DOCSLIB.ORG

Rome from Constantine to Charlemagne Fall Semester 2017 Mondays & Wednesdays | 3:40-4:55Pm | Section A03 Dr

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Rome from Constantine to Charlemagne Fall Semester 2017 Mondays & Wednesdays | 3:40-4:55Pm | Section A03 Dr HIST 300: Emperors, Bishops, and Barbarians: Rome from Constantine to Charlemagne Fall Semester 2017 Mondays & Wednesdays | 3:40-4:55pm | Section A03 Dr. David Lambert Email: [email protected] Office Hours by appointment Course Description Emperors, Bishops, and Barbarians examines the turbulent history of the city of Rome in late antiquity and the early middle ages. Beginning with the impact on Rome of Constantine the Great, the first Christian Roman emperor, it pursues the history of the city through the last two centuries of the Roman empire in the West, conquest by the Goths, reconquest by the Byzantines, and the rise of the papacy in the early middle ages, ending with the impact on Rome of Charlemagne, founder of the Holy Roman Empire. The course will examine the social and political sources of change in the city of Rome, as it was ruled by Roman emperors, Gothic kings, Byzantine emperors, and Popes. Literary sources, the buildings and archaeology of the city, and modern scholarship from a variety of perspectives will be combined to examine the history, society, politics, and culture of the city of Rome as it moved from the classical world to the middle ages. This course has no prerequisites and assumes no prior knowledge of Roman or early medieval history. Learning Outcomes The key objective of this course is to gain an understanding of the history of the city of Rome in late antiquity and the early middle ages. At the end of the course, students are expected to: Understand the key problems and debates concerning the history of the city of Rome from AD 300 to 814, and be sensitive to the problems of interpreting evidence. Be able to scrutinize, evaluate and analyze critically the relevant source material. Demonstrate that they can understand, summarize, and contextualize both primary sources and the modern scholarly discussions around them. Required Text / Materials There is no required textbook for this course. All assigned readings will be posted on Sakai. 1 Attendance Policy In accordance with the JFRC mission to promote a higher level of academic rigor, all courses adhere to the following absence policy: For all classes meeting once a week, students cannot incur more than one unexcused absence. For all classes meeting twice a week, students cannot incur more than two unexcused absences. For all classes meeting three times a week, students cannot incur more than two unexcused absences. This course meets twice a week, thus a total of two unexcused absence(s) will be permitted. Unexcused absences beyond these will result in a lowering of your final grade. Evaluation Midterm Exam 30% Essay 30% Final Exam 30% Participation 10% Grading 94-100: A 90-93: A- 87-89: B+ 84-86: B 80-83: B- 77-79: C+ 74-76: C 70-73: C- 67-69: D+ 60-66: D 59 or lower: F Written work, and to a certain extent also the final exam, meriting the grade of “A” (excellent) must: address the assigned question or topic directly and intelligently; demonstrate a careful and considered reading of the texts at hand; present a lucid thesis and a reasoned argument in its defense; use correct grammar, punctuation, and sentence construction; make appropriate use of quotations from the texts; reveal thoughtfulness, originality and insight. Written work and examinations awarded the grade of “B” (good) adequately fulfil a majority of these criteria, with areas of improvement indicated by grading remarks and comments. The grade of “C” (average) is given when written work and examinations fail to meet most criteria. The grade of “D” is assigned to written work and examinations that fall completely below the standards outlined above. 2 The Essay Students are free to choose their own essay topic (within the general subject matter of the course), in consultation with the instructor. All essay topics must be approved by the instructor, and students must produce a rough draft of their essay for review before final submission of the essay. Students are expected to base their essay on suitable reading, consisting of relevant primary sources and appropriate modern scholarly literature (books, journal articles, and scholarly reference works, whether in printed or online form). They must show that they have made a reasonable effort to read and engage with any reading for their essay suggested by the instructor. Essays have a