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Mccormick, Lucy Elizabeth (2020) Silent Transmission: the Influence of Buddhist Traditions on Georges Bataille's 'La Pratique De La Joie Devant La Mort'
McCormick, Lucy Elizabeth (2020) Silent transmission: the influence of Buddhist traditions on Georges Bataille's 'La pratique de la joie devant la mort'. MPhil(R) thesis. http://theses.gla.ac.uk/82233/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Silent Transmission: The Influence of Buddhist Traditions in Georges Bataille’s La Pratique de la joie devant la mort Lucy Elizabeth McCormick Submitted in fulfilment of the requirements for the degree of MPhil School of Modern Languages and Cultures College of Arts University of Glasgow November 2019 2 Abstract Beyond vague references to his ‘Eastern’ or ‘Oriental’ influences, there exists almost no work on the impact made by Buddhist traditions on the work of Georges Bataille. This study takes a first step towards understanding this impact. It embarks upon a reading of La Pratique de la joie devant la mort as a record of Bataille’s meditation practice infused with Tibetan and Japanese Zen Buddhist concepts and practices as he understood them, through the prisms of European interactions therewith. -
After Kiyozawa: a Study of Shin Buddhist Modernization, 1890-1956
After Kiyozawa: A Study of Shin Buddhist Modernization, 1890-1956 by Jeff Schroeder Department of Religious Studies Duke University Date:_______________________ Approved: ___________________________ Richard Jaffe, Supervisor ___________________________ James Dobbins ___________________________ Hwansoo Kim ___________________________ Simon Partner ___________________________ Leela Prasad Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies in the Graduate School of Duke University 2015 ABSTRACT After Kiyozawa: A Study of Shin Buddhist Modernization, 1890-1956 by Jeff Schroeder Department of Religious Studies Duke University Date:_______________________ Approved: ___________________________ Richard Jaffe, Supervisor ___________________________ James Dobbins ___________________________ Hwansoo Kim ___________________________ Simon Partner ___________________________ Leela Prasad An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies in the Graduate School of Duke University 2015 Copyright by Jeff Schroeder 2015 Abstract This dissertation examines the modern transformation of orthodoxy within the Ōtani denomination of Japanese Shin Buddhism. This history was set in motion by scholar-priest Kiyozawa Manshi (1863-1903), whose calls for free inquiry, introspection, and attainment of awakening in the present life represented major challenges to the -
Restructuring Spiritualism in New Life: Conversion to Christianity In
Research Article Restructuring Spiritualism in New Life: Conversion to Christianity in Pokhara, Nepal Prakash Upadhyay Associate Professor, Tribhuvan University, Prithvi Narayan Campus, Pokhara, Nepal [email protected] Article History Received 29 April 2020 Revised 11 September 2020 Accepted 21 November 2020 Abstract Christianity entered Nepal more than three and half centuries ago but religious conversion is still a contentious issue. This paper explores the trend of conversion to Christianity in Pokhara, Nepal. The study method was qualitative and quantitative. Observation, interview schedule and case study guidelines were used to obtain data from 70 converts of AG Church, Fulbari, Pokhara. The study findings reveal that females and oppressed of all caste/ethnicities with low occupational status were more interested in conversion. With no single cause of conversion, process and consequence, there is a nexus between conversion and modernity, consequences and the elements of continuity. With healing and church charity as the key motivations behind conversion, people convert with different intentions to overcome health problems, discontent with present religion, for money, friends and family influences. Christian church activates charities/supports for conversion. Conversion as a choice is a product of modern individualism, and the converts perceived contentment and changes in post-convert life. The accusation that conversion to Christianity is for financial gains may be valid for those who come with expectations, but the majority converts economic status is not satisfactory. In the absence of a state sponsored health and social security system, prevailing socioeconomic inequalities and pseudo-scientific non-medics superstition of church, conversion may be a way to break predominant sociocultural hierarchy/barriers. -
Nepal: Country Dossier
