Social Science Assignment Class VI Chapter 13: the Mauryan Dynasty
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Harshavardhana [NCERT Notes on Ancient Indian History for UPSC]
UPSC Civil Services Examination UPSC Notes [GS-I] Topic: Harshavardhana [NCERT Notes on Ancient Indian History for UPSC] King Harshavardhana was also known as Harsha. He built a huge empire that extended from north & northwestern India till the Narmada in the South. His capital was Kannauj. His reforms and policies were generous and were always aimed at boosting the peace and prosperity of his people. King Harshavardhana deeds were praised by Chinese Buddhist traveller Xuanzang in his writings. Facts about King Harshavardhana (Reign: 606 A.D to 647 A.D.) Harshavardhana was born in 590 AD to King Prabhakaravardhana of Sthaneshvara (Thanesar, Haryana). He belonged to the Pushyabhuti also called Vardhana dynasty. He was a Hindu who later embraced Mahayana Buddhism. He was married to Durgavati. He had a daughter and two sons. His daughter married a king of Vallabhi whereas his sons were killed by his own minister. King Harshavardhana Ascension After Prabhakaravardhana died, his elder son Rajyavardhana ascended to the throne of Thanesar. Harsha had a sister, Rajyashri who was married to king Grahavarman of Kannauj. Sasanka, the Gauda king killed Grahavarman and kept Rajyashri prisoner. This prompted Rajyavardhana to fight against Sasanka. But Sasanka killed Rajyavardhana. This led the 16-year old Harshavardhana to ascend the throne of Thanesar in 606 AD. He vowed to avenge his brother’s murder and also rescue his sister. For this, he forged an alliance with Bhaskaravarman, the Kamarupa king. Harsha and Bhaskaravarman marched against Sasanka. Ultimately, Sasanka left for Bengal and Harsha became the king of Kannauj also. Empire of King Harshavardhana On acquiring Kannauj, Harsha united the two kingdoms of Thanesar and Kannauj. -
JRA 29 1 Bookreview 188..190
Reviews of Books Ibn Khaldun’s inconsistent scepticism and rationality, rejecting some but not all forms of magic and sorcery, (p. ) coupled with consistent religious faith is the leitmotif of Irwin’s intellectual portrait drawn from “another planet”. But is not this portrait consistent with the world of a medieval thinker? Would not any further rationalism be utter heresy? Ibn Khaldun’s conditional rationality prompts Irwin to join those who reject the view of Ibn Khaldun as ‘precursor’ of modern ideas. In the epilogue, com- ing back to the perspective from “another planet” announced in his introduction, Irwin candidly and refreshingly admits that he could not always understand Ibn Khaldun. Although he was one of the most outstanding figures of his age, Ibn Khaldun’s thoughts remained beyond the grasp of his contempor- aries. Robert Irwin sees him as a strikingly bleak and lonely figure (p. ), standing between the exceptional and the conventional, beyond categorisation. Irwin’s portrait of the philosopher is beautifully written, intriguing, stimulating and movingly intimate. <[email protected]> DORIS BEHRENS-ABOUSEIF School of Oriental and African Studies, University of London TREASURE,TRADE AND TRADITION:POST-KIDARITE COINS OF THE GANGETIC PLAINS AND THE PUNJAB FOOTHILLS, – CE.ByJOHN S. DEYELL. pp. New Delhi, Manohar Publishers, . doi:./S This is an important new book that answers a long-standing question in Indian numismatic history: where is the coinage of the great Puspabhụ ̄ti king Harsavardhana?̣ The only known coinage of this illustrious king is a small silver issue modelled on Gupta/Maukhari prototypes. Deyell did not set out to answer this question, but rather to study a series of base gold coins of a post- Kidarite style, showing a stylized king sacrificing at an altar on one side and a seated female deity on the other.1 Sir Alexander Cunningham attributed these coins in to a “Naga” or “Karkotaka” dynasty of Kashmir. -
06 Chapter 2.Pdf
