrated themselves into the colonial part of an imperial communications structure and then into a new national communications structure in order to achieve business success. Historians have amply demonstrated that the eighteenth century Atlantic economy relied heavily on the social and cultural capital that people amassed through their connections and networks.1 This reliance was even stronger in the printing trade because the trade depended on the circulation of news, information, and ideas to provide the raw material for its products. In order to be successful, one had to cultivate other printers, ship captains, leading commercial men, and far-flung correspondents as sources of news and literary production. Immigrants by and large started at a slight disadvantage to their native-born competitors because they for the most part lacked these connections in a North American context. On the other hand, some immigrant printers had an enormous advantage in the credit and networks they had developed in Europe, and which they parlayed into commercial and political success once they landed in North America. -
SEP 09 2'8 I ARCHIVES
Planting Improvement: The Rhetoric and Practice of Scientific Agriculture in Northern British America, 1670-1820 By Anya Zilberstein B.A., History University of Massachusetts, Amherst, 2001 Submitted to the Program in Science, Technology, and Society in partial fulfillment of the requirements for the degree of Doctor of Philosophy, History, Anthropology, Science, Technology, and Society at the Massachusetts Institute of Technology September 2008 ©2008 Anya Zilberstein. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. Signaturec of author: AnyýiaZilbersteii HiSfo ,Anthropology, and Science, Technology, and Society / -August 15, 2008 Certified by: Certified a-Ir•et Rtvo, hi. Conne'r PAo'fessor of History Theyis Supervisor / Certified by: Deborah K. Fitzgerald, Pr sor of History of Technology, Dean SHASS Committee member MASSACHUSETTS INSTTUTE Certified by: OF TECHNOLOGY Christol•] evap zo'a, Wssoc 66Professor, History Committee Mem er SEP 09 2'8 i Accepted by. / */StefanHelmreich, Associate Professor, Anthropology LIB7A F Direqtor of Graduap Studies, History, Antp~plogy, and STS Accepted by: Daf idhTl fDibner Professor of thiehltory of Engineering and Manufacturing Professor of Engineering tystems Director, Program in Science, Technology, and Society ARCHIVES Planting Improvement: The Rhetoric and Practice of Scientific Agriculture in Northern British America, 1670-1820 -
John Carter Contents
HYMN MINIATURES FOR PIANO John Carter Contents 4 Aberystwyth 50 Rhosymedre 6 Azmon 51 St. Christopher 8 Balm in Gilead 52 St. Columba 9 Beach Spring 53 Slane 10 Bereden väg för Herran 54 Sojourner 11 Consolation 55 Still, Still, Still 12 Cradle Song 56 Stille Nacht 14 Divinum mysterium 58 Stuttgart 15 Ellacombe 60 Sufferer 16 Es ist ein Ros 61 Tallis’ Canon 17 Freu dich sehr 62 Terra Patris 18 Gethsemane 64 Une jeune pucelle 19 Hallelujah! What a Savior 65 Valet will ich dir geben 20 Hamburg 66 Veni, Emmanuel 21, 22 Herzlich tut mich verlangen 68 Vom Himmel hoch 24 Herzliebster Jesu 70 W żłobie leży 25 Holy Manna 71 Were You There 26 Hyfrydol 72 Wondrous Love 28 In dulci jubilo 73 Woodworth 29 Kum Ba Yah 30 Kuoartane 74 Index of Common Titles 32 Lasst uns erfreuen 33 Laudes Domini 34 Llangloffan 35 Martyrdom 36 Maryton 38 Near the Cross 40 Nettleton 41 New Britain 42 Nun komm, der Heiden Heiland 44 Old Hundredth 45 Personent hodie 46 Puer nobis 48 Resignation 74 Index of Common Titles A Hymn of Glory Let Us Sing! 32 Lord, Whose Love in Humble Service 10 Ah, Holy Jesus 24 Love Divine, All Loves Excelling 26 Alas! And Did My Savior Bleed 35 My Song Is Love Unknown 50 All Creatures, Worship God Most High! 32 My Shepherd, You Supply My Need 48 All Glory, Laud, and Honor 65 Now All the Vault of Heaven Resounds 32 All People That on Earth Do Dwell 44 O Christ, Your Heart, Compassionate 15 All Praise to Thee, My God, This Night 61 O Come, O Come, Emmanuel 66 All Who Hunger, Gather Gladly 25 O Day of Rest and Gladness 15 Alleluia! Sing to Jesus