HERITAGE PROPERTY RESEARCH and EVALUATION REPORT Part 1 – Background Report - Text
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Nineteenth-Century Churches in Prince Edward Island and Their Place in the Gothic Revival
ANALYSIS I ANALYSE NINETEENTH-CENTURY CHURCHES IN PRINCE EDWARD ISLAND AND THEIR PLACE IN THE GOTHIC REVIVAL P1' ofessor Ma lcolm rl1ur!by, Ph.D F S A . >MALCOLM THURLBY 1 teaches r-nedi eval art and ar~cflitect:LH' e , and Canadian Bl'Ch!teCLLwe in the Oepar,trnent of Visual Arts. York University . His latest book, Rornonesque Architecture and Sculpture in !!Vales, was published by Loga,;ton P1·ess , Almeley INTRODUCTION fH er efol'dShll'el. 111 ,June 2006. The nineteenth-century churches of Prince Edward Island are relatively well known thanks to the publications of H.M. Scott Smith, Canon Robert Tuck, and Father Art O'Shea. 2 Smith provides a useful starting point for any study of the churches on t he Island. Yet there are some strange omis sions from his books, not least of which are three churches in Charlottetown. First, there is the monumental, one thousand two hundred-seater Trinity Wesleyan Methodist (now United) Church, built in 1863-1864; then, St. Peter's Anglican Cathedral, 1867-1869, and St. James Old Kirk, 1877, both by David Stirling (1822- 1887), one of the most accomplished nineteenth-century architects in the Atlantic provinces. William Critchlow Harris (1854-1913), who apprenticed with Stirling from 1870 to 1875, was respon sible for a large number of churches in Prince Ed ward Island, all of which are carefully documented by Robert Tuck. Art O'Shea provides a com prehensive over view of Roman Catholic churches in Prince Ed ward Island, complete w ith excellent colour photographs. This paper builds on the work of these authors to inves tigate the nineteenth-century churches of Prince Ed ward Island in the context of the Gothic Revival in Canada, Britain, and the United States. -
This Document Was Retrieved from the Ontario Heritage Act E-Register, Which Is Accessible Through the Website of the Ontario Heritage Trust At
This document was retrieved from the Ontario Heritage Act e-Register, which is accessible through the website of the Ontario Heritage Trust at www.heritagetrust.on.ca. Ce document est tiré du registre électronique. tenu aux fins de la Loi sur le patrimoine de l’Ontario, accessible à partir du site Web de la Fiducie du patrimoine ontarien sur www.heritagetrust.on.ca. ' hdllonum Ulli S. Watkiss Citv Clerk City Clerk's 0ffice Secretariat Tel: 416-392.7033 Rosalind Dyers Far 4'16.397-01 1 1 Toronlo and East York Community Council e.mail: [email protected] City Hall, 2od Floor, West Web: www.t0ronto.ca I 00 0ueen Street West Toronto. 0ntario M5H 2N2 IN THE MATTER OF THE ONTARIO HERITAGE ACT R.S.O. I99O CHAPTER 0.18 AND CITY OF TORONTO, PROVINCE OF ONTARIO 50 sT. JOSEPH STREET (CLOVERHTLL WING, ST. MICHAEL'S COLLEGE) I ELMSLEY PLACE (BELLISLE HOUSE) 3 ELMSLEY PLACE (PHELAN HOUSE 5 ELMSLEY PLACE (WTNDLE HOUSE) NOTICE OF PASSING OF BY-LAW St. Michael's College Ontario Heritage Trust 8l St. Mary's Street l0 Adelaide Street East Toronto, Ontario Toronto, Ontario M5S 1J4 M5C IJ3 Mark McGowan, Principal St. Michael's College Odette HalL#127 50 St. Joseph Street Toronto. Ontario M5S IJ4 Take notice that the Council of the City of Toronto has passed By-law No. I 236-2012 to partially repeal former City of Toronto By-law No. 468-91 being a by-law to designate the properties at 50 St. Joseph Street (Cloverhill Wing, St. Michael's College), I Elmsley Place (Bellisle House). -
Heritage Churches in the Niagara Region: an Essay on the Interpretation of Style Malcolm Thurlby
Document generated on 09/28/2021 7:11 a.m. Journal of the Society for the Study of Architecture in Canada Le Journal de la Société pour l'étude de l'architecture au Canada Heritage Churches in the Niagara Region: An Essay on the Interpretation of Style Malcolm Thurlby Volume 43, Number 2, 2018 URI: https://id.erudit.org/iderudit/1058039ar DOI: https://doi.org/10.7202/1058039ar See table of contents Publisher(s) SSAC-SEAC ISSN 2563-8696 (digital) Explore this journal Cite this article Thurlby, M. (2018). Heritage Churches in the Niagara Region: An Essay on the Interpretation of Style. Journal of the Society for the Study of Architecture in Canada / Le Journal de la Société pour l'étude de l'architecture au Canada, 43(2), 67–95. https://doi.org/10.7202/1058039ar Copyright © SSAC-SEAC, 2019 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ ANALYSIS | ANALYSE HERITAGE CHURCHES IN THE NIAGARA REGION: AN ESSAY ON THE INTERPRETATION OF STYLE1 MALCOLM THURLBY, PH.D., F.S.A., teaches MALCOLM THURLBY art and architectural history at York University, Toronto. His research concentrates on Romanesque and Gothic architecture and sculpture from the eleventh to the thirteenth century, and nineteenth-century Canadian his paper is an expanded ver- architecture. -
Finding Aid on Prisoners of War
