Witchcraft and Witch Trials in Early Modern Europe
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Neue Quellen Zu Friedrich Spee Von Langenfeld Und Seiner Familie
RAINER DECKER Neue Quellen zu Friedrich Spee von Langenfeld und seiner Familie Deo duce virtute comite fortuna ministra Wahlspruch des Arnold v. Spee, 1623 Einfu¨hrung Zeit: April 1662. Ort: Kloster der Servitessen („Dienerinnen der seligen Jungfrau Maria“) in Linz am Rhein. Die Nonne Anna Margareta Spee ist wu¨ tend. Sie fu¨hlt sich von einer Ba¨uerin aus ihrem Heimatdorf Bruchhausen bei Linz verleumdet und erstattet Anzeige bei dem Ko¨ lner Domkapitel, zu dessen Herrschaft Erpel Bruchhausen geho¨rt.Darin fu¨hrt sie aus, dass die Frau eines ihrer Pa¨chter, „Herman Meußgen Hausfrau Sophia genant zu Brochhaußen in Euer Gnaden Jurisdic- tion Erpel wohnhaft mir ganz unverschulter weis hin und her hinderucklich nachgeredt, ich hette ihro in einem drunck angetan, daß sei [= sie] alles das ihrig versaufen muste ... Nun ist nicht ohne, daß die beklagtin sich darauf vertro¨ st, daß ahn ihro nichts zu erhoh- len, undt weilen an ihr nichts zu erhohlen, so ist billigh und rechtens, daß dieselbe, weilen sei mir meine Ehre abgestohlen und nicht wider restituiren kan, anderen zum Exempel bestraft wu¨ rde, in betrachtungh, daß nichts hochers in der weiten weltt als ein ehrlicher frommer Nahm, und wan [man] solche hoch-ehrenverletzliche Injurien ungeandet hin- gehen ließe, bevorab, weilen die Beklagtin selbige hin und her spargirt [= gestreut], [dass dann] mir allerhandt Verdacht aufwachsen ... mogte ... Derowegen glangt an Ew. Hoch- wohlgeborene Hochgra¨fliche Excellencen und Gnaden meine allerhochste diemutigste bitt, sei gerawen [= geruhen] gna¨digh, ihrem Scholtheißen oder Statthalteren zu Erpel, daß sei die Beklagtin vornehmen und nach befindenden Sachen ... mit ahnschließungh des haltzbandt anderen Ehrenschenderen zum Exempel bestraffen, ernstlich und gna¨- digh ahnzubefehlen. -
The Witch-Cult in Western Europe, by Margaret Alice Murray This Ebook Is for the Use of Anyone Anywhere at No Cost and with Almost No Restrictions Whatsoever
20411-0 The Project Gutenberg EBook of The Witch-cult in Western Europe, by Margaret Alice Murray This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Witch-cult in Western Europe A Study in Anthropology Author: Margaret Alice Murray Release Date: January 22, 2007 [EBook #20411] Language: English Character set encoding: UTF-8 *** START OF THIS PROJECT GUTENBERG EBOOK THE WITCH-CULT IN WESTERN EUROPE *** Produced by Michael Ciesielski, Irma THE WITCH-CULT IN WESTERN EUROPE _A Study in Anthropology_ BY MARGARET ALICE MURRAY OXFORD AT THE CLARENDON PRESS 1921 Oxford University Press _London Edinburgh Glasgow Copenhagen New York Toronto Melbourne Cape Town Bombay Calcutta Madras Shanghai_ Humphrey Milford Publisher to the UNIVERSITY PREFACE The mass of existing material on this subject is so great that I have not attempted to make a survey of the whole of European 'Witchcraft', but have confined myself to an intensive study of the cult in Great Britain. In order, however, to obtain a clearer understanding of the ritual and beliefs I have had recourse to French and Flemish sources, as the cult appears to have been the same throughout Western Europe. The New England records are unfortunately not published _in extenso_; this is the more unfortunate as the extracts already given to the public occasionally throw light on some of the English practices. -
The Witch-Cult in Western Europe, by 1
The Witch-cult in Western Europe, by 1 The Witch-cult in Western Europe, by Margaret Alice Murray This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Witch-cult in Western Europe A Study in Anthropology Author: Margaret Alice Murray Release Date: January 22, 2007 [EBook #20411] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK THE WITCH-CULT IN WESTERN EUROPE *** Produced by Michael Ciesielski, Irma Špehar and the Online Distributed Proofreading Team at http://www.pgdp.net THE WITCH-CULT IN WESTERN EUROPE A Study in Anthropology BY MARGARET ALICE MURRAY The Witch-cult in Western Europe, by 2 OXFORD AT THE CLARENDON PRESS 1921 Oxford University Press London Edinburgh Glasgow Copenhagen New York Toronto Melbourne Cape Town Bombay Calcutta Madras Shanghai Humphrey Milford Publisher to the UNIVERSITY PREFACE The mass of existing material on this subject is so great that I have not attempted to make a survey of the whole of European 'Witchcraft', but have confined myself to an intensive study of the cult in Great Britain. In order, however, to obtain a clearer understanding of the ritual and beliefs I have had recourse to French and Flemish sources, as the cult appears to have been the same throughout Western Europe. The New England records are unfortunately not published in extenso; this is the more unfortunate as the extracts already given to the public occasionally throw light on some of the English practices. -
