The Case of the Greenlandic Assembly Sites

Total Page:16

File Type:pdf, Size:1020Kb

The Case of the Greenlandic Assembly Sites 178 Norse Greenland: SelectedJournal Papers of the from North the Atlantic Hvalsey Conference 2008 Special Volume 2 2010 Journal of the North Atlantic Special Volume 2:178–192 The Case of the Greenlandic Assembly Sites Alexandra Sanmark* Abstract - In the early 20th century, scholars identifi ed two possible Greenlandic assembly sites at Brattahlíð and Garðar, respectively. Later scholars, with one exception, have neither refuted nor corroborated this, and research on this topic has therefore not signifi cantly moved forward in the last 100 years. In this article, the two proposed assembly sites are examined in the light of recent research. It is demonstrated that there are striking similarities between the Greenlandic and Scan- dinavian and Icelandic assembly sites, which strongly support the identifi cation of the former as assembly sites. Further archaeological fi eldwork is, however, needed in order to clarify the issues raised in this paper as well as providing new evidence, particularly for dating. Introduction not known how soon after colonization they were es- In the early 20th century, two “booth” sites in tablished. It would, however, be incorrect to assume Greenland were identifi ed, one at Brattahlíð (Qas- that if there were no assembly sites, there were no siarsuk) and another at Garðar (Igaliku), which, after thing meetings. Written sources show that meetings some debate, were accepted by leading scholars as did not have to take place at an established assembly the remains of thing (assembly) sites (Clemmensen site, but could legally be held at a variety of places, 1911, Nørlund 1929, Nørlund and Stenberger 1934). such as in churches, fully manned ships, or ale Later scholars, with the exception of H.C. Gulløv houses (Sanmark 2006, 2009). Moreover, meetings (2008), have avoided discussing the function of do not necessarily have to leave traces of any kind, these sites, and, as a result, the early reports have or be manifested in the landscape. It has been noted not been properly evaluated. The existence of a that for village meetings in Gambia, chairs placed in thing organization is inferred by a letter dated 1389 a circle formed the site (Þorgeirsson 2009). When the mentioning an alþing (general assembly) in Green- meeting was fi nished the chairs were removed and land, although without further specifi cation (Barnes any lasting traces of the site were gone. 1974:383, Huitfeldt-Kaas et al. 1919:29–31, Seaver In general, there has been very little research 1996:62). There are also written references to thing on Norse assembly sites in terms of their location, sites and thing-related activities at both Brattahlíð features, and characteristics. Existing publications and Garðar. contain some information on the major assembly The presence of thing organizations across the sites, such as Þingvellir (Iceland) or the Gulathing Scandinavian homelands as well as in the Norse col- (Norway) (Campbell 1980, Campbell and Kidd onies demonstrates their signifi cance to Norse soci- 1980:69, Foote and Wilson 1970:91–92, Roesdahl ety. Medieval sources from Iceland and Scandinavia 1998:268). Thing sites lower down in the hierarchy show a well-organized administrative system, where have, however, rarely been mentioned (see however each district had its own assembly, although the Brink 2004a, b; Friðriksson 1994; Larsson 1997, nature of this system varied slightly between areas. 1998). Norse assemblies were fi rst studied more Thing sites have been identifi ed in the Viking settle- than 100 years ago, mainly on the basis of medieval ments of the Orkney Islands1, the Shetland Islands2, written sources and place-name evidence. Schol- the Faeroe Islands3, Iceland4, the Hebrides5, the Isle ars in Sweden and Norway produced lists of local of Man6, Ireland7, mainland Scotland8, and England.9 meeting sites for various districts, although at this Naturally, not all of these sites have been identifi ed in time, very few sites were identifi ed in the landscape the landscape, but by place-name evidence only.10 (e.g., Ahlberg 1946, Bugge 1920, Wildte 1931). In If the thing system had not fulfi lled its role, or Iceland, on the other hand, a number of sites were was unpopular, the settlers would not have repro- identifi ed from saga evidence, and a certain amount duced it in their new homelands. Anthropological of typological analyses of assemblies was carried evidence makes it clear that assemblies are important out, but very little further interpretation occurred tools for confl ict resolution, the everyday function- (Friðriksson 1994:105–145). More recently, with the ing of society, and the long-term prevention of feuds breakthrough of landscape archaeology, a renewed and warfare, and they therefore tend to be present in interest in thing sites has emerged, most notably all societies (Moore 2005). Crucially, however, there regarding Sweden (Brink 2004a, b; Larsson 1997, is no secure dating evidence for any of