DOCSLIB.ORG

Medieval Philosophy: an Historical and Philosophical Introduction Pdf, Epub, Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Medieval Philosophy: an Historical and Philosophical Introduction Pdf, Epub, Ebook MEDIEVAL PHILOSOPHY: AN HISTORICAL AND PHILOSOPHICAL INTRODUCTION PDF, EPUB, EBOOK Dr. John Marenbon | 464 pages | 30 Nov 2006 | Taylor & Francis Ltd | 9780415281133 | English | London, United Kingdom Medieval Philosophy: An Historical and Philosophical Introduction PDF Book Scholars relied on translations by Boethius into Latin of Aristotle's Categories , the logical work On Interpretation , and his Latin translation of Porphyry's Isagoge , a commentary on Aristotle's Categories. After Augustine, the first thinker of philosophical note was Boethius c. It would be an excellent basis for an undergraduate course on the topic. The beginner will find it approachable and unpretentious. For Aristotle, the Middle Ages were in somewhat better shape. All the main branches of philosophy today were a part of Medieval philosophy. Prior to Abelard, philosophy in the Middle Ages had not been an exclusively academic affair. Revision history. Introduction 2. Help Learn to edit Community portal Recent changes Upload file. He was born into a family with an excellent old Roman pedigree, and rose to a position of immense power and influence in the Ostrogothic kingdom under Theodoric. Steven Norris rated it it was ok Feb 09, The parameters of the time span of our subject have been widely debated. Lindberg ed. Philosophy becomes an increasingly specialized discipline, pursued by and for those whose livelihood is found only in educational institutions. The Latin Twelfth Century 6. By century 16th 17th 18th 19th 20th 21st. Ockham is a special case. The problem was, of course, all mine. Revaluation Books Exeter, United Kingdom. Overview This new introduction replaces Marenbon's best-selling editions Early Medieval Philosophy and Later Medieval Philosophy to present a single authoritative and comprehensive study of the period. Unlike Hugh, Richard was much more favorably disposed toward the new use of dialectic or logic in theology. As for logic, the great historian of logic I. Thanks for telling us about the problem. Save on Nonfiction Trending price is based on prices over last 90 days. The problem of universals, for example, was one of the topics that were discussed at this time with a level of precision and rigor it would be hard to find matched before or since. Mirror Sites View this site from another server:. The Ancient Traditions in Medieval Philosophy 3. Important figures in this development include William Heytesbury and William of Ockham. Another problem involves that of copying manuscripts. As with the previous generalization, this one should not be regarded as a philosophical fault of the later authors; it is simply a different way of doing philosophy. Other Popular Editions of the Same Title. Consequentialism Deontology Virtue. Medieval Philosophy: An Historical and Philosophical Introduction Writer Averroes rose to become Qadi Supreme Judge of Cordoba. Ancient philosophy had speculated on evil, but the particularly pressing form the problem takes on in Christianity, where an omniscient, omnipotent, and benevolent God freely created absolutely everything besides himself, first emerged in the Middle Ages. Nevertheless, it is undeniable that his influence was widespread. Discussing the main writers and ideas, it is the standard companion for all students of the discipline. As the Western Roman Empire gradually disintegrated, the knowledge of Greek all but disappeared. As for Plotinus, matters were even worse. All students of medieval philosophy, medieval history, theology or religion will find this necessary reading. Later, under St. This was another one of these monastic schools. It presents a systematic neo-Platonic view of the cosmos. Unlike Hugh, Richard was much more favorably disposed toward the new use of dialectic or logic in theology. Victor c. Season with a variety of flavorings from the Jewish and Islamic intellectual heritages. Academic Tools How to cite this entry. Narrower definitions encompass the period from the Carolingian revival in c. Other subjects included:. Nevertheless, political tensions between the West and Constantinople at this time guaranteed that such contact was not widespread see the entry on Byzantine philosophy. The Peter Auriol Homepage. View Product. Mark Daniels is minister at Croydon Synagogue in London and was on the Philosophy Now staff in the s, during which time he edited or co-edited several issues of the magazine. Medieval Philosophy: An Historical and Philosophical Introduction Reviews Traditions Apart 5. Gerard began work at Toledo in Help Learn to edit Community portal Recent changes Upload file. Nevertheless, certain topics stand out as worthy of special mention. Read more Gracia, Jorge J. The beginner will find it approachable and unpretentious. But basically, everything the Middle Ages knew about logic up to the middle of the twelfth century was contained in these books. Claire rated it really liked it Aug 13, There were a number of different projects which