The Discovery of Incommensurability by Hippasus of Metapontum Author(S): Kurt Von Fritz Source: Annals of Mathematics, Second Series, Vol
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New Candidate Pits and Caves at High Latitudes on the Near Side of the Moon
52nd Lunar and Planetary Science Conference 2021 (LPI Contrib. No. 2548) 2733.pdf NEW CANDIDATE PITS AND CAVES AT HIGH LATITUDES ON THE NEAR SIDE OF THE MOON. 1,2 1,3,4 1 2 Wynnie Avent II and Pascal Lee , S ETI Institute, Mountain View, VA, USA, V irginia Polytechnic Institute 3 4 and State University Blacksburg, VA, USA. M ars Institute, N ASA Ames Research Center. Summary: 35 new candidate pits are identified in Anaxagoras and Philolaus, two high-latitude impact structures on the near side of the Moon. Introduction: Since the discovery in 2009 of the Marius Hills Pit (Haruyama et al. 2009), a.k.a. the “Haruyama Cavern”, over 300 hundred pits have been identified on the Moon (Wagner & Robinson 2014, Robinson & Wagner 2018). Lunar pits are small (10 to 150 m across), steep-walled, negative relief features (topographic depressions), surrounded by funnel-shaped outer slopes and, unlike impact craters, no raised rim. They are interpreted as collapse features resulting from the fall of the roof of shallow (a few Figure 1: Location of studied craters (Polar meters deep) subsurface voids, generally lava cavities. projection). Although pits on the Moon are found in mare basalt, impact melt deposits, and highland terrain of the >300 Methods: Like previous studies searching for pits pits known, all but 16 are in impact melts (Robinson & (Wagner & Robinson 2014, Robinson & Wagner 2018, Wagner 2018). Many pits are likely lava tube skylights, Lee 2018a,b,c), we used imaging data collected by the providing access to underground networks of NASA Lunar Reconnaissance Orbiter (LRO) Narrow tunnel-shaped caves, including possibly complex Angle Camera (NAC). -
Skepticism and Pluralism Ways of Living a Life Of
SKEPTICISM AND PLURALISM WAYS OF LIVING A LIFE OF AWARENESS AS RECOMMENDED BY THE ZHUANGZI #±r A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY AUGUST 2004 By John Trowbridge Dissertation Committee: Roger T. Ames, Chairperson Tamara Albertini Chung-ying Cheng James E. Tiles David R. McCraw © Copyright 2004 by John Trowbridge iii Dedicated to my wife, Jill iv ACKNOWLEDGEMENTS In completing this research, I would like to express my appreciation first and foremost to my wife, Jill, and our three children, James, Holly, and Henry for their support during this process. I would also like to express my gratitude to my entire dissertation committee for their insight and understanding ofthe topics at hand. Studying under Roger Ames has been a transformative experience. In particular, his commitment to taking the Chinese tradition on its own terms and avoiding the tendency among Western interpreters to overwrite traditional Chinese thought with the preoccupations ofWestern philosophy has enabled me to broaden my conception ofphilosophy itself. Roger's seminars on Confucianism and Daoism, and especially a seminar on writing a philosophical translation ofthe Zhongyong r:pJm (Achieving Equilibrium in the Everyday), have greatly influenced my own initial attempts to translate and interpret the seminal philosophical texts ofancient China. Tamara Albertini's expertise in ancient Greek philosophy was indispensable to this project, and a seminar I audited with her, comparing early Greek and ancient Chinese philosophy, was part ofthe inspiration for my choice ofresearch topic. I particularly valued the opportunity to study Daoism and the Yijing ~*~ with Chung-ying Cheng g\Gr:p~ and benefited greatly from his theory ofonto-cosmology as a means of understanding classical Chinese philosophy. -
Urban Planning in the Greek Colonies in Sicily and Magna Graecia
Urban Planning in the Greek Colonies in Sicily and Magna Graecia (8th – 6th centuries BCE) An honors thesis for the Department of Classics Olivia E. Hayden Tufts University, 2013 Abstract: Although ancient Greeks were traversing the western Mediterranean as early as the Mycenaean Period, the end of the “Dark Age” saw a surge of Greek colonial activity throughout the Mediterranean. Contemporary cities of the Greek homeland were in the process of growing from small, irregularly planned settlements into organized urban spaces. By contrast, the colonies founded overseas in the 8th and 6th centuries BCE lacked any pre-existing structures or spatial organization, allowing the inhabitants to closely approximate their conceptual ideals. For this reason the Greek colonies in Sicily and Magna Graecia, known for their extensive use of gridded urban planning, exemplified the overarching trajectory of urban planning in this period. Over the course of the 8th to 6th centuries BCE the Greek cities in Sicily and Magna Graecia developed many common features, including the zoning of domestic, religious, and political space and the implementation of a gridded street plan in the domestic sector. Each city, however, had its own peculiarities and experimental design elements. I will argue that the interplay between standardization and idiosyncrasy in each city developed as a result of vying for recognition within this tight-knit network of affluent Sicilian and South Italian cities. This competition both stimulated the widespread adoption of popular ideas and encouraged the continuous initiation of new trends. ii Table of Contents: Abstract. …………………….………………………………………………………………….... ii Table of Contents …………………………………….………………………………….…….... iii 1. Introduction …………………………………………………………………………..……….. 1 2. -
