1 Introduction

Total Page:16

File Type:pdf, Size:1020Kb

1 Introduction Notes 1 Introduction 1 . For example, Singer The Pursuit of Love 166. 2 . Joseph, Reynolds, and Woodward The Continuum Companion to Existentialism 3. 3 . Bergmann The Anatomy of Loving: The Story of Man’s Quest to Know What Love Is 96–97. 4 . Solomon “The Virtue of (Erotic) Love” 508–509 and Solomon and Higgins The Philosophy of (Erotic) Love 56. 5 . Honderich The Oxford Companion to Philosophy 778. 6 . Badinter Dead End Feminism 1, 51–52. 7 . Solomon Love: Emotion, Myth, and Metaphor xxix, 54–55. 8 . Adapted from Hendrick and Hendrick “Romantic Love” 204–210. 9 . Dillon Beyond Romance 55. 10 . Nozick “Love’s Bond” 417–419. 11 . Ben-Ze’ev and Goussinsky In the Name of Love: Romantic Ideology and Its Victims xi–xii. 12 . Singer The Pursuit of Love 23. 13 . Singer The Pursuit of Love 165–166. 14 . Solomon Love: Emotion, Myth, and Metaphor xxx, 13–14, 148, 263. 15 . Sternberg Love is a Story x. 16 . Secomb Philosophy and Love: From Plato to Popular Culture . 17 . Hendrick and Hendrick “Romantic Love” 204–205 draw on Berscheid and Walster’s analysis in Interpersonal Attraction . 18 . Sternberg “A Triangular Theory of Love” 119–124. Robert Sternberg draws on Hatfield and Walster, who define passionate reciprocated love as desire for a euphoric and fulfilling union with the beloved ( A New Look at Love 9). 19 . Aron and Aron Love and the Expansion of Self . 20 . Koestenbaum Existential Sexuality: Choosing to Love 36. 21 . Lindholm “Romantic Love and Anthropology” 10, 17. 22 . Hendrick and Hendrick “Romantic Love” 207. 23 . Solomon and Higgins The Philosophy of (Erotic) Love 128. 24 . Harry Frankfurt argues that “disinterested concern” characterizes the essen- tial nature of loving and dismisses romantic loving relationships as impure because there are too many confusing and distracting factors (The Reasons of Love 43). This book seeks to explore such distracting and confusing elements. 25 . Cox The Existentialist’s Guide to Death, the Universe and Nothingness 114. 26 . Nietzsche “Schopenhauer as Educator” 161. 27 . Nietzsche The Gay Science 228. 28 . Nietzsche The Will to Power 423–424, 513. 29 . Sartre Being and Nothingness 475, 477, 478, 479, 481, 483. 30 . Joseph, Reynolds, and Woodward The Continuum Companion to Existentialism 3 and Macquarrie Existentialism 14. 178 Notes 179 31 . Spillane An Eye for An I: Living Philosophy 315. 32 . For example, Spillane An Eye for An I: Living Philosophy 317–318. 33 . Joseph, Reynolds, and Woodward The Continuum Companion to Existentialism 345–348. 34 . Beauvoir The Prime of Life 112. 35 . Beauvoir The Ethics of Ambiguity 35. 36 . Sartre Being and Nothingness 186. 37 . Erich Fromm notes the important difference between “freedom to” and “freedom from” in Escape from Freedom 35. 38 . Solomon Love: Emotion, Myth, and Metaphor 140. 39 . Koestenbaum Existential Sexuality: Choosing to Love 162. 40 . Mikulincer, Florian, and Hirschberger “The Terror of Death and the Quest for Love: An Existential Perspective on Close Relationships” 287–290. 41 . See, for example, Spillane An Eye for An I: Living Philosophy 324 and Reynolds and Woodward “Existentialism and Poststructuralism: Some Unfashionable Observations” 265. 42 . Sartre Being and Nothingness 703. 43 . Adapted from Koestenbaum Existential Sexuality: Choosing to Love 13–14. 44 . Macquarrie Existentialism 206. 45 . For example, John Macquarrie proposes that interpersonal relations are problematic for existential philosophers because not all being-with-others is authentic, and although they acknowledge our communal existence, their primary concern is with individual being ( Existentialism 16–17). 