Ph.D.) Classics, Columbia University, New York, with the Thesis "Psellos' Depiction of Character in the Chronographia" Directed by Prof
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John Anthony Mcguckin Publications Historical Theology
John Anthony McGuckin Ane Marie and Bent Emil Nielsen Professor in Late Antique and Byzantine Christian History Professor of Byzantine Christian Studies, Columbia University Publications Books Historical Theology Symeon the New Theologian. Chapters and Discourses. Cistercian Publications. Kalamazoo. 1982. pp. 144. Hardcover and Paperback. (Reprinted 1994). St. Gregory Nazianzen: Selected Poems. SLG Press. Oxford. 1986. pp. xx, 24. Paperback. (Reprinted: 1989 & 1995). The Transfiguration of Christ in Scripture and Tradition. Mellen Press. Lewiston (New York). 1987. pp. 333. Hardcover. St. Cyril of Alexandria and the Christological Controversy. Its History, Theology, and Texts. Brill. Leiden. 1994. pp. 424. Hardcover. 2nd Edition: St. Cyril of Alexandria and the Christological Controversy. SVS Press. New York. paperback. 2004. pp. 425. Nominated for Christianity Today’s 2004 Book Awards for History/Biography. At the Lighting of the Lamps: Hymns From the Ancient Church. SLG Press. Oxford. 1995. pp. 102; Paperback. 2nd Edition, Morehouse, New York. 1997. St. Cyril of Alexandria: On The Unity of Christ. (That the Christ Is One). SVS Press. New John Anthony McGuckin Ane Marie and Bent Emil Nielsen Professor in Late Antique and Byzantine Christian History Professor of Byzantine Christian Studies, Columbia University York. 1995. pp. 151. Paperback. (Reprinted 2001). (Synopsis of the Introduction reprinted in: Coptic Church Review. vol. 19. 1-2. Spring 1998. 42-51.) St. Gregory of Nazianzus: An Intellectual Biography. SVS. Press. New York. 2001. 436 pp. (Hardcover and Paperback). Sfantul Grigorie Teologul Arhiepiscopul Constantinopolui. Editura: Invierea. Timisoara. Romania. 2004. (Paperback Romanian edition) Standing In God’s Holy Fire: The Spiritual Tradition of Byzantium. DLT London. / Orbis-Maryknoll. -
The Book of Mystical Chapters
The Book of Mystical Chapters The Esoteric Spiritual Doctrine of the Early Christian Monks and Ascetical Teachers of the East Translated & Introduced by John Anthony McGuckin 1 The Book of Mystical Chapters The Esoteric Spiritual Doctrine of the Early Christian Monks and Ascetical Teachers of the East Introduction The early Christian monks formed an international society that flourished in all the Greek territories of the late Roman empire, as well as in Syria and Persia, in Egypt gathered around the Nile and as far into Africa as Nubia ( modern Sudan) and the highlands of Ethiopia. They inhabited the rocky and desert terrain of Sinai, Palestine, Arabia, and Cappadocian Turkey; and in the great capital of the late Roman Empire, Const- antinople, they became almost a civil service, so great were their numbers, with many dedicated scholars and aristocrats among them. After the fifth century the monastic phenomenon became descriptive of Western Christianity too, where Gaul (ancient France) and Italy became centres of Latin monasticism. Everywhere in the ancient Christian world that the four major languages, Greek, Latin, Syriac or Coptic, were spoken, Christian monks could be found living in solitary isolation near villages, in small communes of hermits gathered together in remote valleys, or in small houses, usually of a few dozen living the communal life together. These three forms of monastic lifestyle in the Early Church had become standard by the fourth century of the common era, and after Constantine had begun the transformation of the Roman State into the Christian Empire of Byzantium, the monastic movement flourished for more than a thousand years more with the patronage of Christian emperors. -
Byzantine Garden Culture
