New Age Mysticism Déjà Vu — Part One Is Inevitably Degenerating Toward a Terminal Stage
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New Age and Neopagan Religions in America
CHAPTER SEVEN The Age of Aquarius Although the idea of a New Age was popularized by Alice Bailey in the early twentieth century, the term had been around at least since the American Rev- olution before it was used self-consciously by Theosophists like her who be- lieved a “master” would come to enlighten humanity and usher us into a new age. The concept picked up relevance as the s counterculture looked to- ward the Age of Aquarius as a utopian future of peace and equality. Move- ments aimed at social and personal transformation that emerged or were given new meaning in the s continue to shape New Age and Neopagan religions. Ideas about the expected new era vary among Neopagans and New Agers, just as they ranged in the s from social revolution to com- munal escape from society. But most agree that it will include a changed dy- namic between men and women, healthy diet, holistic healing practices, and peacefulness. Along with and related to holistic healing and feminist restructuring, en- vironmentalist concerns are seen as key in bringing about the transformation of society. Many New Agers and Neopagans believe that an ecologically vi- able relationship to the natural world will characterize the future age, when humans will live more harmoniously on earth. Some also believe the earth it- self, a living being that has been ill used by humanity, will bring about cata- clysmic changes, while others expect a gradual dawning of enlightened con- sciousness among large numbers of people to usher in the New Age. Goddess religion will emerge from a “Great Purification,” claim some ob- servers, borrowing a phrase from Hopi prophecy: “Look at the freak weather phenomena all around us . -
151545957.Pdf
Universit´ede Montr´eal Towards a Philosophical Reconstruction of the Dialogue between Modern Physics and Advaita Ved¯anta: An Inquiry into the Concepts of ¯ak¯a´sa, Vacuum and Reality par Jonathan Duquette Facult´ede th´eologie et de sciences des religions Th`ese pr´esent´ee `ala Facult´edes ´etudes sup´erieures en vue de l’obtention du grade de Philosophiae Doctor (Ph.D.) en sciences des religions Septembre 2010 c Jonathan Duquette, 2010 Universit´ede Montr´eal Facult´edes ´etudes sup´erieures et postdoctorales Cette th`ese intitul´ee: Towards A Philosophical Reconstruction of the Dialogue between Modern Physics and Advaita Ved¯anta: An Inquiry into the Concepts of ¯ak¯a´sa, Vacuum and Reality pr´esent´ee par: Jonathan Duquette a ´et´e´evalu´ee par un jury compos´edes personnes suivantes: Patrice Brodeur, pr´esident-rapporteur Trichur S. Rukmani, directrice de recherche Normand Mousseau, codirecteur de recherche Solange Lefebvre, membre du jury Varadaraja Raman, examinateur externe Karine Bates, repr´esentante du doyen de la FESP ii Abstract Toward the end of the 19th century, the Hindu monk and reformer Swami Vivekananda claimed that modern science was inevitably converging towards Advaita Ved¯anta, an important philosophico-religious system in Hinduism. In the decades that followed, in the midst of the revolution occasioned by the emergence of Einstein’s relativity and quantum physics, a growing number of authors claimed to discover striking “par- allels” between Advaita Ved¯anta and modern physics. Such claims of convergence have continued to the present day, especially in relation to quantum physics. In this dissertation, an attempt is made to critically examine such claims by engaging a de- tailed comparative analysis of two concepts: ¯ak¯a´sa in Advaita Ved¯anta and vacuum in quantum physics. -
'Science and Religion' Is
Investigating the ‘Science’ in ‘Eastern Religions’: A methodological inquiry The trope of ‘science and religion’ is usually employed in western academic circles as a shorthand for the historical narratives and the philosophical analyses of the various overlaps, oppositions, and disjunctions between empirical scientific methodologies and specifically Christian doctrines of God, creation, and redemption. Over the last five decades or so, the key terms ‘science’ and ‘religion’, understood in terms of these referents, have been minutely scrutinised, and various typologies of the relations, some more amicable than the others, between these categories have been proposed. More recently, the rubric of ‘Eastern Religions’ has sometimes been added to these discussions, where this category encompasses diverse spiritual strands which have received varying degrees of scholarly attention. The engagements of Tibetan Mahayana Buddhisms with quantum physics and neurobiology have been quite extensively studied, and various interpretations of the empirical sciences have been offered also from certain Hindu Vedantic perspectives. From a historical perspective, there is a conceptual-institutional divergence between the discourses of ‘science and Christianity’ and of ‘science and eastern religions’, in that while European science and Christianity emerged from a common intellectual and institutional matrix of post- Reformation cultures, and were thus crucially shaped by their mutual borrowings and hostilities, European science is a more recent arrival in various -
