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Eng-Kjv 2CH.Pdf 2 Chronicles
2 Chronicles 1:1 1 2 Chronicles 1:10 The Second Book of the Chronicles 1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly. 2 Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers. 3 So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness. 4 But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem. 5 Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.* 6 And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it. 7 ¶ In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee. 8 And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead. 9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.† 10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that * 1.5 he put: or, was there † 1.9 like…: Heb. -
2 Chronicles Chapter 9
2 Chronicles Chapter 9 The ninth chapter is the same with (1 Kings 10:1; except 2 Chron. 9:26), which agrees with (1 Kings 4:21). The same with (1 Kings 11:41). Only in (2 Chron. 9:29), it is more largely expressed that the acts of Solomon's reign were written in the book of Nathan the prophet. And in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, against Jeroboam the son of Nebat. Or rather "concerning Jeroboam", as the Septuagint and some other versions, in which Iddo is called Joel. And by Theodoret said to be the same that prophesied of Jeroboam and his altar (See notes on 1 Kings 13:1). Verses 1-28 (see notes on 1 Kings 10:1-29). 2 Chronicles 9:1 "And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart." The Queen of Sheba Visits Solomon; She Admires His Wisdom and Magnificence. (2 Chron. 9:1-12). "Hard questions": Consisted in riddles (Judges 14:2). And enigmas and primitive use of clever but unsound reasoning, in which the Arabians found some considerable portion of their mental gymnastics. These, no doubt, bore some mild cousinly relationship to the proverbs and songs of Solomon, and his treasures of botanical and natural history facts (1 Kings 4:29-32). -
When God Says “No” Lesson One
When God Says “No” Lesson One Focal Text: 1 Chronicles 28:1-10 Background: Job 38:1-8 Teaching Aim: To lead members to reflect on the legacy they are leaving behind and determine ways to make that legacy more in keeping with God’s plan for their lives. Connect with Life: Begin with a challenge for members to reflect on the legacy they are leaving behind if today was the last day of their life. In other words, what would their loved ones and friends say was most important in their life based on their actions? Then ask members if they would like to make any changes in their life message? Share with members that in our study for today we will be reminded of the legacy left behind by David with his final words that reflected the life he lived. We will discover some aspects of his legacy that can be applied to our own legacy revisions. Guide Bible Study: Then lead members to identify these aspects of David’s legacy as found in our focal passage for this study. Suggested aspects and related commentary are as follows: 1. Humility (28:1-2a). David demonstrated humility throughout his life and in this final gathering of the Jewish leaders. Even though David was their king, he referred to them as brothers and “my people.” He was certainly identifying with them as an equal before God. We will also see his humility in our discussion of verse 5. David included all of the leaders in this final gathering before his death in order to remind them of the legacy he was leaving behind. -
OLD TESTAMENT SURVEY Lesson 26 Part 2 David – the Census Problem
OLD TESTAMENT SURVEY Lesson 26 Part 2 David – The Census Problem On January 12, 1966, the first episode of Batman appeared on television. I was five, and still remember sitting with Mom, Dad, and Kathryn to watch those early Batman shows. The first episode was entitled “Hi Diddle Riddle” and featured Frank Gorshin as the Riddler.1 This was the first of a number of episodes that featured the Riddler as Batman’s nemesis. Those episodes were fun as a kid because the Riddler would leave riddles as clues at each of his crime scenes. Batman and Robin would work to solve the Riddles, frequently using a master computer in the Batcave! As a youngster, I was always trying to figure out the riddles on my own. Perhaps this was an early clue that riddles would be fun mental pre-occupations for me in my lifetime ahead. After all, I was the kind of goofy-kid who actually enjoyed algebra because “solving for x” seemed like a fun adventure. It seemed to me a mental treasure hunt to get to take a standardized test and figure out the answers to problems. Some riddles are little more than mind games that are challenging and fun; others are more serious and perplexing. A popular television show today is House, based on a set of doctors working week after week to figure out the bizarre and unexplainable illness that threaten the patients. Dr. House has his own technique for solving his riddles. Unlike Batman and Robin, he has no Batcave. Instead he uses the people around him as a sounding board along with an assortment of medical tests that never seem to reveal the true problem until 40 minutes or so into the show. -
