God's Great Love for Us

Total Page:16

File Type:pdf, Size:1020Kb

God's Great Love for Us “God’s Great Love for Us” Pastor David Pranga Romans 8:31-39 Good morning and welcome to Brewster Baptist Church. My name is David Pranga, and I am one of the pastors here at the church. Pastor Doug and Jill, along with 38 people from our congregation, have traveled over to France for the next two weeks. Please keep the crew in your prayers for safety. This morning, we are going to be finishing up the book of Romans. I want to share with you a passage from Chapter 8. To me it is one of the most powerful passages in all of Romans. I want to ask you a few questions this morning. Feel free to grab the back of your bulletin and a pencil to answer these questions…. #1. Do you ever struggle or have doubts that God loves you? Do you ever wish that you could know for sure that the God of the universe, the God who created us, really does cares about you? Do you really believe that God loves you? I think that question is one we all wrestle with. #2. Why do we struggle with the fact that God could really love me? What are some reasons why we may feel like God couldn’t love me? God’s love is intangible I feel insignificant Don’t feel worthy – guilty Insecure Our past sins; we cannot forgive ourselves Many of us in this room struggle with accepting God’s love. Many of us realize we don’t feel we deserve God’s love. Many of us struggle with the thought that God could love us. Because we know deep, down inside we have constantly gone our own way. We know we are selfish individuals. If we are truly honest with ourselves, we know that we put ourselves first most of the time. So we think to ourselves, “How can God really love me?” This morning, I want to share with you how much God loves you. God loves each person in the room, more than you and I could even imagine. God knows each aspect of our life. God sees our heart. God sees us at our best. God sees the dark and ugly side of us as well. Yet, God still holds a special place in his heart for each person here today. God knows each person here this morning. I believe it is not by accident that you are here. God wanted you to hear this message. Let me read from today’s passage: Romans 8:31-39. 31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. 1. God is for you! (Romans 8:31) I want you to think of a person that really believed in you. Sometime in your life, I want you to think for a minute of a person who believed in and got the best out of you. I want you to think of a person that truly had your best interest in mind. Who was your best cheerleader? The person could be a coach, a teacher, a friend, a parent, or even a spouse. What made that person special? Does everyone have a person in mind? When I think of that question, it would be easy to say one of my parents or my wife Christy. I chose someone else. I can remember back in my middle school years. I can remember going out for the football team at school. My math teacher was the coach – Mr. Fermanich. He soon became my favorite teacher. I can remember one of our first days of practice where Mr. Fermanich pulled me aside and said, “David – you are going to be the quarterback of our football team. You are going to run the offense. You, David are going to lead this team.” Before I had time to digest what he said, (mind you, I was probably a hair over 5 feet tall and maybe 100 lbs. on a good day) Mr. Fermanich then called the entire team over. I was still in a fog about what he said to me. We were all a bunch of awkward, young teenagers who were playing football for our school for the very first time. We all huddled around Mr. Fermanich. Mr. Fermanich then announced each position and who was going to play them. Mr. Fermanich started with me. He said, “David is going to be our quarterback and you need to listen to everything David has to say. David is going to be the coach on the field. He is going to run this dynamic offense.” I was looking around slightly embarrassed. But if that is what coach thought, I better look the part and act like it. So I stood tall and pretended I knew what he was talking about. Then Mr. Fermanich went and told each kid what their position was and how important it was to the team. I mean every kid there believed he had an important job to do and we all felt good being there. We practiced and pretended we were Green Bay Packers. Remember, I grew up in Wisconsin. Mr. Fermanich taught us about football that year. He was full of encouragement and believed in each person. He believed we could do things that we did not even think we could accomplish. Each of us improved throughout the season. Every week, I got better and the team got better. As the season went on, my confidence soared, as well as the team. I remember we won every game that year. Was I the best player? No, not even close. I remember handing the ball to two running backs who gained a lot of yards that season. How we won all those games in 7th grade? I don’t even remember. What do I remember? I knew I had a coach that believed in me! Mr. Fermanich believed in me more than I believed in myself. Game after game he believed in me. All I know is that we had a coach that believed in each person on the team! He let us make mistakes, and joked around with us when we made them. He even let us call some trick plays. We had a coach that cared about us first and winning second. We had a coach that really loved us and believed in us! Point #1: God is for You! When I read this verse… “If God is for us, who can be against us?” – Romans 8:31 When you see a verse in the bible that says, “If God is for us (meaning you), who can be against you?” What that verse is saying to me is that God is the greatest coach you can imagine. God sees the potential in you as a key player on his team. That is the reason why I love Jeremiah 29:11. 11 “ For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” I want you to know that God is your biggest cheerleader in life. God is cheering you on just like Mr. Fermanich coached me in football. God is cheering you on the good days, and God is there in those difficult days we face. But first and foremost – God is for you! God wants the best for you. God loves you! I realize this might be tough for some of you to believe. God knows everything about us. God knows your favorite food. God knows how you like to spend your free time. God wants to give you his best. Even when you don’t know it. But I believe God shows a glimpse of his love with point #2. 2. Jesus Christ died for us (Romans 8:32-33) How much does God love you today? Let me read verse 32. 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? How much does God love us? God loved us so much that he sent his only Son – Jesus here on earth. God knew that we were in need of a savior. Jesus was both God and man. Jesus was perfect in every way. Yet, Jesus had to give his life for us.