46 . Cooper Existentialism: A Reconstruction 106. 47 . Sadler Jr Existence and Love: A New Approach in Existential Phenomenology 166, 173, 185. 48 . Koestenbaum Existential Sexuality: Choosing to Love 29. 49 . Segal “The Yearning for Philosophy Today: Its Transformational and Therapeutic Value” 8. 50 . Joseph, Reynolds, and Woodward The Continuum Companion to Existentialism 343–344. 51 . McKinnon “Kierkegaard and the ‘Leap of Faith’” 117. 52 . Christopher Hodgkinson argues for such a structure applied to leadership in The Philosophy of Leadership 38. 53 . Sartre War Diaries: Notebooks from a Phoney War 1939–1940 62. 54 . Szabados “Autobiography and Philosophy: Variations on a Theme of Wittgenstein” 64. 55 . Monk “Philosophical Biography: The Very Idea” 3–6. 56 . See Nietzsche Human, All Too Human 182 and Beyond Good and Evil 37–38. 57 . Cooper Existentialism: A Reconstruction 10. 58 . Camus Lyrical and Critical Essays 345. 59 . Padgett and Wilkens Christianity and Western Thought: A History of Philosophers, Ideas and Movements 83. 60 . For example, see Daigle Existentialist Thinkers and Ethics 4 and Reynolds Understanding Existentialism 110. 61 . Daigle Existentialist Thinkers and Ethics 5 and Joseph, Reynolds, and Woodward The Continuum Companion to Existentialism 5. 62 . For example Joseph, Reynolds, and Woodward The Continuum Companion to Existentialism 5, 290, Cox The Sartre Dictionary 146, Daigle Existentialist 180 Notes Thinkers and Ethics 5, Cooper Existentialism: A Reconstruction 9, and Solomon Living with Nietzsche 206–207. 63 . Carroll Break-Out from the Crystal Palace 39. 64 . Cooper Existentialism: A Reconstruction 6. 65 . Simons, Benjamin, and Beauvoir “Simone de Beauvoir: An Interview” 338. 66 . Joseph, Reynolds, and Woodward The Continuum Companion to Existentialism 310–311. 67 . Johnson The Psychology of Romantic Love xi. 68 . See Nietzsche The Will to Power 261 and Thus Spoke Zarathustra 67. 69 . Joseph, Reynolds, and Woodward The Continuum Companion to Existentialism 8. 70 . Davis “Existentialism and Literature” 138–140. 2 Max Stirner and Loving Egoistically 1 . From Goethe’s play Vanitas! Vanitatum Vanitas : “Ich hab’ Mein’ Sach’ auf Nichts gestellt”, which literally translates as: “I have set my affair on nothing” (Stirner The Ego and His Own 3, 366). 2 . Stirner The Ego and His Own 10. 3 . Stirner The Ego and His Own 296–297. 4 . For example, Welsh Max Stirner’s dialectical egoism: a new interpretation 4. 5 . For example, R.W.K. Paterson argues that the existential thinkers either ignored or did not recognize the similarities ( The Nihilistic Egoist: Max Stirner 170–171). Similarly, John Welsh is surprised that the existential thinkers do not acknowledge Stirner, even though he ultimately dismisses similarities as superficial ( Max Stirner’s dialectical egoism: a new interpretation 24). 6 . Many authors have identified theoretical links. For example, Carroll Break-Out from the Crystal Palace , Clark Max Stirner’s Egoism , Paterson The Nihilistic Egoist: Max Stirner , and Welsh Max Stirner’s dialectical egoism: a new interpre- tation . According to Herbert Read, “Stirner is one of the most existentialist of all past philosophers, and whole pages of The Ego and His Own read like anticipations of Sartre” ( Anarchy and Order 165). 7 . For example, Stepelevich “Max Stirner as Hegelian” 604 and Löwith From Hegel to Nietzsche 103. 8 . Stirner The Ego and His Own 292–293. 9 . Stirner The Ego and His Own 311. 10 . Stirner The Ego and His Own 324. 11 . Stirner The Ego and His Own 236–237. 12 . Stirner The Ego and His Own 190. 