Nepal: Country Dossier January 2019 Open Doors International / World Watch Research Unit För mer information kontakta: Open Doors International / World Watch Research Unit Open Doors Sverige IdrottsvägenJanuary 2019 16 702 32 Örebro [email protected] Telefon: 019 - 31 05 00 E-postwww.opendoorsanalytical.org: [email protected] www.open-doors.se Nepal – WWR Country Dossier – January 2019 World Watch List 2019 Total Total Total Total Total Private Family Community National Church Score Score Score Score Score Rank Country Violence life life life life life WWL WWL WWL WWL WWL 2019 2018 2017 2016 2015 1 North Korea 16.7 16.7 16.7 16.7 16.7 10.9 94 94 92 92 92 2 Afghanistan 16.7 16.7 16.7 16.7 16.7 10.6 94 93 89 88 81 3 Somalia 16.3 16.7 16.6 16.5 16.4 8.9 91 91 91 87 90 4 Libya 15.3 15.0 15.1 16.0 16.3 9.6 87 86 78 79 76 5 Pakistan 14.3 14.1 13.9 15.0 13.2 16.7 87 86 88 87 79 6 Sudan 14.7 15.0 14.6 15.6 16.1 10.6 87 87 87 84 80 7 Eritrea 14.7 14.9 15.8 16.0 15.2 9.4 86 86 82 89 79 8 Yemen 16.6 16.3 16.4 16.7 16.7 3.1 86 85 85 78 73 9 Iran 14.0 14.3 14.3 15.8 16.5 10.4 85 85 85 83 80 10 India 12.9 13.0 13.5 14.8 13.2 15.2 83 81 73 68 62 11 Syria 13.6 14.0 13.1 13.8 14.2 13.0 82 76 86 87 83 12 Nigeria 12.3 11.8 13.4 12.9 12.9 16.7 80 77 78 78 78 13 Iraq 13.9 14.4 14.1 14.6 13.6 8.1 79 86 86 90 86 14 Maldives 15.2 15.5 13.5 15.9 16.7 1.1 78 78 76 76 78 15 Saudi Arabia 15.1 13.6 14.0 15.3 16.5 2.4 77 79 76 76 77 16 Egypt 11.7 13.2 10.7 13.2 11.0 15.9 76 70 65 64 61 17 Uzbekistan 15.4 12.9 13.9 12.3 15.9 3.1 74 73 71 70 69 18 Myanmar 11.4 11.8 13.3 12.1 -
Tibetan Buddhism and Feminism in an In-Between Space
Tibetan Buddhism and Feminism in an In-between Space: A Creative-Critical Autoethnography in a Non-Western Woman’s Voice Sharin Shajahan Naomi Student ID: 32114843 This thesis is presented for the degree of Doctor of Philosophy of Murdoch University 30th June, 2017 This page intentionally left blank 2 I declare that this thesis is my own account of my research and contains as its main content work, which has not previously been submitted for a degree at any tertiary education institution. ………… Sharin Shajahan Naomi 3 This page intentionally left blank 4 This page intentionally left blank 5 ACKNOWLEDGEMENT I always wanted to do PhD. on a subject with which I would find a spontaneous connection. I believe in the power of prayer. It is through the earnest prayer I am able to create intimate bonding with the divine, which is unseen and incomprehensible, yet the most intimate, the most understanding, and the kindest friend. God’s guidance and help come in simple ways; through friends, mentors and unknown strangers from whom I never expect help. That is the grace and beauty of trusting God and asking for his/her help. When I finally decided to do a PhD on Tibetan Buddhism and feminism, the help and guidance I received were incredible and beyond expectations. I am confused about where to start and whose name should appear first in my acknowledgment. Let’s go back to 2010 when I received an Australian Leadership Award and began a new life in Western Australia. I was studying for a Masters of Arts in Human Rights and it was at that time I began to dream of doing a PhD. -
Improvedforestharvesting and Reduced Impact Logging in Asia Pacific Region
STATE OF 111E ARI REl^ORI ON IMPROVEDFORESTHARVESTING AND REDUCED IMPACT LOGGING IN ASIA PACIFIC REGION PRE-PROJECT PPD 19/99 REV. itF) STRENGTHENING SUSTAINABLE MANAGEMENTOF NATURAL FOREST IN ASIA-PASIFIC , Cover page: Skidding 45, Reduced Impact Logging Activities, " Berau Forest Management Project (BMFP) " Location: Petak 29, Swakelola Labanan, East Kalimantan, PT. In hutani I STATE OF 11/1E ARI REPORT ON IMPROVEDFORESTHARVESTING AND REDUCED IMPACT LOGGING IN ASIA PACIFIC REGION PRE-PROJECT PPD 19199 REV. I (F) STRENGTHENINGSUSTAINABLEMANAGEMENTOF (^)^ NATURAL FOREST IN ASIA-PASIFIC o ITTO I FOREWORD The Indonesia Ministry of Forestry, in its capacity as Task Manager for the Asia-Pacific Forestry Commission's Ad Hoc Working Group on Sustainable Forest Management, with support from the International Tropical Timber Organization has implemented a pre-project focused on the application of the code of practice for forest harvesting in Asia- Pacific. The development objective of the pre-project PPD I 9199 Rev. , (F); "Strengthening Sustainable Management of Natural Forest in Asia-Pacific" is to promote the contribution of forest harvesting to sustainable management of tropical forest in Asia-Pacific countries. It is expected that after the pre-project completion the awareness of improves forest harvesting practices will have been significantly raised and political support for the implementation of the Code secured. To implement a comprehensive training programme and to operationalize demonstration sites for RIL implementation there is a need to understand the status of forest management particularly state of the art on forest harvesting in each Asia Pacific country. This state of the art report was prepared by Dr. -
Endangered Oral Tradition in Zanskar Valley