Recommended publications
  • Love of Christ • Thank God for His Great Love That Enables You to Be Victorious Over Every Trial and Difficulty
    PRAYER Love of Christ • ThAnk God for His greAt love thAt enAbles you to be victorious over every triAl And difficulty. PrAy thAt you will continue to WEEK 14 know more About God And His greAt love for you. • PrAy for A fAmily member or friend going through A chAllenging WARM-UP situAtion to hAve A greAter understAnding of the depth of God’s love. PrAy for them to hAve courAge And experience victory • WhAt’s your fAvorite love story from A movie or book? WhAt do because of it. you like the most about it? • Ask God for A person you cAn encourAge this week. PrAy for • Is there An object thAt you like holding or hAving Around this person to experience the reality of God’s love. because it makes you feel safe or at peace? Share about it. • Tell About A time you did something courAgeous out of love. NOTES What happened? WORD 31If God is for us, who can be against us? 32He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? ^ROMANS 8:31,32 These verses do not sAy thAt if we surrender our lives to God, we will no longer hAve enemies. InsteAd, they give us the AssurAnce thAt no enemy cAn stAnd AgAinst us, becAuse God Himself is fighting for us. God is for us. He expressed the fullness of His greAt love for us through Jesus, His Son, not spAring Him but sending Him to be A sAcrifice for our sAlvAtion.
    [Show full text]
  • Love Believes All Things: Paul’S Hymn to Love, Heraclitus’S Ever-Lasting Logos, and the Way of Total Surrender
    Love Believes All Things: Paul’s Hymn to Love, Heraclitus’s Ever-lasting Logos, and the Way of Total Surrender “For the most part the knowledge of things divine escapes us because of our unbelief.” - Heraclitus The Fragments Today, August 7th, St. Paul’s Hymn to Love (1 Corinthians 13) was chanted in the temple during the Divine Liturgy. Abbot Damien gave a brief homily on it, saying that it was a favorite of many people, but that it made him cringe because of the great demand and responsibility that St. Paul puts before us. I believe that it’s a favorite of many people (myself included) because there is something deeply true about it. We recognize it from the depths of our being. It is an echo from of our true home, Paradise lost. It makes us cringe because we see how far away we are from, in the words of a Carmelite prayer to St. Therese, “the Homeland of unchanging Love”. Most of the Hymn to Love is fairly easy to grasp and feels natural in the truest sense of the word. It reads like it was spilled onto the page in an enraptured swoon of the Divine Spirit moving in St. Paul, a cathartic pouring out of holy longing. However, there is one verse, and in particular one part of the verse that I could not immediately understand and which I chose to meditate on: “(Love)...bears all things, believes all things, hopes all things, endures all things.” Love ‘believes all things’. What does this mean? A cursory and superficial reading might make one think that Love is foolish and gullible, that it accepts obvious lies as truth.