were investigated. The Main Ingredients of Medieval Philosophy Here is a recipe for producing medieval philosophy: Combine classical pagan philosophy, mainly Greek but also in its Roman versions, with the new Christian religion. I think this is a good choice. Philosophy in Paris and Oxford, — 8. Mediaeval Logic and Philosophy. Useful Anthologies Baird, Forrest E. Particularly from the fourteenth century on, the increasing use of mathematical reasoning in natural philosophy would eventually pave the way for the rise of early modern science later on. Richard Graham rated it it was amazing Mar 25, Robinson, Fred. Enlarge cover. On the Division of Nature is a large, systematic work in four books, presenting a vision of reality in strongly neo-Platonic terms. But it also illustrates another odd fact: the relative absence of Frenchmen as major players on the philosophical scene during this period, even at the premier university in France. But I still don't get wide-scope vs narrow-scope necessity. NDL : His force was and is still felt not just in philosophy but also in theology, popular religion, and political thought, for example in the theory of the just war. Schools of thought. New Hardcover Quantity Available: Continuum International Publishing Group. Ockham is a special case. Related Searches. For a better shopping experience, please upgrade now. By no means all patristic authors are of philosophical significance, but many of them definitely are. New Book. Introduction to Thomistic Philosophy. Stallfast rated it liked it Jan 04, Eventually the extensive and thorough commentaries by the Moorish Ibn Rushd in Latin, Averroes, —98 were translated from Arabic as well. By the early twelfth century, the revival of education that had begun shortly after the millennium was in full swing. After the 'rediscovery' of Aristotle's Metaphysics in the mid-twelfth century, many scholastics wrote commentaries on this work in particular Aquinas and Scotus. Javascript is not enabled in your browser. Aquinas placed more emphasis on reason and argumentation, and was one of the first to use the new translation of Aristotle's metaphysical and epistemological writing. This specific ISBN edition is currently not available. By contrast, the Dominican order, founded by St Dominic in placed more emphasis on the use of reason and made extensive use of the new Aristotelian sources derived from the East, and Moorish Spain. In the s there was a rush of translation of almost his entire surviving canon into Latin by such worthies as James of Venice, William of Moerbeke and Michael Scot. The first significant renewal of learning in the West came when Charlemagne , advised by Candidus , Peter of Pisa and Alcuin of York , attracted the scholars of England and Ireland, and by imperial decree in AD established schools in every abbey in his empire. At the start of the 20th century, historian and philosopher Martin Grabmann was the first scholar to work out the outlines of the ongoing development of thought in scholasticism and to see in Thomas Aquinas a response and development of thought rather than a single, coherently emerged and organic whole. T John Marenbon has written an excellent somewhat detailed overview of medieval philosophy. The philosophical traditions of China have arguably influenced more human beings than any other. It gives a lucid and engaging account of the history of philosophy in the Middle Ages, discussing the main writers and ideas, the social and intellectual contexts, and the important concepts used in medieval philosophy. Cathedral schools. Medieval Philosophy: An Historical and Philosophical Introduction Read Online This of course is not to deny that when Aristotle did come to dominate, he was very dominant indeed and his influence was immense. Skip to main content. See the list of Related Entries below. Early Christian thought, in particular in the patristic period, tends to be intuitional and mystical, and is less reliant on reason and logical argument. Moreover, his influence did not end with the Middle Ages. Other Editions 7. In general, we may distinguish four main types of educational practices in the Middle Ages: [ 22 ] Monastic schools. The notion of the Incarnation and the doctrine of the Trinity are obvious cases in point. In the Muslim and Jewish world, interest centred on the nature of the soul and the possibility of meaningful contact with the Almighty. Toulouse was founded in by papal charter. The largest professional society in North America devoted to medieval philosophy. Schools of translation grew up in Italy and Sicily, and eventually in the rest of Europe. Another neglected secular master was Henry of Ghent, a very important late-thirteenth century figure who has turned out to be crucial for understanding much of Duns Scotus, but whose views have only in the last few decades begun to be seriously studied see the entry on Henry of Ghent. Get A Copy. Islamic Philosophy has unusual origins. The Middle Ages begin, we are told, with the death of Theodosius in , or with the settlement of Germanic tribes in the Roman Empire, or with the sack of Rome in , or with the fall of the Western Roman Empire usually dated C.
