'The Glass That Decorates:' the History, Designers, And
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Lighting and Byzantine Glass Tesserae
EVA London Conference ~ 11–13 July 2007 Eva Zányi, Carla Schroer, Mark Mudge, and Alan Chalmers _____________________________________________________________________ LIGHTING AND BYZANTINE GLASS TESSERAE Eva Zányi†, Carla Schroer‡, Mark Mudge‡, Alan Chalmers† † Warwick Digital Laboratory University of Warwick Coventry CV4 7AL United Kingdom [email protected], [email protected] http://www.warwickdigital.org ‡ Cultural Heritage Imaging San Francisco USA [email protected], [email protected] http://www.c-h-i.org Abstract – A key component of many Byzantine churches was the mosaics on the curved walls and ceilings, which included gold and silver glass tesserae. As the viewer or the light moved within the church, these tesserae sparkled. In this paper we describe how we captured a Polynomial Texture Map of the apse mosaic at the Angeloktisti Church at Kiti, Cyprus and used it to investigate how the position of the lighting may have affected the appearance of the mosaic. Our study showed that the appearance of the mosaics is indeed significantly different when lit from various directions. INTRODUCTION From the outside Byzantine churches look unimposing; without much decoration, no paint or precious materials. This is very different to the interior, which provided those inside the space with dramatic visual affects aiming at alleviating and engaging the viewer to approach God [14]. The architecture used light and shadow to symbolically represent different sacral hierarchies and direct the attention of the viewer. Therefore the upper parts of the churches, which represented heaven, were better lit than the lower parts. In early Byzantium this was achieved with the help of daylight through small xxxx Figure 1. -
Guide to Alice Marshall Women's History Collection
Guide to the Alice Marshall Women’s History Collection, ca. 1546-1997. The Pennsylvania State University Penn State Harrisburg Library Archives and Special Collections Contact Information: Heidi Abbey Moyer Archivist and Humanities Reference Librarian Coordinator of Archives and Special Collections Penn State Harrisburg Library Archives and Special Collections 351 Olmsted Drive, Room 303 Middletown, PA 17057-4850 Tel.: 717.948.6056 E-mail: [email protected] Web: https://libraries.psu.edu/about/libraries/ penn-state-harrisburg-library/alice-marshall-womens-history-collection Date Completed: August 2010; Last Revised: 25 May 2017 © 2007-2017 The Pennsylvania State University. All rights reserved. Descriptive Summary Creator: Marshall, Alice Kahler. Title: Alice Marshall Women’s History Collection. Dates: ca. 1546-1997, bulk 1840-1950. Accession No.: AKM 91/1 – AKM 91/95. Language: Bulk of materials in English; some French. Extent: 238 cubic feet. Repository: Archives and Special Collections, Penn State Harrisburg Library, University Libraries, Pennsylvania State University. Administrative Information Access This collection is open for research. There are no access restrictions on this collection. Permission is required to quote from or duplicate materials in this collection. Usage Restrictions Use of audiotapes may require reformatting and/or production of listening copies. Acquisitions Information Gift and purchase of Alice K. Marshall of Camp Hill, Pa., in 1991. Processing Information Processed by: Heidi Abbey Moyer, Archivist and Humanities Reference Librarian and Coordinator of Archives and Special Collections (2006-Present), and Martha Sachs, Former Curator of the Alice Marshall Collection; in collaboration with Katie Barrett, Public Services Assistant (2014-Present), Lynne Calamia, American Studies Graduate Student (2007-2008); Jessica Charlton, Humanities Graduate Student (2008); Danielle K. -
Youth Handicraft - 20
YOUTH HANDICRAFT - 20 Committee: Danielle Brannon, April Davis, Barry Davis, Kailey Hubert Premiums: $3.00, $2.00, $1.00 Premiums Offered: $645.00 4TH THROUGH 8TH GRADES 20-01-01-00 .............................................................................. Paper Craft 20-01-02-00 ..............................................................................Plaster Craft 20-01-03-00 .....................................................................Bread Dough Craft 20-01-04-00 ......................................................................... Sculpture, clay 20-01-05-00 .................................................................Wall Hangings, fabric 20-01-06-00 ..........................................................................Handmade Doll 20-01-07-00 .......................................Candle, molded, poured, hand-formed 20-01-08-00 ...........................................................................Candle Holder 20-01-09-00 .................................................................... Handmade Basket 20-01-10-00 ................................................................................. String Art 20-01-11-00 ............................................................................. Plastic Craft 20-01-12-00 ................................................................................Metal Craft 20-01-13-00 .............................................................................Leather Craft 20-01-14-00 ................................................................................. -
ANNUAL REPORT Report for the Fiscal Year July 1, 2016–June 30, 2017 ANNUAL REPORT Report for the Fiscal Year July 1, 2016– June 30, 2017
ANNUAL REPORT Report for the fiscal year July 1, 2016–June 30, 2017 ANNUAL REPORT Report for the fiscal year July 1, 2016– June 30, 2017 CONTENTS Director’s Foreword..........................................................3 Milestones ................................................................4 Acquisitions ...............................................................5 Exhibitions ................................................................7 Loans ...................................................................10 Clark Fellows .............................................................11 Scholarly Programs ........................................................12 Publications ..............................................................16 Library ..................................................................17 Education ............................................................... 21 Member Events .......................................................... 22 Public Programs ...........................................................27 Financial Report .......................................................... 37 DIRECTOR’S FOREWORD The Clark Art Institute’s new campus has now been fully open for over a year, and these dynamic spaces fostered widespread growth in fiscal year 2017. In particular, the newly reopened Manton Research Center proved that the Clark’s capacity to nurture its diverse community through exhibitions, gallery talks, films, lectures, and musical performances remains one of its greatest strengths. -
Historic Houses of Worship in Boston's Back Bay David R. Bains, Samford
Historic Houses of Worship in Boston’s Back Bay David R. Bains, Samford University Jeanne Halgren Kilde, University of Minnesota 1:00 Leave Hynes Convention Center Walk west (left) on Boylston to Mass. Ave. Turn left on Mass. Ave. Walk 4 blocks 1:10 Arrive First Church of Christ Scientist 2:00 Depart for Trinity Church along reflecting pool and northeast on Huntington Old South Church and Boston Public Library are visible from Copley Square 2:15 Arrive Trinity Church 3:00 Depart for First Lutheran Walk north on Clarendon St. past Trinity Church Rectory (n.e. corner of Newbury and Clarendon) First Baptist Church (s.w. corner of Commonwealth and Clarendon) Turn right on Commonwealth, Turn left on Berkley. First Church is across from First Lutheran 3:15 Arrive First Lutheran 3:50 Depart for Emmanuel Turn left on Berkeley Church of the Covenant is at the corner of Berkley and Newbury Turn left on Newbury 4:00 Arrive Emmanuel Church 4:35 Depart for Convention Center Those wishing to see Arlington Street Church should walk east on Newbury to the end of the block and then one block south on Arlington. Stops are in bold; walk-bys are underlined Eight streets that run north-to-south (perpendicular to the Charles) are In 1857, the bay began to be filled, The ground we are touring was completed by arranged alphabetically from Arlington at the East to Hereford at the West. 1882, the entire bay to near Kenmore Sq. by 1890. The filling eliminated ecologically valuable wetlands but created Boston’s premier Victorian The original city of Boston was located on the Shawmut Peninsula which was neighborhood. -
Violet Oakley: Pennsylvania’S Premiere Muralist
1 VIOLET OAKLEY: PENNSYLVANIA’S PREMIERE MURALIST Susan Hamburger Paper and slide presentation Pennsylvania Historical Association October 14, 1995 [SLIDE 1] Violet Oakley--a versatile portraitist, illustrator, stained glass artisan, and muralist--earned a reputation as the first American woman artist to succeed in the predominantly-male architectural field of mural decoration. Her strong commitment to her religion and world peace influenced her art as well as her life. [SLIDE 2] Oakley was born in Bergen Heights, New Jersey, to the artistic family of Arthur Edmund Oakley and Cornelia Swain Oakley. Both of her grandfathers, George Oakley and William Swain, belonged to the National Academy of Design and two of her aunts studied painting in Munich with Frank Duveneck. She believed that her compulsion to draw was “hereditary and chronic.” She once commented that she must have been “a monk in some earlier state of existence....The abbesses and sisters were too busy nursing the sick and doing fine needleworks. I never heard of them illuminating manuscripts. I am quite sure I was a monk.” 1 The youngest of three children, Violet followed her sisters Cornelia and Hester in learning the acceptable feminine skills of poetry writing, piano playing, 2 and sketching. While Hester attended Vassar College, Violet’s asthma prevented her from obtaining a college education which her parents thought too rigorous for her physical condition. She never let the asthma impede her artistic education or career. In 1892, at the age of eighteen, Oakley commuted to New York City to study at the Art Students’ League with Irving R. -
The Arts and Crafts Movement: Exchanges Between Greece and Britain (1876-1930)
The Arts and Crafts Movement: exchanges between Greece and Britain (1876-1930) M.Phil thesis Mary Greensted University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Contents Introduction 1 1. The Arts and Crafts Movement: from Britain to continental 11 Europe 2. Arts and Crafts travels to Greece 27 3 Byzantine architecture and two British Arts and Crafts 45 architects in Greece 4. Byzantine influence in the architectural and design work 69 of Barnsley and Schultz 5. Collections of Greek embroideries in England and their 102 impact on the British Arts and Crafts Movement 6. Craft workshops in Greece, 1880-1930 125 Conclusion 146 Bibliography 153 Acknowledgements 162 The Arts and Crafts Movement: exchanges between Greece and Britain (1876-1930) Introduction As a museum curator I have been involved in research around the Arts and Crafts Movement for exhibitions and publications since 1976. I have become both aware of and interested in the links between the Movement and Greece and have relished the opportunity to research these in more depth. It has not been possible to undertake a complete survey of Arts and Crafts activity in Greece in this thesis due to both limitations of time and word constraints. -
Jon Erickson Lending a Contemporary Aesthetic to Ecclesiastical Work
Art Glass Studio Profile Lending a Contemporary Jon Erickson Aesthetic to Ecclesiastical Work by Shawn Waggoner erfectly capable of producing a compassionate The Eighth Bomber Command (Re-designated 8th Christ or beloved saint, Jon Erickson lends a AF in February 1944) was activated as part of the United Ppersonal and modern touch to his ecclesiastical work. States Army Air Forces January 28, 1942, at Hunter Field Through his studio Aurora Stained Glass, Savannah, in Savannah, Georgia. Brigadier General Ira C. Eaker took Georgia, he has been exposed to some of the brightest the headquarters to England the next month to prepare for talents of the 20th century and has had the opportunity its mission of conducting aerial bombardment missions to learn many skills as a painter from one of the last against Nazi-occupied Europe. During World War II, un- classically trained glass painters, Dick Millard. “One der the leadership of such Generals as Eaker and Jimmy of the truths in life taught by Dick and others is that Doolittle, the 8th AF became the greatest air armada in true learning begins when one admits the vastness of history. At its peak, the 8th AF could dispatch more than their ignorance.” 2,000 four-engine bombers and 1,000 fighters on a single Born in Rhode Island in 1966, Erickson was raised mission. For these reasons, the 8th AF became known as in a family whose members nurtured his artistic devel- the “Mighty Eighth.” opment. He was enrolled in various youth programs The Chapel of the Fallen Eagles was built to resemble and figure drawing classes at the Rhode Island School an English chapel and is meant to give visitors a place of of Design, and his grandparents inspired his interest in quiet reflection. -
Decorative Arts’
Beyond terminology, or, the limits of ‘decorative arts’ Deborah L. Krohn George Kubler invites the reader to imagine a unified approach to the study of things in the first lines of his classic The Shape of Time, published in 1962: ‘Let us suppose that the idea of art can be expanded to embrace the whole range of man- made things, including all tools and writing in addition to the useless, beautiful, and poetic things of the world.’1 Following Kubler’s suggestion, supposing, in this case, that all ‘man-made things’ fall under the category of art, then the distinction implied by the question, ‘What is the role of the decorative arts within art historical discourse?’ loses much of its force. I’d like to tweak this question, posed here by Christina Anderson and Catherine Futter, to read something like ‘Do the various perspectives on cultural artefacts generated within material culture studies make the historical distinction between decorative arts and fine arts obsolete or redundant?’2 I will look first at the history of the term ‘decorative arts’ and what it has come to mean as a field of academic study as well as a collecting area. I will then reflect on an exhibition that I co-organized at the Bard Graduate Center Gallery in 2013 as a case study in both the utility and limitations of the category of decorative arts in the current intellectual climate. At the heart of this discussion is a firm conviction that the exploration of the forms of cultural production that populate our environment must not be fragmented by arbitrary and ill-defined categories. -
Crystal Reports
Unknown American View of Hudson from the West, ca. 1800–1815 Watercolor and pen and black ink on cream wove paper 24.5 x 34.6 cm. (9 5/8 x 13 5/8 in.) Princeton University Art Museum. Gift of Edward Duff Balken, Class of 1897 (x1958-44) Unknown American Figures in a Garden, ca. 1830 Pen and black ink, watercolor and gouache on beige wove paper 47.3 x 60.3 cm. (18 5/8 x 23 3/4 in.) frame: 51 × 64.6 × 3.5 cm (20 1/16 × 25 7/16 × 1 3/8 in.) Princeton University Art Museum. Gift of Edward Duff Balken, Class of 1897 (x1958-45) Unknown American The Milkmaid, ca. 1840 – 1850 Watercolor on wove paper 27.9 x 22.9 cm (11 x 9 in.) Princeton University Art Museum. Gift of Edward Duff Balken, Class of 1897 (x1958-49) John James Audubon, American, 1785–1851 Yellow-throated Vireo, 1827 Watercolor over graphite on cream wove paper mat: 48.7 × 36.2 cm (19 3/16 × 14 1/4 in.) Graphic Arts Collection, Rare Books and Special Collections, Princeton University Library. Gift of John S. Williams, Class of 1924. Milton Avery, American, 1893–1965 Harbor View with Shipwrecked Hull, 1927 Gouache on black wove paper 45.7 x 30.2 cm. (18 x 11 7/8 in.) Princeton University Art Museum. Bequest of Edward T. Cone, Class of 1939, Professor of Music 1946-1985 (2005-102) Robert Frederick Blum, American, 1857–1903 Chinese street scene, after 1890 Watercolor and gouache over graphite on cream wove paper 22.8 x 15.3 cm. -
The Stained Glass Windows at Messiah Episcopal Church Were Designed and Installed by Peter Dohmen, a German Glassmaker Who Immigrated to St
The Stained Glass Windows of Messiah Episcopal Church St. Paul, Minn. The stained glass windows at Messiah Episcopal Church were designed and installed by Peter Dohmen, a German glassmaker who immigrated to St. Paul from Germany in 1951. Individual glass pieces were made in Germany in accordance with Dohmen’s design, using a technique first developed by Irish monks in the 9th and 10th centuries. The completed glass pieces were then mailed back to Dohmen’s St. Paul studio, where they were fitted together and installed. (More information about Peter Dohmen is included at the end.) Window Location There are 12 stained glass windows at Messiah. Ten are tall, narrative windows, mostly located in the sanctuary. There is also a large window in the choir loft and the St. Cecilia window overlooking the Gathering Space. Window locations are described using cardinal directions—the congregation in the sanctuary is facing north when viewing the altar, so the east wall is to the right, the west wall is to the left, and south is the back wall of the sanctuary, facing Ford Parkway. Relocated Windows The west wall in the sanctuary was originally an exterior wall, but since the church was expanded in 2005 those windows have looked out to the Gathering Space. One of these windows had to be removed in 2005 to accommodate the new west entrance doors to the sanctuary. The window depicting Christ’s resurrection was moved to the entryway bell tower, facing Ford Parkway. The window depicting Christ’s crucifixion was moved over to the resurrection window’s original position to make way for the new entrance. -
Decorative Arts & Contemporary Ceramics
Decorative Arts & Contemporary Ceramics Contemporary Arts & Decorative I Montpelier Street, London I 13 November 2019 I Montpelier Street, 25323 Decorative Arts & Contemporary Ceramics Montpelier Street, London I 13 November 2019 Decorative Arts and Contemporary Ceramics Montpelier Street, London | Wednesday 13 November 2019, at 1pm BONHAMS BIDS ENQUIRIES FURNITURE & FURNISHINGS Montpelier Street +44 (0) 20 7447 7447 Mark Oliver Whilst we take every care in Knightsbridge +44 (0) 20 7447 7401 fax Tel:+44 (0) 20 7393 3856 cataloguing furniture which has London SW7 1HH [email protected] [email protected] been upholstered we offer no bonhams.com guarantee as to the originality of Please note that bids should Duane Kahlhamer the wood covered by fabric or VIEWING be submitted no later than 24 Tel: +44 (0) 20 7393 3860 upholstery. hours before the sale. New [email protected] Sunday 10 November bidders must also provide proof All furniture and furnishings 11am – 3pm of identity when submitting bids. Emily Mayson produced after 1 January 1950, Monday 11 November Failure to do this may result in Tel: +44 (0) 20 7393 3997 comprising an element of soft 9am – 4.30pm your bids not being processed. [email protected] furnishing, is strictly regulated Tuesday 12 November by statute law in the interests of 9am – 4.30pm Live online bidding is [email protected] safety. Such items in the sale Wednesday 13 November available for this sale were not originally supplied for 9am – 11am Please email [email protected] PRESS ENQUIRIES use in a private home or now with “Live bidding” in the subject offered solely as works of art.