2 CHRONICLES ‐ Chapter Outlines 1
2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr. -
Context: Psalm 96 Is a Psalm of Praise, Attributed to David. Nearly All 13
Context: Psalm 96 is a Psalm of praise, attributed to David. Nearly all 13 verses of Psalm 96 are also found in 1 Chronicles 16:8-36, another Psalm of praise written by David. In 1 Chronicles 15 we see David victoriously bringing the Ark of the Covenant into Jerusalem. Then in 1 Chronicles 16 we see David bring it into the tent that he set up for it, and there was a large worship service. Amidst much singing, dancing and praise, David instructs the people to sing a Psalm in verses 8- 36 of chapter 16. Our psalm today, 96, as well as psalms 105 and 106, all contain portions of this psalm in Chronicles. Not only does this confirm Davidic authorship for these psalms, it also shows us the occasion for the use of this particular song: celebration and praise. In Chronicles the people were celebrating the return of the Ark to Jerusalem. David had just defeated the Philistines and was bringing the Ark into Jerusalem for the first time. This was signifying God’s presence returning, and there was a huge party in celebration for all of these events. Understanding its origins, we can see better how this psalm praises God with an emphasis on God’s rule and reign, as well as his presence for Israel. With a look backwards to the Ark arriving in Jerusalem, this Psalm also is looking forward to when the Messiah brings God’s reign over all the earth. God is the true king over all the earth, and he is coming to be here among us. -
2 Chronicles 5 (Focus: Vv
“In Unified Praise and Thanksgiving” © 2007, Sterling C. Franklin, Though free for your use and encouragement so long as you don’t say that you wrote the sermon, haha. Text: 2 Chronicles 5 (focus: vv. 1114) Parallel Account: 1 Kings 8 Parallel Example: Acts 12 (Pentecost) Intro Prayer • Father, focus our hearts and attentions on worship • Father, soften our hearts (cf. Psalm 95:7b11) • Father, unite us as a congregation to worship You (2 Chronicles 5:1113a) • Father, thank You for for Your Word and the Promise that the Word will do the work that it needs to do (Isaiah 55:1011) • In Jesus’ Name, Amen. Addressed: • How should we worship God? • In part, where should we worship God? • Inductively, what is worship? Background • The preparation of the Temple has lasted quite a while at this point. From David to Solomon, this section is finally getting to the climax of the finalization of the Temple. • In the chapter, the Ark of the Covenant is placed in the Temple with the intent of it being the final resting place for the Ark. • The Ark of the Covenant is also symbolic of the Presence of God. When the Ark of the Covenant was taken away earlier in the time of the priest Eli, Eli fainted and died (cf. 1 Samuel 4:18). • The LORD definitely shows His approval of the Israelites’ work and intentions in 2 Chronicles 5:1114. Proposition: We should worship God in unified praise and thanksgiving (cf. 5:13). Scripture Reading: 2 Chronicles 5:114 (full text below) 1 Thus all the work that Solomon did for the house of the LORD was finished. -
Chronological Bible Readings
CHRONOLOGICAL BIBLE READINGS a guide to reading through the bible in one year Personal Notes: Jan 1 .........Genesis 1:1-3:24 Feb 3 .........Exodus 4:18-7:13; Jan 2 .........Genesis 4:1-6:22; ...................1 Chronicles 6:1-4 ...................1 Chronicles 1:1-4 Feb 4 .........Exodus 7:14-9:35 Jan 3 .........Genesis 7:1-9:29 Feb 5 .........Exodus 10:1-12:51 Jan 4 .........Genesis 10:1-11:26; Feb 6 .........Exodus 13:1-15:27 ...................1 Chronicles 1:5-27 Feb 7 .........Exodus 16:1-18:27 Jan 5 .........Genesis 11:27-15:21 Feb 8 .........Exodus 19:1-21:36 Jan 6 .........Genesis 16:1-18:33 Feb 9 .........Exodus 22:1-24:18 Jan 7 .........Genesis 19:1-21:34; 25:12-18; Feb 10 .......Exodus 25:1-27:21 ...................1 Chronicles 1:28-31 Feb 11 .......Exodus 28:1-29:46 Jan 8 .........Job 1:1-3:26 Feb 12 .......Exodus 30:1-33:6 Jan 9 .........Job 4:1-7:21 Feb 13 .......Exodus 33:7-36:7 Jan 10 .......Job 8:1-10:22 Feb 14 .......Exodus 36:8-38:31 Jan 11 .......Job 11:1-14:22 Feb 15 .......Exodus 39:1-40:38 Jan 12 .......Job 15:1-18:21 Feb 16 .......Leviticus 1:1-4:35 Jan 13 .......Job 19:1-21:34 Feb 17 .......Leviticus 5:1-7:38 Jan 14 .......Job 22:1-26:14 Feb 18 .......Leviticus 8:1-10:20 Jan 15 .......Job 27:1-29:25 Feb 19 .......Leviticus 11:1-13:46 Jan 16 .......Job 30:1-31:40 Feb 20 .......Leviticus 13:47-15:33 Jan 17 .......Job 32:1-34:37 Feb 21 .......Leviticus 16:1-18:30 Jan 18 .......Job 35:1-37:24 Feb 22 .......Leviticus 19:1-21:24 Jan 19 .......Job 38:1-39:30 Feb 23 .......Leviticus 22:1-23:44 Jan 20 .......Job 40:1-42:17 -
1 Chronicles Chapter 28
