DOCSLIB.ORG

HIH1410 | University of Exeter

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
HIH1410 | University of Exeter 10/01/21 HIH1410 | University of Exeter HIH1410 View Online Understanding the Medieval & Early Modern Worlds 1. Brown, E.: Georges Duby and the Three Orders [in] Viator : medieval and renaissance studies.Viator. Viator : medieval and renaissance studies. Viator. 17, 51–64 (1986). 2. Wrightson, K.: English society, 1580-1680. Routledge, London (1993). 3. Constable, G.: Introduction [in] Three studies in medieval religious and social thought. In: Three studies in medieval religious and social thought. pp. 251–266. Cambridge University Press, Cambridge (1998). 4. Murray, Alexander, American Council of Learned Societies: Reason and society in the Middle Ages. Oxford University Press, New York (2002). 5. Duby, G.: The System [in] The three orders: feudal society imagined. In: The three orders: feudal society imagined. pp. 56–60. The University of Chicago Press, Chicago, Ill (1997). 6. Magee, J.: The Boethian Wheels of Fortune and Fate [in] Mediaeval studies. Mediaeval 1/127 10/01/21 HIH1410 | University of Exeter studies. 524–533 (1939). 7. Powell, T.E.: The ‘Three Orders’ of society in Anglo-Saxon England [in] Anglo-Saxon England. Anglo-Saxon England. 23, (2008). https://doi.org/10.1017/S0263675100004506. 8. Cooper, Kate, Gregory, Jeremy, Ecclesiastical History Society, Ecclesiastical History Society, Ecclesiastical History Society: Elite and popular religion: papers read at the 2004 summer meeting and the 2005 winter meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by the Boydell Press, Woodbridge (2006). 9. Wrightson, K.: English society, 1580-1680. Routledge, London (1993). 10. Ingram, M.: Ridings, Rough Music and the ‘Reform of Popular Culture’ [in] Past and present: a journal of historical studies. Past and present: a journal of historical studies. 105, 79–113 (1984). 11. Biller, , P.: ‘Popular Religion in the Central and Later Middle Ages’ [in] Companion to historiography. In: Companion to historiography. Routledge, London (1997). 12. Harris, T.: Problematising popular Culture [in] Popular culture in England, c.1500-1850. In: Popular culture in England, c.1500-1850. pp. 1–27. Macmillan, Basingstoke (1995). 13. 2/127 10/01/21 HIH1410 | University of Exeter Bob, S.: ‘Is a History of Popular Culture Possible?’ [in] History of European ideas. History of European ideas. 10, 175–191 (1989). 14. Arnold, J.: Acculturation [in] Belief and unbelief in medieval Europe. In: Belief and unbelief in medieval Europe. pp. 27–68. Hodder Arnold, London (2005). 15. Beik, W.: DEBATE THE DILEMMA OF POPULAR HISTORY [in] Past and Present. Past and Present. 141, 207–215 (1993). https://doi.org/10.1093/past/141.1.207. 16. Burke, P.: Chapter 8 [in] Popular culture in early modern Europe. In: Popular culture in early modern Europe. Harper & Row, New York (1978). 17. Clark, S.: FRENCH HISTORIANS AND EARLY MODERN POPULAR CULTURE [in] Past and Present. Past and Present. 100, 62–99 (1983). https://doi.org/10.1093/past/100.1.62. 18. Gurevich, A.: Popular Culture and medieval latin Literature from Caesarius of Arles to Caesarius of Heisterbach [in] Medieval popular culture: problems of belief and perception. In: Medieval popular culture: problems of belief and perception. pp. 1–38. Cambridge University Press, Cambridge (1988). 19. Kaplan, S.L. ed: Understanding popular culture: Europe from the Middle Ages to the nineteenth century. Mouton, Berlin (1984). 20. Fletcher, A., Roberts, P.: Popular Form, Puritan Content? Two Puritan Appropriations of the 3/127 10/01/21 HIH1410 | University of Exeter Murder Pamphlet from Mid-Seventeenth Century London [in] Religion, culture, and society in early modern Britain: essays in honour of Patrick Collinson. In: Religion, culture, and society in early modern Britain: essays in honour of Patrick Collinson. pp. 313–334. Cambridge University Press, Cambridge [England] (1994). 21. Rider, C.: Elite and Popular Superstitions in the Exempla of Stephen of Bourbon [in] Elite and popular religion: papers read at the 2004 summer meeting and the 2005 winter meeting of the Ecclesiastical History Society. In: Elite and popular religion: papers read at the 2004 summer meeting and the 2005 winter meeting of the Ecclesiastical History Society. pp. 78–88. Published for the Ecclesiastical History Society by the Boydell Press, Woodbridge (2006). 