Solapur Under the Pre-Satvahana & Satvahana Period CHAPTER II SOI/A PI IR UNDER THE PRE-SATA VA1IANA AND SATAVAII AN A PERIOD No archaeological excavation has yet been undertaken anywhere in the Solapur district. So we have no definite knowledge of the pre-historical and post-historical periods of Solapur history. But the excavations carried out1 by Archaeological Department of the State Government, Deccan College Research Institute of Pune,2 at Jorwe and Nevasa in the adjoining district of Ahmednagar, provides much information about these periods which will be equally true in respect of the Solapur district .3 The tools and weapons such as cleavers and flakes are found at the foothills of Konkan and on the river banks of Godavari, Pravara, Bhima, Mula and Tapi, which has proved the existence of man during Paleolithic period in these regions. All these rivers then flowed in comparatively wider and higher bed. The climate was initially hotter than today, it gradually became more dry. In the gravels of the Godavari, Pravara, Tapi, and its tributaries explorer have received the tools which would prove that the first appearance of man in Maharashtra was not earlier than the middle Paleolithic period (25000 B.C.) (Sankalia 1946, 1982, 1956, Joshi 1955, Todd 1939, and IAD 1956-59). We have no idea how this man looked and from where he came. The only artifacts which have survived are his stone tools. However since highly mineralized bones and wood have been discovered from the Deccan, it is possible that in future skeletal remains of man will be found. -
Naneghat Inscription from the Perspective of the Vedic Rituals
Multi-Disciplinary Journal ISSN No- 2581-9879 (Online), 0076-2571 (Print) www.mahratta.org, [email protected] Naneghat Inscription from the Perspective of the Vedic Rituals Ambarish Khare Assistant Professor, SBL Centre of Sanskrit and Indological Studies Tilak Maharashtra Vidyapeeth [email protected] Abstract A cave at Naneghat contains a long inscription stating the details of a number of Vedic sacrifices performed by the ruler of the Satavahana dynasty. It throws light on the religious and social history of ancient Maharashtra. The present paper is in attempt to study the inscription from the perspective of the Vedic rituals and to note some interesting facts that come before us. Key-words: Naneghat, Satavahana, Inscription, Vedic Ritual, Shobhana Gokhale, Ashvamedha Introduction Naneghat is one of the ancient trade routes in western India, joining the coastal region to the hinterland. It is situated 34 km to the west of Junnar. Junnar is a taluka place in the district of Pune, Maharahtra. There are several groups of Buddhist caves situated around Junnar. But the cave under consideration, which is situated right in the beginning of Naneghat trade route, is not a religious monument. It houses the royal inscriptions of Satavahanas and mentions several deities and rituals that are important in the Vedic religion. They are written in Brahmi script and in Prakrit language. A long inscription occupies the left and right walls of the cave. It is a generally accepted fact that this inscription was written by Naganika, the most celebrated empress of the Satavahana dynasty. It records the performance of sacrifices and donations given by the royal couple, Siri Satakarni and Naganika. -
POST MAURYAN EMPIRE Introduction
Chapter 7: POST MAURYAN EMPIRE Introduction After the death of Ashoka, his successors were not able to keep the vast Mauryan Empire intact. The provinces started declaring their independence. The northwest India slipped out of the control of the Mauryas and a series of foreign invasions affected this region. Kalinga declared its independence and in the further south the Satavahanas established their independent rule. As a result, the Mauryan rule was confined to the Gangetic valley and it was soon replaced by the Sunga dynasty. Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty The founder of the Shunga dynasty was Pushyamitra Shunga, who was the commander- in-chief under the Mauryas. He assassinated the last Mauryan ruler Brihadratha and usurped the throne. The most important challenge to the Shunga rule was to protect North India against the invasions of the Bactrian Greeks from the northwest. The Greeks advanced up to Pataliputra and occupied it for sometime. However, Pushyamitra succeeded in regaining the lost territory. He also fought a campaign against Kharavela of Kalinga who invaded north India. Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty The founder of the Shunga dynasty was Pushyamitra Shunga, who was the commander- in-chief under the Mauryas. He assassinated the last Mauryan ruler Brihadratha and usurped the throne. The most important challenge to the Shunga rule was to protect North India against the invasions of the Bactrian Greeks from the northwest. The Greeks advanced up to Pataliputra and occupied it for sometime. However, Pushyamitra succeeded in regaining the lost territory. -