A Sheffield Hallam University Thesis
The influence of complimentary practices and spirituality on British design 1930-2005. NORTH-BATES, Susan T. Available from the Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/20298/ A Sheffield Hallam University thesis This thesis is protected by copyright which belongs to the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Please visit http://shura.shu.ac.uk/20298/ and http://shura.shu.ac.uk/information.html for further details about copyright and re-use permissions. snerneia s i iwb | ~ 2.56s/ 101 895 492 9 REFERENCE ProQuest Number: 10700944 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10700944 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 THE INFLUENCE OF COMPLEMENTARY PRACTICES AND SPIRITUALITY ON BRITISH DESIGN 1930 - 2005 Susan T. North-Bates A thesis submitted in partial fulfilment of the requirements of Sheffield Hallam University for the degree of Doctor of Philosophy August 2007 Susan T. -
220 Artforum
220 ARTFORUM OCT.FEAT.Raymond.indd 220 9/6/12 5:07 PM Opposite page: Chris Johanson, Above: Chris Johanson, Same Untitled, 1996, acrylic on wood, Brain, Same Body, Different 60 x 40". Day, 2011, acrylic and latex on wood, 28 x 49". AS THE STORY GOES, about 12,000 years ago human beings migrated to the West Coast of North America. They came from Siberia by way of the Bering land bridge and brought with them a system of spiritual beliefs based in rituals of astral projection, animal metamorphosis, and the healing séance. Approxi- mately 11,500 years later, another migration arrived Golden State at the Pacific Coast, this time from Europe—human beings of a decidedly more monotheistic bent, intent JON RAYMOND ON THE ART OF CHRIS JOHANSON on transforming the wilderness into an open-air fac- tory of resource extraction. At this axis of magic and enterprise, ritual and engineering, Chris Johanson was born in San Jose, California, in 1968. After passing his childhood in the pre-Silicon Bay Area, he spent his teenage years skateboarding and listening to punk. He went to col- lege briefly but withdrew before graduating, to pursue the more pressing destiny of becoming a painter— OCTOBER 2012 221 OCT.FEAT.Raymond.indd 221 9/6/12 12:39 PM Johanson’s rough-hewn cartoon first of houses, then of art. His work met with rapid zines, posters, and other underground ephemera, acclaim, with early shows at Alleged Gallery in New offering a primitive rebuttal to the city’s storied style taps a realist vein, documenting York and inclusion in Yerba Buena Center for the countercultural graphics—Zap Comix as drawn by his peculiar, late--new age, Northern Arts’ 1997 Bay Area Now triennial. -
A New Age Case Study on Contested Models of Science
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE QI EQUALS MC-SQUARED: A NEW AGE CASE STUDY ON CONTESTED MODELS OF SCIENCE, SPIRITUALITY AND THE ACQUISITION OF SCIENTIFIC KNOWLEDGE A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts in Anthropology By Garrett Sadler December 2014 The thesis of Garrett Sadler is approved: _________________________________________ ______________ Dr. Christina von Mayrhauser Date _________________________________________ ______________ Dr. Sabina Magliocco Date _________________________________________ ______________ Dr. Kimberly Kirner, Chair Date California State University, Northridge ii Acknowledgements There are many people to whom I am endlessly in debt for their guidance, wisdom, expertise, support, sympathy, counseling, therapy (lots and lots of therapy), and—simply put—genuine care for my success over the course of this project and, more generally, my graduate career. Thank you, Drs. Christina von Mayrhauser, Sabina Magliocco, and Kimberly Kirner. Each of you has played a significant role in developing and honing my skills and intellect in anthropological thought and, perhaps more significantly, in being a good person. Additionally, I would like to single out two students without whose friendship (more accurately, mentorship) I would not have completed this degree: Victoria Weaver and Kevin Zemlicka. Victoria and Kevin, I am honored to have you as such dear friends. From our mutual experiences in this program, I know that our bond is permanent. Please be prepared to keep assisting me with my many neuroses in the future. To all of those mentioned above, know that you have instilled in me aspects of character, personality, identity (or whatever the hell you want to call it) that will remain with me eternally. -