the identifi ed 1998) and Iceland (Friðriksson 1994; A. Whitmore, thing sites in the settlement areas, and it is therefore Cambridge University, Cambridge, UK, unpubl. *Centre for Nordic Studies, UHI Millennium Institute, Kirkwall, Orkney KW15 1QX; [email protected]. ac.uk. 2010 A. Sanmark 179 data). However, with the exception of Iceland, pub- We should not therefore envisage a uniform model lications still focused on a small number of sites, of assembly sites across the areas of Norse settle- usually the ones that are most easily identifi able on ment and a case against such a model on a northwest the ground. European scale has indeed been presented (Sanmark The overriding problem in the fi eld of assembly 2009; Sanmark and Semple 2008b, 2010). What can studies is the diffi culty of pinpointing the sites. This be expected, however, is that sites located within the issue has been addressed by my own work on district same region, as demonstrated for Iceland and parts of meeting-places in the county of Södermanland in Sweden, share a larger number of traits (Friðriksson Sweden, suggesting that thing sites can be securely 1994; Sanmark 2009; Sanmark and Semple 2008b, identifi ed, with varying degrees of accuracy, by 2010) than do sites from entirely different regions. combining archaeological evidence, written sources An overarching study of assembly sites across the (medieval and early modern), rune stones, and topo- areas of Norse settlement in the west is currently graphical analysis (Sanmark 2009). The problem of underway and will provide a thorough review of this locating assembly sites on the ground was exacerbat- issue.11 The list below contains features previously ed by the lack of a methodology for archaeological linked to assembly sites, which have also been re- investigation. A program of excavation was started corded at the Greenlandic booth sites. in Iceland in 2002, and a number of sites have been Written evidence investigated there, providing valuable insights, par- Presence of “thing booths” ticularly into the construction of “thing booths” (see, Presence of hearths e.g., Friðriksson 1994:104–145, 2004; Friðriksson et Closeness to harbours/water routes al. 2005a, 2005b, 2007). Since 2004, Sarah Semple Closeness to fresh water and I have developed and implemented a method for Delimitation from settlements fi eld investigation of assembly sites, involving full- scale geophysical and topographical surveys and Thing booths targeted trial-trenching, with successful results from So far, these temporary turf structures have only sites in Sweden and England (Sanmark and Semple been recorded in Iceland. These booths are where 2008a, 2008b, 2010; Sanmark et al., in press). Using the participants stayed during the meetings of both these results, it is now time to revisit and re-examine the district assemblies and the alþing at Þingvellir the Greenlandic administrative organization and the (Friðriksson 1994:106, Fig. 4.1.). One reason why proposed assembly sites. the booths were needed was presumably that partici- pants had far to travel to the sites, as the thing dis- tricts appear to have been rather large (Friðriksson The “Booth Sites” at Brattahlíð and Garðar 1994:106, Fig. 4.1.). This should be contrasted to the The two potential assembly sites at Brattahlíð in situation in Viking/early medieval Sweden, where Eiríksfjörður and Garðar in Einarsfjörður have been no booths or other temporary structures are known identifi ed through a combination of written and ar- from assemblies. Here, administrative districts were chaeological evidence (Clemmensen 1911, Nørlund rather small, and most settlements seem to have been 1929, Nørlund and Stenberger 1934). Both sites are located less than a day’s walk, or a few hours by located in the Eastern Settlement, and it is possible horse, from the thing sites (Sanmark 2009). The only that there were other Greenlandic thing sites as Scandinavian parallel to the booths is the structures well, perhaps most likely at the high-status farm of used for temporary occupation at the Norwegian Herjólfsnes (Ikigaat) in the southernmost area of the Iron Age “courtyard sites” (tunanlegg), which since Eastern Settlement, and somewhere in the Western 2005 have been interpreted as thing sites (Olsen 12 Settlement. 2005, Storli 2006). The Brattahlíð and Garðar sites share a number Overall, the Greenlandic evidence suggests that of characteristics that together support the identifi ca- booths would also have been needed for thing meet- tion of these as assemblies. The characteristics have ings there. Firstly, the thing districts in Greenland been identifi ed through the study of assembly sites were presumably rather large, in the same way that in the Scandinavian homelands and Iceland (Brink the parishes in the Eastern Settlement seem to have 2004a, b; Friðriksson 1994; Larsson 1998; San- been signifi cantly larger than parishes in even the mark 2009; Sanmark and Semple 2008b, 2010; A. most sparsely populated areas of Iceland (Vésteins- Whitmore, Cambridge University, Cambridge, UK, son 2010:145–48).
Recommended publications
  • Marine and Terrestrial Investigations in the Norse Eastern Settlement, South Greenland
    Marine and terrestrial investigations in the Norse Eastern Settlement, South Greenland Naja Mikkelsen,Antoon Kuijpers, Susanne Lassen and Jesper Vedel During the Middle Ages the Norse settlements in included acoustic investigations of possible targets Greenland were the most northerly outpost of European located in 1998 during shallow-water side-scan sonar Christianity and civilisation in the Northern Hemisphere. investigations off Igaliku, the site of the Norse episco- The climate was relatively stable and mild around A.D. pal church Gardar in Igaliku Fjord (Fig. 2). A brief inves- 985 when Eric the Red founded the Eastern Settlement tigation of soil profiles was conducted in Søndre Igaliku, in the fjords of South Greenland. The Norse lived in a once prosperous Norse settlement that is now partly Greenland for almost 500 years, but disappeared in the covered by sand dunes. 14th century. Letters in Iceland report on a Norse mar- riage in A.D. 1408 in Hvalsey church of the Eastern Settlement, but after this account all written sources remain silent. Although there have been numerous stud- Field observations and preliminary ies and much speculation, the fate of the Norse settle- results ments in Greenland remains an essentially unsolved question. Sandhavn Sandhavn is a sheltered bay that extends from the coast north-north-west for approximately 1.5 km (Fig. 2). The entrance faces south-east and it is exposed to waves Previous and ongoing investigations and swells from the storms sweeping in from the Atlantic The main objective of the field work in the summer of around Kap Farvel, the south point of Greenland.
    [Show full text]
  • Number Symbolism in Old Norse Literature
    Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted.
    [Show full text]
  • Dennis Investigates Anglo-Saxon Dragons
    What does an Anglo-Saxon have in common with the staff at Lincoln Castle? They both love stories Dennis the Investigate dragon has been finding out Dennis The Dragon’s about dragons! about the history of dragons. It turns out that people way back in Anglo-Saxon times were telling stories Delicious Claw Cookies about dragons too! ~ Who were the Anglo-Saxons? ~ Well they were a mixture. Sometime after the end of Roman rule in Britain some groups of people who had been raiding Roman Britain turned up and settled down. They came from across the North Sea, northwest Germany, western Denmark and northern Netherlands. They were a mixture of tribes that included Angles, Saxons, Jutes, and Frisians. As well as mixing together, they mixed with the locals (though there was some fighting). Later on, when Vikings settled parts of England (especially here in Lincolnshire) the two groups mixed again. In 1066 the last Anglo-Saxon king was killed at the Battle of Hastings and the Normans took over. An Anglo-Saxon church once stood where the Castle is now. ~ Anglo-Saxon Dragons ~ In the year 793 the Anglo-Saxons wrote in their Chronicle that they saw fiery dragons in the sky. It sounds incredible to us, but it was probably a real thing that they saw. In northern Europe you sometimes see strange red lights in the sky; we call them the Northern Lights and we know they are caused by sunspots which are more active about every 11 years. When we consult the charts, it seems 793 is very close to a peak in sunspots, so the Anglo-Saxons weren't seeing things that did not exist, just things they couldn't explain so they thought the lights were dragons! (although, of course, we aren’t saying dragons don’t exist!) ~ Beowulf and the Dragon ~ This story is adapted from Beowulf, a poem from the Dark Ages.