22. Fletcher, A.: Order and Disorder in Early Modern England. Cambridge University Press, Cambridge (1985). 23. Beik, W.: DEBATE THE DILEMMA OF POPULAR HISTORY [in] Past and Present. Past and Present. 141, 207–215 (1993). https://doi.org/10.1093/past/141.1.207. 24. Underdown, D.: Regional Cultures? Local Variations in Popular Culture during the Early Modern Period [in] Popular culture in England, c.1500-1850. In: Popular culture in England, c.1500-1850. pp. 28–47. Macmillan, Basingstoke (1995). 25. Van Engen, , J.: ‘The Christian Middle Ages as an Historiographical Problem’ [in] The American historical review. The American historical review. 61, 519–552 (1986). 26. Watkins, C.: Folklore” and "Popular Religion” in Britain during the Middle Ages [in] Folklore: the journal of the Folklore Society. Folklore: the journal of the Folklore Society. 115, 140–150 (2004). 4/127 10/01/21 HIH1410 | University of Exeter 27. Arnold, J.H.: Purgatory and death [in] Belief and unbelief in medieval Europe. In: Belief and unbelief in medieval Europe. pp. 163–169. Hodder Arnold, London (2005). 28. Edwards, G.R.: Purgatory: ‘Birth’ or Evolution? [in] Journal of Ecclesiastical History. The Journal of Ecclesiastical History. 36, 634–646 (2011). https://doi.org/10.1017/S0022046900044031. 29. Marshall, P.: Beliefs and the dead in Reformation England. Oxford University Press, Oxford (2002). 30. Thomas, K.: Ghosts and Fairies [in] Religion and the decline of magic: studies in popular beliefs in sixteenth- and seventeenth-century England. In: Religion and the decline of magic: studies in popular beliefs in sixteenth- and seventeenth-century England. Penguin, London (1991). 31. Horrox, R.: ‘Purgatory, prayer and plague: 1150-180’ [in] Death in England: an illustrated history. In: Death in England: an illustrated history. Manchester University Press, Manchester (1999). 32. Gurevich, A.J.: Popular and scholarly medieval cultural traditions: notes in the margin of Jacques Le Goff’s book. Journal of Medieval History. 9, 71–90 (1983). https://doi.org/10.1016/0304-4181(83)90002-7. 33. Watkins, C.S.: Sin, Penance and Purgatory in the Anglo-Norman Realm: The Evidence of 5/127 10/01/21 HIH1410 | University of Exeter Visions and Ghost Stories. Past & Present. 175, 3–33 (2002). https://doi.org/10.1093/past/175.1.3. 34. Bartlett, R.: Death and the Dead’ [in] England under the Norman and Angevin kings, 1075-1225. In: England under the Norman and Angevin kings, 1075-1225. pp. 591–613. 35. Le Goff, Jacques: The birth of purgatory. Scolar Press, London (1984). 36. Brown, P.: The Decline of the Empire of God: Amnesty, Penance and the Afterlife from Late Antiquity to the Middle Ages’ [in] Last things: death and the Apocalypse in the Middle Ages. In: Last things: death and the Apocalypse in the Middle Ages. pp. 41–59. University of Pennsylvania Press, Philadelphia (2000). 37. Binski, Paul: Medieval death: ritual and representation. British Museum Press, London (1996). 38. Daniell, Christopher: Death and burial in medieval England, 1066-1550. Routledge, London (1997). 39. Swanson, R.N.: pp35-8 [in] Religion and devotion in Europe, c.1215-c.1515. In: Religion and devotion in Europe, c.1215-c.1515. pp. 35–38. Cambridge University Press, Cambridge (1995). 40. Watkins, C.S.: Imagining The Dead [in] History and the supernatural in medieval England. In: History and the supernatural in medieval England. Cambridge University Press, 6/127 10/01/21 HIH1410 | University of Exeter Cambridge, UK (2007). 41. Marshall, P.: Beliefs and the dead in Reformation England. Oxford University Press, Oxford (2002). 42. Marshall, P.: The Reformation of Hell? Protestant and Catholic Infernalisms in England, c.1540-1640 [in] The Journal of ecclesiastical history. The Journal of ecclesiastical history. 61, 279–298 (2010). 43. Marshall, P.: Beliefs and the dead in Reformation England. Oxford University Press, Oxford (2002). 44. Oldridge, D.: Strange histories: the trial of the pig, the walking dead, and other matters of fact from the Medieval and Reniassance worlds. Routledge, London (2005). 