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Nnn Guiding Settler Jerusalem Voice and the Transpositions of History in Religious Zionist Pilgrimage
nnn Guiding Settler Jerusalem Voice and the Transpositions of History in Religious Zionist Pilgrimage Alejandro I. Paz n ABSTRACT: This article examines how Elad, a religious Zionist settler group, attempts to reanimate biblical tales by transposing biblical text as part of tours for Jewish visitors to the City of David archaeological site in East Jerusalem. Since the early 1990s, Elad has created controversy by settling in the Palestinian neighborhood of Silwan, provoking criticism from Israeli archaeologists and peace activists. In an effort to avoid ‘politics’ during tours, the group emphasizes a now globalized historicist reading of the Bible, an interpretation popularized by archaeology over the last century and a half. The article considers how transposition from this historicist reading into the here and now is a rhetorical device used to create a biblical realism that does not yet exist in the contested landscape. However, rather than producing an erasure of the Palestinian presence, and in contradiction to the professed desire to refrain from politics, I show that the very communicative situation and multiple framings for producing this biblical realism inevitably remind visitors of the contemporary context. n KEYWORDS: Bible, Elad, pilgrimage, politics, realism, settlers, Jerusalem In December 1998, a Religious Zionist rabbi, Yehuda Maly, gave a tour to a group of guides associated with an East Jerusalem non-profit settler organization, Elad (an abbreviation forel ir david, ‘toward the City of David’).1 Elad is active in a Palestinian neighborhood called Silwan, which it wants to populate with Jewish residents. Rabbi Maly is not only an instructor but also a senior member of Elad as well as a resident in one of the settlement houses. -
End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson
November 5, 2017 End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson (1) How does Matthew 24 fit into our on-going study? The view we’ve been teaching (Premillennialism) says there will be a literal world leader (antichrist) who is able to establish peace treaty in the Middle East between Israel and her neighbors for 7 years (Dan. 9:24-27). In the middle of the 7 years he walks into the temple in Jerusalem, takes away the sacrifices (Dan. 12:11), and declares himself to be God (Dan. 9:27; 11:31; Matt. 24:15; Mark 13:14; 2 Thess. 2:3-4). He forces everybody to worship him (2 Thess. 2:4; Rev. 13:15) and requires them to have a mark in order to buy or sell anything anywhere in the world (Rev. 13:16). Matthew 24 helps us see that Jesus’ taught the above scenario too. Jesus mentions all of the following: the existence of the nation of Israel, the temple in Jerusalem, the antichrist, tribulation, the second coming (and possibly rapture). The Temple to Be Destroyed 24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? [the Jerusalem temple] Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” The Disciples’ Two Questions 3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? [temple being destroyed] And what will be the sign of Your coming, and of the end of the age?” The Tribulation 4 And Jesus answered and said to them: “Take heed that no one deceives you. -
November 2014 Al-Malih Shaqed Kh
Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh. -
West Bank Barrier Route Projections July 2009