Unit 3 the Age of Empires: Guptas and Vardhanas
SPLIT BY - SIS ACADEMY www.tntextbooks.inhttps://t.me/SISACADEMYENGLISHMEDIUM Unit 3 The Age of Empires: Guptas and Vardhanas Learning Objectives • To know the establishment of Gupta dynasty and the empire-building efforts of Gupta rulers • To understand the polity, economy and society under Guptas • To get familiar with the contributions of the Guptas to art, architecture, literature, education, science and technology • To explore the signification of the reign of HarshaVardhana Introduction Sources By the end of the 3rd century, the powerful Archaeological Sources empires established by the Kushanas in the Gold, silver and copper coins issued north and Satavahanas in the south had by Gupta rulers. lost their greatness and strength. After the Allahabad Pillar Inscription of decline of Kushanas and Satavahanas, Samudragupta. Chandragupta carved out a kingdom and The Mehrauli Iron Pillar Inscription. establish his dynastic rule, which lasted Udayagiri Cave Inscription, Mathura for about two hundred years. After the Stone Inscription and Sanchi Stone downfall of the Guptas and thereafter and Inscription of Chandragupta II. interregnum of nearly 50 years, Harsha of Bhitari Pillar Inscription of Vardhana dynasty ruled North India from Skandagupta. 606 to 647 A.D (CE). The Gadhwa Stone Inscription. 112 VI History 3rd Term_English version CHAPTER 03.indd 112 22-11-2018 15:34:06 SPLIT BY - SIS ACADEMY www.tntextbooks.inhttps://t.me/SISACADEMYENGLISHMEDIUM Madubhan Copper Plate Inscription Lichchhavi was an old gana–sanga and Sonpat Copper Plate its territory lay between the Ganges and Nalanda Inscription on clay seal the Nepal Terai. Literary Sources Vishnu, Matsya, Vayu and Bhagavata Samudragupta (c. -
Economic and Cultural History of Tamilnadu from Sangam Age to 1800 C.E
I - M.A. HISTORY Code No. 18KP1HO3 SOCIO – ECONOMIC AND CULTURAL HISTORY OF TAMILNADU FROM SANGAM AGE TO 1800 C.E. UNIT – I Sources The Literay Sources Sangam Period The consisted, of Tolkappiyam a Tamil grammar work, eight Anthologies (Ettutogai), the ten poems (Padinen kell kanakku ) the twin epics, Silappadikaram and Manimekalai and other poems. The sangam works dealt with the aharm and puram life of the people. To collect various information regarding politics, society, religion and economy of the sangam period, these works are useful. The sangam works were secular in character. Kallabhra period The religious works such as Tamil Navalar Charital,Periyapuranam and Yapperumkalam were religious oriented, they served little purpose. Pallava Period Devaram, written by Apper, simdarar and Sambandar gave references tot eh socio economic and the religious activities of the Pallava age. The religious oriented Nalayira Tivya Prabandam also provided materials to know the relation of the Pallavas with the contemporary rulers of South India. The Nandikkalambakam of Nandivarman III and Bharatavenba of Perumdevanar give a clear account of the political activities of Nandivarman III. The early pandya period Limited Tamil sources are available for the study of the early Pandyas. The Pandikkovai, the Periyapuranam, the Divya Suri Carita and the Guruparamparai throw light on the study of the Pandyas. The Chola Period The chola empire under Vijayalaya and his successors witnessed one of the progressive periods of literary and religious revival in south India The works of South Indian Vishnavism arranged by Nambi Andar Nambi provide amble information about the domination of Hindu religion in south India. -