13 . Stirner Kleinere Schriften und seine Entgegnungen auf die Kritik seines Werkes “Der Einzige und sein Eigenthum” aus den Jahren 1842–1848 414. 14 . John Clark, for example, criticizes Stirner for neglecting communal values ( Max Stirner’s Egoism 97). 15 . Stirner The Ego and His Own 291. 16 . Stirner The Ego and His Own 209. 17 . Stirner The Ego and His Own 361. 18 . Stirner The Ego and His Own 5. 19 . Stirner The Ego and His Own 358. 20 . Camus L’Homme révolté 87. Notes 181 21 . Stirner The Ego and His Own 169. 22 . Stirner The Ego and His Own 251. 23 . Stirner The Ego and His Own 60, 76. 24 . Stirner The Ego and His Own 164. 25 . Stirner The Ego and His Own 158. 26 . Stirner The Ego and His Own 157. 27 . Stirner The Ego and His Own 185. 28 . Stirner The Ego and His Own 358. 29 . Stirner The Ego and His Own 37. 30 . Stirner The Ego and His Own 5. 31 . Stirner The Ego and His Own 336. 32 . Stirner The Ego and His Own 154. 33 . Camus L’Homme révolté 84–88. 34 . Stirner The Ego and His Own 359. 35 . Stirner The Ego and His Own 164. 36 . For example, Hartmann Philosophy of the Unconscious 97, Clark Max Stirner’s Egoism 31–32, and Camus L’Homme révolté 87. 37 . Stirner Kleinere Schriften und seine Entgegnungen auf die Kritik seines Werkes “Der Einzige und sein Eigenthum” aus den Jahren 1842–1848 348. 38 . Sartre Being and Nothingness 511. 39 . Stirner The Ego and His Own 163. 40 . Stirner The Ego and His Own 13. 41 . Stirner Kleinere Schriften und seine Entgegnungen auf die Kritik seines Werkes “Der Einzige und sein Eigenthum” aus den Jahren 1842–1848 357. 42 . Stirner The Ego and His Own 13. 43 . Stirner The Ego and His Own 295–296. 44 . Stirner The Ego and His Own 315. 45 . Stirner The Ego and His Own 319–320. 46 . Stirner Kleinere Schriften und seine Entgegnungen auf die Kritik seines Werkes “Der Einzige und sein Eigenthum” aus den Jahren 1842–1848 373–374. 47 . Stirner The Ego and His Own 291. 48 . Stirner The Ego and His Own 170–171. 49 . Stirner The Ego and His Own 292. 50 . Stirner Kleinere Schriften und seine Entgegnungen auf die Kritik seines Werkes “Der Einzige und sein Eigenthum” aus den Jahren 1842–1848 375. 51 . Stirner The Ego and His Own 290. 52 . Stirner The Ego and His Own 291. 53 . Stirner The Ego and His Own 291–292. 54 . Stirner The Ego and His Own 293–294. 55 . Stirner The Ego and His Own 290. 56 . Stirner The Ego and His Own 290. 57 . Stirner The Ego and His Own 295. 58 . Stirner The Ego and His Own 164.
Recommended publications
  • Tonini, Sandrine (2010) from Existentialist Anxiety to Existential
    Tonini, Sandrine (2010) From existentialist anxiety to existential joy: gendered journeys towards (re)commitment in Les Mandarins and Il rimorso as evidence of Simone de Beauvoir's influence on Alba de Céspedes' writing. PhD thesis. http://theses.gla.ac.uk/2215/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] 1 From Existentialist Anxiety to Existential Joy: Gendered Journeys Towards (Re)commitment in Les Mandarins and Il rimorso as Evidence of Simone de Beauvoir’s Influence on Alba de Céspedes’ Writing Sandrine Tonini Submitted in fulfillment of the requirements for the Degree of Doctor of Philosophy School of Modern Languages and Cultures French and Italian Sections Faculty of Arts University of Glasgow June 2010 2 Cette thèse est dédiée à ma mère qui éclaire le chemin, et à ma fille qui m’incite à le suivre. 3 Abstract Whilst Simone de Beauvoir has become an icon of feminism, and The Second Sex in particular been recognized as a point of reference for writers and philosophers worldwide, her reputation in Italy was not established immediately, and there she remains a controversial figure.
