INSPIRATION FOR SEVENTH-DAY ADVENTISTS

\ i Ve,11 'k%.'',f `‘t \,,,, 1,‘,)1 ' k l'N,i,1 10. ''.. 4\ ''' 04 kitlt eq IN t'l ', iliiii, fi+.1'.1% i' A I IS )4i \ trifIlit* '05 ''''' '''''4' ,.' '^''."%r n.\ ' 5 IP lit ' II' . zAk A\

; 'itket 1 i.i,Av , io•ik .,' ' • Ali.‘x it.lfi 14 LEIIERS

Getting It Straight help in our church until recently. I am understanding as compared to the apos- Review readers will share my joy that grateful we are waking up and tle Matthew's methodology and results, Guinea-Conakry in West Africa has acknowledging this horrible problem in I wonder! And is Matthew really taking granted to the Seventh-day Adventist our church families and realizing it things out of context, or does his Church official recognition as a permit- needs attention and healing. We have methodology have a breadth (or level) ted religious organization with freedom been in denial long enough. of understanding that is different from to build churches, operate schools, and I am an elder and women's ministries Dr. Thompson's? even to have some evangelistic outreach leader in our church and am starting to Gary A. Bullard, Pastor limited to non-Muslims (Newsbreak, hear about men who have been abused Saginaw, Michigan Aug. 13). This is a marvelous achieve- as children. I pray help is on the way ment, perhaps unique in a country that is Even though I still haven't finished more than 70 percent Muslim. reading "The Great Disappoint- ADRA, which established an office Wanted—Your Opinion ment[s]," I had to stop and write this in Conakry in 1987, is rightly given With every issue of letter. I am so excited. I have been credit for this latest government AnchorPoints, published once or struggling with my own disappointment announcement. The fact that God works twice every month, the Review that happened more than 12 years ago. at more than one level should, however, carries "Voices of Adventist It's usually buried in the back of my not be overlooked. In this instance the Faith." mind, but has been bothering me a great spontaneous Christian witness of a You too can have a voice! deal lately. Nothing anyone said helped refugee pastor, unaware that such activ- Upcoming topics include: until I read Dr. Thompson's article. It ities are illegal in a Muslim land, raised finally "clicked." Isn't it great the way A. "Why I Believe Jesus Is up large and influential communities of God speaks to us! Linda Whitaker Coming Soon" Sabbathkeepers. Their presence and to Fayetteville, North Carolina some extent their political "clout" B. "What the Holy Spirit could not be ignored in an avowedly Means to Me" C. "My Part in God's Ogden Online democratic country. The Ogden SDA Church in Ogden, Mission" Borge Schantz, Director Utah, is enjoying the OnLine videos SDA Global Centre for Islamic Studies Write no more than 60 words on A, very much. We started showing the Bracknell, Berkshire, England B, or C. (You may write separately videos at 9:00 a.m., but so few people on more than one topic.) Mail to: arrived early enough to see them that Voices of Adventist Faith, we changed the time to 10:45 (between Devours Review Adventist Review, 12501 Old Sabbath school and church), so now The Adventist Review is so well Columbia Pike, Silver Spring, more people are receiving the blessing planned to be appealing to such a diver- Maryland 20904. of these videos. Doris Baker sity of readers. Ogden, Utah Twice daily I am on a Pulmo-Aide machine for about 15 minutes to for them, too. Let's stop denying it We invite others to tell us how they improve breathing. During that time I could happen in our church and start are using OnLine Edition. devour the Review from cover to cover, protecting our children. Peggy Taylor then make clippings for those who do Citrus Heights, California Gospel and Health (cont.) not receive it. In the latest Review (Aug. The world may well be passing us by 27) I have chosen three for friends and Disappointments and Surprises (cold.) in its health emphasis. So many of our one to save for a mission report. "The Great Disappointment[s]" people appear to be treating our health Myrtle A. Pohle (Sept. 24) is another example of the message so lightly, and some even with Newbury Park, California candy-coated acceptance of pluralism disdain—to their own loss! Don Wright that is creeping into certain areas of our Principal Out of the Closet North American Division church. Holbrook SDA Indian School "Family Values" (Sept. 24)—what a I am glad Alden Thompson believes Holbrook, Arizona great article! And so needed. Praise in the concept of "present truth," but is God that secret family issues are getting he using it in the same manner as the some focus at last. Adventist pioneers that he exonerates? Letters should not exceed 250 words and should carry the writer's name, address, and telephone number. All I am 52 years old and have been an If by accepting "present truth" he will be edited to meet space and literary requirements, but the author's meaning will not be changed. Views Adventist for nearly 32 years. I was means that our methodology gives us a expressed in the letters do not necessarily represent those abused as a child and have found no superior ability to arrive at biblical of the editors or denomination.

2 (1274) ADVENTIST REVIEW, DECEMBER 3,1992 AxDVENTISI

DECEMBER 3, 1992

DEPARTMENTS ARTICLES 2 Letters NEWSBREAK 14 From the Heart 4 Action on Private Organizations 15 Global Mission At their year-end meeting, North American church leaders took offi- cial action regarding certain independent ministries. 23 Children's Corner ANCHORPOINTS 31 Reflections 8 Christian Standards This is the time to adhere to both church standards and authority 8 Minimums and whether we think we need them or not. by Jay Gallimore Maximums NEXT WEEK

COVER STORY "The Best Books of 1992" A review of 12 1992: Demonstrate or Celebrate? what's new from A Native American looks at the 500th anniversary of Columbus's Adventist presses for arrival from a different perspective. by Monte Church holiday reading and giving. CURRENT ISSUES

"Pentecostalism in the 18 The Lost Generation Early Adventist A study seeks to determine why 86 Adventist young people dropped out of the church. by Roger L. Dudley Church" A look at some exuberant manifesta- FEATURE 21 We believe in tions and the church's SDA youth! response to them. 21 The Giraffe Society A new grass-roots organization is "sticking its neck out" for youth and young adults. by Randal Wisbey

FOCUS ON NORTH AMERICA 27 Reflections on the President's Youth Cabinet For four days a group of young people met and discussed Cover illustration by youth and young adult issues. by Stefan Briigermann Jeanie McCoy Spratt