STASIS in the POPULATION of METAPONTO: ANAYLSIS of ENVIRONMENT, HEALTH, and POLITICAL UNREST by Brittany Jean Viviani Submitted
STASIS IN THE POPULATION OF METAPONTO: ANAYLSIS OF ENVIRONMENT, HEALTH, AND POLITICAL UNREST By Brittany Jean Viviani Submitted to the Faculty of The Archaeological Studies Program Department of Sociology and Archaeology In partial fulfillment of the requirements for the degree of Bachelor of Science University of Wisconsin-La Crosse Copyright © 2013 by Brittany Jean Viviani All rights reserved ii STASIS IN THE POPULATION OF METAPONTO: ANAYLSIS OF ENVIRONMENT, HEALTH, AND POLITICAL UNREST Brittany Jean Viviani, B.S. University of Wisconsin-La Crosse, 2013 The Greek colony of Metaponto offers an invaluable insight to the study of both rural and urban populations. Analysis of population is an important study to be able to examine social, political, and economic impacts of the time and how a group of people dealt with these stressors. Starting around 500 B.C. Metaponto experienced a period of great prosperity followed by a period of stasis starting around 425 B.C. Analysis was completed to understand whether stasis was the result of 1) epidemic disease, 2) environmental degradation, 3) political unrest, and 4) a combination of factors. Data used included archaeological data and historical accounts of Metaponto from Greek historians. Stress and possible warfare from different groups of people in the Mediterranean against Metaponto would have created increased tension within a colony already ravaged by disease. This could have caused the perfect storm to create stasis temporarily ending the period of prosperity. iii ACKNOWLEDGMENTS I would first like to thank my advisor Dr. David Anderson and committee members Dr. Mark Chavalas, and Dr. Timothy McAndrews for all of their support and guidance during the writing process of my thesis. -
Philosophy Sunday, July 8, 2018 12:01 PM
Philosophy Sunday, July 8, 2018 12:01 PM Western Pre-Socratics Fanon Heraclitus- Greek 535-475 Bayle Panta rhei Marshall Mcluhan • "Everything flows" Roman Jakobson • "No man ever steps in the same river twice" Saussure • Doctrine of flux Butler Logos Harris • "Reason" or "Argument" • "All entities come to be in accordance with the Logos" Dike eris • "Strife is justice" • Oppositional process of dissolving and generating known as strife "The Obscure" and "The Weeping Philosopher" "The path up and down are one and the same" • Theory about unity of opposites • Bow and lyre Native of Ephesus "Follow the common" "Character is fate" "Lighting steers the universe" Neitzshce said he was "eternally right" for "declaring that Being was an empty illusion" and embracing "becoming" Subject of Heideggar and Eugen Fink's lecture Fire was the origin of everything Influenced the Stoics Protagoras- Greek 490-420 BCE Most influential of the Sophists • Derided by Plato and Socrates for being mere rhetoricians "Man is the measure of all things" • Found many things to be unknowable • What is true for one person is not for another Could "make the worse case better" • Focused on persuasiveness of an argument Names a Socratic dialogue about whether virtue can be taught Pythagoras of Samos- Greek 570-495 BCE Metempsychosis • "Transmigration of souls" • Every soul is immortal and upon death enters a new body Pythagorean Theorem Pythagorean Tuning • System of musical tuning where frequency rations are on intervals based on ration 3:2 • "Pure" perfect fifth • Inspired -
MONEY and the EARLY GREEK MIND: Homer, Philosophy, Tragedy
This page intentionally left blank MONEY AND THE EARLY GREEK MIND How were the Greeks of the sixth century bc able to invent philosophy and tragedy? In this book Richard Seaford argues that a large part of the answer can be found in another momentous development, the invention and rapid spread of coinage, which produced the first ever thoroughly monetised society. By transforming social relations, monetisation contributed to the ideas of the universe as an impersonal system (presocratic philosophy) and of the individual alienated from his own kin and from the gods (in tragedy). Seaford argues that an important precondition for this monetisation was the Greek practice of animal sacrifice, as represented in Homeric epic, which describes a