Byzantine Garden Culture Byzantine Garden Culture edited by Antony Littlewood, Henry Maguire, and Joachim Wolschke-Bulmahn Dumbarton Oaks Research Library and Collection Washington, D.C. © 2002 Dumbarton Oaks Trustees for Harvard University Washington, D.C. All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Data Byzantine garden culture / edited by Antony Littlewood, Henry Maguire and Joachim Wolschke- Bulmahn. p. cm. Papers presented at a colloquium in November 1996 at Dumbarton Oaks. Includes bibliographical references (p. ) ISBN 0-88402-280-3 (alk. paper) 1. Gardens, Byzantine—Byzantine Empire—History—Congresses. 2. Byzantine Empire— Civilization—Congresses. I. Littlewood, Antony Robert. II. Maguire, Henry, 1943– III. Wolschke- Bulmahn, Joachim. SB457.547 .B97 2001 712'.09495—dc21 00-060020 To the memory of Robert Browning Contents Preface ix List of Abbreviations xi The Study of Byzantine Gardens: Some Questions and Observations from a Garden Historian 1 Joachim Wolschke-Bulmahn The Scholarship of Byzantine Gardens 13 Antony Littlewood Paradise Withdrawn 23 Henry Maguire Byzantine Monastic Horticulture: The Textual Evidence 37 Alice-Mary Talbot Wild Animals in the Byzantine Park 69 Nancy P. Sevcenko Byzantine Gardens and Horticulture in the Late Byzantine Period, 1204–1453: The Secular Sources 87 Costas N. Constantinides Theodore Hyrtakenos’ Description of the Garden of St. Anna and the Ekphrasis of Gardens 105 Mary-Lyon Dolezal and Maria Mavroudi Khpopoii?a: Garden Making and Garden Culture in the Geoponika 159 Robert Rodgers Herbs of the Field and Herbs of the Garden in Byzantine Medicinal Pharmacy 177 John Scarborough The Vienna Dioskorides and Anicia Juliana 189 Leslie Brubaker viii Contents Possible Future Directions 215 Antony Littlewood Bibliography 231 General Index 237 Index of Greek Words 260 Preface It is with great pleasure that we welcome the reader to this, the first volume ever put together on the subject of Byzantine gardens. -
The Transmission of Knowledge
Cambridge University Press 978-1-107-04181-3 — The Cambridge Intellectual History of Byzantium Edited by Anthony Kaldellis , Niketas Siniossoglou Excerpt More Information PART I THE TRANSMISSION OF KNOWLEDGE © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-04181-3 — The Cambridge Intellectual History of Byzantium Edited by Anthony Kaldellis , Niketas Siniossoglou Excerpt More Information CHAPTER 1 INSTITUTIONAL SETTINGS: THE COURT, SCHOOLS, CHURCH, AND MONASTERIES jonathan harris Intellectual debate and the transmission of knowledge did not take place in sequestered academic institutions in Byzantium. Scholars were usually politicians, clergymen, or monks and often they were active participants in the major events of their day. Their intellectual activities were therefore usually undertaken in the context of the imperial court or the Church and often, although not always, reflected contemporary concerns. As regards the court, Byzantium was distinguished from western Europe during the earlier Middle Ages by maintaining a secular administrative elite. In the west, where education had become the preserve of the Church and the royal household provided a rudimentary center of administration, officials tended to be clergymen before the late twelfth century. It was very different in the Great Palace in Constantinople, a complex of buildings next to the Hippodrome and facing the cathedral of Hagia Sophia in the heart of the city, and in the palace of Blachernai, close to the Land Walls. Here the corridors were thronged by secular officials and secretaries, some of them eunuchs. A considerable proportion of them bore purely honorary titles but there was a large body of officials whose tasks were to advise the emperor, draft his correspondence, create consensus around his policies, and fulfill whatever other functions that their ruler chose to entrust to them. -
Another Look at the Solid Iconostasis in the Russian Orthodox Church