    [Show full text]
  • Doctrine and Beliefs: Trinity: ​God Eternally Exists As Three Persons
    Doctrine and Beliefs: Trinity: God eternally exists as three persons: God the Father, God the Son, and ​ God the Holy Spirit. The three distinct persons of the Trinity are all fully God; all of God’s attributes are true of each person and together they are one God. While the word “trinity” never appears in Scripture, it is an accepted doctrine based on the Bible’s teachings as a whole. We see throughout Scripture, evidence of the Trinity (Matthew 3:16-17, Matthew 28:19, John 1:1-5, John 13:20, 1 Corinthians 12:4-6, 2 Corinthians 13:14, Ephesians 2:18, 1 Peter 1:2). Additional Supportive Scripture: John 1:14, John 10:30, John 14 16-17, John 14:26, John 15:26, 1 Corinthians 8:6, Ephesians 4:4-6, Philippians 2:5-8, Colossians 1:15-17, Colossians 2:9-10, 1 John 5:7-8 God the Father: The first member of the Trinity is God the Father. He is the Creator ​ and Sustainer of all things (Genesis 1:1, Colossians 1:16, Acts 4:24, Hebrews 1:3, Revelation 4:11). God is sovereign and infinite, meaning He has no limitations. God the Father can be intimately known but because of His infiniteness, He can never be fully known (Psalm 145:3, Jeremiah 9:23-24, Romans 11:33). God the Father can only be known through Jesus (Matthew 11:27, John 14:6). Jesus Christ: Jesus is the second member of the Trinity and the Son of God. He is ​ God incarnate as man, and He is both fully God and fully human (Luke 24:39, John 1:1, John 1:18, Romans 9:5, Colossians 1:19, Colossians 2:9).
    [Show full text]
  • The Pneumatic Person of Christ
    prevailed in certain fringes of the eastern church. Else- where, though officially and nominally the greater majority of the church, both East and West, held faith- fully to the declarations of Chalcedon, a pronounced uneasiness concerning the relationship of the human and divine in Christ began to exist. It has remained a constant undercurrent in theology to this day. Today it is the vogue to read or hear of “the crisis of Chalcedon” or of “Chalcedon abandoned,” as modern theologians cast away allegiance to their fifth-century forebears in search of new Christologies. It appears that at the root of the discontent is the feeling that the Chalcedonian settlement is merely a Hellenic construct that far surpasses both the explicit statements and the im- plicit concepts of the New Testament.1 Considering the banner declaration of Chalcedon, that is, “one hypostasis in two natures,” we can easily sympathize with the com- plaint. Chalcedonian hypostasis is perhaps far from the New Testament conceptually, and nature can only justifi- ably be said to appear once in the New Testament with the kind of denotation that the Chalcedonian bishops un- derstood (2 Pet. 1:4), and in that one instance Peter does not use it in reference to the person of Christ. However, by Kerry S. Robichaux while I do not feel that Chalcedon goes beyond the New Testament conceptually, even though it necessarily goes beyond it linguistically, it is not my intention here to t has been the task of the Christian church for the last come to its defense. For all its propriety regarding the Ififteen hundred years to hold in mind, singly and cohe- person of Christ, Chalcedon suffers from some inherent sively, the dual affirmations of Christian faith concerning weaknesses.
    [Show full text]
  • Paul and the Cruciform Way of God in Christ
    Journal of Moral eology, Vol. 2, No. 1 (2013): 64-83 Paul and the Cruciform Way of God in Christ Michael J. Gorman “I resolved to know and make known among you nothing other than Jesus the Messiah—meaning Jesus the crucified Messiah.”1 HESE REMARKABLE WORDS summarize Paul’s bold claims about the interrelated identities of Jesus, himself as an apos- tle, and, at least implicitly, all Christian communities and individuals. In their immediate context (1 Cor 1:18–2:5), Tmoreover, they also imply something profound about the nature of God and of divine activity, and about how we know what we know about God.2 In other words, in this one sentence from 1 Corinthians we have an indication not only of Pauline Christology, but also of Pauline theology proper (i.e., the doctrine of God), pneumatology, ministry, ecclesiology, spirituality, epistemology, and morality—at least. In effect, Paul could not, and we cannot, speak about Christ without also speaking about a wide range of related topics, not least of which is what we today call “theological ethics” or “moral theolo- gy.” is is the case, in large measure, for two reasons. First, Paul is a mystical theologian whose fundamental conviction about individuals and communities being “in Christ” means that Christology inherent- ly has spiritual and ethical consequences (both personal and corpo- rate), as well as theological consequences with respect to our overall understanding of the God encountered in Christ. Second, Paul is a narrative theologian whose Christological narrative carries within it a 1 1 Cor 2:2 (author’s translation).