Buddhism in the Northern Deccan Under The
BUDDHISM IN THE NORTHERN DECCAN UNDER THE SATAVAHANA RULERS C a ' & C > - Z Z f /9> & by Jayadevanandasara Hettiarachchy Thesis submitted for the Degree of Doctor of Philosophy to the University of London 1973* ProQuest Number: 10731427 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731427 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT This study deals with the history of Buddhism in the northern Deccan during the Satavahana period. The first chapter examines the evidence relating to the first appearance of Buddhism in this area, its timing and the support by the state and different sections of the population. This is followed by a discussion of the problems surrounding the chronology of the Satavahana dynasty and evidence is advanced to support the ’shorter chronology*. In the third chapter the Buddhist monuments attributable to the Satavahana period are dated utilising the chronology of the Satavahanas provided in the second chapter. The inscriptional evidence provided by these monuments is described in detail. The fourth chapter contains an analysis and description of the sects and sub-sects which constituted the Buddhist Order. -
Socio- Political and Administrative History of Ancient India (Early Time to 8Th-12Th Century C.E)
DDCE/History (M.A)/SLM/Paper-XII Socio- Political and Administrative History of Ancient India (Early time to 8th-12th Century C.E) By Dr. Binod Bihari Satpathy 0 CONTENT SOCIO- POLITICAL AND ADMINISTRATIVE HISTORY OF ANCIENT INDIA (EARLY TIME TO 8th-12th CENTURIES C.E) Unit.No. Chapter Name Page No Unit-I. Political Condition. 1. The emergence of Rajput: Pratiharas, Art and Architecture. 02-14 2. The Rashtrakutas of Manyakheta: Their role in history, 15-27 Contribution to art and culture. 3. The Pala of Bengal- Polity, Economy and Social conditions. 28-47 Unit-II Other political dynasties of early medieval India. 1. The Somavamsis of Odisha. 48-64 2. Cholas Empire: Local Self Government, Art and Architecture. 65-82 3. Features of Indian Village System, Society, Economy, Art and 83-99 learning in South India. Unit-III. Indian Society in early Medieval Age. 1. Social stratification: Proliferation of castes, Status of women, 100-112 Matrilineal System, Aryanisation of hinterland region. 2. Religion-Bhakti Movements, Saivism, Vaishnavism, Tantricism, 113-128 Islam. 3. Development of Art and Architecture: Evolution of Temple Architecture- Major regional Schools, Sculpture, Bronzes and 129-145 Paintings. Unit-IV. Indian Economy in early medieval age. 1. General review of the economic life: Agrarian and Urban 146-161 Economy. 2. Indian Feudalism: Characteristic, Nature and features. 162-180 Significance. 3. Trade and commerce- Maritime Activities, Spread of Indian 181-199 Culture abroad, Cultural Interaction. 1 ACKNOWLEDGEMENT It is pleasure to be able to complete this compilation work. containing various aspects of Ancient Indian History. This material is prepared with an objective to familiarize the students of M.A History, DDCE Utkal University on the various aspcets of India’s ancient past. -
The Chera Dynasty
The Chera Dynasty The Chera dynasty was one of the principal lineages to have ruled over southern India in early history. The Cheras controlled the central and northern parts of Kerala and the Kongu region of Tamil Nadu and was a prosperous kingdom owing to its trade with the Romans. The Cheras, Cholas and Pandyas were the most powerful three kingdoms to have ruled during the Sangam Age, which was the period between the first century BCE to the end of the second century CE. The Cheras of Ancient South India ● The Cheras controlled the central and northern parts of Kerala and the Kongu region of Tamil Nadu ● Vanji was their capital and the ports of the west coast, Musiri and Tondi, were under their control ● The emblem of the Cheras was ‘Bow and arrow’ ● The Chera country was geographically well placed to profit from maritime trade via the extensive Indian Ocean networks. Trade of Indian spices, timber, pearls and gems were common ● The Chera kings were also known as "Keralaputas" (sons of