United Nations Office for the Coordination of Humanitarian Affairs LEBANON SYRIA West Bank Barrier Route Projections July 2009 West Bank Gaza Strip JORDAN Barta'a ISRAEL ¥ EGYPT Area Affected r The Barrier’s total length is 709 km, more than e v i twice the length of the 1949 Armistice Line R n (Green Line) between the West Bank and Israel. W e s t B a n k a d r o The total area located between the Barrier J and the Green Line is 9.5 % of the West Bank, Qalqilya including East Jerusalem and No Man's Land. Qedumim Finger When completed, approximately 15% of the Barrier will be constructed on the Green Line or in Israel with 85 % inside the West Bank. Biddya Area Populations Affected Ari’el Finger If the Barrier is completed based on the current route: Az Zawiya Approximately 35,000 Palestinians holding Enclave West Bank ID cards in 34 communities will be located between the Barrier and the Green Line. The majority of Palestinians with East Kafr Aqab Jerusalem ID cards will reside between the Barrier and the Green Line. However, Bir Nabala Enclave Biddu Palestinian communities inside the current Area Shu'fat Camp municipal boundary, Kafr Aqab and Shu'fat No Man's Land Camp, are separated from East Jerusalem by the Barrier. Ma’ale Green Line Adumim Settlement Jerusalem Bloc Approximately 125,000 Palestinians will be surrounded by the Barrier on three sides. These comprise 28 communities; the Biddya and Biddu areas, and the city of Qalqilya. ISRAEL Approximately 26,000 Palestinians in 8 Gush a communities in the Az Zawiya and Bir Nabala Etzion e Enclaves will be surrounded on four sides Settlement S Bloc by the Barrier, with a tunnel or road d connection to the rest of the West Bank. -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
Humanitarian Bulletin
HUMANITARIAN BULLETIN oPt MONTHLY REPORT JULY 2013 July Overview HIGHLIGHTS In the context of increasing unrest in Egypt, IN THIS ISSUE ● Egypt tightened controls on the border area with Gaza, restricting the operating for the second successive month, the Egyptian of the Rafah passenger crossing and goods Continuing restrictions on Rafah traffic through the tunnels, affecting patient authorities restricted the operation of the tunnels Crossing impede Gazans’ access referrals, the construction sector and fishing. under the Egypt-Gaza border, which are used to health ........................................................2 ● In the first half of 2013, the number of violent incidents affecting Gaza fishermen at for the entry of construction materials, fuel Restrictions on tunnels continue for sea significantly increased compared to the second month ..............................................4 previous six months, resulting in the first and goods otherwise unavailable or available injuries recorded in over a year. Increase in violent incidents affecting at a higher price from Israel. The Egyptian Gaza fisherman in first half of 2013 ........5 ● Damage and evacuation orders affecting thousands of olive trees in the northern authorities also tightened controls on the Rafah West Bank highlight concerns regarding Israeli settlers damage record number of settler violence and restricted access to passenger crossing, Gaza’s main access to the olive trees in West Bank ............................7 private Palestinian land within settlements and -
Terminals, Agricultural Crossings and Gates
Terminals, Agricultural Crossings and Gates Umm Dar Terminals ’AkkabaDhaher al ’Abed Zabda Agricultural Gate (gap in the Wall) Controlled access through the Wall has been promised by the GOI to Ya’bad Wall (being finalised or complete) Masqufet al Hajj Mas’ud enable movement between Israel and the West Bank for Palestinian West Bank boundary/Green Line (estimate) Qaffin Imreiha populations who are either trapped in enclaves or isolated from their Road network agricultural lands. Palestinian Locality Hermesh Israeli Settlement Nazlat ’Isa An Nazla al Wusta According to Israel's State Attorney's office, five controlled crossings or NOTE: Agricultural Gate locations have been Baqa ash Sharqiya collected from field visits by OCHA staff and An Nazla ash Sharqiya terminals similar to the Erez terminal in northern Gaza will be built along information partners. The Wall trajectory is based on satellite imagery and field visits. An Nazla al Gharbiya