New Age Science 1
CHAPTER THREE NEW AGE SCIENCE 1 DaB ich erkenne, was die Welt im Innersten zusammenhalt, Schau alle Wirkenskraft und Samen und tu nicht mehr in W orten kramen J.W. von Goethe, Faust I THE QUEST FOR A UNIFIED WORLDVIEW One of the notable characteristics of New Age thinking is its high regard for modern science. This may seem surprising at first sight because New Agers also tend to distrust and reject academic rationalism; but, in fact, the contra diction is only apparent. Modern scientific developments-especially in theo retical physics-appeal to New Age concerns for two reasons. On the one hand, they are interpreted in such a way as to legitimate a spiritual worldview; but, at the same time ( and for the very same reasons) they also serve as weapons to attack the existing scientific consensus. This is possible because the "old" and the "new" science are perceived as radical opposites, if not in practice then at least in principle. Traditional science-associated with the academic estab lishment-is thoroughly condemned as materialistic and conducive to human alienation, but the New Age has discovered the new science as a potential ally against it. Following Thomas Kuhn's Structure of Scientific Revolutions2, New Age believers claim that established science reflects an outdated reductionis tic paradigm bound to be replaced by a new paradigm based on a holistic per spective. The suggestion that the evolutionary thrust of science now leads it to reject the very materialism it once helped to create is as inspiring to some peo ple as it is outrageous to others. -
The Quantum God: an Investigation of the Image of God from Quantum Science
The Quantum God: An Investigation of the Image of God from Quantum Science By Meaghean H. Richardson A Thesis Submitted to Saint Mary’s University, Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Theology and Religious Studies June, 2015, Halifax, Nova Scotia Copyright Meaghean H. Richardson, 2015. Approved: Dr. Anne Marie Dalton Supervisor Approved: Dr. Mary Hale Reader Approved: Dr. Magi Abdul-Masih Examiner Date: June 5, 2015 2 ABSTRACT The Quantum God: An Investigation of the Image of God from Quantum Science By Meaghean H. Richardson This thesis is an investigation of the image of God arising from understandings of quantum science and argues that it enhances ideas about God. It considers the significance of religious interpretations of quantum science and briefly examines the case of Christian theology and God’s actions in the world. The nature of quantum phenomena requires the use of imagery likened to that used in many mystical and religious traditions. Using a multivalued approach, I give equitable consideration to multiple scientific and theological interpretations to describe the God-concept presented by sources writing on the mystical implications of quantum science. The quantum demands an intellectual and academic openness, requiring the use of resources outside of science, and pushes for a holistic approach and a transition to a postmodern paradigm. Therefore, the quantum is said to be a re-enchanting force, calling for a re-evaluation of the spiritual dimension in our overall understanding of reality. June 5, 2015 3 ACKNOWLEDGEMENTS I must first thank my parents for their support of every kind while I chase my dreams. -
Pathways in Modern Western Magic • Drury Pathways in Modern Western Magic Edited by Nevill Drury Pathways
Pathways in Modern Western Magic Western in Modern Pathways Pathways in Modern Western Magic Edited by Nevill Drury Pathways his exciting multi-authored volume provides a fascinating overview of the many different pathways that help defi ne esoteric belief and prac- in Modern ticeT in modern Western magic. Included here are chapters on the late 19th century Hermetic Order of the Golden Dawn, the infl uential Thelemic doc- trines of Aleister Crowley, and the different faces of the Universal God- dess in Wicca and the Pagan traditions. Also included are chapters on Neo- Western Magic shamanism in Europe and the United States—and an account of how these traditions have in turn infl uenced the rise of techno-shamanism in the West. Additional features of this collection include insider perspectives on Seidr oracles, hybridised Tantra, contemporary black magic, the Scandinavian Dragon Rouge and Chaos magic in Britain—as well as profi les of the magi- cal artists Ithell Colquhoun, Austin Osman Spare and Rosaleen Norton. Contributors: Nikki Bado • Jenny Blain • Nevill Drury • Dave Evans • Amy Hale Phil Hine • Lynne Hume • Marguerite Johnson • Thomas Karlsson James R. Lewis • Libuše Martínková • Robert J. Wallis • Don Webb Dominique Beth Wilson • Andrei A. Znamenski Nevill Drury, editor of this collection, received his PhD from the Univer- sity of Newcastle, Australia, in 2008. His most recent publications include Stealing Fire from Heaven: the Rise of Modern Western Magic and The • Drury Varieties of Magical Experience (co-authored with Dr Lynne Hume). Concrescent Scholars Scholars Richmond • California S Edited by Nevill Drury 10 Pathways in Modern Western Magic 05 Pathways in Modern Western Magic Edited by Nevill Drury Scholars Concrescent Scholars 06 Pathways in Modern Western Magic Pathways in Modern Western Magic © 2012 Concrescent LLC All rights reserved. -