Load more

Recommended publications
  • John Duns Scotus's Metaphysics of Goodness
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 11-16-2015 John Duns Scotus’s Metaphysics of Goodness: Adventures in 13th-Century Metaethics Jeffrey W. Steele University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the Medieval History Commons, Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Scholar Commons Citation Steele, Jeffrey W., "John Duns Scotus’s Metaphysics of Goodness: Adventures in 13th-Century Metaethics" (2015). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/6029 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. John Duns Scotus’s Metaphysics of Goodness: Adventures in 13 th -Century Metaethics by Jeffrey Steele A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Thomas Williams, Ph.D. Roger Ariew, Ph.D. Colin Heydt, Ph.D. Joanne Waugh, Ph.D Date of Approval: November 12, 2015 Keywords: Medieval Philosophy, Transcendentals, Being, Aquinas Copyright © 2015, Jeffrey Steele DEDICATION To the wife of my youth, who with patience and long-suffering endured much so that I might gain a little knowledge. And to God, fons de bonitatis . She encouraged me; he sustained me. Both have blessed me. “O taste and see that the LORD is good; How blessed is the man who takes refuge in Him!!” --Psalm 34:8 “You are the boundless good, communicating your rays of goodness so generously, and as the most lovable being of all, every single being in its own way returns to you as its ultimate end.” –John Duns Scotus, De Primo Principio Soli Deo Gloria .
    [Show full text]
  • The Aristotelian Curriculum in Arabic and Hebrew
    1 The Aristotelian Curriculum (Excluding Mathematics) In Arabic and Hebrew (occasionally also Greek, Syriac, Persian, Latin) Handout for “Aristotle in the Middle Ages,” James Robinson, U. Chicago, Winter 2013 General background: Christina d’Ascona, “Greek Sources in Arabic and Islamic Philosophy,” Stanford Encyc. of Philosophy Online: http://plato.stanford.edu/entries/arabic-islamic-greek/ M. Zonta, “The Influence of Arabic and Islamic Philosophy on Judaic Thought,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-judaic/ Dag Hasse, “The Influence of Arabic and Islamic Philosophy on the Latin West,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-influence/ Tony Street, “Arabic and Islamic Philosophy of Language and Logic,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-language/ J. McGinnis, “Arabic and Islamic Natural Philosophy and Natural Science,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-natural/ Alfred Ivry, “Arabic and Islamic Psychology and Philosophy of Mind,” Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-mind/ Amos Bertolacci, “Arabic and Islamic Metaphysics,” Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-metaphysics/ Useful Resources: Arist. semitico-latinus: http://www.brill.com/publications/aristoteles-semitico-latinus Online dictionary of Arabic philosophical terms: http://www.arabic-philosophy.com/dict Hans Daiber
    [Show full text]
  • The Peripatetic Program in Categorical Logic: Leibniz on Propositional Terms
    THE REVIEW OF SYMBOLIC LOGIC, Page 1 of 65 THE PERIPATETIC PROGRAM IN CATEGORICAL LOGIC: LEIBNIZ ON PROPOSITIONAL TERMS MARKO MALINK Department of Philosophy, New York University and ANUBAV VASUDEVAN Department of Philosophy, University of Chicago Abstract. Greek antiquity saw the development of two distinct systems of logic: Aristotle’s theory of the categorical syllogism and the Stoic theory of the hypothetical syllogism. Some ancient logicians argued that hypothetical syllogistic is more fundamental than categorical syllogistic on the grounds that the latter relies on modes of propositional reasoning such as reductio ad absurdum. Peripatetic logicians, by contrast, sought to establish the priority of categorical over hypothetical syllogistic by reducing various modes of propositional reasoning to categorical form. In the 17th century, this Peripatetic program of reducing hypothetical to categorical logic was championed by Gottfried Wilhelm Leibniz. In an essay titled Specimina calculi rationalis, Leibniz develops a theory of propositional terms that allows him to derive the rule of reductio ad absurdum in a purely categor- ical calculus in which every proposition is of the form AisB. We reconstruct Leibniz’s categorical calculus and show that it is strong enough to establish not only the rule of reductio ad absurdum,but all the laws of classical propositional logic. Moreover, we show that the propositional logic generated by the nonmonotonic variant of Leibniz’s categorical calculus is a natural system of relevance logic ¬ known as RMI→ . From its beginnings in antiquity up until the late 19th century, the study of formal logic was shaped by two distinct approaches to the subject. The first approach was primarily concerned with simple propositions expressing predicative relations between terms.