45. Newton, John, Bath, Jo, Early modern ghosts, University of Durham: Early modern ghosts: proceedings of the ‘Early Modern Ghosts’ conference held at St. John’s College, Durham University on 24 March 2001. Centre for Seventeenth-Century Studies, Durham (2002). 46. Finucane, R.C.: Appearances of the dead: a cultural history of ghosts. Junction, London. 47. Davies, Owen: The haunted: A social history of ghosts. Palgrave Macmillan, Basingstoke (2009). 7/127 10/01/21 HIH1410 | University of Exeter 48. Gowing, L.: The Haunting of Susan Lay: Servants and Mistresses in Seventeenth-Century England. Gender <html_ent glyph=‘@amp;’ ascii=‘&’/> History. 14, 183–201 (2002). https://doi.org/10.1111/1468-0424.00262. 49. Bennett, G.: ‘Ghost and Witch in the Sixteenth and Seventeenth Centuries’ [in] Folklore: the journal of the Folklore Society. Folklore: the journal of the Folklore Society. 97, 3–14 (1986). 50. Bowyer, , R.A.: ’The Role of the Ghost Story in Medieval Christianity’ [in] The folklore of ghosts. In: The folklore of ghosts. pp. 177–192. Brewer, Woodbridge (1981). 51. Brown, Theo: The fate of the dead: a study in folk-eschatology in the West Country after the Reformation. Brewer, and Rowman and Littlefield, for the Folklore Society, Ipswich (1979). 52. Caciola, N.: ‘Wraiths, Revenants and Ritual in Medieval Culture’ [in] Past and present: a journal of historical studies. Past and present: a journal of historical studies. 152, 3–45 (1996). 53. Caciola, , N.: ‘Spirits Seeking Bodies: Death, Possession and Communal Memory in the Middle Ages’ [in] The place of the dead: death and remembrance in late medieval and early modern Europe. In: The place of the dead: death and remembrance in late medieval and early modern Europe.
Load more

Recommended publications
  • The Public Sphere and the East India Company
    He, Dan (2019) Public State, Private Corporation : A Joint History of the Ideas of the Public/Private Distinction, the State, and the Corporation. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/32467 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. PUBLIC STATE, PRIVATE CORPORATION - A Joint History of the Ideas of the Public/Private Distinction, the State, and the Corporation DAN HE Thesis submitted for the degree of PhD 2019 Department of Law SOAS, University of London 1 TABLE OF CONTENTS TABLE OF CONTENTS .......................................................................... 3 ACKNOWLEDGMENT ............................................................................ 5 ABSTRACT .......................................................................................... 6 I. INTRODUCTION .........................................................................
    [Show full text]
  • 1984 Spring – Macdonald
    History 703 UNIVERSITY OF WISCONSIN MacDonald Departu~nt of History Semester 2, 1983-84 History and Theory: The Annales Tradition in European Social History Course Description: The most innovative and influential historians in this century have been scholars associated with the journal Annales, E.S.C. The French masters who established the Annales school, Febvre, Bloch, and more recently Braudel and Le Roy Ladurie, have called for a new kind of history, a total history of past societies that embraces every aspect of human experience. They and the writers who have been influenced by them have produced a magnificent series of works that are designed collectively to realize their ideal. The aim of this seminar will be to clarify the principles that characterize this new school of historical writing and to examine the practice of those principles in a representative selection of books by French, English, Italian and American scholars. The course will begin with theoretical statements, then precede to studies of whole regions and classes, and finally conclude with works about popular culture and thought. Throughout the course, t he seminar as a group will consider how we ll each of t he books we read embodies the theoretical prescriptions of the Annalists and how valid the statements themselves seem to be when they have been tested in practice. Seminar Meetings/Assignments: Seminar meetings are scheduled for M 2:30-4:30. Every students will be expected to participate in discussions and to lead at least one class during the semester. Reading assignments are heavy; writing assignments will there­ fore be light.