the Wall. The Government of Israel recently decided that the Israeli Airport Authority will plan and operate the terminals. One of the main terminals between Israel and the West Bank appears to be being built Zeita Seida near Taibeh, 75 acres (300 dunums)35 in a part of Tulkarm City 36 Kafr Ra’i considered area A. ’Attil ’Illar The remaining terminals/control points are designated for areas near Jenin, Atarot north of Jerusalem, north of the Gush Etzion and near Deir al Ghusun Tarkumiyeh settlement bloc. Al Jarushiya Bal’a Agricultural Crossings and Gates Iktaba Al ’Attara The State Attorney's Office has stated that 26 agricultural gates will be TulkarmNur Shams Camp established along the length of the Wall to allow Palestinian farmers who Kafr Rumman have land west of the Wall, to cross. -
Arcview Print
UNRWA hospitals and PHC centers in the West Bank Zububa Rummana At Tayba (Jenin)Ti'innik As Sa'aida 'Arrabuna Silat al Harithiya Al Jalama 'Anin ÚÊ 'Arrana Deir Ghazala Faqqu'a Khirbet SuruAjl Yamun Dahiyat Sabah al Kheir Umm ar Rihan Barghasha Kafr Dan Khirbet 'Abdallah aDl hYauhneisr al Malih Mashru' Beit Qad Barta'a ash SharqiyaTura al Gharbiya Al 'Araqa Al Jameela Beit Qad Khirbet al Muntar al Gharbiya Al Hashimiya ÚÊ Umm Qabub At Tarem Jenin Camp Jalbun Khirbet MUasm'umd Dar Kafr Qud Jenin 'Aba Birqin Wad ad DaDbei'ir Abu Da'if 'Akkaba QeiqisZabda ÚÊ Ya'bad Kufeirit 'Arab as Suweitat Khirbet Sab'ein Qaffin Imreiha Ash Shuhada Umm at Tut Jalqamus Bir al Basha Al Mughayyir (Jenin) Nazlat 'Isa Tannin Baqa Ash ShAanr qNiyaazla ash Sharqiya Arraba Ad Damayra Qabatiya Khirbet Marah ar Raha An Nazla al Gharbiya Telfit Wadi Du'oq Khirbet Kharruba Al MansMuiraka Fahma al Jadida Zeita Seida Al Jarba Misliya Az Zababida Raba Bardala Fahma Kardala Kafr Ra'i Az Zawiya (Jenin) Ibziq Al Kufeir Ein el Beida 'Attil 'Illar 'Ajja Sir 'Anza Sanur Deir al Ghusun Ar Rama Mantiqat al Heish Salhab N Meithalun 'Aqqaba Al Farisiya Al Jarushiya Tayasir Al 'Aqaba Masqufet al Hajj Mas'ud Al Jadida Bal'a Al 'Asa'asa Ath Thaghra Al Malih Al 'Attara Siris Iktaba ÚÊ Jaba' (Jenin) ÚÊ CaÚÊmp Tulkarm Kafr Rumman Silat adh Dhahr Dhinnaba Tubas 'Izbat Abu Khameis Kashda 'Anabta Bizzariya Khirbet Yarza Tulkarm 'Izbat al Khilal Khirbet at Tayyah Burqa (Nablus) Kafr al Labad Yasid ÚÊ Kafa Al Hafasa Beit Imrin El Far'a Camp Far'un'Izbat Shufa Ramin Al Mas'udiya Nisf Jubeil -
1 2017 Annual Report 2017 Had the Dubious Distinction Of
. 2017 Annual Report 2017 had the dubious distinction of marking the 50th anniversary of Israel’s occupation of the West Bank, including East Jerusalem, and the Gaza Strip. After half a century, during which Israel’s policies have created profound changes that indicate long-term intentions, it is clear that this reality cannot be viewed as temporary. In 2017, B'Tselem continued to document and publicize human rights violations, while exposing the injustice, violence and dispossession at the very core of the occupation regime, challenging its legitimacy in Israel and abroad, and helping to expedite its end. 1 Table of Contents 2017 in Numbers 3 Executive Director's Note 5 Marking the 50th year of the Occupation 6 Photography Exhibit 6 Media Surrounding the 50th Anniversary 8 Reports Published in 2017 8 Getting Off Scot-Free 8 Made in Israel: Exploiting Palestinian Land for Treatment of Israeli Waste 9 Unprotected: Detention of Palestinian Teenagers in East Jerusalem 9 Fatalities 10 Trigger-Happy Responses to Clashes, Stone-throwing Incidents, Demonstrations or Evading Arrest 10 A Shoot-to-Kill Approach in Cases Defined as Assault 10 Security Forces Violence Against Palestinians 11 The Gaza Strip – A Decade of Siege 11 Separating Families 12 Gaza Executions 12 Prisoners and Detainees 13 Hunger Strike 13 Minor detainees 13 Communities Facing Demolitions and Displacement in Area C 14 Communities Under Imminent Threat of Transfer 14 An Increasingly Coercive Environment 15 Demolition Data 15 Demolitions in East Jerusalem 16 Batan al-Hawa - -