General paper of the Marketing Representative To Writers: We welcome unsolicited Subscription queries and Lockman Foundation 1960, 1962, 1963,1968, Seventh-day Adventist Church Ginger Church manuscripts. Notification of rejection may be changes of address: Call toll-free 1971, 1972, 1973, 1975, 1977. Texts credited expected only if accompanied by a stamped, 1-800-456-3991 or 301-791-7000, to NIV are Irom the Holy Bible, New Editor Johnson Consulting Editors Robert S. Folkenberg, self-addressed envelope. Address all editorial ext. 2436. International Version. Copyright @ 1973, 1978, Associate Editor Roy Adams Matthew Bediako, D. F. Gilbert, Robert J. correspondence to 12501 Old Columbia Pike, 1984, International Bible Society. Used by per- Associate Editor Myron K. Widmer Klonsterhuis, A C. McClure, Kenneth J. Weider, Silver Spring, MD 20904-6600. Editorial office mission of Zondenran Bible Publishers. Bible News Editor :ores Medley Leo Ranzolin, Calvin B Rods G. Ralph Thompson fax number: (301)680-6638. The North American Edition of the texts credited to RSV are from the Revised Assistant Editor Eugene F. Durand Special Contributors Kenneth H. Wood, Subscription prices: Twelve monthly Adventist Review is published 12 Standard Version of the Bible, copyright © Assistant Editor Kit Watts Neal C. Wilson, Bryan Ball, George W. Brown, issues: US$12.00 plus US$10.20 international times a year on the first Thursday of 1946, 1952, 1971, by the Division of Christen Editoral Assistant M. E. Cherian, Ottis C. Edwards, Bekele Heye, postage; 40 issues of the weekly Adventist each month. Copyright @ 1992 Education of the National Council of the Smith M. P. Kulakov, Edwin Ludescher. J. J. Nortey, Review, US$36.97; full 52 issues (monthly and Review and Herald' Publishing Churches of Christ in the USA Used by per- Administrative Secretary Chitra Barnabas Jan Paulsen, Joao Wolff weekly), US$49.97. Association, 55 West Oak Ridge mission. Bible texts credited to TEV are from Editorial Secretary Nicole Bolder African-Indian Ocean Editions Editor, To place your order, send your name, Drive, Hagerstown, Maryland 21740. the Good News Bible--Old Testament: Art Director • Kirstein Japheth Agboka address, and payment to your local Adventist Third-class postage paid at Copyright © American Bible Society 1976; Designer Truman Inter-American Edition Editor, Adalgiza Book Center or Adventist Review Subscription Hagerstown, Maryland 21740. New Testament: Copyright © American Bible Design Assistant Gen W. Busch Archbold Desk, Box 1119, Hagerstown, MD 21741. Society 1966, 1971, 1976. Ad Sales e Tooley South American Editions Editor, R. S. Single copy, US$2.25. Prices subject to change Scripture quotations marked NASB are hem Subscriber Services Larry Budnett Lessa, Portuguese: editor, Werner Mayr,Sprish without notice. the New American Standard Bible, © The PRINTED IN THE USA Vol. 169, No. 49.

ADVENTIST REVIEW, DECEMBER 3, 1992 (1275) 3 NEWSBREAK NAD ACTION ON PRIVATE ORGANIZATIONS

he 1992 Annual Council and the North American is to assist in fulfilling the mission of the Seventh-day T Division Year End Meeting that followed voted several Adventist Church but which function outside the regular major position statements. We will print in full those from church structure. the General Conference in our issue for December 31, 1992. Look for statements on Abortion, Dying, Temperance, and A BLESSING the Environment. Overall, the denomination has been richly blessed by pri- Here we reproduce in entirety an action of the North vate supporting ministries. They accomplish tasks that the American Division pertaining to certain private organiza- organized Church cannot do because of financial and person- tions. Readers who perused the insert in the November 5 nel limitations. Most of these have worked Review will notice that the beginning of in harmony with the official organization, this action is similar to the wording of the usually having denominational leaders or insert; the action, however, has several dif- lay members on their boards of directors. ferent features. Editors. Overall, the denomina- We are grateful to the committed men and women who give so unselfishly of their VOTED, To endorse the following state- tion has been richly time and means to operate these private ment pertaining to issues between the supporting ministries. Seventh-day Adventist Church and certain blessed by private support- private organizations: AT CROSS PURPOSES ing ministries. In a few cases, however, private organi- DIVINELY CALLED MOVEMENT zations have worked at cross-purposes with Seventh-day Adventists consider them- the denomination, have become destruc- selves a divinely called movement, raised tively critical of the leadership of the up to proclaim the good news of Christ's second coming Church, have undermined the confidence of members in the and to help prepare the world for that glorious event. One organized body of believers, and have drained away funds of the 27 fundamental beliefs of the Seventh-day Adventist which could have been used in accomplishing the mission of Church states: the Church, thus crippling the evangelistic outreach of the "The universal church is composed of all who truly believe Church. Such behavior presents a serious challenge to the in Christ, but in the last days, a time of widespread apostasy, spiritual health of the church body. a remnant has been called out to keep the commandments of After much prayer, study, and repeated discussions with God and the faith of Jesus. This remnant announces the the leaders of Hope International, Hartland Institute, arrival of the judgment hour, proclaims salvation through Prophecy Countdown, Steps to Life Church in Wichita, Christ, and heralds the approach of His second advent. This Kansas, and Rolling Hills congregation in Rolling Hills, proclamation is symbolized by the three angels of Revelation Florida, it has become apparent to the Church that these pri- 14; it coincides with the work of judgment in heaven and vate organizations have displayed an unwillingness to operate results in a work of repentance and reform on earth. Every in harmony with denominational procedures and protocol. believer is called to have a personal part in this worldwide This has been evidenced by the materials they produce, ver- witness" (Ministerial Association of the General Conference bal presentations, and indepth discussions with many denomi- of Seventh-day Adventists, Seventh-day Adventists Believe . . national leaders over a long period of time. A Biblical Exposition of 27 Fundamental Doctrines, In view of this situation the Seventh-day Adventist Church Hagerstown, Maryland: Review and Herald, 1988, p. 152). has a responsibility to make clear its relationship to these As Seventh-day Adventists, we pursue our mission in organizations. In 1980 the Church examined and then general through an organized structure of churches, local rejected the rising dissident views relative to the Sanctuary conferences, union conferences, divisions, and the General and to prophetic interpretation. Just as the Church continues Conference. Incorporated into these entities are various to dissociate itself from the Good News Unlimited organiza- church-sponsored institutions and ministries dealing with tion, so it must continue to express its grave concerns regard- such areas as education, publishing, health care, and ing groups or individuals who undermine either the doctrine broadcast media. In addition, however, a number of "pri- or structure of the Church. vate," "independent," "supporting," or "special" min- Following the model of Acts 15, church leaders must alert istries have arisen from time to time whose stated purpose church members to dissidents who either cause dissension in