    [Show full text]
  • PETERS-THESIS-2016.Pdf (4.082Mb)
    © Copyright by Christie Peters May, 2016 CISTERCIAN EXPANSION AND INDUSTRIAL WATER MILL INFRASTRUCTURE IN TWELFTH-CENTURY FRANCE: AN UNRECOGNIZED DEPENDENCY ________________ A Thesis Presented to the Faculty of the Department of History University of Houston ________________ In Partial Fulfillment Of the Requirements for the Degree of Master of Arts ________________ By Christie Peters May, 2016 CISTERCIAN EXPANSION AND INDUSTRIAL WATER MILL INFRASTRUCTURE IN TWELFTH CENTURY FRANCE: AN UNRECOGNIZED DEPENDENCY _________________________ Christie Peters APPROVED: _________________________ Sally Vaughn, Ph.D. Committee Chair _________________________ Martin Melosi, Ph.D. _________________________ Nora Laos, Ph.D. Hines College of Architecture and Design University of Houston _________________________ Steven Craig, Ph.D. Interim Dean, College of Liberal Arts and Social Sciences Department of Economics CISTERCIAN EXPANSION AND INDUSTRIAL WATER MILL INFRASTRUCTURE IN TWELFTH-CENTURY FRANCE: AN UNRECOGNIZED DEPENDENCY ________________ An Abstract Presented to the Faculty of the Department of History University of Houston ________________ In Partial Fulfillment Of the Requirements for the Degree of Master of Arts ________________ By Christie Peters May, 2016 ABSTRACT Cistercians have long been linked with the development and use of industrial water mill technology, but current scholarship downplays this interrelationship. The argument presented here is that the success of the Cistercian Order in twelfth- century France and Europe depended upon the incorporation and use of industrial water mill infrastructure and technology that existed in France prior to the Order’s foundation in 1098. Evidence for the presence of pre-existing hydraulic resources in France, the development of a Cistercian technological system centered on the incorporation and use of these resources, as well as an explanation of St.
    [Show full text]
  • The Fear of an Apocalyptic Year 1000: Augustinian Historiography, Medieval and Modern Author(S): Richard Landes Reviewed Work(S): Source: Speculum, Vol
    Medieval Academy of America The Fear of an Apocalyptic Year 1000: Augustinian Historiography, Medieval and Modern Author(s): Richard Landes Reviewed work(s): Source: Speculum, Vol. 75, No. 1 (Jan., 2000), pp. 97-145 Published by: Medieval Academy of America Stable URL: http://www.jstor.org/stable/2887426 . Accessed: 04/11/2011 16:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Medieval Academy of America is collaborating with JSTOR to digitize, preserve and extend access to Speculum. http://www.jstor.org The Fear of an ApocalypticYear 1000: Augustinian Historiography, Medieval and Modern By Richard Landes In 1901 George Lincoln Burr published an article in the American Historical Review in which he summarized for American historians a new consensus among their European colleagues: the arrival of the year 1000 had not provoked any apocalyptic expectations.1 This position completely reversed the previous view championed in the mid-nineteenth century by historians like Jules Michelet, who had drawn a dramatic picture of mass apocalyptic expectations climaxing in the year 1000. Despite extensive advances in scholarship since 1900, medieval his- torians continue to accept and repeat this revisionist position, a position that is methodologically jejune and that almost completely ignores the social dynamics of millennial beliefs.
    [Show full text]
  • In Search of the Perfect Wilderness. Anchoritism in Cistercian Art and Spirituality
    Folia Historica Cracoviensia, 22: 2016, s. 513–533 DOI: http://dx.doi.org/10.15633/fhc.2094 Dariusz Tabor CR The Pontifical University of John Paul II in Krakow In search of the perfect wilderness. Anchoritism in Cistercian art and spirituality At the turn of the 12th century, a reform of monastic life, hitherto regulated by the rule of St. Benedict, was initiated. The change was the work of a new community. The Cistercian Order implemented a unique observance of the rule and became one of the most important European orders in religious and cultural life. The rule followed by the Cistercians assumed cenobitic as opposed to eremitic life. However, looking at documents concerning Cistercian spirituality and their works of art, we may conclude that retreating to a secluded place and an eremitic streak have always been present and laid foundations for their congregations. This has already been the subject of research which led to several publications. In his panorama of Cistercian architecture in the British Isles, Richard Ferguson refers to their heritage as “architecture of solitude.”1 The question of isolation and retreat to the desert appears in Georges Duby’s work on the influence of St. Bernard on Cistercian art. The author traces Cistercian anchoritism back to the contemptus mundi approach present in Christianity since it inception. He em- phasises the significance of spiritual struggle, one which is waged by Cistercians not alone, but in a community. He interprets isolated locations of Cistercian monasteries and defines their nature as claustrum et eremum.2 Terryl Kinder stresses certain aspects of solitude and isolation in Cistercian architecture and calls it “architecture of contemplation.”3 Janet Burton and Julie Krery noticed and emphasised the departure of Robert of Molesme and his companions to a new place of practising life and contemplation in the community.4 They also captured 1 R.
    [Show full text]
  • Hist 80020 Literature of European History I 5 Credits Fall 2020
    Hist 80020 Literature of European History I 5 credits Fall 2020 Mondays 2-4 pm Helena Rosenblatt Office hours on Zoom/Skype by appointment This course is an introduction to the literature of European history from the Late Middle Ages through the eighteenth century. It introduces students to the main debates and themes of the scholarship on that period and prepares them for the end-of-semester comprehensive examination as well as further study of European history. Requirements: Attendance and Participation (20%). Students are expected to contribute substantially to the weekly discussions; attendance is therefore essential. Each week there will be one or several common readings (a book or a number of articles) that everyone must read. Additionally, each student will select an individual reading (a book or several articles) and report on it to the class. Weekly Response Papers and Presentations (40%). Every week students must submit a one to two-page (double-spaced, 12 point font) critical essay on one reading of their choice (not the common reading). They should briefly summarize the book or articles, describing how they compare with the assigned reading, and what they add to the theme of the week. They will email this essay to the rest of the class by 9 am on the day of the class, present it to the class orally (5 min), and answer questions about it. Two Historiographical Papers (40 %). Students must also write two 8-10 page (double-spaced 12 point font) historiographical papers on major themes of the course. Schedule of Meetings and Readings: Week One: Introduction to the Course (8/31) How to read books and articles at the PhD level.
    [Show full text]
  • Family, Followers and Friends: the Socio-Political Dynamics of the Anglo-Norman Aristocracy, 1100-1204
    FAMILY, FOLLOWERS AND FRIENDS: THE SOCIO-POLITICAL DYNAMICS OF THE ANGLO-NORMAN ARISTOCRACY, 1100-1204 John P. Meddings EN., Submitted in accordance with the requirements for the degree of PhD The University of Leeds School of History September 1998 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others ii ABSTRACT FAMILY, FOLLOWERS AND FRIENDS: THE SOCIO-POLITICAL DYNAMICS OF THE ANGLO-NORMAN ARISTOCRACY, 1100-1204 Three groups are examined: the family, followers and friends. The structure, functions and tensions of these groups are described and their dynamics analysed in the fields of decision making and conflict resolution. The approach offers a dialectic between Latin and French sources, historical and literary, and social science theories. This opens up new avenues for analysis and allows a holistic description of medieval politics and society. The family comprised parents and their children. Within this small unit affection was very strong; outside, it quickly declined. Although uncles and nephews had political links there was considerably less emotional attachment between them than between parent-child and sibling relationships. Three types of follower are examined: household retainers, enfeoffed tenants and 'neighbours'. Household knights had the strongest emotional bonds to their lord and were seen as the most loyal. Tenants who performed homage were called `men'; 'vassal' is shown to mean 'good follower'. An aristocrat exercised considerable control within his lands and beyond them he maintained some power. In these areas people may have obeyed his will without having any direct link with him.
    [Show full text]
  • La Escritura De La Historia Y El Optimismo Humanista*
    LA ESCRITURA DE LA HISTORIA Y EL OPTIMISMO HUMANISTA* The Writing of History and Humanistic Optimism Rafael G. PEINADO SANTAELLA** Universidad de Granada RESUMEN: Desde el incautamente profetizado final de la historia en 1989, y aun desde dos décadas antes, la historiografía ha sufrido los embates de la ola de irracionalismo, del declive de las ideologías y del resurgimiento de los fundamentalismos religiosos que acompañan a la actual aceleración de la historia, a resultas de lo cual se ha cuestionado también la función social del historiador. Frente a esas incertidumbres, que no son nuevas, el autor propone, en la línea de otros historiadores del siglo pasado y del presente, alternativas basadas en una reforma audaz de la enseñanza de la historia en la Universidad y una mayor atención a la divulgación del saber histórico que en ella se produce, sin dejar de ser consciente de las rutinas institucionales y los comportamientos sociales que las obstaculizan. Con todo, y desde la convicción marxista de que las sociedades son capaces de cambiar, el autor coincide con quienes consideran que el conocimiento de la historia es un instrumento insustituible para comprender y pensar el mundo y para afrontar el futuro con el optimismo humanista que acompañó a otros historiadores y pensadores dentro y fuera del marxismo. PALABRAS CLAVE: Historia. Historiografía. Enseñanza de la Historia. Divulgación historiográfica. ABSTRACT: Ever since the end of History was carelessly prophesied in 1989 –and even a couple of decades before that– historiography has been under attack as a result of the wave of irrationalism, the decline of ideologies and the rise of religious fundamentalisms which underpin the current feeling of historical acceleration.
    [Show full text]
  • The Annales School and the Environmental History of Latin America Historia Caribe, Vol
    Historia Caribe ISSN: 0122-8803 [email protected] Universidad del Atlántico Colombia TORTOLERO VILLASEÑOR, ALEJANDRO The Annales School and the Environmental History of Latin America Historia Caribe, vol. XII, núm. 30, enero-junio, 2017, pp. 301-340 Universidad del Atlántico Barranquilla, Colombia Available in: http://www.redalyc.org/articulo.oa?id=93750403012 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative The Annales School and the Environmental History of Latin America* ALEJANDRO TORTOLERO VILLASEÑOR Profesor de la Universidad Autónoma Metropolitana, Unidad Iztapalapa (México). Correo electónico: tor- [email protected]. El autor es doctor en Historia y Civilizaciones de la Escuela de Altos Estu- dios en Ciencias Sociales de París (Francia). Entre sus publicaciones recientes tenemos: “canales de riego y canales navegables en la cuenca de México: economía, patrimonio y paisaje en el México porfi rista” en Historia Caribe Vol. X, No. 26 (2015) y “Francois Chevalier y los grandes latifundios: algunas aportaciones de una obra maestra en el contexto de dos tradiciones analíticas”, en Boletín de la AFEHC No. 62, (Ju- lio-Septiembre, 2014). Entre sus temas de interés est.án la historia económica, tecnológica y ecológica de México, siglos XVIII al XX. Recibido: 6 de mayo de 2015 Aprobado: 10 de junio de 2016 Modifi cado: 15 de julio de 2016 Artículo de investigación científi ca DOI: http://dx.doi.org/10.15648/hc.30.2016.01 * Este artículo forma parte del proyecto: “Para una historia ambiental de México” fi nanciado por la Universidad Autónoma Metropolitana, Unidad Iztapalapa (México).