word-limit of 3,000 words, including footnotes/endnotes. Essays submitted after the final deadline will be penalized by a grade. Academic Honesty Plagiarism and other forms of academic dishonesty are unacceptable at the JFRC and will be dealt with in accordance with Loyola University Chicago’s guidelines. Please familiarize yourself with Loyola’s standards here: http://www.luc.edu/academics/catalog/undergrad/reg_academicintegrity.shtml. You are responsible for understanding what constitutes plagiarism according to the LUC Student Handbook. Disabilities Students with documented disabilities who wish to discuss academic accommodations should contact the instructor in the first week of class, as well as the Senior Academic Services Advisor. 3 Proposed Schedule Week 1: Constantine’s Rome . Bertrand Lançon, Rome in Late Antiquity, trans. A. Nevill (Edinburgh: Edinburgh University Press, 2000), 3–30. Richard Krautheimer, Three Christian Capitals: Topography and Politics (Berkeley: University of California Press, 1982), 7–40. R. Ross Holloway, Constantine and Rome (New Haven/London: Yale University Press, 2005), 1–18. John Curran, Pagan City and Christian Capital: Rome in the Fourth Century (Oxford: Clarendon Press, 2000), 70–115. Week 2: Difficillima tempora? . Bertrand Lançon, Rome in Late Antiquity, trans. A. Nevill (Edinburgh: Edinburgh University Press, 2000), 45–68, 76–84, 115–120, 146–8. John Matthews, Western Aristocracies and Imperial Court, A.D. 364-425 (Oxford: Clarendon Press, 1975), 1–31. Mark Humphries, ‘From emperor to pope? Ceremonial, space, and authority at Rome from Constantine to Gregory the Great’, in Kate Cooper & Julia Hillner (eds.), Religion, Dynasty, and Patronage in Early Christian Rome, 300–900 (Cambridge: Cambridge University Press, 2007), 21–59: pp. 21–39. Geza Alföldy, ‘Difficillima tempora: urban life, inscriptions, and mentality in late antique Rome’, in T.S. Burns & J.W. Eadie (eds.), Urban Centers and Rural Contexts in Late Antiquity (East Lansing, Michigan: Michigan State University Press, 2001), 3–24. Week 3: The Making of a Christian Aristocracy . Bertrand Lançon, Rome in Late Antiquity, trans. A. Nevill (Edinburgh: Edinburgh University Press, 2000), 30–31, 68–75, 98–111. John Curran, Pagan City and Christian Capital: Rome in the Fourth Century (Oxford: Clarendon Press, 2000), 260–320. Michele Renee Salzman, The Making of a Christian Aristocracy (Cambridge MA: Harvard University Press, 2001), 178–219. Week 4: Subterranean Rome – Catacombs and Martyr Cult . Bertrand Lançon, Rome in Late Antiquity, trans. A. Nevill (Edinburgh: Edinburgh University Press, 2000), 125–129. John Osborne, ‘The Roman Catacombs in the Middle Ages’, Papers of the British School at Rome 53 (1985), 278-328. L.V. Rutgers, Subterranean Rome: In Search of the Roots of Christianity in the Catacombs of the Eternal City (Leuven: Peeters, 2000), 42–117. 4 Week 5: Bread and Circuses . Bertrand Lançon, Rome in Late Antiquity, trans. A. Nevill (Edinburgh: Edinburgh University Press, 2000), 130–146. Michele Renee Salzman, On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity (Berkeley: University of California Press, 1990), 193– 246. Richard Lim, ‘People as power: games, munificence, and contested topography’, in W.V. Harris (ed.), The Transformations of Urbs Roma in Late Antiquity, Journal of Roman Archaeology Supplementary Series 33 (Portsmouth, Rhode Island, 1999), 265–281. John Curran, Pagan City and Christian Capital: Rome in the Fourth Century (Oxford: Clarendon Press, 2000), 218–259. Week 6: Pagans and Christians in the Fourth Century . Letters of Ambrose and Symmachus, in J.H.W.G. Liebeschuetz (trans.), Ambrose of Milan: Political Letters and Speeches (Liverpool: Liverpool University Press, 2005), 61– 94. John Matthews, Western Aristocracies and Imperial Court, A.D. 364-425 (Oxford: Clarendon Press, 1975), 203–219. Alan Cameron, The Last Pagans of Rome (New York/Oxford: Oxford University Press, 2011), 33–51. Lucy Grig, ‘Deconstructing the Symbolic City: Jerome as Guide to Late Antique Rome’, Papers of the British School at Rome 80 (2012), 125-143. Week 7: Alaric and the Sack of Rome . Bertrand Lançon, Rome in Late Antiquity, trans. A. Nevill (Edinburgh: Edinburgh University Press, 2000), 35–40. John Matthews, Western Aristocracies and Imperial Court, A.D. 364–425 (Oxford: Clarendon Press, 1975), 270–306. Ralph W. Mathisen, ‘Roma a Gothis Alarico duce capta est: Ancient Accounts of the Sack of Rome in 410 CE’, in Joachim Lipps, Carlos Machado, and Philipp von Rummel (eds.), The Sack of Rome in 410 AD: The Event, its Context and its Impact (Wiesbaden: Reichelt Verlag, 2013), 87–102. Michele Renee Salzman, ‘Memory and Meaning: Pagans and 410’, ibid. 295–310. Peter Van Nuffelen, ‘Not Much Happened: 410 and All That’, Journal of Roman Studies 105 (2015), 322–329. Week 8: Rome in the Fifth Century . Mark Humphries, ‘From emperor to pope? Ceremonial, space, and authority at Rome from Constantine to Gregory the Great’, in Kate Cooper & Julia Hillner (eds.), Religion, Dynasty, and Patronage in Early Christian Rome, 300–900 (Cambridge: Cambridge University Press, 2007), 21–59: pp. 39–49. Mark Humphries, ‘Valentinian III and the City of Rome (425–55): Patronage, Politics, Power’, in Lucy Grig & Gavin Kelly (eds.), Two Romes: Rome and Constantinople in Late Antiquity (New York/Oxford: Oxford University Press, 2012), 161–182. Bertrand Lançon, Rome in Late Antiquity, trans. A. Nevill (Edinburgh: Edinburgh University Press, 2000), 40–42. 5 . Michele Renee Salzman, ‘Leo’s Liturgical Topography: Contestations for Space in Fifth- Century Rome’, Journal of Roman Studies 103 (2013), 208–232.
Load more

Recommended publications
  • Explaining Religious Change in Medieval and Early Modern Europe
    a Migrations of the Holy: Explaining Religious Change in Medieval and Early Modern Europe Alexandra Walsham University of Cambridge Cambridge, United Kingdom How do we conceptualize and explain religious change in medieval and early modern Europe without perpetuating distorting paradigms inherited from the very era of the past that is the subject of our study? How can we do justice to historical development over time without resorting to linear grand narratives that have their intellectual origins in the very movements that we seek to comprehend? In one way or another, this challenging question has inspired all my published work to date, which has focused on the ways in which early mod- ern society adapted to the religious revolutions that unfolded before it. My work has explored the ambiguities, anomalies, and ironies that accompany dramatic moments of ideological and cultural rupture. It has sought to bal- ance recognition of the decisive transformations wrought by the Protestant and Catholic Reformations with awareness of the complexities and contra- dictions that characterized their evolution and entrenchment in practice. It has been marked by a consuming interest in the currents of continuity that tempered, mediated, and even facilitated the upheavals of the early mod- ern era. One consequence of this preoccupation with analyzing how and why cultures are held in tension and suspension during critical phases of transition is that I have been very much less effective in acknowledging and accounting for religious change itself. This is my Achilles’ heel as a historian, and one that I share with a number of other historians of my generation.
    [Show full text]
  • An Uncertain Future: the Beginning of Papal Sovereignty, 476-510 ______
    AN UNCERTAIN FUTURE: THE BEGINNING OF PAPAL SOVEREIGNTY, 476-510 ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Andrew Braun Thesis Committee Approval: Professor Maged Mikhail, Chair Professor Jonathan Markley, Department of History Professor James O’Connor, Department of History Fall, 2015 ABSTRACT The period between 472 A.D. and 510 A.D. was one of institutional uncertainty for the Catholic Church. The Western Roman Emperor was deposed and the position left vacant. The governing of Italy fell on Germanic warlords, both subordinate to and independent of the Emperor in Constantinople whose attentions were focused on political intrigue and wars, both civil and foreign. A schism in the Church further reduced his influence. This left a void of leadership for the people of Rome. The remaining Emperor was now far away, and the secular leadership of Italy in the hands of foreigners and not members of the Catholic Church. The bishops of Rome began to fill that void, though not without controversy and resistance. He was able to use his moral authority, and his important political position to form the beginnings of independent political authority. The temporal reality of this independence would vanish with the end of the Acacian Schism and the conquest of Rome by Emperor Justinian in 536AD. Only the rhetorical innovations, pushing for temporal authority remained, to be used in the ensuing centuries with the formation of the Papal States. ii TABLE OF CONTENTS ABSTRACT ................................................................................................................... ii ACKNOWLEDGMENTS ............................................................................................