    [Show full text]
  • SIMONE DE BEAUVOIR 3 4 5 6 7 8 9 10 11 2 3 4 5 6 7 8111 9 Simone De Beauvoir’S Groundbreaking Work Has Transformed the Way 20 We Think About Gender and Identity
    1111 2 SIMONE DE BEAUVOIR 3 4 5 6 7 8 9 10 11 2 3 4 5 6 7 8111 9 Simone de Beauvoir’s groundbreaking work has transformed the way 20 we think about gender and identity. Without her 1949 text The Second 1 Sex, gender theory as we know it today would be unthinkable. A leading 2 figure in French existentialism, Beauvoir’s concepts of ‘becoming 3 woman’ and of woman as absolute ‘Other’ are among the most influ- 4 ential ideas in feminist enquiry and debate. 5 This book guides the reader through the main areas of Simone de 6 Beauvoir’s thought, including: 7 8 • Existentialism and ethics 9 • Gender and feminism 30111 • Literature and autobiography 1 • Sexuality, the body and ageing 2 3 Drawing upon Beauvoir’s literary and theoretical texts, this is the 4 essential guidebook for those approaching the work of this key thinker 5 for the first time. 6 7 Ursula Tidd is a lecturer in French at the University of Manchester, 8 and the author of Simone de Beauvoir, Gender and Testimony (1999). 3911 ROUTLEDGE CRITICAL THINKERS Series Editor: Robert Eaglestone, Royal Holloway, University of London Routledge Critical Thinkers is a series of accessible introductions to key figures in contemporary critical thought. With a unique focus on historical and intellectual contexts, each volume examines a key theorist’s: • significance • motivation • key ideas and their sources • impact on other thinkers Concluding with extensively annotated guides to further reading, Routledge Critical Thinkers are the student’s passport to today’s most exciting critical thought.
    [Show full text]
  • Thinking with Simone De Beauvoir... and Beyond
    Articles: Thinking with Simone de Beauvoir... and beyond THINKING WITH SIMONE DE BEAUVOIR... AND BEYOND PENSANDO COM SIMONE DE BEAUVOIR… E PARA ALÉM DE ∗ Christine Daigle ABSTRACT In my article, I address what I perceive to be Beauvoir's fundamental preoccupation, namely ethics. Her ethical thinking is grounded in ontological and phenomenological considerations that allow her to think through interpersonal relations. Because this is what drives her philosophy, I consider her fundamental preoccupation to be ethical. The problem of alterity is one that Beauvoir seeks to address in her work. Discussing this, I engage with the question of its origin and the problem of influence between Sartre and Beauvoir. This leads me to an analysis of how Beauvoir tackles the problem of alterity in She Came to Stay . My claim is that the novel does not offer a theory of alterity and that only seeds of such a theory are to be found therein. Nonetheless, Beauvoir's thinking in the novel was influential on Sartre. But it can also be argued that the influence remains reciprocal. KEYWORDS: Beauvoir; Sartre; Ethics; Alterity; Ambiguity RESUMO Em meu artigo remeto ao que percebo ser a preocupação fundamental de Beauvoir, a ética. Seu pensamento ético está fundamentado em considerações ontológicas e fenomenológicas que lhe permitem pensar as relações interpessoais. Uma vez que é isso que impulsiona sua filosofia, considero que sua preocupação fundamental é ética. O problema da alteridade é um dos que Beauvoir busca abordar em sua obra. Discutindo isso, trato da questão da sua origem e do problema da influência com relação a Sartre e Beauvoir.
    [Show full text]
  • Ethics, Ambiguity, and the Existential Novel; a Study of Simone De Beauvoir’S Works of Fiction
    ETHICS, AMBIGUITY, AND THE EXISTENTIAL NOVEL; A STUDY OF SIMONE DE BEAUVOIR’S WORKS OF FICTION A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE GRADUATE SCHOOL OF THE TEXAS WOMAN’S UNIVERSITY DEPARTMENT OF HISTORY AND GOVERNMENT COLLEGE OF ARTS AND SCIENCES BY SYLVIA GONZALEZ, B.S. DENTON, TEXAS MAY 2015 AKNOWLEDGEMENTS I wish to express my sincere gratitude to Dr. Timothy Hoye for his insights into the political nature of literature, and his unwavering support as I struggled to grasp the concepts of the Hegelian school of thought as perceived by the existentialist philosopher Simone de Beauvoir. His thoughtful analysis has urged me to see beyond the obvious and recognize the purposeful choice of names, experiences, and their symbolic implications. I thank Dr. Valentine Belfiglio for his unstinting encouragement as I struggled through my writing and for his words of wisdom when I most needed them. I wish to express my appreciation to Dr. Barbara Presnall for her indirect inspiration on my desire to study such a brilliant, feminist philosopher. To my valued friend, Jason C. Mims, I am grateful for his numerous readings of this thesis for content, theoretical insights, and messages of confidence. To my family, I am indebted for their steadfast support despite the hardships imposed by this research. Finally, to Brent C. Sullivant, I am most grateful for his confidence and understanding through my path to the completion of this thesis. iii ABSTRACT SYLVIA GONZALEZ ETHICS, AMBIGUITY, AND THE EXISTENTIAL NOVEL; A STUDY OF SIMONE DE BEAUVOIR’S WORKS OF FICTION MAY 2015 This thesis analyzes five novels of the existentialist French author Simone de Beauvoir.