Witchcraft Historiography in the Twentieth Century Jon Burkhardt
15 16 Witchcraft Historiography in the Twentieth Century rural areas into the early modern period. Her ideas were completely rejected by other historians at the time, who viewed witchcraft rather as an example of early modern society’s superstitious nature and the intolerance of the Church. However, Carlo Ginzburg’s fascinating account of an isolated Italian peasant culture in Night Battles: Witchcraft and Agrarian Cults in the Jon Burkhardt Sixteenth and Seventeenth Centuries, and his recent re- construction of the witches’ Sabbath, conclusively demonstrate the Our evidence for witchcraft in Europe comes almost survival of ancient agrarian cults in some parts of Western exclusively from hostile sources—from trials and confessions of Europe.1 witches documented by educated “witnesses.” In addressing the In Night Battles, Ginzburg studied the peasants in early question of witchcraft in the Western tradition, historians have modern Friuli, a mountainous region in northeast Italy, and often disagreed as to its origins and essence. At least two major uncovered a bizarre set of ancient beliefs. The peasants believed interpretations—along with several minor interpretations—of that those individuals born with a caul possessed strange powers.2 European witchcraft are present in witchcraft historiography. The These people were called benandanti, or “good walkers.” “On first interpretation is known as the Murray-Ginzburg, or folklorist certain nights of the year” the benandanti “fell into a trance or interpretation. This view sees European witchcraft as the survival deep sleep…while their souls (sometimes in the form of small of an ancient fertility religion. The second interpretation, animals) left their bodies so that they could do battle, armed with currently the most influential, emphasizes the social and cultural stalks of fennel, against analogous companies of male witches,” history of witchcraft, especially the pattern of accusations. -
King James's Daemonologie: the Evolution of the Concept Of
Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea King James’s Daemonologie: the evolution of the concept of witchcraft in Scotland Relatore Laureando Prof. Alessandra Petrina Stefano Melta n° matr.1038982 / LMLCC Anno Accademico 2018 / 2019 1 Table of Contents FOREWORD ...................................................................................................................... 5 CHAPTER I: The Scottish social and political situation in the second half of the sixteenth century............................................................................................................................... 13 I.I. A social geography of the Reformation in Scotland .......................................... 13 I.II. Witchcraft as an enemy of the State ................................................................... 17 I.III. The shaping of the new Kirk and the concept of authority ................................ 21 CHAPTER II: Biographical background .......................................................................... 25 II.I The political situation in the 70s and 80s ........................................................... 28 II.II Marriage and witches ......................................................................................... 35 CHAPTER III: The books behind Daemonologie ............................................................ 41 CHAPTER IV: Daemonologie -
Read Book Witchcraft in Europe, 400-1700: a Documentary History
WITCHCRAFT IN EUROPE, 400-1700: A DOCUMENTARY HISTORY PDF, EPUB, EBOOK Alan Charles Kors,Edward Peters | 480 pages | 01 Dec 2000 | University of Pennsylvania Press | 9780812217513 | English | Pennsylvania, United States Witchcraft in Europe, 400-1700: A Documentary History PDF Book Add to basket. The Formicarius. The Recantation of the Salem Village Jurors. Book ratings by Goodreads. Sign up now. We use cookies to improve this site Cookies are used to provide, analyse and improve our services; provide chat tools; and show you relevant content on advertising. The Confessions of the Chelmsford Witches. Together with explanatory notes, introductory essays-which have been revised to reflect current research-and a new bibliography, the documents gathered in Witchcraft in Europe vividly illumine the dark side of the European mind. Vox in Rama. Dispatched from the UK in 2 business days When will my order arrive? This is a major work in the