1 Chronicles Chapter 28 In verses 28:1 – 29:20: A record is given of David’s last assembly in which the king charged Solomon and the people to build the temple for God’s glory. These final chapters present the transition from David to Solomon. The chronicler does not mention Adonijah’s conspiracy (1 Kings 1:5-9), or David’s weakness (1 Kings 1:1-4), but looks at the positive contribution of the Davidic kingdom. Verses 1-2: David is portrayed as a healthy man who “stood up upon his feet”, a quite different description than that of the elderly, dying David (in 1 Kings 1:1). Neither Adonijah’s rebellion (1 Kings 1:5-10), nor the dramatic way Solomon became king (1 Kings 1:11-31), is mentioned. The details were chosen to present David as a unifier of Israel. 1 Chronicles 28:1 "And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem." This is the third telling of the Lord’s promise to “David.” The Davidic covenant was announced to David (17:1-27; compare 2 Sam. 7:2-29), and was related by David to Solomon (22:6-13), and is now rehearsed by David in the hearing of “all Israel” (verses 2-8). -
2 Chronicles Chapter 5
2 Chronicles Chapter 5 2 Chronicles 5:1 Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in [all] the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God. The temple took 7 years to build and was completed in Solomon’s 11th year (959 B.C.), in the eighth month (compare 1 Kings 6:38). Since it was dedicated in the seventh month (5:3), its dedication occurred 11 months later to coincide with the Feast of Booths, or Tabernacles (see note on 1 Kings 8:2). Why is there so much emphasis in the Old Testament on the temple? (1) It was the center of worship that called people to correct belief through the generations; (2) It was the symbol of God’s presence with His people; (3) It was the symbol of forgiveness and grace, reminding the people of the seriousness of sin and the availability of mercy; (4) It prepared the people for the true Lamb of God, Jesus Christ, who would take away sin; (5) It was a place of prayer (compare 7:12-17). Much of the “silver” and “gold” used in the temple came from the spoils of the many battles King David had fought as well as from his personal resources. Following the example of their king, the people of Israel also gave freely to support the temple (1 Chron. 29:1-9). The temple which began in the fourth year of the reign of Solomon, took 7 years to construct. -
1 Chronicles Chapter 21
1 Chronicles Chapter 21 For (21:1-27), see the explanation of this section (in the notes on 2 Sam. 24:1-25). Verses 1-8: This was not the first time the people of Israel had been numbered (Num. chapters 1, 2 and 26), the purpose of the earlier censuses was to ascertain the number of men who could fight for Israel. Despite Joab’s warnings, David went ahead with the census. Recounting David’s failure shows how this good king responded through repentance. 1 Chronicles 21:1 "And Satan stood up against Israel, and provoked David to number Israel." “Satan … provoked” (2 Sam. 24:1), reports that “the anger of the Lord burned against Israel,” and this “incited” David to take the census. This apparent discrepancy is resolved by understanding that God sovereignly and permissively uses Satan to achieve His purposes. God uses Satan to judge sinners (Mark 4:15; 2 Cor. 4:4), to refine saints (Job 1:8 - 2:10; Luke 22:31- 32), to discipline those in the church (1 Cor. 5:1-5; 1 Tim. 1:20), and to further purify obedient believers (2 Cor. 12:7-10). Neither God nor Satan forced David to sin (James 1:13-15), but God allowed Satan to tempt David and he chose to sin. The sin surfaced his proud heart and God dealt with him for it. “Number Israel”: David’s census brought tragedy because, unlike the census in Moses’ time (Num. Chapters 1 and 2), which God had commanded, this census by David was to gratify his pride in the great strength of his army and consequent military power. -
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's Solemn Offering at Gibeon, 2Ch 1:1-6
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's solemn offering at Gibeon, 2Ch_1:1-6. His choice of wisdom is blessed by God, 2Ch_1:7-12. His strength and wealth, 1Ch_1:13-17. Was strengthened, or established , after his seditious brother Adonijah and his partisans were suppressed; and he was received with the universal consent and joy of his princes and people. 2 Chronicles 1:2 Then Solomon spake, to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows. 2 Chronicles 1:3 To the high place; upon which the tabernacle was placed; whence it is called the great high place , 1Ki_3:4. 2 Chronicles 1:4 He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it. 2 Chronicles 1:5 He put; either Moses, mentioned 2Ch_1:3, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. Sought unto it, i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev_17:3,4. 2 Chronicles 1:6 i.e. Which altar. But that he had now said, 2Ch_1:5, and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices.