Marxism and Behaviorism: Ideological Parallels
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On Althusser on Science, Ideology, and the New, Or Why We Should Continue to Read Reading Capital Geoff Pfeifer
C Abstract: C R R I It is no secret that much of the criticism of Althusser’s work during the- I S period within which Reading Capital was written centers on his alleged S I I On Althusser S ‘theoreticism’, or the view that revolutionary practice needs theory (or S theoretical practice) if it is to be truly revolutionary and thus theory is pri- & & mary and autonomous whereas other forms of practice are secondary and C C R must be tied to theory insofar as it is only theory that can liberate practice R I from its entrapment in ideology (this is of course, in a very general sense, I on Science, T T I the foundation of the science/ideology split in Althusser’s work from this I Q period). As Jacques Rancière has put this criticism in his assessment of Q U U E Reading Capital, “this reading of Marx via Althusser and Lacan does little E more than give a new sheen to the thesis Kautsky had already defended: Ideology, and the / / science belongs to the intellectuals and it is up to them to bring it to Volume 2 / 1 Volume 2 / Issue 2 producers necessarily cut off from knowledge” Criticisms such as Ran- Issue 2 cière’s are what, in part, led Althusser himself to work to clarify his posi- tion during what we know as his ‘critical period’ wherein he argues that New, or Why We theory itself is a form a political intervention. This essay returns to these debates in order to point to the relevance of the central thesis of Reading Capital for our time arguing that ultimately, Althusser’s project is not one in which theory trumps other forms of practice, but rather one in which Should Continue Marxist theory (or science in the parlance of Reading Capital) is what can help us make sense of those moments in other forms of revolutionary practice that are distinct from the ideological field in which we find our- selves, and hence can aid us in marking the border between ideology and to Read Reading the new, the non-ideological, and the revolutionary. -
Raya Dunayevskaya Papers
THE RAYA DUNAYEVSKAYA COLLECTION Marxist-Humanism: Its Origins and Development in America 1941 - 1969 2 1/2 linear feet Accession Number 363 L.C. Number ________ The papers of Raya Dunayevskaya were placed in the Archives of Labor History and Urban Affairs in J u l y of 1969 by Raya Dunayevskaya and were opened for research in May 1970. Raya Dunayevskaya has devoted her l i f e to the Marxist movement, and has devel- oped a revolutionary body of ideas: the theory of state-capitalism; and the continuity and dis-continuity of the Hegelian dialectic in Marx's global con- cept of philosophy and revolution. Born in Russia, she was Secretary to Leon Trotsky in exile in Mexico in 1937- 38, during the period of the Moscow Trials and the Dewey Commission of Inquiry into the charges made against Trotsky in those Trials. She broke politically with Trotsky in 1939, at the outset of World War II, in opposition to his defense of the Russian state, and began a comprehensive study of the i n i t i a l three Five-Year Plans, which led to her analysis that Russia is a state-capitalist society. She was co-founder of the political "State-Capitalist" Tendency within the Trotskyist movement in the 1940's, which was known as Johnson-Forest. Her translation into English of "Teaching of Economics in the Soviet Union" from Pod Znamenem Marxizma, together with her commentary, "A New Revision of Marxian Economics", appeared in the American Economic Review in 1944, and touched off an international debate among theoreticians. -
The Discontents of Marxism
Munich Personal RePEc Archive The discontents of Marxism Freeman, Alan London Metropolitan University 30 December 2007 Online at https://mpra.ub.uni-muenchen.de/48635/ MPRA Paper No. 48635, posted 27 Jul 2013 14:16 UTC The discontents of Marxism Alan Freeman London Metropolitan University Abstract This is a pre-publication version of a full-length review of Kuhn, R. (2007) Henryk Grossman and the Recovery of Marxism. Urbana and U of Illinois. Please cite as Freeman, A. 2008. ‘The Discontents of Marxism’. Debatte, 16 (1), April 2008 pp. 122-131 Keywords: Economics, Marxism, Value Theory, Marxist political economy, Marxist Economics, Kondratieff, Grossman JEL Codes: B14, B31, B51 2008j Grossman Review for MPRA.doc Page 1 of 9 Alan Freeman The discontents of Marxism Review of Kuhn, R. (2007) Henryk Grossman and the Recovery of Marxism By Alan Freeman, London Metropolitan University In 1977, volumes 2 and 3 of Capital and Class, journal of the seven-year old Conference of Socialist Economists, carried Pete Burgess’s translation of Henryk Grossman’s 1941 review article Marx, Classical Political Economy and the Problem of Dynamics. Of this Kuhn (p190) justly remarks ‘It was and remains one of the most impressive critiques of the methodological underpinnings of the body of ideas known as economics in most universities and the media’. The second part of this article offers a devastating dissection of the approach known as ‘general equilibrium’, which now dominates not only orthodox but ‘Marxist’ economics. Had the participants in the next thirty years of debate around Marx’s economic theories treated this article with even normal professional diligence, most of what passes for ‘theory’ in this field would probably never have been written. -
Political Space in the Work of Henri Lefebvre: Ideology and Utopia
5/2012-13 Political Space in the Work of Henri Lefebvre: Ideology and Utopia Grégory BUSQUET, UMR LAVUE (Mosaïques), Université Paris Ouest Nanterre The ideas of philosopher and sociologist Henri Lefebvre (1901-1991) are currently experiencing a revival in urban studies in France, while his theories on the city and urban society have been discussed and modified for many years in Anglophone social science literature. This new interest, which moreover extends to Europe, demonstrates however various uses of his philosophy: while some attempt to draw practical applications and to identify the influences of his theories on the practices of The Production of Space and on the usual uses of The Right to the City (Stanek, 2011), some philosophical or biographical exegeses ignore the concrete purpose of his reflections, namely, the socio-spatial processes of alienation, and occasionally at the same time turn up their noses at the setting in which they are expressed (social, political, urbanistic, etc.) and the conditions of their development. While some depoliticize his philosophy, giving it the currently popular slant (post-marxist) and emptying it of its subversive content and emancipating aim, as well as all references to conflict and the class struggle, others, conversely, especially abroad in the work of the supporters of Anglo-Saxon “radical geography”, take their inspiration from Lefebvre and do not allow their thoughts on space to be disassociated from an analysis of class or an analysis in terms of politics1. This article would be in alignment with the latter perspective, resituating Lefebvre’s thought on space and all its criticism, theoretical and practical alike, at the heart of that which in our opinion makes it unique, namely, it’s relationship with the political. -
Vygotsky and Marxism
10 Vygotsky and Marxism Danling Fu There has been great interest in Vygotsky and in how his mathematical formula or recipe which guided him rigidly in views affect the understanding of learning and teaching since his psychological analysis. Instead, he digested it, in his word, the early 80's in the United States. Today, this interest con- "internalized" it and transformed it into his own principle tinues to grow and Vygotsky's views continue to affect the which dominated his way of thinking and directed his study improvement and reform of contemporary education in the of human psychological development. As he said "I don't United States. New interest in his theories has been sparked want to discover the nature of mind by patching together a too in Russia after his work has been decreed as reactionary lot of quotations. I want to find out how science has to be bourgeois pseudoscience for sixty years. Also after Vygotsky built, to approach the study of the mind having learned the has been labeled as an anti-Marxist bourgeois psychologist whole of Marx's method" (Mind in Society, p. 8). Vygotsky's for decades in his country, he is recognized as a devout Marx- thinking and approach are Marxist, as claimed by Wertsch, ist. Russian Vygotskian expert, Toulmin (1981) wrote: "in more subtle but no less fundamental ways," and his debt to Marx "runs deeper than is commonly recognized" (1985, Vygotsky was happy to call himself a Marxist. The historical- p. 5). materialist approach ensured the success of his scientific To cut off Vygotsky from Marx is to look at him frag- investigations; this was the philosophy that armed him, gave mentally and to separate his work from its theoretical basis. -
Worker Cooperatives and Social Transformation: an Anti-Essentialist Marxist Perspective Advisor: Dr
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 2020 Worker Cooperatives and Social Transformation: An Anti- Essentialist Marxist Perspective Zachariah D. Thanasilangkul Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Labor Economics Commons, Other Economics Commons, and the Political Economy Commons Worker Cooperatives and Social Transformation: An Anti-Essentialist Marxist Perspective ______________ A Thesis Presented to the Faculty of the College of Arts, Humanities and Social Sciences University of Denver ____________ In Partial Fulfillment of the Requirements for the Degree Master of Arts ____________ by Zachariah D. Thanasilangkul June 2020 Advisor: Dr. Chiara Piovani Author: Zachariah D. Thanasilangkul Title: Worker Cooperatives and Social Transformation: An Anti-Essentialist Marxist Perspective Advisor: Dr. Chiara Piovani Degree Date: June 2020 Abstract Worker cooperatives have risen in popularity in recent years, both in the academic literature and in the real world as an alternative to “business as usual.” However, less attention has been paid to worker cooperatives’ potential for greater social transformation, and even less have they emphasized the voices working class individuals and communities of color. This thesis addresses the issue of worker cooperatives and social transformation with special attention to anti-essentialist theory and the perspectives of workers themselves. Specifically, I examine the recent anti-essentialist Marxist literature on the methods of economic inquiry and class justice, combined with fieldwork at the Evergreen Cooperatives in Cleveland, Ohio, in order to argue that worker cooperatives, while indeed possessing the potential to catalyze social transformation, are not sufficient in and of themselves. I conclude that a class-conscious, ideology-affirming narrative is the deciding factor between individual benefit and collective empowerment. -
The Nationalist Message in Socialist Code: on the Court Historiography in People's Poland and North Korea
The Nationalist Message in Socialist Code: On the Court Historiography in People’s Poland and North Korea* Jie-Hyun Lim (Seoul, Republic of Korea) I. Introduction The fall of the really existing socialist system shed fresh light on the ideological topology in the twentieth century. It is generally argued that after the Fall, nationalism, an ideology of the right, took over from the bankrupt socialist utopias of the left. It is assumed that the Fall triggered the eruption of many different kinds of old-fashioned patriotism, revivalist messianism, conservative nationalism, xenophobia and so on. The dichotomy of the right‟s nationalism and left‟s socialism made this argument plausible. In purely theoretical terrain this dichotomy seems to be correct. A further reflection on the historical reality, however, would deny that dichotomy. Communist regimes had leant on the nationalist pillar in their search for legitimacy in various ways. In fact the official nationalism prevailed under the propaganda banner of socialist patriotism and proletarian internationalism. To cite Adam Michnik, “nationalism was the last word of Communism. A final attempt to find a social basis for dictatorship…”1 The official nationalism in the socialist regimes has another name: „apparatchik nationalism,‟ coined by Peter Sugar. Apparatchik nationalism was not the only form of nationalism that existed in the socialist regimes. Nationalism was also an articulation of the political opposition to Communism. In fact the popular nationalism was the offspring of the official nationalism. The socialist regime tried the „nationalization‟ of history and kept the state monopoly on history. It reprogrammed the popular memory on the basis of official nationalism. -
Marxism and the Solidarity Economy: Toward a New Theory of Revolution
Class, Race and Corporate Power Volume 9 Issue 1 Article 2 2021 Marxism and the Solidarity Economy: Toward a New Theory of Revolution Chris Wright [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/classracecorporatepower Part of the Political Science Commons Recommended Citation Wright, Chris (2021) "Marxism and the Solidarity Economy: Toward a New Theory of Revolution," Class, Race and Corporate Power: Vol. 9 : Iss. 1 , Article 2. DOI: 10.25148/CRCP.9.1.009647 Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol9/iss1/2 This work is brought to you for free and open access by the College of Arts, Sciences & Education at FIU Digital Commons. It has been accepted for inclusion in Class, Race and Corporate Power by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. Marxism and the Solidarity Economy: Toward a New Theory of Revolution Abstract In the twenty-first century, it is time that Marxists updated the conception of socialist revolution they have inherited from Marx, Engels, and Lenin. Slogans about the “dictatorship of the proletariat” “smashing the capitalist state” and carrying out a social revolution from the commanding heights of a reconstituted state are completely obsolete. In this article I propose a reconceptualization that accomplishes several purposes: first, it explains the logical and empirical problems with Marx’s classical theory of revolution; second, it revises the classical theory to make it, for the first time, logically consistent with the premises of historical materialism; third, it provides a (Marxist) theoretical grounding for activism in the solidarity economy, and thus partially reconciles Marxism with anarchism; fourth, it accounts for the long-term failure of all attempts at socialist revolution so far. -
Liberalism, Marxism and Democratic Theory Revisited: Proposal of a Joint Index of Political and Economic Democracy
brazilianpoliticalsciencereview ARTICLE Liberalism, Marxism and Democratic Theory Revisited: Proposal of a Joint Index of Political and Economic Democracy Angelo Segrillo Department of History, University of São Paulo Liberalism and Marxism are two schools of thought which have left deep imprints in sociological, political and economic theory. They are usually perceived as opposite, rival approaches. In the field of democracy there is a seemingly in- surmountable rift around the question of political versus economic democracy. Liberals emphasize the former, Marxists the latter. Liberals say that economic democracy is too abstract and fuzzy a concept, therefore one should concentrate on the workings of an objective political democracy. Marxists insist that political democracy without economic democracy is insufficient. The article argues that both propositions are valid and not mutually exclu- sive. It proposes the creation of an operational, quantifiable index of economic democracy that can be used alongside the already existing indexes of political democracy. By using these two indexes jointly, political and economic democracy can be objectively evaluated. Thus, the requirements of both camps are met and maybe a more dialogical approach to democracy can be reached in the debate between liberals and Marxists. The joint index is used to evaluate the levels of economic and political democracy in the transition countries of Eastern Europe. Keywords: democratic theory; transition countries; economic democracy Introduction iberalism and Marxism are two schools of thought which have left deep imprints Lin political, sociological and economic theory. Both have been very fruitful in il- luminating a wide range of common issues across these fields and yet are usually perceived 8 bpsr Liberalism, Marxism and Democratic Theory Revisited: Proposal of a Joint Index of Political and Economic Democracy as opposite, rival approaches contradicting each other in general. -
Nine Lives of Neoliberalism
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Plehwe, Dieter (Ed.); Slobodian, Quinn (Ed.); Mirowski, Philip (Ed.) Book — Published Version Nine Lives of Neoliberalism Provided in Cooperation with: WZB Berlin Social Science Center Suggested Citation: Plehwe, Dieter (Ed.); Slobodian, Quinn (Ed.); Mirowski, Philip (Ed.) (2020) : Nine Lives of Neoliberalism, ISBN 978-1-78873-255-0, Verso, London, New York, NY, https://www.versobooks.com/books/3075-nine-lives-of-neoliberalism This Version is available at: http://hdl.handle.net/10419/215796 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative -
Marxism and Reformism
chapter 5 Marxism and Reformism 1 What were the Theoretical Roots of Reformism? The Tangled Web of ‘Catastrophism’1 The two terms that appear in the title of this chapter, Marxism and reformism, have the singular characteristic of having long lost their specificity in what they denote, and yet also of being used as almost universal categories, as if to desig- nate unambiguous contents whose meaning is generally taken for granted. And the qualities of reformism (reasonableness, pragmatism, gradualism), as coun- terposed to the corresponding lack of such qualities in Marxism (dogmatism, abstractness, revolutionism) are thus fixed in a spatial-temporal dimension in which they always appear the same. Generally, the journalistic-political field has been the privileged terrain for this semantic slippage. But given its weak scientific status, and the inevitable strains coming from themes still running very hot on the political terrain, a far from virtuous circle arises between these political expressions and the institutional spheres meant to be responsible for cool analysis. There are two particular elements that characterise the ways in which this circle tends to be activated: the embryonic-genetic approach, and the absolute counterposition of the terms in question. 1 The ‘catastrophism’ dealt with in this part of the chapter concerns the conceptual whole made to derive (or not) from Marx’s economic categories. As well as this way of considering catastrophism, a not-necessarily-connected and wholly political conception also had a wide circulation, in particular in the Giolittian era. In this latter case ‘catastrophism’ did not consist of the natural result of a process of ‘gradual immiseration’, but of the violent contractions of the passage from the old society to the new one, a passage that would not be without pain. -
Towards a Unified Theory Analysing Workplace Ideologies: Marxism And
Marxism and Racial Oppression: Towards a Unified Theory Charles Post (City University of New York) Half a century ago, the revival of the womens movementsecond wave feminismforced the revolutionary left and Marxist theory to revisit the Womens Question. As historical materialists in the 1960s and 1970s grappled with the relationship between capitalism, class and gender, two fundamental positions emerged. The dominant response was dual systems theory. Beginning with the historically correct observation that male domination predates the emergence of the capitalist mode of production, these theorists argued that contemporary gender oppression could only be comprehended as the result of the interaction of two separate systemsa patriarchal system of gender domination and the capitalist mode of production. The alternative approach emerged from the debates on domestic labor and the predominantly privatized character of the social reproduction of labor-power under capitalism. In 1979, Lise Vogel synthesized an alternative unitary approach that rooted gender oppression in the tensions between the increasingly socialized character of (most) commodity production and the essentially privatized character of the social reproduction of labor-power. Today, dual-systems theory has morphed into intersectionality where distinct systems of class, gender, sexuality and race interact to shape oppression, exploitation and identity. This paper attempts to begin the construction of an outline of a unified theory of race and capitalism. The paper begins by critically examining two Marxian approaches. On one side are those like Ellen Meiksins Wood who argued that capitalism is essentially color-blind and can reproduce itself without racial or gender oppression. On the other are those like David Roediger and Elizabeth Esch who argue that only an intersectional analysis can allow historical materialists to grasp the relationship of capitalism and racial oppression.