4 (1276) ADVENTIST REVIEW, DECEMBER 3, 1992 NEWSBREAK the Church or who undermine the central beliefs of the 3. Camp Meetings—These private organizations hold camp Church. However, questions regarding individual church meetings, as well as other meetings, to which their followers membership are processed by the local congregation and are are invited through the pages of their publications. These not within the purview of levels of church governance other meetings often stand in competition with meetings conducted than the local church. by the denomination. 4. Ordination—The Seventh-day Adventist Church has DIVISIVE ACTIVITIES established certain qualifications for ordination to the These groups identified above continue to exhibit a variety gospel ministry (see North American Division Working of divisive activities such as: Policy L 45). Among these is approval of the candidate for 1.They accuse the Seventh-day Adventist Church of apos- ordination by the local conference and union conference tasy from the historic faith because the Church does not committees. Recently, several of these private organiza- accept their theological positions as the only valid ones. tions have ordained ministers without such approval. This 2. They accuse denominational leader- action clearly demonstrates an intention to ship of collusion in apostasy because the operate a rival organization to the Seventh- leaders do not squelch teachings that the day Adventist Church, a "church within private organizations find offensive. The Seventh-day the Church." 3. They accuse the ministry of introduc- 5. Written Communications to the ing worldly, and even immoral, practices Adventist C hurch has a Churches—Much of the New Testament into the Church and they accuse denomina- consists of letters written to Christian tional leadership of approving of these responsibility to make congregations by duly appointed church practices. leaders. Today Seventh-day Adventist clear its relationship to 4. They seek to set up a "church within leaders communicate with church mem- the Church," which they perceive to be a these organizations. bership via various publications, most true and purer remnant that will remain notably the Adventist Review and union when the apostates (those who disagree papers. Our Firm Foundation, the with them) will be shaken out. monthly journal published by Hope 5. They accuse the Seventh-day Adventist Church of activ- International, is to the followers of Hope International and ities which may encourage loyal Seventh-day Adventist Hartland Institute what the Adventist Review is to the members to divert tithe to their private organizations rather members of the Seventh-day Adventist Church. It is their than to the Church. rallying point for announcements, theological teaching, and coherence of their organizations. Without this maga- A CHURCH WITHIN THE CHURCH zine few people in the world would have heard of these It is now apparent to the Church that the above named pri- private organizations. Many who read Our Firm vate organizations are in effect establishing a church within Foundation regularly, consider it their church paper. the Seventh-day Adventist Church, which includes the fol- Every church must be held together by some method of lowing elements: communication. This paper is the glue for the Hope 1. Authoritative Leadership—Supporters of Hope International, Hartland Institute "church within the International/Our Firm Foundation, Prophecy Countdown, Church." Hartland Institute, Steps to Life Church, Rolling Hills The main thrust of the journal seems to be to win support Church, or any other churches or groups associated with the from Seventh-day Adventists for the positions of Hope above private organizations, or other private organizations International and Hartland Institute. Thus the appeal: "We promoting similar divisive concepts, look for spiritual guid- are asking our subscribers and supporters to take this special ance and doctrinal integrity to the leaders of these private edition to every member of God's Church. The hour is late, organizations, rather than to their church pastors and denomi- but the Loud Cry cannot sound until every one has heard and national leaders. In this position these leaders pose a rival understood God's special message for this hour" (Ron authority to elected and ordained church leadership. Spear, editorial, Our Firm Foundation,Vol. 2, No. 10, 2. Organization of Local Congregations—These private October 1987, p. 6)." The "church within the Church" con- organizations have fostered the organizing of local congrega- cept is here made apparent. tions not associated with the local conferences. Examples are 6. Baptism of Converts—In the Seventh-day Adventist in Rolling Hills, Florida, and in Derby and Winfield, Kansas. Church baptism is administered only to those converts who In other cases followers of these private organizations have have demonstrated a walk with Christ and who are accepted attempted to join existing congregations in large enough into the membership of a local congregation. Recently lead- numbers to gain control of the local church. ers of these private organizations have supported baptizing

ADVENTIST REVIEW, DECEMBER 3,1992 (1277) 5 NEWSBREAK

individuals by their own organizations. Thus again the com- Adventist Church with Hope International/Our Firm petitive or rival nature of the movement is demonstrated. Foundation, Prophecy Countdown, Hartland Institute, Steps 7. Tithes and Offerings—According to the Bible plan the to Life Church, Rolling Hills Church, or any other churches Church is supported by tithes and offerings. When these pri- or groups associated with the above private organizations, or vate organizations seek or knowingly accept tithe for them- other private organizations promoting similar divisive con- selves, it thrusts at the heart of the individual Christian cepts. It is not the fact that these groups call attention to the experience, for they are asking church members to switch sins and failures of the Church. No true Seventh-day loyalties away from God's plan to a rival plan. This decision Adventist—leader or laity—approves of the sins and failings creates division and a fundamental commitment as to where that appear at times within the church body. The real prob- we will place our support, loyalty, and influence. The diver- lem is that these private organizations charge the Church with sion of tithe from God's storehouse to a private ministry is being in a state of apostasy because the Church does not fundamental to the "church within the Church" concept. accept their views on certain debatable theological positions. And the sins and failures of the Church are ADMISSION OF THE CHURCH seen as issuing out of this condition as well. WITHIN THE CHURCH The concern expressed by the Church Evidence has been presented in this state- regarding these private organizations as ment as well as more fully in the book So the Church must act identified above and as more fully Issues: The Seventh-day Adventist Church addressed in the supporting book Issues: and Certain Private Ministries (filed with to protect itself. But it acts The Seventh-day Adventist Church and the original minutes of this meeting in the Certain Private Ministries is that these North American Division Secretariat office, out of love and concern, interlocking private organizations have cre- prepared under the authority of the North not of malice. ated in effect a church within the Seventh- American Division Officers and Union day Adventist Church. Presidents, and available from the Therefore, the 1992 Year-end Meeting of Adventist Book Centers) that Hope the North American Division Committee of International, with support from certain the General Conference of Seventh-day other private organizations, has developed an atmosphere Adventists considers it necessary to take action calling the establishing a rival or competitive church within the Seventh- attention of all church members in the North American day Adventist Church. How does this private ministry Division, or in any part of the world field affected by these respond to this charge? A recent article in Our Firm private organizations, to the fact that materials or programs Foundation addressed the reason private organizations have produced and fostered by Hope International/Our Firm arisen in the Church: Foundation, Prophecy Countdown, Hartland Institute, Steps "The one main underlying reason is that some of us want to Life Church, Rolling Hills Church, or any other churches to see the third angel's message go forward. For years we or groups associated with these private organizations, or other have been stagnant. . . . One other reason these ministries private organizations promoting similar divisive concepts have come into being is our present backsliding as a church, should be recognized as materials and programs which poten- and issues involved with that backsliding. This sad state of tially cause division rather than unity within the Church. affairs has caused an independent backlash. . . . Once again, Because of the serious problems created by these afore- Independent Ministries are a reaction to the direction in mentioned private organizations, we urge all members of the which the Church, as a whole, has been heading for the last Seventh-day Adventist Church to recognize that these private forty years" (Jeff Reich, "The Church and Special organizations are not supporting the Seventh-day Adventist Independent Ministries," Our Firm Foundation, Vol 5, No. 3, Church in proclaiming the gospel commission given to the March 1990, p. 12, 13). Seventh-day Adventist Church by our Lord. We also endorse "It is quite evident that there are now two churches under circulating the book, Issues: The Seventh-day Adventist one church name. To try to keep both sides satisfied will even- Church and Certain Private Ministries in the North American tually cause the downfall of the whole denominational struc- Division, in order that all interested individuals may be able ture, spiritually and physically" (Ibid, p. 14, italics supplied). to clearly recognize the serious divisive problem caused by In a later issue another writer explains: "When I say inde- private organizations which attempt to establish a church pendent, I mean independent from the control of the denomi- within the Seventh-day Adventist Church. nation" (John Grosboll, "Has God Ordained Independent Self-Supporting Work?" Our Firm Foundation, Vol 7, No. SPIRIT OF THIS DOCUMENT 2, 1992, p. 8). This document is not presented in a spirit of combat or This is the heart of the problem of the Seventh-day hostility. The denomination holds no ill will toward either

6 (1278) ADVENTIST REVIEW, DECEMBER 3, 1992 NEWSBREAK

Hope International/Our Firm Foundation, Prophecy In the book Issues: The Seventh-day Adventist Church Countdown, Hartland Institute, Steps to Life Church, Rolling and Certain Private Ministries detailed information has been Hills Church, or any other churches or groups associated with shared concerning the problems the Church has experienced the above private organizations, or other private organizations with Hope International/Our Firm Foundation, Prophecy promoting similar divisive concepts. Church leadership Countdown, Hartland Institute, Steps to Life Church, Rolling would urge these private organizations to join with the Hills Church, as well as other churches or groups associated Church in using their energy and influence to assist the with the above private organizations. These private organi- Church in fulfilling its mission as most private ministries zations present the most immediate challenge. But the prin- have done and are doing. ciples stated herein are applicable on a wider scale. The The Church speaks out through this document only Seventh-day Adventist Church has had its detractors because it senses a danger to the spiritual life of its members throughout its history, and it is likely to meet such chal- and to the resources needed to proclaim the gospel. If mem- lenges until the Lord comes. We hope the reader of this bers lose confidence in the Church and its action and the book Issues: The Seventh- leaders, they may well become discouraged day Adventist Church and Certain Private and abandon the gospel entirely—to their Ministries will find help in understanding eternal loss. Thus the Church is weakened Church leaders urge and responding to any self-perceived in its attempts to complete its mission. "reform" group that seeks to work by So the Church must act to protect itself. these private organiza- undermining leadership and dividing the But it acts out of love and concern, not out loyalty of the members. of malice. The Church does not attempt to tions to use their energy to dictate the beliefs or work of these private APPEAL assist the Church in ful- organizations. It asks only for the courtesy And so we appeal to our separated broth- and charity that any genuine Christian filling its mission. ers and sisters: Do not Continue to Fight would afford a fellow member. the Church. In the long run we all want the same thing—the fmishing of the Gospel CONCLUSION proclamation, the return of Jesus, and a glo- These dissident organizations have chosen to work in rious eternity together with Him and each other. opposition to the organized Church rather than in cooperation You are free, of course, to preach and publish your call to with it. Ellen G White met a similar challenge in the 1870s: a higher standard of holiness, or to explain your particular "Christ and His Church are inseparable. To neglect or theological understandings, as you see them. But please despise those whom God has appointed to lead out and to allow other equally sincere members to have their own views bear the responsibilities connected with His work and with also and still be counted your brothers and sisters in Christ. the advancement and spread of the truth is to reject the means In other words, be tolerant on those points which the Church which God has ordained for the help, encouragement, and has left open. Never seek to destroy confidence in the min- strength of His people. To pass these by and think your light istry or leadership of the Church, for that could cause must come through no other channel than directly from God "weaker" members to lose faith altogether and turn away places you in a position where you are liable to deception and from God's Church. to be overthrown" (3T 418, 419). If you see wrongs in individuals, follow Christ's counsel in These dissident organizations divide the Church when they Matthew 18, but never publish the matter abroad. And never insist that their interpretations of the Bible and the Spirit of encourage members to bypass God's treasury and send their Prophecy are the only authentic ones. They construct their tithes to you, for this is not God's plan. Let us work own version of "historic Adventism." They undermine con- together—in unity but not necessarily in uniformity—to finish fidence in the Church by accusing ministers and leaders of our mission. "apostasy" when they do not agree with them. They We love you. threaten the viability of the Church when they encourage Your Church members to divert financial resources from the organized Church to their private treasuries. Thus they sow seeds of disunity. While each Seventh-day Adventist must consult ny responses or inquiries regarding this action should be his/her conscience in deciding what to do about their mes- Adirected to the North American Division, 12501 Old sage, the Church is taking this action to draw attention to the Columbia Pike, Silver Spring, MD 20904-6600. Copies of problems attending these dissident organizations in order that Issues: The Seventh-day Adventist Church and Certain all members might see the facts in their true light and have an Private Ministries are now available at your Adventist Book adequate basis for making their decisions. Center. Editors.

ADVENTIST REVIEW, DECEMBER 3, 1992 (1279) 7 Christian Standards Minimums, Not Maximums

BY JAY GALLIMORE

church simply introduce peo- But the matter didn't end ANCHORPODITS attitude toward ple to Jesus and then leave there. Feelings became so lifestyle instruc- them on their own? intense as to threaten not only ons? Does the Some Adventists may be the unity of the church but the church have the authority to surprised to discover that the very faith of its Gentile believ- tell us how we should conduct early church actually enjoined ers. Jewish converts living out- our lives in an evil society? lifestyle conformity in certain side Palestine opposed the Are guidelines on behavior areas. While we probably don't Jerusalem prohibition, bringing relics of the eighteenth cen- have a record of all they to bear convincing arguments. tury that mature Christians addressed, we do have a model Paul had to face this problem. don't need—or worse, legal- of how they settled issues. In 1 Corinthians 8 he agrees ism? Did the New Testament Refusing to leave each congre- with their reasoning, affirming gation or territory to settle dis- that those who say that eating putes, they gathered in idol food doesn't affect their Jerusalem through a delegated walk with God have a good representation (Acts 15:2). point. Like most of them, he One of the first lifestyle grew up believing that an idol issues concerned the eating of was nothing. He had no spiri- food offered to idols. While not tual or emotional ties to such a problem in most Western lifeless objects. In his under- societies today, it was a burn- standing, eating food offered to ing issue in the early church. nothing amounted to nothing. Many felt such a prohibition Yet when these Christians was irrelevant, out of touch, were ready to tell the leaders and inconvenient. Why should at Jerusalem to mind their own leaders make all the fuss about business, Paul tells them, eating such food when it had no "Knowledge puffs up, but love effect on their relationship with builds up" (1 Cor. 8:1, NIV). the Lord? Up to that time, eat- Kindly but firmly he points ing food offered to idols seems out to these intelligent believ- not to have been an issue, ers that they had missed the although in the Old Testament point. While not mentioning God had referred to the practice the Jerusalem Council by as playing the harlot after other name, he defends its command gods (Ex. 34:15). with a powerful appeal that The Jerusalem Council took should shape our attitudes a clear stand. Its official letter, about church standards today. sent out to the Gentile believ- Paul and the Jerusalem ers through the hands of Judas Council knew the Gentile con- Barsabbas and Silas, stated: verts had been used to eating "You are to abstain from food food offered to idols as an act sacrificed to idols" (Acts of worship. This made them 15:22, 29, NIV). vulnerable to backsliding.

8 (1280) ADVENTIST REVIEW, DECEMBER 3, 1992 Further, in many of the cities and harmony of the church. calls for its members to be of the Roman Empire Jesus affirmed the prohibi- separated from the world Christians had a difficult time tion against idol food in His through standards of Christian finding food that had not been messages to the seven lifestyle. Once again we must first offered to an idol. A sce- churches, once again tying the help people develop healthy nario like the following could violation of the rule to the attitudes about these standards have become all too common: stumbling block. "I have a few and the church authority that When Brother and Sister things against you," He said, gave them. If we Gentile arrived at fellowship "because you have there some applaud Paul's lunch and discovered Brother who hold the teaching of principle, some of and Sister Jew eating idol Balaam, who kept teaching the uncertainty, Christian Bella% ior food, they were confused. Balak to put a stumbling block confusion, and We are called to be a godly Brother and Sister Jew gave before the sons of Israel, to eat debate about these people who think, feel, and act them their rationale and con- things sacrificed to idols" standards might in harmony with the principles vinced them that it didn't mat- (Rev. 2:14, NASB). stop. And we of heaven. For the Spirit to re- ter. Unknown to Brother and We must not lose Paul's might avoid some create in us the character of our Lord we involve ourselves Sister Jew, the Gentile family chief concern in dealing with traps when we only in those things which will went home and accepted an this lifestyle issue in the early apply these stan- produce Christlike purity, invitation to visit at Mr. and church. What is needed, he dards to our lives. health, and joy in our lives. Mrs. Pagan's home. In the says, is self-denying love. Love First, there's This means that our amuse- process, they were given more that denies self for the good of the "I've made ment and entertainment should meet the highest standards of food that had been offered to the community is the love that it" trap. Sincere, Christian taste and beauty. an idol. After a few more shines from Calvary's cross. truth-loving peo- While recognizing cultural dif- social occasions, Brother and The early church, by set- ple easily fall into ferences, our dress is to be Sister Gentile were swept back tling the issue with a com- this one. We need simple, modest, and neat. into their idol worship. mand built on scriptural to remind our- befitting those whose true beauty does not consist of out- No doubt this practice also principle and supported by selves constantly ward adornment but in the tempted many borderline divine inspiration, thus accom- that we are saved imperishable ornament of a Jews. Even for strong Jews, plished three important tasks: by grace poured gentle and quiet spirit. It also the allurements of a foreign 1. It settled a disputed mat- out for us on the means that because our bodies environment could not be dis- ter and brought unity. Its call cross. The um- are the temples of the Holy Spirit, we are to care for them counted. Paul urges the early for self-denying love supplied brella of that intelligently. Along with ade- Christians to take care lest a model of action for genera- grace makes it quate exercise and rest, we their "liberty" become a tions to come. Such actions possible for us to are to adopt the most healthful "stumbling block" to their also illustrated they were not cooperate with diet possible and abstain from brothers (1 Cor. 8:9, NIV). considered legalism or an Jesus in develop- the unclean foods identified in the Scriptures. Since alcoholic Earlier Jesus had solemnly affront to being saved by ing Christlike- beverages, tobacco, and the warned that it would be better grace; rather, they were an ness. The church's irresponsible use of drugs and to be drowned than to be a outgrowth of the lordship of lifestyle instruc- narcotics are harmful to our stumbling block and face the Christ over His church. tions aren't a bodies, we are to abstain from day of judgment (Matt. 18:6). 2. It guarded the "little checklist to show them as well. Instead, we are to engage in whatever brings How does one become a ones"—the new converts—by when we have our thoughts and bodies into stumbling block? When Jesus providing a spiritual nursery. attained Christ- the discipline of Christ, who raised the issue of stumbling No family can long exist likeness. They desires our wholesomeness, blocks, He spoke to the church unless it has a safe environ- are, instead, start- joy, and goodness. (Rom. 12:1. as a community. Likewise ment for children. This means ing points on our 2; 1 John 2:6; Eph. 5:1.21: Phil. 4:8: 2 Cor. 10:5; 6:14-7:1; 1 Paul warns that those who fol- the "adults" will abide by cer- pilgrimage. Peter 3:1-4; 1 Cor. 6:19. 20; low their own "knowledge" tain things they may be at "lib- For instance, 10:31; Lev. 11:1-47; 3 John 2.) instead of obeying the prohibi- erty" to do. let's not consider —Fundamental Beliefs, tion will become a "stumbling 3. It guarded the unique- that Christlikeness No. 21. block" (1 Cor. 8:9, 13, ness of the whole church and in simplicity has NASB). We may conclude set it aside as distinct and sep- been reached when that when a person ignores or arate from the religions around we surrender non- flaunts what the church has it. functional jewelry. That is only agreed to, his or her practice The Seventh-day Adventist the first step in applying not only tempts a fellow Church today, guided by the Christ's simplicity to an entire believer but destroys the unity Scripture and prophetic gift, lifestyle. Naturally, the church