    [Show full text]
  • A Study in the Philosophy of Simone De Beauvoir A
    i ENGENDERING SUBJECTIVITY: A STUDY IN THE PHILOSOPHY OF SIMONE DE BEAUVOIR A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Jina M. Fast December 2014 Examining Committee Members: Dr. Lewis Gordon, Chair, Temple University, Philosophy Department Dr. Joseph Margolis, Temple University, Philosophy Department Dr. Miriam Solomon, Temple University, Philosophy Department Dr. Sally Scholz, External Member, Villanova University, Philosophy Department ii ABSTRACT In this study I advance the thesis that Simone de Beauvoir’s account of the development of subjectivity is based in a consideration of the Hegelian description of the development of subjectivity in the Phenomenology of Spirit. Like Hegel, Beauvoir argues that an aspect of the development of subjectivity is the ability to discover oneself as related to the collective world. Additionally, she shows through her various works that individual identity and freedom are conditioned by the possibility for intersubjective recognition, and development of a project within an ambiguous relationship between the self, others, and the shared social world. Nevertheless, throughout history this foundation for the possibility of freedom has often been lacking and more so for some groups than others, which points us to an important difference in focus in Hegel and Beauvoir’s work. For one, the subject in the idealized Hegelian account comes to recognize its power and freedom as it progresses in its connections and influence within the world. But, for those who have historically lacked options (women, those who happen to be black, the poor, etc.) transcendence in terms of the actualization of one’s identity and recognized participation in the collective is at best often co-opted or concealed and at worst impossible.
    [Show full text]
  • Simone De Beauvoir: Philosophy As a Way of Life
    ACCESS: CONTEMPORARY ISSUES IN EDUCATION 2007, VOL. 26, NO. 2, 64–74 Simone de Beauvoir: Philosophy as a way of life James D. Marshall The University of Auckland ABSTRACT The works of Simone de Beauvoir are undergoing a considerable revival in philosophy after several decades of rejection and exclusion from the philosophical canon. The reclamation of de Beauvoir comes largely from the work of women philosophers with subsequent publishing and retranslation of her works into English. We can note now, at least: her release from under the philosophical shadow of Jean-Paul Sartre, her independence, an original approach to philosophy through the notion of a philosophy of lived experience and its exposition through literature, and her original contribution to existentialist ethics especially in Pyrrhus and Cineas (1944) and The Ethics of Ambiguity (1947). In this paper I will introduce de Beauvoir, first with a brief biography and, second, with some of her works through those topics. Apart from literature and philosophy, de Beauvoir (1908–86) wrote many autobiographies, biographies, diaries, and histories, for journals/magazines and the press. Much of this writing was included in her novels. Thus for her and Jean-Paul Sartre philosophy was a way of life. Introduction Men have been born, they have suffered and they have died. (Shahnameh Ferdousi, [935– 1020]) Man is not born but becomes free. (Alfred Fouillée, [1838–1912]) Man cannot escape philosophy because he cannot escape his freedom, which implies questioning and refusal of the given. (Simone de Beauvoir)1 After several decades of rejection and exclusion from the philosophical canon2 the works of Simone de Beauvoir are undergoing a considerable revival in philosophy, mainly because of the work of women philosophers (see Simons, 2004).