    [Show full text]
  • Who Were the Anglo-Saxons? Part of History Anglo-Saxons the Last Roman Soldiers Left Britain in 410
    Who were the Anglo-Saxons? Part of History Anglo-Saxons The last Roman soldiers left Britain in 410. New people came in ships across the North Sea – the Anglo-Saxons. The Anglo-Saxon age in Britain was from around AD410 to 1066. They were a mix of tribes from Germany, Denmark and the Netherlands. The three biggest were the Angles, the Saxons and the Jutes. The land they settled in was 'Angle-land', or England. If we use the modern names for the countries they came from, the Saxons were German-Dutch, the Angles were southern Danish, and the Jutes were northern Danish. Growing up in an Anglo-Saxon village Anglo-Saxon children had to grow up quickly. By the time they were ten, they were seen as an adult. This wasn't always a good thing. They had to work as hard as any adult and would be punished as adults, if they stole or broke the law. Girls worked in the home. They were in charge of housekeeping, weaving cloth, cooking meals, making cheese and brewing ale. Boys learned the skills of their fathers. They learned to chop down trees with an axe, how to plough a field and how to use a spear in battle. They also fished and went hunting with other men from the village. Only a few girls and boys learned to read and write. The sons of kings or wealthy families might be taught at home by a private teacher. The only schools were run by the Christian church, in monasteries. Some children lived there to train as monks and nuns.
    [Show full text]
  • Viking Runes
    4/12/2019 Online Version 3/2019 - Google Docs Viking Runes Viewmont High School’s Literary Magazine — Bountiful, Utah — March 2019 A Message to Every Viewmont Viking by Aaron Butterfield To all of those who feel that their voice isn’t heard, The ones always told that when the winds don’t blow, Vikings row— But feel as if they are sitting aboard a sinking vessel. All around them are people pushing through, oars plunging deep— Those who have proved themselves strong— And amongst these people they feel completely alone, Worthless, Too weak to man the oar. Seeing the vacant seat at the oarlock were they should reside, They sit alone, feeling they have nowhere to go, Wasted space on a mission doomed to fail. To all those who feel as such, there is but one thing that you should know: We all have a place aboard this broken boat. Even those who seem so strong manning the oars are just strokes away from collapsing, Only fighting through the pain for the good of everyone else on board. Know that even if you can’t take an oar in calloused hands, there is a place for you. Though you may feel that nothing you do will keep the ship afloat, An encouraging word to those manning the oars Could be the only thing keeping those you deemed strong moving. Everyone has a place here. All Vikings. All in. Vhttps://docs.google.com/document/d/1d9RHVTx2YdsViking Runes, March 2019 iz5y96VIpF12SSuAQOf9dLyDkxD8FU8/edit 1 1/4 4/12/2019 Online Version 3/2019 - Google Docs [Insert Title Here], Part 2 charismatic.
    [Show full text]
  • Violence, Christianity, and the Anglo-Saxon Charms Laurajan G
    Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1-1-2011 Violence, Christianity, And The Anglo-Saxon Charms Laurajan G. Gallardo Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Gallardo, Laurajan G., "Violence, Christianity, And The Anglo-Saxon Charms" (2011). Masters Theses. 293. http://thekeep.eiu.edu/theses/293 This Thesis is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. *****US Copyright Notice***** No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. The user should review the copyright notice on the following scanned image(s) contained in the original work from which this electronic copy was made. Section 108: United States Copyright Law The copyright law of the United States [Title 17, United States Code] governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the reproduction is not to be used for any purpose other than private study, scholarship, or research. If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of "fair use," that use may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law.