ANOTHER LOOK AT THE SOLID ICONOSTASIS IN THE RUSSIAN ORTHODOX CHURCH Robert M. Arida I. Introduction It would not be an exaggeration to say that to date there are no conclusive studies on the development of the iconostasis in Rus sia. This study, while not claiming to solve the problem, does seek to offer questions, comments, and some analysis on historical and theological data that might help further the discussion surround ing one of the most prominent features of Russian Orthodox litur gical art and architecture. For the student of Russian history and culture, the appear ance of the developed iconostasis in Russia marks an important development in church art and architecture. Though this study does not compare the development of the relatively low Byzan tine iconostasis with its Slavic counterpart,1 the first set ofques- tions to be raised is why did such a prominent, and at times over whelming, structure develop in Russia? Is it a cultural phenomenon brought about by the abundance of wood located in and around Moscow, Novgorod, and Vladimir?2 Did the high wooden icono 1 On the development of the Byzantine iconostasis see Thresholds o f the Sacred. 2 See Lazarev, Russian Icon. Tapestry of Russian Christianity: Studies in History and Culture. Nickolas Lupinin, Donald Ostrowski and Jennifer B. Spock, eds. Columbus, Ohio: Department of Slavic and East European Languages and Cultures and the Resource Center for Medieval Slavic Studies, The Ohio State University, 2016,41-69. Ro ber t m . A rid a stasis compensate for the lack of -
Uliana Boiarintseva PHILOLOGICAL and HISTORICAL ANALYSIS OF
Uliana Boiarintseva PHILOLOGICAL AND HISTORICAL ANALYSIS OF THE TREATISE ON PARADISE BY NIKETAS STETHATOS MA Thesis in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Central European University CEU eTD Collection Budapest May 2018 PHILOLOGICAL AND HISTORICAL ANALYSIS OF THE TREATISE ON PARADISE BY NIKETAS STETHATOS by Boiarintseva Uliana (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ CEU eTD Collection Thesis Supervisor ____________________________________________ Examiner PHILOLOGICAL AND HISTORICAL ANALYSIS OF THE TREATISE ON PARADISE BY NIKETAS STETHATOS by Boiarintseva Uliana (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. CEU eTD Collection ____________________________________________ External Reader PHILOLOGICAL AND HISTORICAL ANALYSIS OF THE TREATISE ON PARADISE BY NIKETAS STETHATOS by Boiarintseva Uliana (Russia) Thesis submitted to the Department of -
UNF: the Byzantine Saint: a Bibliography [Halsall]
Paul Halsall The Byzantine Saint: A Bibliography (2005) Introduction This thematic bibliography should be read in conjunction with Alice-Mary Talbot's Survey of Translations of Byzantine Saints' Lives [at Dumbarton Oaks], which lists all available Byzantine saint's lives translated into any modern western language. This bibliography was compiled for my dissertation and for a class I taught on the history of sainthood in 2005. It is therefore now out of date but may still prove of some interest. Contents I: What is a Saint? o Sainthood: General o Hagiography: General o Canonization: General o Byzantine Sainthood: General o Byzantine Hagiography o Byzantine Sainthood: Saint-Making/Canonization o Locating Information on Saints o Internet Bibliographies II: Biography III: The Novel IV: The Pagan Holy Man V: Martyrs: Pagan and Christian Sources VI: The Life of Anthony VII: Early Monasticism I: Egypt and Pachomius VIII: Early Monasticism II: Palestine IX: Early Monasticism III: Syria X: The Christian Holy Man in Society: Ascetics XI: The Christian Holy Man in Society II: Bishops XII: Women Saints I: The Early Church XIII: Women Saints II: The Byzantine Period XIV: Thaumaturgy (Wonder-Working), Miracles and Healing XV: From Hagiography to Legend XVI: The Metaphrastic Effort XVII: Middle Byzantine Sainthood XVIII: Later Byzantine Sainthood XIX: Byzantine Monasticism and Sainthood XX: Post-Byzantine Greek Saints XXI: The Theotokos XXII: Saints in Art XXIII: Saints in Liturgy XXIV: Slavic Saints XXV: Major Collections I: What is a Saint? Sainthood: General Brown, Peter R. L. The Cult of the Saints. Chicago: University of Chicago Press,1981. [Cf. Averil. -
The Reception of Hesychasm in the Romanian Culture