    [Show full text]
  • Save Pdf (0.34
    186 Hypatia -. 1979. Deux chapitres inedits de “L‘invit6e.” (Two unpublished chapters of She Came to Stay). In Les Ecrits de Simone de Beauvoir, ed. Claude Francis and Fernande Gontier. Paris: Gallimard. -. 1982. When things of the spirit come first. Trans. Patrick O’Brian. New York: Pantheon. -. 1990. She came to stay. Trans. Yvonne Moyse and Roger Senhouse. New York: Norton. Fullbrook, Kate, and Edward Fullbrook. 1994. Simone de Beauvoir andlean-Paul Sartre: The remaking of a twentieth-century legend. New York: Basic Books. Sartre, Jean-Paul. 1956. Being and nothingness: An essay on phenomenological ontology. Trans. Hazel E. Barnes. New York: Philosophical Library. Simons, Margaret A. 1998. Beauvoir and “The second sex”: Feminism, race, and the origins of existentialism. Lanham, Maryland: Rowman &. Littlefield. Simone de Beauvoir: A Critical Reader. Edited by ELIZABETH FALLAIZE. London and New York: Routledge, 1998. Kris tana Arp As this special volume attests, there has been a recent resurgence of inter- est in Simone de Beauvoir. A number of books on her have been published in the last several years. However, Elizabeth Fallaize’s book, Simone de Beau- uoir: A Critical Reader (1998), occupies a special niche. Many of its essays are excerpts from studies done of Beauvoir’s work before this latest renaissance. Some of these studies are not in print in the United States. Some are perhaps unfamiliar to present-day readers or those from different disciplines. In addi- tion, the articles reprinted here are otherwise not easily accessible. Fallaize has performed an important service by gathering them all in one place and by carefully editing, presenting, and, in some cases, translating them.
    [Show full text]
  • What Can Philosophical Literature Do? the Contribution of Simone De Beauvoir
    What Can Philosophical Literature Do? The Contribution of Simone de Beauvoir by Ashley King Scheu Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Toril Moi, Supervisor ___________________________ David Bell ___________________________ Helen Solterer ___________________________ Anne Garréta Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2011 ABSTRACT What Can Philosophical Literature Do? The Contribution of Simone de Beauvoir by Ashley King Scheu Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Toril Moi, Supervisor ___________________________ David Bell ___________________________ Helen Solterer ___________________________ Anne Garréta An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2011 Copyright by Ashley King Scheu 2011 Abstract “What Can Philosophical Literature Do? The Contribution of Simone de Beauvoir” examines Simone de Beauvoir’s existentialist aesthetic theory of the philosophical novel alongside two fictional works, L’invitée (1943) and Le sang des autres (1945), which constitute Beauvoir’s first experiments in writing works of this hybrid genre. Throughout this dissertation, I mobilize Beauvoir’s theoretical and
    [Show full text]
  • Beauvoir1.Pdf
    Introductory Remarks “Enough ink has been spilled in quarreling over femi- nism, now practically over, and perhaps we should say no more about it. It is still talked about, however, for the vo- luminous nonsense uttered during the last century seems to have done little to illuminate the problem.”1 This sentence does not originate from a recent discussion, but was chosen as the opening line in The Second Sex by Simone de Beau- voir, so as to point out from the beginning the ever-present assumption that the problem with the woman’s place in society has already been solved. Instead, according to Beauvoir, there remains only confusion. If we are to gain understanding, we should get out of these ruts; we should discard the vague notions of superiority, inferiority and equality which have hitherto corrupted every discussion of the subject and start afresh.2 More than fifty years later, we find ourselves at a simi- lar point. Why do we need any more feminist theories if everything has been said already? In this regard, writing a book about Simone de Beauvoir could seem quite superflu- ous. Against her intentions Beauvoir’s approach was shelved as equality feminism, and many feminists of our present time consider her to be outmoded, “historical heri- tage” at best. 1 Simone de Beauvoir, The Second Sex, New York: Vintage Books Edi- tion, 1989, p. 19. 2 Ibidem, p. 23. 9 Why therefore should a new book surface about the work of Simone de Beauvoir, why now an English version of the German original3? The book at hand for the first time offers a detailed in- troduction into Beauvoir’s philosophy where the focus is on her concepts of freedom and recognition and their impact on a philosophy of gender.
    [Show full text]
  • Simone De Beauvoir: a Feminist Thinker for Our Times
    UvA-DARE (Digital Academic Repository) Simone de Beauvoir: A Feminist Thinker for Our Times Vintges, K.V.Q. DOI 10.1111/j.1527-2001.1999.tb01257.x Publication date 1999 Document Version Final published version Published in Hypatia Link to publication Citation for published version (APA): Vintges, K. V. Q. (1999). Simone de Beauvoir: A Feminist Thinker for Our Times. Hypatia, 14(4 (fall0), 133-144. https://doi.org/10.1111/j.1527-2001.1999.tb01257.x General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:26 Sep 2021 Simone de Beauvoir: A Feminist Thinker for Our Times KAREN VINTGES For many, Simone de Beauwoir’s The Second Sex has only historic significance. The aim of this article is to show on the contrary that Beauwoir’s philosophy already contains all the elements of contemporary feminism-so much so that it can be taken as its paradigm.