    [Show full text]
  • Excavations at the Churchyard in Igaliku, the Norse Bishop See at Garðar, July 2019
    Work Package 3.1: Human Experiences: health, well-being and trade-offs Excavations at the churchyard in Igaliku, the Norse bishop see at Garðar, July 2019 KNK 4201 JANUARY 15 2020 Work Package 3.1: Human Experiences: health, well-being and trade-offs Authored by: Jette Arneborg, National Museum of Denmark; Hans Harmsen, Greenland National Museum & Archives; Dorthe Dangvard Pedersen, National Museum of Denmark & Laboratory of Forensic Anthropology 1 Work Package 3.1: Human Experiences: health, well-being and trade-offs Table of Contents 1. Introduction .............................................................................................................................. 3 2. Participants .............................................................................................................................. 4 3. Field diary ................................................................................................................................ 5 4. Background ............................................................................................................................. 5 4.1. Previous investigations in Igaliku and Garðar cemetery .................................................... 6 5. 2019 Investigations .................................................................................................................. 9 5.1. Surveying ....................................................................................................................... 11 5.2. Test trench 1 .................................................................................................................
    [Show full text]
  • Report on the Availability of Whale Meat in Greenland
    1 Greenland survey: 77% of restaurants served whale meat in 2011/2012 Greenland claims that its current Aboriginal Subsistence Whaling (ASW) quota of 175 minke whales, 16 fin whales, nine humpback whales and two bowhead whales a year is insufficient to meet the nutritional needs of Greenlanders (people born in Greenland). It claims in its 2012 Needs Statement that West Greenland alone now requires 730 tonnes of whale meat annually. Greenland has around 50 registered restaurants used by tourists, including several in hotels, plus another 25 smaller "cafeterias, hot dog stands, grill bars, ice cream shops, etc.” which are licensed separately.1 WDCS, the Whale and Dolphin Conservation Society, visited Greenland in May 2011 to assess the availability of whale meat in registered restaurants. In September 2011, WDCS and the Animal Welfare Institute (AWI) visited again. In June 2012, AWI conducted (i) a telephone and email survey of all restaurants (31) for which contact information (phone/email) was available and (ii) extensive internet research in multiple languages of web entries referencing whale meat in Greenland’s restaurants in 2011/2012. Whale meat, including fin, bowhead and minke whale, was available to tourists at 24 out of 31 (77.4%) restaurants visited, contacted, and/or researched online in Greenland in 2011/2012. In addition, one other restaurant for which there was no online record of it serving whale meat indicated, when contacted, that though it did not currently have whale meat on the menu it could be provided if requested in advance for a large enough group. Others that did not have whale meat said that they could provide an introduction to a local family that would.
    [Show full text]
  • Extract from the Foreword: WELCOME to the TRAIL This Book Is
    Extract from the foreword: WELCOME TO THE TRAIL This book is intended as a helping hand to visitors to Southern Greenland's Norse areas - either when planning their visit or when actually standing on the ruin sites. What was it really like back then when Norse formers and hunters lived here? How and where did they build their houses, how were they fitted out - for everyday life and for special occasions? What do the sagas tell us and what can archaeologists reveal? Often the remains from the past appear incomprehensible, the ruins inconceivable and incoherent and the historic reality hazy or obscured. It is therefore with great pleasure that the three local museums in Southern Greenland, in Nanortalik, Qaqortoq and Narsaq, are able to present this book. Here the experienced and knowledgeable archaeologist Jette Arneborg tells of the large classic Norse sites in our area: Brattahlid, where Erik the Red settled with his family at the end of the 980s; Gardar, where the Norsemen's bishop lived; Hvalsey Fjord's Farm and Church, where the latter is one of the best preserved Norse ruins in Greenland; and finally Herjolfsnes, with its very different location compared to the other sites. An account is given of the links between the sites and the saga texts and the history of the archaeological excavations. The individual ruins are dealt with one by one - and then the whole is placed in the context of the broader Norse history, as can only be done by someone who has immersed themselves in the subject, both in theory and practice, for many years.