premonetary world on the point of producing money. This book combines social history, economic anthropology, numismatics and the close reading of literary, inscriptional, and philosophical texts. Questioning the origins and shaping force of Greek philosophy, this is a major book with wide appeal. richard seaford is Professor of Greek Literature at the University of Exeter. He is the author of commentaries on Euripides’ Cyclops (1984) and Bacchae (1996) and of Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (1994). MONEY AND THE EARLY GREEK MIND Homer, Philosophy, Tragedy RICHARD SEAFORD cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cb2 2ru, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521832281 © Richard Seaford 2004 This publication is in copyright. -
Pythagoras of Samos | Encyclopedia.Com
encyclopedia.com Pythagoras of Samos | Encyclopedia.com Complete Dictionary of Scientific Biography 28-35 minutes (b. Samos, ca. 560 b.c.; d.Metapontum, ca. 480 b.c.) mathematics, theory of music, astronomy. Most of the sources concerning Pythagoras’ life, activities, and doctrines date from the third and fourth centuries a.d., while the few more nearly contemporary (fourth and fifth centuries b.c.) records of him are often contradictory, due in large part to the split that developed among his followers soon after his death. Contemporary references, moreover, scarcely touch upon the points of Pythagoras’ career that are of interest to the historian of science, although a number of facts can be ascertained or surmised with a reasonable degree of certainty. It is, for example, known that in his earlier years Pythagoras traveled widely in Egypt and Babylonia, where he is said to have become acquainted with Egyptian and Babylonian mathematics. In 530 b.c. (or, according to another tradition, 520 b.c.) he left Samos to settle in Croton, in southern Italy, perhaps because of his opposition to the tyrant Polycrates. At Croton he founded a religious and philosophical society that soon came to exert considerable political influence throughout the Greek cities of southern Italy. Pythagoras’ hierarchical views at first pleased the local aristocracies, which found in them a support against the rising tide of democracy, but he later met strong opposition from the same quarter. He was forced to leave Croton about 500 b.c., and retired to Metapontum, where he died. During the violent democratic revolution that occurred in Magna Greacia in about 450 b.c., Pythagroas’ disciples were set upon, and Pythagorean meetinghouses were destroyed. -
The Mysterious World of Celtic Coins
The Mysterious World of Celtic Coins Coins were developed about 650 BC on the western coast of modern Turkey. From there, they quickly spread to the east and the west, and toward the end of the 5th century BC coins reached the Celtic tribes living in central Europe. Initially these tribes did not have much use for the new medium of exchange. They lived self-sufficient and produced everything needed for living themselves. The few things not producible on their homesteads were bartered with itinerant traders. The employ of money, especially of small change, is related to urban culture, where most of the inhabitants earn their living through trade or services. Only people not cultivating their own crop, grapes or flax, but buying bread at the bakery, wine at the tavern and garments at the dressmaker do need money. Because by means of money, work can directly be converted into goods or services. The Celts in central Europe presumably began using money in the course of the 4th century BC, and sometime during the 3rd century BC they started to mint their own coins. In the beginning the Celtic coins were mere imitations of Greek, later also of Roman coins. Soon, however, the Celts started to redesign the original motifs. The initial images were stylized and ornamentalized to such an extent, that the original coins are often hardly recognizable. 1 von 16 www.sunflower.ch Kingdom of Macedon, Alexander III the Great (336-323 BC) in the Name of Philip II, Stater, c. 324 BC, Colophon Denomination: Stater Mint Authority: King Alexander III of Macedon Mint: Colophon Year of Issue: -324 Weight (g): 8.6 Diameter (mm): 19.0 Material: Gold Owner: Sunflower Foundation Through decades of warfare, King Philip II had turned Macedon into the leading power of the Greek world. -
The Presocratic Philosophers 240