Kerala) ● Uthiyan Cheralathan is the earliest known Chera ruler. Following him, other important rulers of the kingdom include: ○ Nedunjeral Adan - He had defeated seven crowned kings and won the title of “Adhiraja” ○ Senguttuvan - Believed to be the greatest Chera ruler, he was popularly known as Red Chera ○ Kudakko Ilanjeral Irumporai - Believed to be one of the last Chera kings ● A lot of scholars have recently accepted that there were two branches of the Chera family: ○ The Patitrupathu speaks of eight Chera kings, their territory and fame ○ The inscriptions of Pugalur near Karur mention Chera kings of three generations. -
The Cholas: Some Enduring Issues of Statecraft, Military Matters and International Relations
The Cholas Some Enduring Issues of Statecraft, Military Matters and International Relations P.K. Gautam* The article addresses the deficit in the indigenous, rich historical knowledge of south India. It does this by examining the military and political activities of the Cholas to understand the employment of various supplementary strategies. The article deals with the engagements and battles of the Cholas with other kingdoms of south India, and ‘externally’ with Sri Lanka. It begins with an exposition of various types of alliances that were an integral part of the military strategy of the time. It also seeks to historically contextualize modern diplomatic developments and explains some issues of indigenous historical knowledge of that period that are of relevance even in the twenty-first century: continued phenomenon of changing alliance system in politics; idea of India as a civilization; composition of the army; and the falsehood of the uncontested theory of the Indian defeat syndrome. INTRODUCTION In a diverse subcontinental country such as India, as in other regions of the world such as Europe, China and West and Central Asia, over the millennia, a number of kingdoms and empires have come and gone. What is unchanged, as a part of statecraft, is the formation of alliances to suit interests. * The author is a Research Fellow at the Institute for Defence Studies and Analyses. He is carrying out research on indigenous historical knowledge in Kautilya’s Arthasastra. He can be contacted at [email protected] ISSN 0976-1004 print © 2013 Institute for Defence Studies and Analyses Journal of Defence Studies, Vol. -
Introduction Satavahana's Or Shaliwahana's Dynasty Has Played an Important Role in the History of South India, When Fortunes
Introduction Satavahana’s or Shaliwahana’s dynasty has played an important role in the history of South India, when fortunes of Indian culture were flourished. Satavahana dynasty has contributed a great deal for enriching Indian culture. Arun Bhattacharjee has rightly observed that “It was the Satavahanas who were the first to build up an empires and political unity in south India for three long centuries. They left behind a political and cultural legacy. It was they who having extirpated the foreign rules of the Sakas, Pahlavas and Yavanas, saved the purity of Indian cultures from the hands of foreign tormentors.” The role, relevance and efficiency of Satavahanas dynasty lies in their cultural contribution. The cultural contribution of Satavahanas is the focal point of this study. Further it has been observed that “The capital Pratisthan was the focal point of Indian culture and civilization. In Ptolemy’s geography and Gunadhya’s Brihatkatha are recorded the contribution of Pratisthan to the culture, religion, art and literature of India.” Pratisthan or Paithan has also revealed remains of Indian cultural heritage. Sātavāhana or Andhra Empire, was a royal Indian dynasty based from Dharanikota and Amaravati in Andhra Pradesh as well as Junnar (Pune) and Prathisthan (Paithan) in Maharashtra. The territory of the empire covered much of India from 230 BCE onward. Although there is some controversy about when the dynasty came to an end, the most liberal estimates suggest that it lasted about 450 years, until around 220 CE. The Satavahanas are credited for establishing peace in the country, resisting the onslaught of foreigners after the decline of Mauryan Empire.