David Library of the American Revolution Finding Aid on Prisoners of War including the Peter Force Collection: Prisoner-of-War Papers (William Augustus Atlee Papers; Lancaster Committee of Safety Papers and Minutes Transcripts; Lists of Prisoners) Johannes Schwalm Historical Association Collection: (Prisoner-of-War Papers from Thomas Bradford Papers and Elias Boudinot Papers) Elias Boudinot Letterbook 1777-1778 Horatio Gates Papers: Prisoner-of-War Returns Prepared by David Swain, Volunteer Researcher, December 2016 Table of Contents Manuscript Sources—Prisoner-of-War Papers 1 Peter Force Collection (Library of Congress) 1 Johannes Schwalm Historical Association Collection (Historical Society of Pennsylvania; Library of Congress) 2 Elias Boudinot Letterbook (State Historical Society 3 of Wisconsin) Horatio Gates Papers (New York Historical Society) 4 General Index 5 Introduction 13 Overview 13 Untangling the Categories of Manuscripts from their 15 Interrelated Sources People Involved in Prisoner-of-War Matters 18 Key People 19 Elias Boudinot 20 Thomas Bradford 24 William Augustus Atlee 28 Friendships and Relationships 31 American Prisoner-of-War Network and System 32 Lancaster Committee of Safety Papers and Minutes 33 Prisoner-of-War Lists 34 References 37 Annotated Lists of Contents: 41 Selected Prisoner-of-War Documents William Augustus Atlee Papers 1758-1791 41 (Peter Force Collection, Series 9, Library of Congress) LancasterCommittee of safety Papers 1775-1777 97 (Peter Force Collection, Series 9, Library of Congress) -
From William Hay to Burke, Horwood & White
From William Hay to Burke, Horwood & White: A Case History in Canadian Architectural Draughting Style Figure 1. William Hay, Gould Street United Presbyterian Church (later Catholic Apostolic Church, now demolished), Toronto. Transverse and longitudinal sections, 23 July 1855. Pen and wash on paper. (Metropolitan Tororto Relerence Library, Baldwin Room, Langley CollecOOn 126) J Xhen William Hay founded his architectural firm in Toronto in 1852 he could not Y Y have known that its successors would continue in practice for well over a century (see Appendix). Drawings from all phases of this development are represented in the Langley Col lection at the Metropolitan Toronto Reference Library and the Horwood Collection in the Archives of Ontario. For the purposes of this paper, examples have been chosen from 1855 through 1913, and include works by various individuals who articled with Hay or with his stu dent Henry Langley. 1 These works offer an opportunity to study stylistic changes in the second half of the 19th and early part of the 20th centuries in circumstances where the ap prenticeship system might have been expected to engender a certain amount of continuity.2 Any discussion of style in the context of architectural draughtsmanship necessarily involves consideration of three interrelated factors: individual artistic expression; general period trends; and uniformity in office practice. Personal style is usually an articulation of training, skill, and temperament/ whereas period style can be linked to any number of issues, such as contemporary watercolour technique, publication methods, and general critical trends aimed at defining acceptable methods of representation.4 Both in turn are constrained by office style, which circumscribes format and appearance according to a consistent set of criteria established by the design partner.5 Variations in a firm's architectural draughtsman ship offer insights into office procedure, revealing the relative rigidity of office style versus al lowable latitudes in individual expression. -
Development" and Ecclesiol Ogy in the Outposts of the British Empire: William Hay's Gothic Solutions for Church Building in Tropical Climates (1840-1890)
Barry Magrill "Development" and Ecclesiol ogy in the Outposts of the British Empire: William Hay's Gothic Solutions For Church Building in Tropical Climates (1840-1890) Fig . 1. Trinity Church, Bermuda. View from south east. (Photo: Barry Magrill ) n the mid-nineteenth century, practitioners engaged in reviv I ing Gothic form for church building in remote outposts of the British Empire balanced style with necessity, while striving for correct ecclesiological designs. Necessity, read as purposefulness or "Utility," was the motive that activated "development" as a structure permeating antiquarianism for a clientele desiring changeability and adaptability. In remote British colonies there was the question of adapting Ecclesiological rules in their appli cation to site specificity, locale, climate, constricted building budgets, materials availability, and the reality of unskilled labour. Meanwhile, Imperialist geo-political and religious power structures defined the appropriateness of Gothic style. Within the confines of the Gothic Revival style, adjustments made to Ec clesiological correctness exemplified the need for colonial practi tioners to build Gothic churches in a practicable manner for the colonies. The architect William Hay (1818-1888), born and trained in Scotland, near Edinburgh, was instrumental in bring ing to Canada that type of ecclesiology moderated by "Utility." Arriving in Canada as Clerk-of-Works for George Gilbert Scott, architect of the Anglican Cathedral in St. John's, Newfoundland, under the patronage of Edward Field, Bishop of the combined diocese of Newfoundland and Bermuda, Hay eventually opened successful practices in Toronto and Halifax before returning to Scotland to supervise the restoration of St. Giles Cathedral, Ed Barry Magrill is a doctoral student at the University of British Columbia, inburgh.