    [Show full text]
  • Solitary Sparrows: Widowhood and the Catholic Community In
    SOLITARY SPARROWS: WIDOWHOOD AND THE CATHOLIC COMMUNITY IN POST-REFORMATION ENGLAND, 1580-1630 By JENNIFER ASHLEY BINCZEWSKI A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY WASHINGTON STATE UNIVERSITY Department of History DECEMBER 2017 © Copyright by JENNIFER ASHLEY BINCZEWSKI, 2017 All Rights Reserved © Copyright by JENNIFER ASHLEY BINCZEWSKI, 2017 All Rights Reserved To the Faculty of Washington State University: The members of the Committee appointed to examine the dissertation of JENNIFER ASHLEY BINCZEWSKI find it satisfactory and recommend that it be accepted. Jesse Spohnholz, Ph.D., Chair Susan Peabody, Ph.D. Steven Kale, Ph.D. Todd Butler, Ph.D. ii ACKNOWLEDGEMENTS Just as artists create a stained glass window with a variety of shapes and colors to form a complete picture, this dissertation is the culmination of a patchwork of people who have inspired and directed my research in diverse ways. I would first like to thank my advisor and mentor, Jesse Spohnholz, for his constant, constructive, and patient support over the last six years. I am also grateful to the rest of my dissertation committee – Sue Peabody, Steven Kale, and Todd Butler – for their careful comments, critiques, and suggestions. In addition, there are a number of individuals who contributed towards refining my research by engaging in productive conversations and posing challenging questions. In particular, I would like to thank Liesbeth Corens, Alexandra Walsham, Michael Hodgetts, Marie Rowlands, Susan Amussen, Lisa McClain, James Kelly, and Bronagh McShane. I owe a debt of gratitude to Jan Broadway and Caroline Bowden for their work on the Who were the Nuns Project database, an invaluable resource for my research on women who crossed from England to the European continent to enter religious communities.
    [Show full text]
  • Introduction the Violence of Small Worlds: Rethinking Small-Scale Social Control in Late Antiquity Kate Cooper and Jamie Wood
    Cambridge University Press 978-1-108-47939-4 — Social Control in Late Antiquity Edited by Kate Cooper , Jamie Wood Excerpt More Information Introduction The Violence of Small Worlds: Rethinking Small-Scale Social Control in Late Antiquity Kate Cooper and Jamie Wood Historians have tended to see the great cultural, social, and political conflicts of late antiquity through the lens of institutions: the movements of armies, the speeches of senators, the bizarre effervescence of urban violence that so often resulted from the deliberations of church councils. And yet a revolution has taken place in the wider historical discipline across the last generation, which has much to offer the study of late antiquity. Beginning in the s, historians of later periods began to explore ‘large questions in small places’ under the banner of microhistory, using inquisition documents to support sustained discussion of small-scale com- munities and socially disadvantaged protagonists who had otherwise left little trace in the historical record. Emmanuel Le Roy Ladurie’s Montaillou illuminated the social world of a village in the Pyrenees around the end of the thirteenth century, while Carlo Ginzburg reconstructed the experi- ence and world-view of the Italian miller Domenico Scandella, known as Menocchio, who was burned at the stake as a heretic in . Another branch of the microhistory movement has explored the ‘small worlds’ of rural estates and settlements from archives and legal disputes, considering how small-scale social technologies of power affected the relationship between landowners and their dependents. For example, Wendy Davies’ study of Medieval Brittany and Stephanie McCurry’s Masters of Small Worlds on the antebellum South Carolina low country have changed how we understand the vertical relationships between The phrase ‘large questions in small places’ is that of Charles Joyner; see C.