genre. Spanning the period from to , the second edition of Witchcraft in Europe assembles nearly twice as many primary documents as the first, many newly translated, along with new illustrations that trace the development of witch-beliefs from late Mediterranean antiquity through the Enlightenment. Trial records, inquisitors' reports, eyewitness statements, and witches' confessions, along with striking contemporary illustrations depicting the career of the Devil and his works, testify to the hundreds of years of terror that enslaved an entire continent. The Saxon Mirror Maria Dobozy. This is a newer edition than the one I have Here's an example of what they look like: Your reading intentions are also stored in your profile for future reference. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Und Menschenbild in Den Geistlichen Liedern Von Friedrich Spee
Das Gottes- und Menschenbild in den Geistlichen Liedern von Friedrich Spee Von der Philosophischen Fakultät der Gottfried Wilhelm Leibniz Universität Hannover zur Erlangung des Grades einer Doktorin der Philosophie (Dr. phil.) genehmigte Dissertation von Annelore Butzmann geboren am 03.07.1927 in Köln 2010 1 Referent: Herr Prof. Dr. Dr. Peter Antes Korreferent: Herr Prof. Dr. Hans-Georg Aschoff Tag der mündlichen Prüfung: 12. 07. 2010 2 Meinem Vater 3 Dank Die vorgelegte Dissertation entstand nach meinem Zweitstudium als Seniorin an der Philosophischen Fakultät mit den Hauptfächern Religionswissenschaft und Geschichte zur Magistra Artium (M.A.). Ich möchte mich ausdrücklich bedanken für das selbstverständliche und ermutigende Miteinander von jungen und Seniorenstudenten während der Studienzeit, zu dem die Lehrenden in den Seminaren wesentlich beigetragen haben. Nach Abschluss der Dissertation danke ich nun ganz besonders meinem Doktorvater, Herrn Prof. Dr. Dr. Peter Antes. Bei aller professionellen Distanz und der steten Forderung nach wissenschaftlicher Exaktheit, fand er in den begleitenden Jahren in persönlicher Ansprache immer wieder Worte, die nicht nur Mut machten, sondern die Freude an meiner wissenschaftlichen Arbeit beflügelten. Dank sage ich auch Herrn Prof. Dr. Hans-Georg Aschoff der das Zweitgutachten für die Dissertation übernahm. Besonders danke ich ihm auch dafür, dass er meine Magisterarbeit annahm und betreute, die mir eine ergänzende Grundlage für die Dissertation wurde. Zu danken gilt auch den Mitarbeiterinnen und Mitarbeitern in den Sekretariaten der Seminare Religionswissenschaft und Geschichte und in den Bibliotheken der Gottfried Wilhelm Leibniz Universität Hannover, der Gottfried Wilhelm Leibniz Bibliothek (Niedersächsische Landesbibliothek) und der Bibliothek des Landeskirchenamtes Hannover für die stets freundliche und hilfsbereite Unterstützung bei Fragen und Literatursuche. -
The Wild Hunt and the Witches' Sabbath
Hutton, R. E. (2014). The Wild Hunt and the Witches' Sabbath. Folklore, 125(2), 161-178. https://doi.org/10.1080/0015587X.2014.896968 Peer reviewed version Link to published version (if available): 10.1080/0015587X.2014.896968 Link to publication record in Explore Bristol Research PDF-document This is an Accepted Manuscript of an article published by Taylor & Francis Group in Folklore on 07/07/2015, available online: http://www.tandfonline.com/10.1080/0015587X.2014.896968 University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 The Wild Hunt and the Witches’ Sabbath Ronald Hutton Abstract Recent writing on the medieval origins of the concept of the witches’ sabbath have emphasized the importance to them of beliefs in nocturnal processions or cavalcades of spirits, known in modern times by the umbrella term of the ‘Wild Hunt’. This article suggests that the modern notion of the ‘Hunt’ was created by Jacob Grimm, who conflated different medieval traditions with modern folklore. It further argues that a different approach to the study of medieval spirit processions, which confines itself to medieval and early modern sources and distinguishes between the types of procession described in them, results in different conclusions, with regard both to the character of the ‘Hunt’ and to its relationship with the sabbath. Introduction ‘In German and Celtic legend, the Wild Hunt consisted of a band of ghosts or spirits who would ride through the night. -
The Serpent in the Garden: How Early-Modern Writers and Artists Depicted Devils and Witches
The Serpent in the Garden: How early-modern writers and artists depicted devils and witches A thesis submitted to the Graduate School Of the University of Cincinnati In partial fulfillment of the Requirements for the degree of Master of Arts In the Department of German Studies Of College of Arts and Sciences By Jennifer A. Goff B.A. Agnes Scott College May, 1996 Committee Chair: Dr. R.E. Schade, PhD. Abstract The early-modern period was a time of political, social, religious, and philosophical transitions. This thesis seeks to explore early-modern witchcraft within the framework of these transitions, using ecclesiastical treatises, contemporary art, witch trial transcripts, and literary depictions of witchcraft to ascertain the changing role of the devil in the early-modern conceptualization of witchcraft. At the beginning of this period, the devil was a ubiquitous and concrete presence in virtually all early-modern witchcraft discourse, whether textual or visual. As the period evolves, textual and visual representations develop nuances that reflect the changing philosophical and religious discourses. By the end of this period, texts and art indicate a spectrum of beliefs about the devil’s role in witchcraft, from the concrete and dominant presence he had at the beginning of this period, through a middle-ground of equality with the witch in her/his apostasy, through to a growing disbelief in his corporeal existence or influence on human behavior. The images of the devil and witch during this period remain the dominant images of the devil and witch into and throughout the modern period. 1 © Jennifer A. -
Bibliography
BIBLIOGRapHY ARCHIVaL SOURCEs Archivio Generale dell’Ordine dei Predicatori, Rome. Archivio Storico Diocesano, Ferrara. Archiwum Państwowe w Lublinie (APL). Cambridge University Library (CUL). Departmental Archives Meurthe-et-Moselle, Nancy. Hauptstaatsarchiv Stuttgart. Landeshauptarchiv Koblenz. Rossiiskii Gosudarstvennyi Arkhiv Drevnikh Aktov (RGADA), Moscow. Stadtbibliothek Trier. WORKs ORIGINaLLY PUBLIsHED BEFORE 1800 Anon. 1566. The Examination of John Walsh. London: Printed by John Awdely. Anon. 1589. The Apprehension and Confession of Three Notorious Witches. Arreigned and by Justice Condemned and Executed at Chelmes-forde, in the Countye of Essex [etc.]. London: E. Allde. Anon. 1612a. The Life and Death of Lewis Gaufredy. London: n.pub. Anon. 1612b. The Witches of Northampton-shire. Agnes Browne. Joane Vaughan. Arthur Bill. Hellen Jenkenson. Mary Barber. Witches [etc.]. London: Printed by Tho: Parfoot, for Arthur Johnson. © The Author(s) 2016 281 L. Kounine, M. Ostling (eds.), Emotions in the History of Witchcraft, DOI 10.1057/978-1-137-52903-9 282 BIblIographY Anon. 1619. The Wonderful Discoverie of the Witchcrafts of Margaret and Phillip Flower, Daughters of Joan Flower neere Bever Castle [etc.]. London: Printed by G. Eld for I. Barnes. Anon. 1628. A Briefe Description of the Notorious Life of John Lambe. London: n. pub. Anon. 1635. Witchcrafts Strange and Wonderfull: Discovering the Damnable Practices of Seven Witches, Against the Lives of Certaine Noble Personages, and Others of this Kingdome [etc.]. London: Printed by M.F. for Thomas Lambert. Anon. 1642. A Magazine of Scandall, or, A Heape of Wickednesse of Two Infamous Ministers, Consorts, One Named Thomas Fowkes of Earle Soham in Suffolk [etc.]. London: Printed for R.H. -
The European Witch Hunt Bruxaria Without the Sabbath in Portugal
1 Sam Pearl Schwartz HIST196: The European Witch Hunt Bruxaria Without the Sabbath in Portugal Amongst the scrupulously kept records of the Portuguese Inquisition resides the 1585 confession of a woman by the name of Margarida Lourenco. Margarida, an orphan living in Sarzedas in Eastern Portugal, confessed under torture to anointing herself five different times with an ointment given to her by the Devil. Upon applying this ointment, Margarida would be transformed into a huge black bird and fly above the trees to a gathering of 600 women, all congregated to pay homage to the Devil and feast together. Before eating and dancing, the Devil would take blood from her with a lancet and write her name in a book, and then after eating he would have sexual intercourse with her. These gatherings occurred between midnight and one in the morning on Monday, Wednesday, or Friday, and failing to attend was punished by beatings. After the hour of debauchery, the Devil would provide another ointment to anoint, once again transforming the women into giant birds to fly home.1 Though the fit is not perfect, this confession in many ways matches the composite stereotype of the witch found in mainland Europe: a Sabbath-attending society of incestuous, orgiastic, cannibalistic, night-flying, and Devil-worshiping women. Yet, although confessions of this nature exist in Portugal, they are exceedingly rare; in fact, of 818 trials from the years 1600-1744, the Sabbath appears in only 36.2 This lack of the Sabbath is not a coincidence. To prove the point, this paper will examine the only three 1 Benthecourt, Francisco.