University of Groningen Genealogies Of
University of Groningen Genealogies of shamanism Boekhoven, J.W. IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2011 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Boekhoven, J. W. (2011). Genealogies of shamanism: Struggles for power, charisma and authority. s.n. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 23-09-2021 Genealogies of Shamanism Struggles for Power, Charisma and Authority Cover photograph: Petra Giesbergen (Altaiskaya Byelka), courtesy of Petra Giesbergen (Altaiskaya Byelka) Cover design: Coltsfootmedia, Nynke Tiekstra, Noordwolde Book design: Barkhuis ISBN 9789077922880 © Copyright 2011 Jeroen Wim Boekhoven All rights reserved. No part of this publication or the information contained here- in may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronical, mechanical, by photocopying, recording or otherwise, without prior written permission from the author. -
Conclusion What Is the Subtle Body?
1 ABSTRACT This dissertation traces the historical genealogy of the term “subtle body,” following it from its initial coinage among the Cambridge Platonists back to the Neoplatonic sources from which they drew, then forward into Indology, Theosophy, Carl Jung, and the American Counterculture, showing the expansion of the term’s semantic range to include Sanskrit, Tibetan, and Chinese materials. 2 Acknowledgements First thanks go to my committee members. I never would have entertained the possibility of doing a project like this were it not for the iconoclastic tendencies of Jeff Kripal and Anne Klein under whom a conventional dissertation would be nigh impossible to write. Thanks Jeff for helping me contact the daimon , and Anne for teaching me to read between the lines, to see the basic space in which text dances. Thanks to Deborah Harter for her careful, aesthetic editorial gaze. Beyond the committee, Bill Parsons’ genealogy of mysticism exerted no small impact on my own method. Niki Clements showed me the cool side of Hegel. And thanks to Claire Fanger, for the esotericism, and April DeConick, for the gnosis. Thanks to Gregory Shaw for the secrets of Iamblichean theurgy and to Michael Murphy for the siddhi camps out of which this genealogy was born. Thanks also to Pierre Delattre for reading an early version and providing magical feedback. I constantly bounced ideas off my infinitely patient classmates: Justin Kelley, Claire Villareal, Erin Prophet, Ben Mayo, Renee Ford, Anne Parker, Justine Bakker, Gregory Perron, Tim Grieve-Carlson, Tommy Symmes, Kassim Abdulbassit, Victor Nardo, Oihane Iglesias Telleria, and Namleela Free Jones. -
Does the Christian Worldview Provide a Place for the Law of Attraction? (Part 1): an Apologetic Evaluation of the Roots of This Doctrine
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 9 Original Research Does the Christian worldview provide a place for the law of attraction? (Part 1): An apologetic evaluation of the roots of this doctrine Authors: This article investigates the roots of the so-called spiritual law of attraction that some Christian Daniël J. Maritz1 preachers today describe as an important biblical law. One of the proponents of this idea, Henk G. Stoker1 Pastor At Boshoff of the Christian Revival Church (CRC), refers in his sermons to the law of Affiliations: attraction as a powerful principle derived from the Word of God. This idea bears striking 1Faculty Theology, North- similarities to the positive confession doctrine as taught by popular Word of Faith preachers. West University, The basic claim of this spiritual ‘law’ is that human beings create their own future through Potchefstroom Campus, their thoughts and words. The article shows the idea of a spiritual law of attraction as a New South Africa Age doctrine that flows from a New Age worldview. Preaching prosperity through the law of Corresponding author: attraction is not in accordance with orthodox, historical Christianity or the Christian worldview. Daniel Maritz, dan.jacobus.maritz@gmail. Intradisciplinary and/or interdisciplinary implications: The article challenges the secular com view that intangible thoughts and words can take on tangible reality. This is important since this secular idea is infiltrating the Christian church. It is already being preached as biblical Dates: although the roots thereof are clearly shown to originate from the New Age movement. Received: 20 Jan.