    [Show full text]
  • American Historical Association 1973 San
    AMERICAN HISTORICAL ASSOCIATION 1973 SAN FRANCISCO NEBS Booth 101 GUARDIANS OF TRADITION: American History: American Schoolbooks of the 19th Century by Ruth Miller Elson Environmenta WASP values in textbooks. Penetrating con tribution to a further understanding of the mak MAN AND NATURE IN AMERICA ing of the American character ‘—Journal of byArthurA. Ekirch, Jr. American History Pa $3.25 Salient viewpoints of thinkers who have deeply A LEGAL HISTORY OF MONEY IN considered the human being and hia environ THE UNITED STATES, 1774-1970 ment —Christian Science Monitor Pa $2.45 by James Willard Hurst NATURE AND THE AMERICAN: Examines the effects of legal interventions on Three Centuries our money system and pursues themes relevant of Changing to the general history of political ideas in the Attitudes by Hans Huth United States. CI $9.50 interesting history of how we have cared for— and not cared enough for—our and water, and air —Publishers Weekly Pa $295 American History: Regiona’ HISTORY OF NEVADA American History: Socia’ by Russell R. Elliott Well documented account covers historical, ETHNIC VOTERS AND THE economic, sociological and cultural aspects” ELECTION OF LINCOLN — English-Speaking Union CI $9.50 edited by Frederick C. Luebke THE SUITCASE FARMING Now available in paper. Very useful for a va FRONTIER: A Study in the riety of classroom purposes —South Dakota Historical Geography of the History. CI$9.75 / Pa$1 .95 Central Great Plains by LeslIe Hewes THE PONCA CHIEFS: An Account Discusses the role of the suitcase farmer and of the Trial of Standing Bear spatial patterns of suitcase farming, compares by Thomas Henry Tibbles.
    [Show full text]
  • Rereading Fernand Braudel and Annie Kriegel
    Autobiographical Texts as Historiographical Sources: Rereading Fernand Braudel and Annie Kriegel Aurell i Cardona, Jaume. Biography, Volume 29, Number 3, Summer 2006, pp. 425-445 (Article) Published by University of Hawai'i Press DOI: 10.1353/bio.2006.0050 For additional information about this article http://muse.jhu.edu/journals/bio/summary/v029/29.3aurell.html Access Provided by University of Navarra at 02/28/13 9:17AM GMT 02-Aurell 9/20/06 10:26 AM Page 425 AUTOBIOGRAPHICAL TEXTS AS HISTORIOGRAPHICAL SOURCES: REREADING FERNAND BRAUDEL AND ANNIE KRIEGEL JAUME AURELL Recent critical approaches to life writing highlight the ways in which auto- biographies are being inscribed and used, the expanding field of writers from diverse cultural and professional spheres, and the renewed manner of struc- turing self-representation. Today, writers of autobiography include recent immigrants, politicians, survivors of traumatic experiences, ex-presidents and their wives, corporate CEOs, and, interestingly, historians. Indeed, the growing number of autobiographies that have arisen from the academy, tra- ditionally the domain of objectivity and ponderation, obliges us to reconsid- er the place of autobiographical writing in possible dialogue with scholarly production. In this epistemological context, the significant rise of historian-autobiog- raphers leads us to consider a “historians’ autobiographical turn” after the 1970s. At this point, approaches to history and historiography became more complex, as historians began to dialogue more personally with the events that they had previously analyzed from a clearly defined critical distance. In his recent book, History, Historians, and Autobiography, Jeremy D. Popkin ana- lyzes this phenomenon, studying the connections between history and auto- biography and using historians’ autobiographical accounts as sources for his- torical understanding.
    [Show full text]
  • MST3231H: Clio's Workshop: History and Historiographical Methods Shami Ghosh, 313B Lillian Massey Building, 125 Queen's Park
    MST3231H: Clio’s workshop: history and historiographical methods Shami Ghosh, 313B Lillian Massey Building, 125 Queen’s Park [email protected] … History thus becomes an enterprise not primarily or exclusively about more or less teleological authoritative narratives of the past becoming the present, but a mode for thinking through or thinking with the integral variety of human cultural practices, generously, non-coercively, and, yes, in a utopian cast, if by utopian we mean, attainable, knowable, possible. - Adapted (replacing ‘music’ with ‘history) from Edward Said, Musical Elaborations, p. 105. To illustrate all this, Saussure used as his famous example the 8.25 Geneva-to-Paris Express, which, as he pointed out, retained the same name and was considered the same train every day, even though its coaches, combination, crew and passengers were different every morning, most of the coaches did not go to Paris, and it usually left at 10.30. - Malcom Bradbury, Mensonge, p. 10. No discipline in the social sciences or the humanities is more contested or explosive than history. History is invoked to justify revolutions and counterrevolutions, to explain cultural differences, to manufacture national identities, to excuse imperialism, war, and repression, to justify political cultures and economic systems, and so on. History is rarely, if ever, ‘innocent’: all historians select their themes and their sources in accordance with conscious or unconscious agendas which, more often than not, are dictated by contemporary preoccupations. It is therefore
    [Show full text]