    [Show full text]
  • Nicola Denzey Lewis
    NICOLA DENZEY LEWIS Department of Religious Studies Brown University 59 George St. Providence, RI 02905 (401) 863-3104 (617) 820-4067 [email protected] http://brown.academia.edu/NicolaDenzeyLewis EDUCATION 1998 Ph.D., Princeton University, Department of Religion and Program in the Ancient World. Field: Religions of Late Antiquity. 1994 M.A., Princeton University, Religion and Program in the Ancient World. Field: Religions of Late Antiquity. 1991 B.A., summa cum laude, University of Toronto, Religious Studies. Field: New Testament and Christian Origins. ACADEMIC APPOINTMENTS 2012- Visiting Associate Professor, Religious Studies, Brown University 2007-2012 Visiting Assistant Professor, Religious Studies, Brown University 2006-2009 Lecturer in the Study of Religion, Harvard University 2006-2007 Visiting Assistant Professor, Religion, Dartmouth College 2002-2006 Visiting Assistant Professor (Religion and History), Bowdoin College 1998-2002 Assistant Professor of Religion, Skidmore College 1997-1998 Visiting Assistant Professor of Religion, Bowdoin College 1995 Visiting Instructor, Barnard College, Columbia University HONORS, GRANTS AND FELLOWSHIPS 2014 Visiting Distinguished Scholar, Max-Weber-Kolleg für kultur- und sozialwissenschaftliche Studien, University of Erfurt, June 21-28th. 2011 Shohet Fellowship, International Catacomb Society for research on Catacomb Religion: Ordinary Christianity in the Age of Constantine book project ($15,000) 1 Mellon Graduate Seminar, Brown University; faculty advisor for a graduate seminar sponsored by the
    [Show full text]
  • 2016 Annual Meeting Program Booklet
    2016 Annual Meeting Program Booklet Thursday, May 26 – Saturday, May 28, 2016 Hyatt Regency Chicago Chicago, Illinois North American Patristics Society Officers Susanna Elm, President (2014-2016) Kate Cooper, Vice-President/President Elect (2014-2016) Brian Matz, Secretary/Treasurer (2012-2016) Robin M. Jensen, Immediate Past President (2014-2016) Board Members Stephen A. Cooper, Member at Large (2013-2016) Ellen Muehlberger, Member at Large (2013-2016) Christine Shepardson, Member at Large (2014-2017) Young Kim, Member at Large (2014-2017) Travis Proctor, Student Member at Large (2014-2016) Stephen Shoemaker, editor of JECS (2012-2015) ex officio Christopher Beeley, editor of CLA Series (2011-2016) ex officio Nominating Committee Jonathan Yates, Chair Vasiliki Limberis Stephen Caner Journal of Early Christian Studies Stephen Shoemaker, Editor David Eastman, Book Review Editor Christianity in Late Antiquity Monograph Series Christopher Beeley, Editor Dear NAPS Members and Conference Participants, Welcome to the 2016 Annual Meeting of the North American Patristics Society. Our Vice-President, Kate Cooper, has put together an outstanding program for us this year. Kate had excellent assistance from NAPS Board members Young Richard Kim and Christine (Tina) Shepardson. They are a wonderful team! Please join me in extending our gratitude to them all for the generous gift of their time and effort. This year’s plenary speakers are Anne Marie Luijendijk, Princeton University, speaking on Thursday evening on “From Gospels to Garbage: Christian
    [Show full text]
  • Melania the Elder & Women in the Early Church
    Melania the Elder & Women in the Early Church 1. Women in the Graeco-Roman World: Studies 2. Women in the Early Church: Studies 3. Women in the Early Church: Texts 1. WOMEN IN THE GRAECO-ROMAN WORLD: STUDIES Gillian Clark, Women in Late Antiquity: Pagan and Christian Lifestyles (New York: Oxford University Press, 1994). This may be the first book to examine what social life was like for women once Christianity became the dominant religion. It examines the full range of issues and social facts: clothing and housing, marriage and divorce, child- bearing and celibacy, legal restraints and medical views. Antti Arjava, Women and Law in Late Antiquity and the Early Middle Ages (New York: Oxford University Press, 1996). Kate Cooper, The Virgin and the Bride: Idealized Womanhood in Late Antiquity (Cambridge, MA: Harvard University Press, 1996). Georges Duby, Michelle Perot, Pauline Schmitt Pantel, eds., History of Women in the West: From Ancient Goddesses to Christian Saints (Cambridge, MA: Harvard University Press, 1994). Elaine Fantham, Helene Peet Foley, Natalie Boymel Kampen, Sarah B. Pomeroy, eds., Women in the Classical World: Image and Text (New York: Oxford University Press, 1994). A very important sourcebook with both texts & artwork, with valuable commentary. Ian McAuslan & Peter Walcot, eds., Women in Antiquity, Greece and Rome Studies 3 (New York: Oxford University Press, 1996). Geoffrey Nathan, The Family in Late Antiquity: The Rise of Christianity and the Endurance of Tradition (New York: Routledge, 2000). Sarah B. Pomeroy, Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity (New York: Schocken, 1975). 1 Bibliographies for Theology, compiled by William Harmless, S.J.