62 International Journal of Orthodox Theology 7:1 (2016) urn:nbn:de:0276-2016-1067 Liviu Petcu The Reception of Hesychasm in the Romanian Culture Abstract For the Romanians, Hesychasm is not merely an old spiritual technique, but something that continues to nourish the souls during the present times, as it has always done. Hence, Romania currently has the largest number of active Monasteries in the world. For the Romanian Hesychast Fathers, Hesychia is understood as being adaptable to the life of Christians who have not followed the Monastic life, Rev. PhD Liviu Petcu is which results in attaining the inner Researcher and Assistant peace that leads to their fulfillment as Professor of Patristic Theology at the “Dumitru human beings. Thus, the Romanian Stăniloae” Faculty of hesychastic tradition meant not only Orthodox Theology at the a way of living in some isolated “Alexandru Ioan Cuza” Monasteries or for some Hermits but University of Iasi, Romania The Reception of Hesychasm in the Romanian Culture 63 more than that it was interwoven into the life of the laics around them. In the last part of this article, I underline the fact that prayer should represent the main activity of any Christian. At the hour of death, believers leave behind all earthly things, and the only thing he keeps is prayer. It is prayer itself that will lead him to the eternal life, as God is eternal and only by uniting with Him, by humble and intense prayer, can the believer enjoy eternity. Keywords Spirituality, Hesychasm, Moldavia, Monasteries, Prayer 1 Hesychasm – A Traditionalist and Innovative Current Hesychasm, whose biblical origins are evident, is mentioned from the very beginning of monasticism. -
217424991-Byzantium-In-The-Year-1000-Edited-By-Paul-Magdalino.Pdf
BYZANTIUM IN THE YEAR 1000 THE MEDIEVAL MEDITERRANEAN PEOPLES, ECONOMIES AND CULTURES, 400-1500 EDITORS Hugh Kennedy (St. Andrews) Paul Magdalino (St. Andrews) David Abulafia (Cambridge) Benjamin Arbel (Tel Aviv) Mark Meyerson (Toronto) Larry J. Simon (Western Michigan University) VOLUME 45 BYZANTIUM IN THE YEAR 1000 EDITED BY PAUL MAGDALINO BRILL LEIDEN • BOSTON 2003 Cover illustration: Basil II Bulgaroctonus, miniature (Cod. Marc. Gr. Z. 17 (=421) f. IIIr, Biblioteca Nazionale Marciana Venezia) This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Byzantium in the year 1000 / edited by Paul Magdalino. p. cm. (The Medieval Mediterranean, ISSN 0928 5520 ; v. 45) Includes bibliographical references and index. ISBN 9004120971 (hbk.) 1. Byzantine Empire History Basil II Bulgaroctonus, 976 1025. I. Title: Byzantium in the year one thousand. II. Magdalino, Paul. III. Series. DF595 .B97 2002 949.5'02 dc21 2002034276 Die Deutsche Bibliothek - CIP-Einheitsaufnahme Byzantium in the year 1000 / ed. by Paul Magdalino. -- Leiden ; Boston: Brill 2003 (The Medieval Mediterranean ; Vol 45) ISBN 90-04-12097-1 ISSN 0928–5520 ISBN 90 04 12097 1 © Copyright 2003 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. -
The University of Chicago Political Families in Byzantium: the Social and Cultural Significance of the Genos As Kin Group, C
THE UNIVERSITY OF CHICAGO POLITICAL FAMILIES IN BYZANTIUM: THE SOCIAL AND CULTURAL SIGNIFICANCE OF THE GENOS AS KIN GROUP, C. 900-1150 A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY NATHAN LEIDHOLM CHICAGO, ILLINOIS JUNE 2016 To my parents, Jan and Dwayne TABLE OF CONTENTS List of Tables iv Acknowledgements v Abbreviations viii Introduction 1 1. Defining the Genos 21 2. The Genos and the Language of Kinship 71 3. Marriage Impediments and their Consequences for the Genos 136 4. Shared Blood, Mixed Descent, and the Cultural Significance of Consanguineous Kinship 187 5. The Politics of Reputation and Heritable Surnames 235 6. Being a Syggenēs: Case Studies in the Genos as an Historical Phenomenon 282 Conclusion 340 Bibliography 351 iii LIST OF TABLES Table 1: Frequency of Appearance of Genos in Historical Narratives 87 Table 2: Frequency of Appearance of Genos in Historical Narratives 87 iv ACKNOWLEDGEMENTS The completion of this dissertation would not have been possible without the generous support of many institutions and individuals. Over the past several years I have had the opportunity to interact with numerous excellent scholars and staff at several different universities, research institutes, and libraries, all of whom have made valuable contributions in one way or another. Junior fellowships at the Dumbarton Oaks Research Library and Koç University’s Research Center for Anatolian Civilizations provided me with the wonderful opportunity to focus on my research and writing. The generous staff and fellows at both of these institutions contributed a great deal both to this study and to my professional development more broadly. -