    [Show full text]
  • Thomas Aquinas & John Duns Scotus
    THOMAS AQUINAS AND JOHN DUNS SCOTUS: NATURAL THEOLOGY IN THE HIGH MIDDLE AGES Continuum Studies in Philosophy Series Editor: James Fieser, University of Tennessee at Martin, USA Continuum Studies in Philosophy is a major monograph series from Continuum. The series features first-class scholarly research monographs across the whole field of philosophy. Each work makes a major contribution to the field of philosophical research. Aesthetic in Kant, James Kirwan Analytic Philosophy: The History of an Illusion, Aaron Preston Aquinas and the Ship of Theseus, Christopher Brown Augustine and Roman Virtue, Brian Harding The Challenge of Relativism, Patrick Phillips Demands of Taste in Kant’s Aesthetics, Brent Kalar Descartes and the Metaphysics of Human Nature, Justin Skirry Descartes’ Theory of Ideas, David Clemenson Dialectic of Romanticism, Peter Murphy and David Roberts Hegel and the Analytic Tradition, edited by Angelica Nuzzo Hegel’s Philosophy of Language, Jim Vernon Hegel’s Philosophy of Right, David James Hegel’s Theory of Recognition, Sybol Cook Anderson The History of Intentionality, Ryan Hickerson Kierkegaard, Metaphysics and Political Theory, Alison Assiter Kierkegaard’s Analysis of Radical Evil, David A. Roberts Leibniz Re-interpreted, Lloyd Strickland Metaphysics and the End of Philosophy, HO Mounce Nicholas Malebranche, Susan Peppers-Bates Nietzsche and the Greeks, Dale Wilkerson Origins of Analytic Philosophy, Delbert Reed Philosophy of Miracles, David Corner Platonism, Music and the Listener’s Share, Christopher Norris Popper’s Theory of Science, Carlos Garcia Role of God in Spinoza’s Metaphysics, Sherry Deveaux Rousseau and the Ethics of Virtue, James Delaney Rousseau’s Theory of Freedom, Matthew Simpson Spinoza and the Stoics, Firmin DeBrabander Spinoza’s Radical Cartesian Mind, Tammy Nyden-Bullock St.
    [Show full text]
  • DEMONSTRATION and Scientific KNOWLEDGE in WILLIAM OF
    Longeway-000.FM 11/8/06 2:29 PM Page iii Demonstration and Scientific knowledge in william of ockham ATranslation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio JO HN LEE LO NGEWAY University of Notre Dame Press Notre Dame, Indiana © 2007 University of Notre Dame Press Longeway-000.FM 11/8/06 2:29 PM Page iv Copyright © 2007 by University of Notre Dame Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Longeway, John. Demonstration and scientific knowledge in William of Ockham : a translation of Summa Logicae III-II : De Syllogismo Demonstrativo, and selections from the Prologue to the Ordinatio / John Lee Longeway. p. cm. Includes bibliographical references and index. isbn-13: 978-0-268-03378-1 (cloth : alk. paper) isbn-10: 0-268-03378-1 (cloth : alk. paper) 1. Knowledge, Theory of. 2. Science —Methodology. 3. Logic. 4. Aristotle. Posterior analytics. 5. William, of Ockham, ca. 1285– ca. 1349. Summa logicae. 6.William, of Ockham, ca. 1285– ca. 1349. I. Title. bd161.l66 2006 160 —dc22 2006032380 ∞This book is printed on acid-free paper. © 2007 University of Notre Dame Press Longeway-01.Intro 11/8/06 2:28 PM Page 1 introduction The medievalist needs no convincing that William of Ockham (ca. 1285–1347) is worthy of study. At one time Ockham’s views might have been regarded as a clever but uninstructed sign of the decay of Scholastic discourse, but, with the work of such scholars as Philotheus Boehner, Ernest Moody, and Marilyn McCord Adams, those days are now receding into the past.