    [Show full text]
  • “Only a Trinity Can Save
    “Only a Trinity Can Save Us” Ephesians 3:14-21 14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 in order that he might grant you according to the riches of his glory to be strengthened with power through his Spirit in the inner man, 17 that Christ may dwell in your hearts through faith, being rooted and established in love, 18 in order that you might be strengthened to comprehend with all the saints what is the length and width and height and depth, 19 and to know the love of Christ that surpasses knowledge, in order that you might be filled with all the fullness of God. 20 Now to him who is able to do exceedingly more than anything that we could ask or imagine, according to the power that is being worked within us, 21 to him be glory in the Church and in Christ Jesus for all generations, forever and ever. Amen. In the Name of God: the Father, the Son, and the Holy Spirit. Amen. 1. Introduction. When I was studying in England, I was enrolled in a Theology Seminar led by, let’s say, a “noteworthy conservative theology scholar.” There was nothing immediately alarming about the class or the instructor on paper, but then on day two, we began our study of the Trinity. The Professor explained that the word “God” was not so much a noun as an adjective to be applied to each Person of the Trinity.
    [Show full text]
  • The Triumph of God's Love
    Pastor Steven J. Cole Flagstaff Christian Fellowship 123 S. Beaver Street Flagstaff, Arizona 86001 www.fcfonline.org THE TRIUMPH OF GOD’S LOVE Romans 8:35-39 By Steven J. Cole October 30, 2011 © Steven J. Cole, 2011 For access to previous sermons or to subscribe to weekly sermons via email go to: www.fcfonline.org/sermons Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation October 30, 2011 Romans, Lesson 56 The Triumph of God’s Love Romans 8:35-39 Our text, which is the summit of Romans 1-8, and perhaps the summit of the entire Bible, extols the eternal, unchangeable, unfathomable (Eph. 3:19), life-transforming love of God for us in Christ Jesus our Lord. James Boice (Romans: The Reign of Grace [Baker], 2:983) uses the analogy of a mountain climber, tied to his guide with a rope. Though the route is treacherous and he often slips, he doesn’t fall to his death because of the rope. Christ is our guide who never slips and the rope that ties us securely to Him is His great love for us, as seen in the cross. No truth will transform your life more than God’s gracious love for you in Christ. To the extent that you understand it, feel it, and live daily with a deep sense of its reality, you will live in victory over temptation and sin and be able joyfully to persevere through trials. And so Paul brings us onto the summit of God’s love by ask- ing and answering his sixth and seventh rhetorical questions: (1) “What then shall we say to these things?” (8:31a) (2) “If
    [Show full text]
  • The Love of Christ Within the Churches of Christ: Ephesians 3.14-21
    Leaven Volume 14 Issue 2 Ephesians Article 4 1-1-2006 The Love of Christ Within the Churches of Christ: Ephesians 3.14-21 Jerry A. Taylor [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Taylor, Jerry A. (2006) "The Love of Christ Within the Churches of Christ: Ephesians 3.14-21," Leaven: Vol. 14 : Iss. 2 , Article 4. Available at: https://digitalcommons.pepperdine.edu/leaven/vol14/iss2/4 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Taylor: The Love of Christ Within the Churches of Christ: Ephesians 3.14- The Love of Christ Within the Churches of Christ: Ephesians 3. 14- 21 JERRY A. TAYLOR POWER STRUGGLES AND CARNAL TACTICS The earliest disciples were fascinated with power. They once verbally disputed with each other over who would be the greatest in the kingdom. In Luke 22.24-30, Jesus interrupted their heated argument with a mes- sage that discouraged them from grasping after power. Today in the 21st century, disciples continue to dis- pute with one another. There is argument over whose interpretation of scripture will have preeminence in the church. Carnal tactics are used in establishing the supremacy of one's doctrinal conclusions.
    [Show full text]
  • The Love of God As Understood by Christians Christians Believe That God Is Love (1 John 4:8), Light, Holiness, and Righteousness
    The love of God as understood by Christians Christians believe that God is love (1 John 4:8), light, holiness, and righteousness. These divine attributes are the realities and source of the corresponding human virtues, which are merely shadows. Love is the highest attribute of God, the one attribute in which all others harmoniously blend. Knowledge of Christ's love, in the sense of an inward personal experience of it - its freeness, its tenderness, its depth, its patience - is important to Christians. This love is transmuted into spiritual force. God's love lives in believers through the Holy Spirit. As the breeze fills the sails and bears forward the ship, so the love of Christ fills the Christian’s soul and moves it in the direction of God's will. But in its fullness it is infinite, and therefore always presenting new fields to be explored, new depths to be fathomed. The love of God is beyond our understanding, immeasurable.There is a fullness of gracious attainment in every advanced believer that corresponds to all the fullness of God. (Ephesians 3:19) Grace is God’s unmerited, consistent, unconditional love and acceptance freely given to all. This grace is incarnate in Jesus Christ, crucified and risen. "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life" (John 3:16). How Christianity calls its followers to express that love in their lives Followers of Christianity are asked to obey God’s commandments, to love the Lord their God and serve Him with all their heart and with all their soul.