ADVENTIST REVIEW, DECEMBER 3, 1992 (12811 9 can't, and shouldn't, tell people Another example would be the dard for its consistency, rele- how to apply this principle to church's position on unclean vancy, and comprehensive- their car, home, and a host of foods, drugs, alcohol, and ness. other things. But as we walk tobacco. Does the church or We need to recognize that with Jesus and apply this prin- Jesus want us to stop there? Or none of the lifestyle stan- ciple, we will rejoice in being are we called to grow in dards are totally consistent. able to have more resources to healthful living and clear But neither was the prohibi- advance the gospel and relieve thinking? Lifestyle reforms tion on food offered to idols. suffering. By our lives we will are basic and foundational. To be consistent, the church send a message that this world They are not the whole build- would have to make rules is temporary and heaven is our ing. We need to look at these about everything. Nor will real home. standards as beginnings, not the carnal nature in each of If Jesus were here today and finishings; as minimums, not us think such prohibitions heard some of these debates, I maximums; as a call to sancti- are relevant. Certainly the think He might say something fication, not sanctification. Gentile world must have like: "You have heard it said, Then there's the "zealous" thought that not eating food take off your jewelry. But I trap. People who want to make offered to idols was crazy. I say unto you, examine your sure everyone is ready for can hear them now: "What? car, home, and all your pos- translation especially face this Can't buy perfectly good sessions in light of the cross." danger. Our motives may be food from the market?" good, but the methodology is To be totally comprehen- lacking. We find it easy not sive, rules would have to be only to remember every detail so specific that volumes 'Tis a Gift to Be Simple of the church standards as would be written. Then we listed in the Church Manual, would have maximums, not BY WILLIAM G. JOHNSSON but to improve on them. minimums. Standards don't, I advocate a simple, unpretentious lifestyle: This isn't surprising, can't, and shouldn't speak to 1. Because of Christian witness. We are because these "minimums" all issues. People who fall followers of Jesus the Galilean, who had no place are unfinished business. The into this trap often feel the even to lay His head, who during the course of a finishing, however, belongs to church should just loosen up lifetime accumulated only the clothes He wore. Jesus. Here again, "knowl- and let people do what they How shall we represent our Master today? There can be no single answer, no standardized dress edge" can get us into trouble. want to do. "Don't be judg- for Christians. Each of us is to live out the life of We can become a "stumbling mental" is their theme. Jesus through our God-given individuality. block" by trying to impose an However, the church, in 2. Because Adventism itself suggests improved list on others. Such light of Matthew 18, needs to simplicity. We are people of the Creation: we an attitude works against the be cautious. "Little ones" worship the Creator, Lord of heaven and earth, who clothes the lilies of the field. And we are a unity of the church just as are not to be taken lightly. people of the Second Coming: we await the return surely as the one that disre- The responsibility is a seri- of Jesus, personally, visibly, audibly. In a com- gards church standards. The ous one. God loves His chil- plex, sophisticated age, God calls us to demon- church should provide an dren and does not gladly strate the quietness and beauty of His presence. atmosphere for growth— suffer irresponsible behavior Because of the desperate need of 3. on the part of those who others. A world where children grow up through preaching, teaching, maimed, dwarfed, and retarded because of lack and education. But to insist on watch over them. Is it not a of basic nutrition in infancy mandates simplicity of imposing additional require- lack of trust and faith in God lifestyle. The global outreach of the church cries ments that the body has not when we demand that every out for more and more funds. As followers of agreed on is to run ahead of question be answered before Jesus we must do what we can where we are. yielding obedience? 4. Because our tradition calls for sim- Christ. plicity. Ellen White wrote, "To dress plainly, There's also the "idealistic The only way we can avoid abstaining from display of jewelry and ornaments thinking" trap. This trap is these traps is to hear the of every kind, is in keeping with our faith" like the "zealous" trap, except inspired declaration: "Knowl- (Testimonies, vol. 3, p. 366). The basic ideas out the camouflage is different. edge puffs up, but love builds of our past—self-denial, economy, simplicity— remain sound. They should be our hallmark in Here we find sensitive, well- up." The restless waves that every place, in every age. meaning people who are easily toss these wonderful lifestyle embarrassed and who have standards back and forth would William G. Johnsson is editor of the Adventist many questions that some- be calmed if only our carnal Review. times don't get answered. nature would be crucified. The They often question each stan- born-again heart, if given a

10 (1282) ADVENTIST REVIEW, DECEMBER 3,1992 chance, will always embrace but Lord of our lives. He exer- allegiance to each other and self-denying love before arrogant cises His lordship not only provide a safe environment for knowledge. through the Bible and the gift our "little ones." Perhaps we all need a new of prophecy but also through Let's say it plainly—this is dose of humility. Perhaps the the collective counsel of the the time to adhere to church Western church, with its church. Adventist leaders and standards and authority whether emphasis on individual free- members would do well to we think we need them or not. dom, should take a new look reaffirm these calls to holy liv- This is the time to be "perfect, at gospel order in light of the ing. Succumbing to worldly even as your Father," but to let New Testament. While some pressures from within and Him do the perfecting for cultures are too quick to without, most other churches everyone else. This is the time accept authority, perhaps the have years ago thrown over- to practice what we preach— West is too quick to reject it. board the treasures we now self-sacrificing love. "Know- Just because it's popular to possess in these standards. ledge puffs up, but love builds thumb one's nose at any sym- With the coming of Jesus up." bol of authority does not mean nearer than ever, this is the such a mind-set is part of the time to accept these mini- born-again spirit. While the mums and use them to grow Jay Galli- Christian is called to stand more like Jesus. This is the more is pres- firm for Jesus, he or she is not time to lay aside our "liber- ident of the called to a rebellious attitude. ties" and deny ourselves for Michigan We need a new recognition the unity of the body of Christ. Conference. that Jesus is not only Saviour This is the time to show our

VOICES OF ADVE\TIST FAITH With each AnchorPoint we will run a cross section of Adventist voices responding to the topic presented or one related to it. Question: What standard has enriched your life the most?