Boundaries, Barriers, Walls
1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2. -
Israel: Off the Beaten Track by Carol Goodman Kaufman
Page 16BerkshireJewishVoice• jewishberkshires.org March 11-April 11, 2013 Traveling with Jewish Taste© Israel: Off the Beaten Track By Carol Goodman Kaufman In October, Joel and I traveled to Israel to celebrate The Center’s facil- Hadassah’s centennial anniversary. After the excitement ity and its location are and hoopla of the three-day convention, we remained in truly emblematic of the country to visit family. While we didn’t get a chance both its history and to see everybody, we did manage to catch up with some its mission, which cousins while at the same time getting an “off-the-beaten- is “to assist the city path” look at Israel. residents, of various I hadn’t been to Motza Illit in many years, but it looks identities, in becoming exactly the way I remembered it: lush, green, and quiet active and responsible – an idyllic retreat from the hustle and bustle of Jerusa- partners in the devel- lem. But, life wasn’t always so peaceful. During the riots opment of their com- of 1929, Arabs attacked Jews throughout the country, munities.” The JICC including the tiny village of Motza. develops programs and Many residents died, prompting its leaders to consider relocating. In 1934, twenty partnerships that pro- Jewish families established Motza Illit (meaning “Upper Motza”) higher up on the mote dialogue among same hill. the various constituen- This village of fewer than a thousand residents, just west of the Jerusalem city cies, such as cultural limits, no longer functions as a moshav (a cooperative agricultural community), but competence training is now more of a bedroom community. -
Day 6 Wednesday March 8 Masada Ein-Gedi Mount of Olives Palm
Day 6 Wednesday March 8 2023 Masada Ein-Gedi Mount of Olives Palm Sunday Walk Tomb of Prophets Garden of Gethsemane Masada Suggested Reading: The Dove Keepers by Alice Hoffman // Josephus, War of the Jews (book 7) Masada is located on a steep and isolated hill on the edge of the Judean desert mountains, on the shores of the Dead Sea. It was the last and most important fortress of the great Jewish rebellion against Rome (66-73 AD), and one of the most impressive archaeological sites in Israel. The last stand of the Jewish freedom fighters ended in tragic events in its last days, which were thoroughly detailed in the accords of the Roman historian of that period, Josephus Flavius. Masada became one of the Jewish people's greatest icons, and a symbol of humanity's struggle for freedom from oppression. Israeli soldiers take an oath here: "Masada shall not fall again." Masada is located on a diamond-shaped flat plateau (600M x 200M, 80 Dunam or 8 Hectares). The hill is surrounded by deep gorges, at a height of roughly 440M above the Dead sea level. During the Roman siege it was surrounded with a 4KM long siege wall (Dyke), with 8 army camps (A thru G) around the hill. Calendar Event 1000BC David hides in the desert fortresses (Masada?) 2nd C BC Hasmonean King (Alexander Jannaeus?) fortifies the hill 31 BC Major earthquake damages the Hasmonean fortifications 24BC Herod the great builds the winter palace and fort 4BC Herod dies; Romans station a garrison at Masada 66AD Head of Sicarii zealots, Judah Galilee, is murdered Eleazar Ben-Yair flees to Masada, establishes and commands a community of zealots 67AD Sicarii sack Ein Gedi on Passover eve, filling up their storerooms with the booty 66-73AD Great Revolt of the Jews against the Romans 70AD Jerusalem is destroyed by Romans; last zealots assemble in Masada (total 1,000), commanded by Eleazar Ben-Yair 73AD Roman 10th Legion under Flavius Silvia, lay a siege; build 8 camps, siege wall & ramp 73AD After several months the Romans penetrate the walls with tower and battering ram.