Stanzin Dazang Namgail ENDANGERED ORAL TRADITION IN ZANSKAR VALLEY MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University Budapest May 2019 CEU eTD Collection ENDANGERED ORAL TRADITION IN ZANSKAR VALLEY by Stanzin Dazang Namgail (India) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2019 ENDANGERED ORAL TRADITION IN ZANSKAR VALLEY by Stanzin Dazang Namgail (India) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader Budapest May 2019 CEU eTD Collection ENDANGERED ORAL TRADITION IN ZANSKAR VALLEY by Stanzin Dazang Namgail (India) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of -
Preliminary Program Book
PRELIMINARY PROGRAM BOOK Friday - 8:00 AM-12:00 PM A20-100 Status of Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer Persons in the Profession Committee Meeting Patrick S. Cheng, Chicago Theological Seminary, Presiding Friday - 8:00 AM-12:00 PM Friday - 8:00 AM-1:00 PM A20-101 Status of Women in the Profession Committee Meeting Su Yon Pak, Union Theological Seminary, Presiding Friday - 8:00 AM-1:00 PM Friday - 9:00 AM-12:00 PM A20-102 Public Understanding of Religion Committee Meeting Michael Kessler, Georgetown University, Presiding Friday - 9:00 AM-12:00 PM Friday - 9:00 AM-1:00 PM A20-103 Status of Racial and Ethnic Minorities in the Profession Committee Meeting Nargis Virani, New York, NY, Presiding Friday - 9:00 AM-1:00 PM Friday - 9:00 AM-2:00 PM A20-104 International Connections Committee Meeting Amy L. Allocco, Elon University, Presiding Friday - 9:00 AM-2:00 PM Friday - 9:00 AM-5:00 PM A20-105 Regional Coordinators Meeting Susan E. Hill, University of Northern Iowa, Presiding Friday - 9:00 AM-5:00 PM A20-106 THATCamp - The Humanities and Technology Camp Eric Smith, Iliff School of Theology, Presiding John Crow, Florida State University, Presiding Michael Hemenway, Iliff School of Theology/University of Denver, Presiding Theme: THATCampAARSBL2015 Friday - 9:00 AM-5:00 PM Friday - 10:00 AM-1:00 PM A20-107 American Lectures in the History of Religions Committee Meeting Louis A. Ruprecht, Georgia State University, Presiding Friday - 10:00 AM-1:00 PM Friday - 11:00 AM-6:00 PM A20-108 Religion and Media Workshop Ann M. -
UNIVERSITY of CALIFORNIA, SAN DIEGO Spirituality and Orientalism in Contemporary Classical Music a Thesis Submitted in Partial S
UNIVERSITY OF CALIFORNIA, SAN DIEGO Spirituality and Orientalism in Contemporary Classical Music A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Music by Neil Evan Ruby Committee in charge: Professor Nancy Guy, Chair Professor David Borgo Professor Sarah Hankins 2017 The Thesis of Neil Evan Ruby is approved, and it is acceptable in quality and form for publication on microfilm and electronically: ___________________________________________________________ ___________________________________________________________ ___________________________________________________________ Chair University of California, San Diego 2017 iii TABLE OF CONTENTS Signature Page................................................................................................................ iii Table of Contents............................................................................................................ iv Abstract of the Thesis...................................................................................................... v Chapter 1 – John Cage, New Buddhism and the Zen Boom........................................... 1 Chapter 2 – Beat Zen, Square Zen, and the Politics of Spirituality................................ 18 Chapter 3 – The Specter of the Spiritual......................................................................... 36 John Cage and Aestheticizing Spirituality........................................................... 41 Inherently Spiritual............................................................................................ -
Buddhist Traditional Ethics: a Source of Sustainable Biodiversity Examining Cases Amongst Buddhist Communities of Nepal, Leh- Ladakh and North-East Region of India
Buddhist Traditional Ethics: A Source of Sustainable Biodiversity Examining cases amongst Buddhist communities of Nepal, Leh- Ladakh and North-East Region of India Dr. Anand Singh SAARC/CC/Research Grant 13-14 (24 September, 2014) Acknowledgement The opportunity to get this project is one of the important turning points in my academic pursuits. It increased my hunger to learn Buddhism and engage its tradition in social spectrum. Though the project is a symbolical presentation of Buddhist cultural and ethical values existing in Ladakh, Lumbini and Tawang. But it gives wide scope, specially me to learn, identify and explore more about these societies. My several visits in Ladakh has provided me plethora of knowledge and material to continue my research to produce a well explored