Steve Case, 35 Joe Emmerson, 81 Mrs. Kezia Samraj, 63 Cheryl LaClair, 17 William P. Smith, 45 President, Piece of the Pie Retired Hospital Administrator Retired Principal Academy Student Chartered Financial Ministries Walla Walla, Washington Burleson, Texas Brunswick, Maine Consultant Sacramento, California Hillsborough, NC Christlikeless and use- New birth begins a The Christian stan- The "no theater" stan- fulness, coupled with life in Christ Jesus filled dard that has enriched A standard that has dard during my adoles- health and happiness, with the fruits of the my life the most has been a blessing to me is cence sparked intense are commendable per- Holy Spirit. Such a life probably been "whatso- the health message, espe- discussions with author- sonal goals. In striving witnesses to God's abun- ever things are true . . . cially the "no smoking" ity figures. Through the to achieve these I must dant grace, drawing oth- honest . . . just . . . pure part. Before I became an questioning process, I've commune daily with my ers to repentance. Christ . . . lovely . . . think of Adventist, I was a smoker. internalized and applied Creator, seeking His said, "He that loveth his these things" (Phil. 4:8). But because of the litera- the SDA standards far guidance; live for others; life shall lose it; and he I try to use this as the ture the Adventists had, I beyond the letter of law follow sound nutritional that hateth his life in this standard for what I was able to stop smoking in which I first received habits; get sufficient world shall keep it unto watch, read, and listen on May 10, 1975—a vic- them. As a result, my life rest; engage in regular life eternal" (John to. tory I'll always be eter- has been incredibly exercise; and take time 12:25). nally grateful for. enriched. to "smell the roses."

ADVENTIST REVIEW, DECEMBER 3, 1992 (1283) 11 About the Cover: This issue's cover is one of the first paintings by Jeanie McCoy Spratt, who has been commis- sioned by the church's Native American Ministries/Northwest to produce a series of more than 50 paintings for new Native Bible study lessons. Jeanie and her hus- band, Bob, have lived and worked with Native people in northwest Montana, where they adopted at birth their Native daughter, Kristie.

uring 1992 many Americans are celebrating the achieve- 1 9 9 2 ment of Christopher DColumbus's arrival in the New World. During such celebrating it should be kept in mind that for many this is no cause for rejoicing. To Native Demonstrate Americans (both Eskimos and Indians), of which I am one, the "discovery" of America is remembered only as the beginning of the end for our nations and or Celebrate? our independence. What history books teach isn't always accurate. It may have been a A Native American looks at the 500th anniversary time of progress and discovery for the of Columbus's arrival from a different perspective. White man. But as a result of the European invasion of our land, life for the native has been limited to mere sur- BY MONTE CHURCH vival. We have fought many wars, dealt with the They came determined to convert the has taken generations to get past broken smallpox epi- natives by changing culture and cus- treaties and wars, because of horror sto- demic and toms to reflect their own, not consider- ries told by grandparents to their chil- other diseases, ing that the original inhabitants might dren and children's children. Some- and been have something to offer. times I think these feelings are in the forced to live All of this has resulted in a strong genes and chromosomes of natives. with broken antipathy to the White man's religion. It This heritage has severely hampered promises and Adventist missionary work unfulfilled among Eskimos and Indians, Kitty and Len Maracle of treaties. particularly in the area where I the Mohawk tribe serve as a government social worker The year work, the North Pacific Union, and an attorney in 1992 is signif- British Columbia, and Alberta Vancouver, British icant for areas. The native population in Columbia. Native the Northwest is about 3 mil- Americans. After 500 years of suppres- lion, but Adventists number sion, we have reclaimed our voice. less than 1,000 members. Because cultural differences have been But things are changing for misunderstood, native people and the better. In 1989 the General Anglos have lost priceless opportuni- Conference established three ties. areas in North America where Many of the early missionaries who Emilio Gomez, here with his wife, Rose, and their sons Aaron, particular emphasis would be worked among Indians were intolerant. Joshua, and Lionel, is an evangelist to Native Americans. given to evangelizing Native

12 (1284) ADVENTIST REVIEW, DECEMBER 3, 1992

Americans. I was asked to head Native feel that such peo- in our teaching. Keeping the Sabbath as Ministries Northwest. God has blessed ple are so educated a memorial of Creation is easy for us to this new approach in reaching a they don't under- understand. We respect the fact that we neglected segment of our population, and stand their needs depend on God for every heartbeat and this blessing has resulted in changed atti- anymore. breath, which is the true essence of tudes. To carry on a worship. One mistaken idea I would strong program of like to correct is that we worship the Mohawk Leaders public evangelism, trees or the sun. We regard nature only Joe Chythlook, of Len Maracle, a Vancouver, British Emilio Gomez, a as an evidence of God's wonderful care Dillingham, Alaska, is Columbia, attorney, and his wife, Kitty, a church leader half Apache, and for us. a government social worker, are leaders among Alaskan his wife, Rose, a Eskimos, as well as a Navajo, have The Great Spirit of Heaven in efforts to give the gospel to Native fisherman who also Americans. Both are from the Mohawk works for the Alaska joined our staff. While today some of our people tribe. Fish and Game Gomez says he has demonstrate against the injustices of the Department as an never seen a time past, we realize that dwelling on the Attorney Maracle sees a greater arbitrator. awareness of native people: "With this when native people unfairness of the past will bring no awareness has come a greater commit- were more excited about religion and progress for today and tomorrow. In ment from concerned individuals to do the teachings of Adventists. truth, I am thankful for Columbus, for if something about these needs. More An appeal to continue funding the he had not come, I would not be a people are asking, 'How can I help in work for America's original inhabitants Christian. Only the Great Spirit of expanding our ministry to the Indian comes from Ed Dunn, a native pastor heaven can help us change our dysfunc- people?' who heads the work in Alberta. "I thank tional lifestyles as we focus on Him. "I sense a greater spirituality among God for the wonderful advances of the A new day is dawning in Adventist our native people," Maracle adds. "It gospel in the former Soviet Union, but I outreach to our Native American broth- has always been there, though sup- hope we don't forget the great mission ers and sisters. pressed by governments and even field we have at home." Incredible are the churches. People have tried to change testimonies of the Indian into the image of the White Native Camp Meetings God's deliverance man, but the spirituality has always Three Adventist schools have been from alcoholism, been there." established in Alberta on Indian drug addiction, and Kitty Maracle echoes her husband. "I reserves, with an enrollment of more other dysfunctional would like the whole world to know than 200 students. Native camp meet- problems. We cele- that natives are a deeply religious peo- ings are growing in popularity. We Native pastor Ed brate the fact that Dunn heads the work ple, that they are searching for God, and have been holding three each year and in Alberta, Canada. the Adventist that there is a need to accept them as now plan for six. Church is reaching human beings who are waiting to hear Communication with isolated mem- out in a special ministry to our culture. about Jesus." bers is vital. To meet this need, we In order for the great controversy As a result of the need for native pas- publish twice yearly an eight-page between good and evil to be settled, the tors, arrangements have been made magazine called Native Life. Written church must exhibit the attitude of with Canadian Union College to insti- for the Indian and Eskimo, it contains Jesus and also work the hard places. tute a two-year ministerial training news of the church as well as articles Though the numbers aren't great, our course for them. about natives, often written by them. Native American work is moving Presently three men The magazine is designed so the cen- steadily forward. are enrolled. These ter section containing church news can plus four other pas- be pulled out, leaving the rest of the tors (including me) publication an appropriate outreach provide a resource tool for friends and relatives. for native evange- Work continues on the preparation of lism. four study booklets, one per quarter We feel the two- with lessons for every day of the week. year course is well These are designed to be used in the suited to our needs. Sabbath school pastor's class or for James Walkus is a successful fisherman If prospective pas- individual study. The retired workers of Monte Church is director and a native leader tors stay away from the Adventist Church provided the of Native Ministries who operates several their people too funds for these lessons. Northwest. seines off the west coast of British long, they lose con- The native religion was one of car- Columbia. tact. Natives may ing and sharing; we are not materialistic