    [Show full text]
  • The Public Behavior of Women Prophets in Early Christian Popular Literature
    Lusitania Sacra . 40 (julho-dezembro 2019) 215-239 doi: https://doi.org/10.34632/lusitaniasacra.2019.9760 Silence and subversion: the public behavior of women prophets in early Christian popular literature NAIARA LEÃO PhD student of Religions of the Ancient Mediterranean at the University of Iowa naiara-leao@uiowa .edu https://orcid org/0000-0003-0014-6942. Abstract: Women portrayed in the Passion of Perpetua and Felicitas, in the Acts of Paul (and Thecla), in the Acts of Thomas and in the Gospel of Mary of Magdala have visions, dreams, auditions, and bodily experiences that they deem divinely inspired or related to the “Spirit ”. These are prophetic experiences – understood in the ancient Mediterranean as a communication process between humans and the divine with the aim of reaching a larger audience – despite not being traditionally labeled as such . To validate their prophetic activity, women in these stories adopt changes in attire, disregard family and marriage, and adopt public functions . Such behavior, as well as their silence outside of moments of ecstasy, is a way of asserting publicly their identity as prophets . Keywords: Prophecy, Early Christian women, Early Christianity . Silêncio e subversão: a postura pública de profetisas na literatura popular cristã antiga Resumo: As mulheres da Paixão de Perpétua e Felicidade, dos Atos de Paulo e Tecla, dos Atos de Tomé e do Evangelho de Maria Madalena têm visões, sonhos, audições e experiências corporais sensoriais que consideram divinamente inspiradas ou relacionadas com o Espírito Santo . Estas são experiências proféticas – entendidas no Mediterrâneo antigo como um processo de comunicação entre seres humanos e o divino com o objetivo de atingirem uma audiência mais ampla – apesar de não serem tradicionalmente nomeadas como tais .
    [Show full text]
  • Studies in Church History Vol
    Studies in Church History vol. 1, ed. C. W. Dugmore and Charles Duggan (1964) C. N. L. Brooke Problems of the church historian 1–19 T. M. Parker Arminianism and Laudianism in seventeenth-century England 20–34 M. D. Knowles, O.S.B. Some recent work on early Benedictine history (presidential address) 35–46 Aubrey Gwynn, S.J. The Irish missal of Corpus Christi College, Oxford 47–68 James Parkes Jews and Christians in the Constantinian Empire 69–79 E. F. Jacob Reflections upon the study of general councils in the fifteenth century 80–97 R. McL. Wilson The gospel of Philip 98–103 Gerald Bonner Augustine’s visit to Caesarea in 418 104–13 Geoffrey G. Willis What is Mediana week? 114–17 R. A. Markus Donatism: the last phase 118–26 Eric Fletcher, M.P. Birinus and the church at Wing 127–31 Charles Duggan Primitive decretal collections in the British Museum 132–44 C. J. Godfrey The archbishopric of Lichfield 145–53 P. J. Dunning, C.M. The letters of Pope Innocent III to Ireland 154–9 D. M. Nicol Mixed marriages in Byzantium in the thirteenth century 160–72 Decima L. Douie Archbishop Pecham’s register 173–5 Dorothy M. Owen Ely diocesan records 176–83 C. M. D. Crowder Correspondence between England and the Council of Constance, 1414–18 184–206 Patrick Collinson The beginnings of English sabbatarianism 207–21 H. A. Lloyd Jukes Peter Gunning, 1613–84: scholar, churchman, controversialist 222–32 W. R. Ward Oxford and the origins of liberal Catholicism in the Church of England 233–52 Peter Hinchliff The theology of graduation: an experiment in training colonial clergy 253–7 Studies in Church History vol.
    [Show full text]