Dumbarton Oaks Papers
DUMBARTON OAKS PAPERS articles sorted by volume Created 12 April 2021 based on the master Zotero database of all DOP articles available here. Vol. 74 (2020) Berg, Baukje van den. “John Tzetzes as Didactic Poet and Learned Grammarian.” Dumbarton Oaks Papers 74 (2020): 285–302. www.jstor.org/stable/26979086. Connelly, Coleman. “Continued Celebration of the Kalends of January in the Medieval Islamic East.” Dumbarton Oaks Papers 74 (2020): 41–65. www.jstor.org/stable/26979079. Frøyshov, Stig Simeon R. “The Early History of the Hagiopolitan Daily Office in Constantinople: New Perspectives on the Formative Period of the Byzantine Rite.” Dumbarton Oaks Papers 74 (2020): 351–82. www.jstor.org/stable/26979089. Gerevini, Stefania. “Art as Politics in the Baptistery and Chapel of Sant’Isidoro at San Marco, Ven- ice.” Dumbarton Oaks Papers 74 (2020): 243–68. www.jstor.org/stable/26979084. Gerhold, Victoria. “The Legend of Euphratas: Some Notes on Its Origins, Development, and Sig- nificance.” Dumbarton Oaks Papers 74 (2020): 67–123. www.jstor.org/stable/26979080. Kinloch, Matthew. “In the Name of the Father, the Husband, or Some Other Man: The Subordi- nation of Female Characters in Byzantine Historiography.” Dumbarton Oaks Papers 74 (2020): 303–28. www.jstor.org/stable/26979087. Langdon, John S., and Stephen W. Reinert. “Speros Vryonis Jr. (1928–2019).” Dumbarton Oaks Papers 74 (2020): 1–7. www.jstor.org/stable/26979077. Levente, László. “Rhetorius, Zeno’s Astrologer, and a Sixth-Century Astrological Compendium.” Dumbarton Oaks Papers 74 (2020): 329–50. www.jstor.org/stable/26979088. Makris, Georgios. “Living in Turbulent Times: Monasteries, Settlements, and Laypeople in Late Byzantine Southwest Thrace.” Dumbarton Oaks Papers 74 (2020): 161–83. -
Bbbs 37 (2011)
37 2011 BULLETIN OF BRITISH BYZANTINE STUDIES BULLETIN OF BRITISH BYZANTINE STUDIES 37 ISSN 0265-162 2011 being the Bulletin of the Society for the Promotion of Byzantine Studies CONTENTS 1. National Committees of International Association 1 2. Membership of the S.P.B.S. Executive Committee 3 3. Publications and Work in Progress 5 4. Fieldwork & Projects 39 5. Theses 76 6. Conferences, Lectures, Seminar Series & Summer Schools 82 7. Conference Reports 136 8. Exhibitions 141 9. University News 144 10. Obituaries 147 11. 44th Spring Symposium of Byzantine Studies 153 12. Society for the Promotion of Byzantine Studies 169 Minutes of 2010 AGM Treasurer’s Report Agenda of 2011 AGM 13. Books & Websites 179 Front cover: A study of light in Hagia Sophia, Constantinople © Dumbarton Oaks, Image Collections and Fieldwork Archives, Washington, DC 1. Chairmen, Secretaries and Addresses of National Committees of the International Association of Byzantine Studies Albania: Dhorka Dhamo, Pellumb Xhufi, Rr Sulejman Pasha Pall 124, Shk. 3, Apart 37 Tirana-Albanie Australia: Dr Bronwen Neil (President), Centre for Early Christian Studies, Australian Catholic University, PO Box 456, Virginia, Queensland 4014 ([email protected]); Dr Andrew Gillett (Secretary & Newsletter Editor), Department of Ancient History, Division of Humanities, Macquarie University, New South Wales 2109. Email: [email protected] Austria: Prof Dr Andreas Külzer (Secretary), Institut für Byzantinistik und Neograzistik der Universität Wien, Postgrasse 7, A-1010 Vienna, Austria. Email: [email protected] Belgium: Anne Tihon (President); Jacques Noret (Vice-President and Treasurer); Caroline Mace (Secretary). Address of the Society for Byzantine Studies: Rue Ducale 1, 1000 Brussels, Belgium; address of the secretariat: Kardinaal Mercierplein 2, B3000 Leuven, Belgium Brazil: Angela Comnene, G.