    [Show full text]
  • Latin Averroes Translations of the First Half of the Thirteenth Century
    D.N. Hasse 1 Latin Averroes Translations of the First Half of the Thirteenth Century Dag Nikolaus Hasse (Würzburg)1 Palermo is a particularly appropriate place for delivering a paper about Latin translations of Averroes in the first half of the thirteenth century. Michael Scot and William of Luna, two of the translators, were associated with the court of the Hohenstaufen in Sicily and Southern Italy. Michael Scot moved to Italy around 1220. He was coming from Toledo, where he had already translated at least two major works from Arabic: the astronomy of al-BitrÚºÍ and the 19 books on animals by Aristotle. In Italy, he dedicated the translation of Avicenna’s book on animals to Frederick II Hohenstaufen, and he mentions that two books of his own were commissioned by Frederick: the Liber introductorius and the commentary on the Sphere of Sacrobosco. He refers to himself as astrologus Frederici. His Averroes translation, however, the Long Commentary on De caelo, is dedicated to the French cleric Étienne de Provins, who had close ties to the papal court. It is important to remember that Michael Scot himself, the canon of the cathedral of Toledo, was not only associated with the Hohenstaufen, but also with the papal court.2 William of Luna, the other translator, was working apud Neapolim, in the area of Naples. It seems likely that William of Luna was associated to Manfred of Hohenstaufen, ruler of Sicily.3 Sicily therefore is a good place for an attempt to say something new about Michael Scot and William of Luna. In this artic le, I shall try to do this by studying particles: small words used by translators.
    [Show full text]
  • Davidson, Herbert A./ Averrois Cordubensis Commentarium
    THE MEDIAEVAL ACADEMY OF AMERICA PUBLICATION NO. 78 CORPVS PHILOSOPHORVM MEDII AEVI CORPVS COMMENTARIORVM AVERROIS IN ARISTOTELEM CORPVS COMMENTARIORVM AVERROIS IN ARISTOTELEM CONSILIO ET AVSPICIIS ACADEMIAE AMERICANAE MEDIAEVALIS ADIWANTIBVS ACADEMIIS CONSOCIATIS Ediderunt: HENRICVS AVSTRYN WOLFSON SHLOMO PINES ZEPH STEWART Versionum Hebraicarum VOLVMEN I, a (Medium) COMMENTARIUM MEDIUM IN 1. PORPHYRII ISAGOGEN 2. ARISTOTELIS CATEGORIAS THE MEDIAEVAL ACADEMY OF AMERICA Cambridge, Massachusetts 1969 AVERROIS CORDVBENSIS COMMENTARIVM MEDIVM IN PORPHYRII ISAGOGEN ET ARISTOTELIS CATEGORIAS -•• • TEXTVM HEBRAICVM RECENSVIT ET ADNOTATIONIBVS 1LLVSTRAVIT HERBERT A. DAVIDSON Published by THE MEDIAEVAL ACADEMY OF AMERICA Cambridge, Massachusetts and THE UNIVERSITY OF CALIFORNIA PRESS Berkeley and Los Angeles 1969 © 1969, by MEDIAEVAL ACADEMY OF AMERICA Library of Congress Catalog Card Number 68-24426 PRINTED IN THE UNITED STATES Or AMERICA PRESS OF ^~/%^Z&H,£cerS?l5tyC4&3. INC. / <C/ 1010 ARCH STREET. PHILADELPHIA. PA. H107 In 1931, the Mediaeval Academy of America undertook the pub- lication of Averroes' Commentaries on Aristotle in accordance with a "Plan for the publication of a Corpus Commentariorum Averrois in Aristotelem" published in Speculum VI (1931), All-All, and revised in Speculum XXXVII (1963), 88-104. The Plan provides that, besides the required introductions, critical apparatuses, glossaries, and indexes, editors of texts may also add notes and studies and translations into English. This volume is being published by the Mediaeval
    [Show full text]
  • History of Medieval Philosophy
    Syllabus 1 HISTORY OF MEDIEVAL PHILOSOPHY TIME: TTh 5:00-6:15 INSTRUCTOR: Stephen D. Dumont CONTACT: Malloy 301 /1-3757/ [email protected] OFFICE HOURS: By appointment. · REQUIRED TEXTS (Note edition) Hyman- Arthur Hyman and James J. Walsh, Philosophy in the Middle Ages 2nd ed. Walsh (Hackett , 1983) Spade Paul V. Spade, Five Texts on Mediaeval Problem of Universals (Hackett, 1994) Wolter Allan B. Wolter, Duns Scotus Philosophical Writings (Hackett, 1987) · RECOMMENDED TEXT McGrade Steven A. McGrade, Cambridge Companion to Medieval Philosophy (Cam- bridge, 2003) · COURSE REQUIREMENTS Undergraduate Graduate 25% = Midterm (Take-home) 50% = Research Term paper (20 pages) 25% = Term Paper (10 pages) 50% = Final (Take-home) 50% = Take Home Final · SYLLABUS: [Note: The following syllabus is ambitious and may be modified as we progress through the course. Many readings will be supplied or on deposit for you to copy.] EARLY MEDIEVAL PHILOSOPHY · BOETHIUS 1. Universals: Second Commentary on the Isagoge of Porphyry (In Isagogen Porphyrii commenta) [Handout from Richard McKeon, Selections from Medieval Philosophers. (New York, 1930), 1:70-99; cf. Spade, 20-25] 2. Divine Foreknowledge and Future Contingents: Consolation of Philosophy V [Handout from John F Wippel and Allan B. Wolter. Medieval Philosophy: From St. Augustine to Nicholas of Cusa, Readings in the History of Philosophy. (New York: Free Press), 1969, pp. 84-99] · ANSELM 1. Existence of God: Proslogion 1-4; On Behalf of the Fool by Gaunilo; Reply to the Fool. [Hyman-Walsh, 149-62] Syllabus 2 · ABELARD, 1. Universals: Glosses on Porphyry in Logic for Beginners (Logica ingredientibus) [Spade, 26-56; cf.
    [Show full text]
  • Maulfelt Review
    Alfred van der Helm. Thomas Manlevelt, ‘Questiones libri Porphirii'. Leiden and Boston: Brill 2014, xiii + 433 pp. Cloth € 168,00, US$ 218.00—Four hundred years before David Hume, Thomas Manlevelt speculated that there is no need to postulate the existence of substance underlying the qualities we perceive. All appearances can be preserved by supposing that qualities mutually support and adhere to one another, so by Ockham's razor, the idea of substance is unnecessary. Alfred van der Helm, in his very full and detailed Introduction to the Latin text of Manlevelt's commentary on Porphyry's Isagoge, here edited and published for the first time, argues that Manlevelt was an enthusiastic follower of the nominalist ideas of William of Ockham. Medieval nominalists performed both a vertical reduction of Aristotle's categories, eliminating universals in favour of particulars: Quaelibet res imaginabilis exsistens est de se, sine omni addito, res singularis et una numero, wrote Ockham in his commentary on the Isagoge; and also a horizontal reduction, reducing Aristotle’s ten categories to two or three: substance, quality, and possibly quantity. Manlevelt goes further, floating the suggestion that there are just bundles of token qualities. But who was Thomas Manlevelt? To be frank, no one knows. What we do have are a treasure trove of manuscripts, mostly in eastern European libraries, containing works attributed to him. They range over various logical and metaphysical topics, their content suggesting their author was writing during the second quarter of the fourteenth century. The text edited here is said to be “compilate per Thom. Manlvel Anglicum doctorem solempnem”.
    [Show full text]
  • Amer Dardağan Neoplatonic
    Amer Dardağan STANAK, Society for Research of Bosnian Medieval History adardagan @aubih.edu.ba Neoplatonic "Tree of Life" (Arbor Porphyriana: A diagram of logic and mystical theology) Abstract In several versions of „Introduction to Aristotle's Categories“ („The Isagoge“) we find very intriguing diagram of the "Tree of Porphyry". This diagram is closely linked with the square of opposition (logical square), natural tree with vegetative ornaments and the anthropomorphic figure. Porphyry took over Aristotle's division into five predicables (quinque praedicabilia) and defined them through five classes (species, genus, differentia, propria, accidentia) and from them he created scala praedicamentalis (Arbor Porphyriana). The Neoplatonic- Aristotelianism of Porphyry influenced the return of interest in Aristotle's logic in the Middle Ages through translations of Boethius and Al-Farabi. Their works of logic were the basis for the study of many topics, especially those related to theology. Later diagrams with the natural tree and human figure (syndesmos) are found in the 13th century in "Tractatus" („Summulae Logicales“) written by Peter of Spain under different names such as: Tree of Love, Tree of Life, Tree of Science, Tree of Knowledge etc. Christian mysticism (Mystical theology), Islamic mysticism (Sufism) and Jewish mysticism (Kabbalah) was deeply influenced by Neoplatonic philosophy and within these mystical traditions we find different variations of the diagram aswell. Under the influence of the concept of Neoplatonic procession and reversion, mystic should be simultaneously involved in both Cataphatic and Apophatic theology to truly understand God. In other words, a spiritual person has to oscillate between affirming claims about the Tree of Life (the Being) and negation of those same claims to be able to have real knowledge of God.
    [Show full text]
  • An Introduction to Late Mediaeval Logic and Semantic Theory
    Thoughts, Words and Things: An Introduction to Late Mediaeval Logic and Semantic Theory Paul Vincent Spade Version 1.1: August 9, 2002 Copyright 2002 by Paul Vincent Spade Permission is hereby granted to copy this document in whole or in part for any purpose whatever, provided only that acknowledgment of copyright is given. The “dragon” that graces the cover of this volume has a story that goes with it. In the summer of 1980, I was on the teaching staff of the Summer Institute on Medieval Philosophy held at Cornell University under the direction of Nor- man Kretzmann and the auspices of the Council for Philosophical Studies and the National Endowment for the Humanities. While I was giving a series of lectures there (lectures that contribute to this volume, as it turns out), I went to my office one morning, and there under the door some anonymous wag from the Institute had slid the pen and ink drawing you see in the picture. It represents “Supposition” as a dragon, making a rude face at the viewer. The tail of the dragon is divided — not entirely accurately, as it turns out — into the various branches and subbranches of supposition. If the details are not alto- gether correct, the spirit is certainly understandable. A few years ago, I discovered that the anonymous artist was not altogether as original as I had at first supposed. While glancing one day — don’t ask why — through the charming A Coloring Book of the Middle Ages (San Francisco, Cal.: Bellerophon Books, 1969), I turned a page and was startled to find this very creature leering out at me! The inscrip- tions in the tail and at the bottom were not there, but otherwise it was the same creature! A note at the top of the page said “From the Treatise of Walter de Milemete, De Nobilitatibus Sapientiis et prudentiis Regum, Oxford, Christ Church Library, MS.
    [Show full text]
  • JS Mill and Aristotle
    Document generated on 10/01/2021 12:29 p.m. Laval théologique et philosophique Essential Predication and the Syllogism : J.S. Mill and Aristotle James Donaldson Volume 31, Number 2, 1975 URI: https://id.erudit.org/iderudit/1020480ar DOI: https://doi.org/10.7202/1020480ar See table of contents Publisher(s) Laval théologique et philosophique, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Donaldson, J. (1975). Essential Predication and the Syllogism : J.S. Mill and Aristotle. Laval théologique et philosophique, 31(2), 193–205. https://doi.org/10.7202/1020480ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 1975 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ ESSENTIAL PREDICATION AND THE SYLLOGISM : J. S. MILL AND ARISTOTLE James D o n a l d s o n I N his System of Logic J. S. Mill goes to some pains to point out thatdiet the de omni vel nullo, known as the principle of the syllogism, rests on or is valid only in the case of essential predication.' How Mill is right in this assertion and how he is wrong in his next assertion is the subject of this paper.
    [Show full text]