    [Show full text]
  • Simone De Beauvoir: Philosophy As a Way of Life
    SIMONE DE BEAUVOIR: PHILOSOPHY AS A WAY OF LIFE James D. Marshall The University of Auckland The works of Simone de Beauvoir are undergoing a considerable revival in philosophy after several decades of rejection and exclusion from the philosophical canon. The reclamation of de Beauvoir comes largely from the work of women philosophers with subsequent publishing and retranslation of her works into English. We can note now, at least: her release from under the philosophical shadow of Jean-Paul Sartre, her independence, an original approach to philosophy through the notion of a philosophy of lived experience and its exposition through literature, and her original contribution to existentialist ethics especially in Pyrrhus and Cineas (1944) and The Ethics of Ambiguity (1947). In this paper I will introduce de Beauvoir, first with a brief biography and, second, with some of her works through those topics. Apart from literature and philosophy, de Beauvoir (1908–86) wrote many autobiographies, biographies, diaries, and histories, for journals/magazines and the press. Much of this writing was included in her novels. Thus for her and Jean-Paul Sartre philosophy was a way of life. Introduction Men have been born, they have suffered and they have died. (Shahnameh Ferdousi, [935– 1020]) Man is not born but becomes free. (Alfred Fouillée, [1838–1912]) Man cannot escape philosophy because he cannot escape his freedom, which implies questioning and refusal of the given. (Simone de Beauvoir)1 After several decades of rejection and exclusion from the philosophical canon2 the works of Simone de Beauvoir are undergoing a considerable revival in philosophy, mainly because of the work of women philosophers (see Simons, 2004).
    [Show full text]
  • Simone De Beauvoir & Existential Phenomenology: a Bibliography
    Simone De Beauvoir & Existential Phenomenology: A Bibliography Ted Toadvine Emporia State University I. Primary Sources (Listed Chronologically) The following have been consulted for primary sources by Simone de Beauvoir: Bennett, Joy, and Gabriella Hochrnann. Simone de Beauvoir: An Annotated Bibliography. New York: Garland, 1988. (Interviews only.) Cayron, Claire. La nature chez Simone de Beauvoir. Paris: Gallirnard, 1973. Francis, Claude and Femande Gontier. Les ecrits de Simone de Beauvoir. Paris: Gallirnard, 1979. Simons, Margaret A., ed. Feminist Interpretations ofSimone de Beauvoir. University Park: The Pennsylvania State University, 1995. Moi, ToriI. Simone de Beauvoir: The Making ofan Intellectual Woman. Cambridge: Blackwell Publishers, 1994. Zephir, Jacques J. Le neo-feminisme de Simone de Beauvoir. Paris: Denoel-Gonthier, 1982. Of these, Les ecrits de Simone de Beauvoir, edited by Francis and Gontier, is the most comprehensive through 1977 and contains many useful summaries and quotations from obscure sources. 1926 Camet. Holograph Manuscript. Bibliotheque Nationale de France, Paris. 1927 Camet #4. Holograph Manuscript. Bibliotheque Nationale de France, Paris. 1928-29 Camet #6. Holograph Manuscript. Bibliotheque Nationale de France, Paris . 1929-30 Camet #7. Holograph Manuscript. Bibliotheque Nationale de France , Paris . 1943 L 'invitee. Paris: Gallimard. Translated as She Came To Stay, by Yvonne Moyse and Roger Senhouse. Cleveland: World Publishing, 1954. 206 TED TOADVINE 1944 "Jeunes agregee de philosophie de Beauvoirva presentersa premiere piece," interviewed by Yves Bonnat. Le Soir (13 October). "Un promeneur dans Paris insurge," in collaboration with J.-P. Sartre. Combat (28, 29, and 30 August; 1,2, and 4 September). Pyrrhus et Cineas . Paris: Gallimard. 1945 Les bouches inutiles. Paris : Gallimard.
    [Show full text]