    [Show full text]
  • "The Love of Christ Constraineth Us" E
    VOLUME 52 POONA, INDIA, MAY 15, 1957 NUMBER 10 "The Love of Christ Constraineth Us" E. L. SORENSEN ACH year during our Uplift Himself, he will find it again." We same experience many times, fellow E campaign, I visit one of the need, as young people, to learn the Missionary Volunteers? It is true that prominent business men of blessing that there is in service for the pit from which we lift our fellow Bangalore. I present to him our ap- others. This is where true happiness man is the same pit in which we bury peal and then, almost without excep- lies. Not long ago I was called upon our own troubles. tion, he will make a remark some- to make a visit in the home of one of The great object of the church is to thing like this: "How is it you people the ladies in the church, who was save souls for the kingdom of heaven. are willing to leave your country, having a perplexing time. I was Those who enter into this work will your homes, your friends, and come over-burdened; I was busy ;—I didn't know what it means to enter into the out here to serve the people of this want to go. But, I had to go. So I joy of the Lord. And, when we see land? What makes you do it? My consented to meet the appointment those who are in need all around us, people would not do it. How is it that as suggested. I went with a heavy certainly "the love of Christ con- you are willing and even anxious to heart, but somehow the Lord helped straineth us" to do something for do this service?" The answer I give me to help this family.
    [Show full text]
  • Confident Love”
    Sunday School Lesson November 15, 2020 Good morning, I hope you are well and feel blessed. Lesson for November 15, 2020, “Confident Love” Background Scripture from 1 John 3:11-24, 2 John 4-11, 3 John 5-8 How do we know that we are truly Christians? The answer given to us in this week’s lesson is very simple. We have learned to love others because of Jesus. The world is looking for genuine Christianity so that they can follow it, but unfortunately, it is hard to find. Love is the sign of those who say they are following Jesus. The defining mark of a Christian, is that people should be able to see Christ’s character and love in us. The love of Jesus has been revealed to us in God’s Word. The love of Christ is the measure of the love that each of us should aspire to in our lives. His perfect love is demonstrated by His amazing statement that “Greater love has no one than this: that someone lay down his life for his friends.” (John 15:13). That is the highest standard of love. The love Christ has for His people is the standard we should strive to attain to. It is an unreachable standard, yet we have been asked to conform to that standard, to strive toward that standard, to live with the love Christ showed us so that we can conform to His image. The three epistles of John were not written to any specific church, but was sent as a pastoral letter to several Gentile congregations and all believers everywhere.
    [Show full text]
  • Mercy, Love and Salvation in Orthodox Spirituality N
    Dumitraşcu Mercy, love and salvation in orthodox spirituality N. Dumitraşcu MERCY, LOVE AND SALVATION IN ORTHODOX SPIRITUALITY ABSTRACT Mercy was demonstrated in the Hebrew and Greek traditions. The ideal state of Plato’s Republic exhibits mercy in a form that contrasts sharply with the Christian concept. The latter does not distinguish between those of different social conditions. In the Jewish tradition, non-observance of mercy was perceived as a transgression against a divine command which could potentially bring divine retribution on the entire community. For the Christians, mercy is not limited to members of one’s own community, but includes others, regardless of race, social class or even religion. It is a form of love which is not wasted in temporary and sentimental effusions, but actualised in concrete deeds, with the ultimate example supplied by Christ. Mercy also functions as a medicine against social inequality, serving to suppress the kinds of injustices present in every political system, as well as social solidarity. Mercy is the practical manifestation of interhuman love; it raises man from the image to the likeness of God. 1. HISTORICAL INSIGHT The practice of mercy in the Greek and Hebrew traditions was a positive and conscious principle, but contrasts with the general Christian concept. For example, like all Greek philosophers, Plato dreamed of an ideal world, only possible in a Republic led by the wise, in which order and equality reign. However, this required the suppression of personal differences, as well as the promotion of a collectivist and egalitarian type of thinking about material goods. Premises of a community society are created, with an advanced but exclusivist interrelated system (Platon 1986:233-263, 347-355).
    [Show full text]