    [Show full text]
  • Trafikopgave 1 Qaanaq Distrikt 2011 2012 2013 2014 Passagerer 1168
    Trafikopgave 1 Qaanaq distrikt 2011 2012 2013 2014 Passagerer 1168 1131 1188 934 Post i kg 12011 9668 1826 10661 Fragt i kg 37832 29605 28105 41559 Trafikopgave 2 Upernavik distrikt 2011 2012 2013 2014 Passagerer 4571 4882 5295 4455 Post i kg 22405 117272 19335 39810 Fragt i kg 37779 32905 32338 39810 Trafikopgave 3 Uumannaq distrikt 2011 2012 2013 2014 Passagerer 10395 9321 10792 9467 Post i kg 38191 34973 36797 37837 Fragt i kg 72556 56129 75480 54168 Trafikopgave 5 Disko distrikt, vinter 2011 2012 2013 2014 Passagerer 5961 7161 6412 6312 Post i kg 23851 28436 22060 23676 Fragt i kg 24190 42560 32221 29508 Trafikopgave 7 Sydgrønland distrikt 2011 2012 2013 2014 Passagerer 39546 43908 27104 30135 Post i kg 115245 107713 86804 93497 Fragt i kg 232661 227371 159999 154558 Trafikopgave 8 Tasiilaq distrikt 2011 2012 2013 2014 Passagerer 12919 12237 12585 11846 Post i kg 50023 57163 45005 43717 Fragt i kg 93034 115623 105175 103863 Trafikopgave 9 Ittoqqortoormiit distrikt 2011 2012 2013 2014 Passagerer 1472 1794 1331 1459 Post i kg 10574 10578 9143 9028 Fragt i kg 29097 24840 12418 15181 Trafikopgave 10 Helårlig beflyvning af Qaanaaq fra Upernavik 2011 2012 2013 2014 Passagerer 1966 1246 2041 1528 Post i kg 22070 11465 20512 14702 Fragt i kg 44389 18489 43592 20786 Trafikopgave 11 Helårlig beflyvning af Nerlerit Inaat fra Island Nedenstående tal er for strækningen Kulusuk - Nerlerit Inaat baseret på en trekantflyvning Nuuk-Kulusuk-Nerlerit Inaat' 2011 2012 2013 2014 Passagerer 4326 4206 1307 1138 Post i kg 21671 19901 9382 5834 Fragt i kg
    [Show full text]
  • Sheep Farming As “An Arduous Livelihood”
    University of Alberta Cultivating Place, Livelihood, and the Future: An Ethnography of Dwelling and Climate in Western Greenland by Naotaka Hayashi A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Anthropology ©Naotaka Hayashi Spring 2013 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Abstract In order to investigate how Inuit Greenlanders in western Greenland are experiencing, responding to, and thinking about recent allegedly human-induced climate change, this dissertation ethnographically examines the lives of Greenlanders as well as Norse and Danes in the course of past historical natural climate cycles. My emphasis is on human endeavours to cultivate a future in the face of difficulties caused by climatic and environmental transformation. I recognize locals’ initiatives to carve out a future in the promotion of sheep farming and tree-planting in southern Greenland and in adaptation processes of northern Greenlandic hunters to the ever-shifting environment.
    [Show full text]
  • A Paleoecological Perspective on 1450 Years of Human Impacts from a Lake in Southern Greenland
    A paleoecological perspective on 1450 years of human impacts from a lake in southern Greenland. Bianca B. Perren, Charly Massa, Vincent Bichet, Emilie Gauthier, Olivier Mathieu, Christophe Petit, Hervé Richard To cite this version: Bianca B. Perren, Charly Massa, Vincent Bichet, Emilie Gauthier, Olivier Mathieu, et al.. A pa- leoecological perspective on 1450 years of human impacts from a lake in southern Greenland.. The Holocene, London: Sage, 2012, 22 (9), pp.1025-1034. 10.1177/0959683612437865. hal-00725295 HAL Id: hal-00725295 https://hal.archives-ouvertes.fr/hal-00725295 Submitted on 7 May 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. HOL0010.1177/095968 4378653612437865Perren et al.The Holocene 2012 Research paper The Holocene A paleoecological perspective on 1 –9 1450 years of human impacts from a lake in southern Greenland Bianca B Perren,1 Charly Massa,1 Vincent Bichet,1 Émilie Gauthier,1 Olivier Mathieu,2 Christophe Petit3 and Hervé Richard1 Abstract A multiproxy sedimentary record from Lake Igaliku in southern Greenland documents 1450 years of human impacts on the landscape. Diatoms, scaled chrysophytes, and C and N geochemistry show perturbations consistent with recent agricultural activities (post-AD 1980), superimposed upon long-term environmental variability.
    [Show full text]