monograph on Ladakh. I wish that I would be able to complete it in near future. I do acknowledge that report gives only peripheral knowledge about the theme of the project. It is dominantly oriented to Himalayan ranges of Ladakh. But in such short time, it was not possible to go for deep researches on these perspectives. However I have tried to keep my ideas original and tried for new orientation to early researches on topic. In future these ideas will be further elaborated and published. I take this opportunity for recording my heartiest thanks to SAARC Cultural Centre for granting me fellowship and giving me opportunity to explore new, traditional but still relevant and useful ideas related to traditional knowledge of Buddhism. My grateful thanks to Dr. Sanjay Garg, Deputy Director (Research), SAARC Cultural Centre for always giving new and innovative ideas for research. -
Forest Grazing and Natural Regeneration in a Late Successional Broadleaved Community Forest in Bhutan
Mountain Research and Development (MRD) MountainResearch An international, peer-reviewed open access journal Systems knowledge published by the International Mountain Society (IMS) View metadata, citation andwww.mrd-journal.org similar papers at core.ac.uk brought to you by CORE provided by Mountain Forum Forest Grazing and Natural Regeneration in a Late Successional Broadleaved Community Forest in Bhutan Bill Buffum1*, Georg Gratzer1, and Yeshi Tenzin2 * Corresponding author: [email protected] 1 Institute of Forest Ecology, University of Natural Resources and Applied Life Sciences, Peter Jordan-Straße 82, A-1190 Wien, Austria 2 Mongar Range Office, Department of Forests, Mongar District, Bhutan This study investigated decreased and the number of naturally regenerated tree the sustainability of seedlings and saplings significantly increased. There were no combining forest grazing other changes in forest management practices during the and timber harvesting period that would affect natural regeneration, and there were with selection felling in no significant changes in the volume of wood harvested or a cool broadleaved the volume/number of standing trees (with a diameter at community forest (CF) in breast height $10 cm). We concluded that moderate Bhutan. Forest grazing intensities of forest grazing (0.4 cattle*ha21) and timber and timber production harvesting (4.64 m3*ha21*y21) can be combined in this are critical livelihood type of forest without negative impacts on forest activities for many farmers throughout the world, so it is regeneration. Our findings support Bhutan’s policy of important to understand under what conditions the 2 allowing forest grazing in CFs. activities can be combined. The study was based on a household survey to quantify livestock holdings and grazing Keywords: Community forestry; forest regeneration; patterns, a comparison of 2 forest inventories to assess selection felling; forest policy; cattle grazing; Bhutan. -
Fuelwood Use and Availability in Bhutan: Implications for National Policy and Local Forest Management
Hum Ecol (2014) 42:127–135 DOI 10.1007/s10745-013-9634-4 Fuelwood Use and Availability in Bhutan: Implications for National Policy and Local Forest Management Sangay Wangchuk & Stephen Siebert & Jill Belsky Published online: 6 December 2013 # Springer Science+Business Media New York 2013 Abstract Fuelwood is the principal energy resource for mil energy source for over 2 billion, primarily poor people (FAO lions of households around the world, yet its use, availability 1997;Pattanayaket al. 2004) and fuelwood harvesting ac and management remain poorly understood in many areas. We counts for over 54 % of total annual wood removal from document fuelwood consumption, growth/yield and standing forests (Bhatt and Sachan 2003). Approximately 1.7 billion biomass in a Bhutanese village and alpine area used season m3 of fuelwood and charcoal were produced globally in 2004 ally by villagers where the government is concerned about (IEA 2006) and wood-based fuels comprise about 80 % of harvesting in a recently designated national park. Pinus total household energy consumption (Sharma and Banskota wallichiana was the only fuelwood used in the village and 2005) and 35 % of total energy use in developing countries assessments suggest 52 ha could sustain local needs at current (Dovie et al. 2004). Low income countries account for about consumption levels (54 m3/household/yr). In contrast, Rho 90 % of global fuelwood consumption (Broadhead et al. dodendron aeruginosum was used in the alpine site and at 2001) and the number of people who depend on fuelwood is current consumption rates all will be consumed by 2023. Our increasing with at least 1.7 billion expected to do so in Asia findings emphasize the need to manage fuelwood based on alone by 2030 (Arnold and Persson 2003;IEA2006 ).