XV The Ionian Revival (a) A few depressing facts If the Eleatics are right, scientists may as well give up their activities: a priori ratiocination reveals that the phenomena which science attempts to understand and explain are figments of our deceptive senses; the scientist has little or nothing to investigate—let him turn to poetry or to gardening. Fortunately few Greeks reasoned in that way; and some of the brightest gems of Greek philosophical science were polished in the generation after Parmenides. Empedocles, Anaxagoras, Philolaus, Leucippus, Democritus, Diogenes of Apollonia, all pursued the old Ionian ideal of historia despite the pressure of the Eleatic logos. And these neo-Ionian systems contain much of interest and much of permanent influence. How far they were genuine answers to the Eleatic metaphysics, and how far they were obstinate attempts to follow an out-moded profession, are questions which I shall later discuss. First, I shall offer a brief and preliminary survey of the main neo-Ionian systems which will, I hope, indicate the connexions between these men and their early models, show the respects in which their new systems must lead to conflict with Elea, and uncover the novelties of thought and argument by which they hoped to win that conflict. This section, however, will concern itself primarily with a few issues of chronology. I begin with Anaxagoras: his dates are remarkably well attested, and we know he lived from 500 to 428 BC (Diogenes Laertius, II.7=59 A 1); between his birth in Clazomenae and his death in Lampsacus he enjoyed a thirty-year sojourn in Athens, during which time he is said to have ‘taught’ Pericles and Euripides (e.g., Diogenes Laertius, II.10; 12=A 1) and to have been condemned on a charge of impiety brought against him by Pericles’ political opponents (e.g., Diogenes Laertius, II. -
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar Ve Yorumlar
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar ve Yorumlar David Pierce October , Matematics Department Mimar Sinan Fine Arts University Istanbul http://mat.msgsu.edu.tr/~dpierce/ Preface Here are notes of what I have been able to find or figure out about Thales of Miletus. They may be useful for anybody interested in Thales. They are not an essay, though they may lead to one. I focus mainly on the ancient sources that we have, and on the mathematics of Thales. I began this work in preparation to give one of several - minute talks at the Thales Meeting (Thales Buluşması) at the ruins of Miletus, now Milet, September , . The talks were in Turkish; the audience were from the general popu- lation. I chose for my title “Thales as the originator of the concept of proof” (Kanıt kavramının öncüsü olarak Thales). An English draft is in an appendix. The Thales Meeting was arranged by the Tourism Research Society (Turizm Araştırmaları Derneği, TURAD) and the office of the mayor of Didim. Part of Aydın province, the district of Didim encompasses the ancient cities of Priene and Miletus, along with the temple of Didyma. The temple was linked to Miletus, and Herodotus refers to it under the name of the family of priests, the Branchidae. I first visited Priene, Didyma, and Miletus in , when teaching at the Nesin Mathematics Village in Şirince, Selçuk, İzmir. The district of Selçuk contains also the ruins of Eph- esus, home town of Heraclitus. In , I drafted my Miletus talk in the Math Village. Since then, I have edited and added to these notes. -
Chapter Vii., the Pythagoreans
CHAPTER VII., THE PYTHAGOREANS 138. ThePythagoreanSchool 139. Philolaus 140. PlatoandthePythagoreans 141. The"FragmentsofPhilolaus" 142. TheProblem 143. AristotleontheNumbers 144. TheElementsofNumbers 145. TheNumbersSpatial 146. TheNumbersasMagnitudes 147. TheNumbersandtheElements 148. TheDodecahedron 149. TheSoula"Harmony" 150. TheCentralFire 151. TheAntichthon 152. TheHarmonyoftheSpheres 153. ThingsLikenessesof Numbers 138.ThePythagoreanSchool AFTER losing their supremacy in the Achaiancities, the Pythagoreans concentratedthemselves at Rhegion; but the school foundedthere did not maintainitself for long, andonly Archytas stayed behindinItaly. Philolaos andLysis, the latter of whom hadescapedas a young manfrom the massacre of Kroton, had already found their way to Thebes.1 We know from Plato that Philolaos was there towards the close of the fifthcentury, andLysis was afterwards the teacher of Epameinondas.2 Some of the Pythagoreans, however, were able to return to Italy later. Philolaos certainly did so, and Plato implies that he hadleft Thebes some time before 399 B.C., the year Sokrates was put todeath. Inthe fourthcentury, the chief seat of the school is the Doriancity of Taras, and we findthe Pythagoreans heading the opposition to Dionysios of Syracuse. It is to this period that the activity of Archytas belongs. He was the friendof Plato, andalmost realisedthe ideal of the philosopher king. He ruled Taras for years, andAristoxenos tells us that he was never defeatedinthe fieldof battle.3 He was also the inventor of mathematical mechanics. At the same time, Pythagoreanism hadtaken root inthe East. Lysis remainedat Thebes, where Simmias andKebes hadheardPhilolaos, while the remnant of the 206 Pythagoreanschool of Rhegionsettledat Phleious. Aristoxenos was personally acquaintedwiththe last generation of this school, and mentioned by name Xenophilos the Chalkidian from Thrace, with Phanton, Echekrates, Diokles, and Polymnastos of Phleious. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F.