ADVENTIST REVIEW, DECEMBER 3, 1992 (1285) 13 FROM THE HEART

Please Join Me

ave you recently found yourself reflect on where we are living in the world" (Matt. 28:20). Hpondering the significance of the prophetic history, as outlined in the On the personal level, recent world momentous historical events tumbling Bible and the writings of Ellen G. events should lead every one of us to over one another as you've been watch- White. They certainly have caused me evaluate our personal relationship to the Mg the television news or reading your once again to turn prayerfully the pages Lord and His church. morning newspaper? of my Bible and The Great Contro- And what better time to make that I have. I've been struck by the versy. And we are not the only ones to evaluation than as we close the old year prophetic fulfillment before my eyes of sense the rapid fulfillment of prophecy. and look to the new year? the many events making headlines in Yet, could it be that we have heard the Here are my personal resolutions as I the past year or two: warnings so often that they no longer look to 1993: By God's grace: ❑ The collapse of Communism in arouse us from our napping? CI Daily I will give myself com- Europe. pletely to my Saviour (see John 6:27- CI Frequent references by interna- Open Doors 29). tional politicians to a "new world These astonishing world events have CI I will live a Christ-centered life, order." made a major impact on the work of the looking to Him constantly and rejoicing LI Full-scale attacks on religious lib- world church. Many of the doors nailed in assurance that He will give me vic- shut to evangelism for generations now erty rights at the Supreme Court level in tory over sin (Rom. 6:12-15). stand wide open. The church and its the United States. ❑ I will reinforce my spiritual and members in those countries are strug- 01 The establishment of a citizen- moral nature by constant watchfulness gling valiantly to use every possible action organization that seeks working and daily prayer (Matt. 26:41). advantage to share the gospel. control of the government of the United CI I will plead for both personal and Our God-given challenge to world States. The head of that organization corporate revival. evangelism is great: 89 percent of our recently wrote: "America is at a cross- 01I will spend quality time every day church members live where only 23 roads. Either she returns to her percent of the world population lives; in searching the Scriptures, so I can give a Christian roots, . .. or she will squander other words, only 11 percent of our reason for the hope that is within me (1 her resources and sink into oblivion." members live where most of the world Peter 3:15; see also 2 Tim. 2:15). 0 Major worldwide catastrophes in population lives-77 percent. So most 1:11 I will sacrifice both in my personal the natural world, all in the space of a of the world won't rub shoulders with life and with financial resources for the few months—earthquakes, hurricanes, an Adventist in 1993. finishing of the Lord's work and the drought. Please join me in praying that the mission of His church (Col. 3:23, 24; But the greatest evidence of our church at all levels will be committed to Luke 12:48). soon-returning Saviour is in the silent personal sacrifice as we strive to fulfill El I will share the good news with my appeals of the Holy Spirit on human our commission of taking the gospel to neighbors, wherever they may be (Matt. hearts. all nations. 28:19, 20). A staunch atheist recently appealed to As I look back on the events of this Brothers and sisters in Christ, I invite one of our pastors, "I've been watching momentous year, my heart wells up in you to join me in planning a new begin- you. You are good people. My mind tells praise and thanksgiving to our wonder- ning for 1993. With strong resolve, will me to accept your God. But how can I ful God. He has been good to us—indi- you too focus your life on our Lord and have your God in my heart? Teach me vidually and as a church—far beyond Saviour, and your talents in witnessing how." And this from a former what we deserve. Despite our failures, for Him and His church? Communist who had previously impris- He has never forsaken us; in the midst oned Adventists, reading the only thing of perplexities, He has provided he had—epistles written in human lives! strength through every situation. He has Robert S. Folkenberg is president of the Such events and statements should been there for us, whispering, "Lo, I am General Conference of Seventh-day cause every Seventh-day Adventist to with you alway, even unto the end of Adventists.

14 (1286) ADVENTIST REVIEW, DECEMBER 3, 1992 t the beginning of the Global Mission Ainitiative, Albania had no Adventist Church or members. Recent evangelistic meetings held by David Currie in the capital city of Tirane, have resulted in a nucleus of members to form the first Adven- tist Church in Albania. The Trans-European Division is conduct- ing meetings in five other cities. There are no church buildings in any of these cities. Please help these new Albanian brothers and sisters obtain a church home in Tirane, Skodrer, Korce, Elbasan, Rrochen, and Lezha. Albania #306 Total cost $150,000.

Received as of October 31 Goal Still % 0 20 40 60 80 100 needed V V V V V V Enclose y gift of INDONESIA #702: 871,000 81,542 Women's Ministries

MIDDLE EAST #606: 8100,000 871,290 Adventist World Radio needs equipment to establish a studio Signature

LEBANON #608: Establish congregations COMPLETED All hinds given fora specific in four unentered cities /11.104k project will be use/entirely for that purpose until the goal is INDIA #502: raised $240,888 82,500 per church reached. At that time, monies Establish congregations exceeding the goal will auto- matically be assigned to another similar project. All CHINA #203: 8250,000 8215,568 monies are tax-deductible, and Medical work should be non-tithe monies.

RUSSIA #106: 8160,000 8128,726 Detach and return with your check to : Establish congregations Global Mission in 16 unentered areas General Conference of SDA 12501 Old Columbia Pike PIGTOWN, USA #1501: I 880,000 829,462 First NAD project: to establish a Silver Spring, MD 20904-6600 congregation in Baltimore's inner city (301) 680-6074; . . . or through your local church. Some of the people who appreciate the Review the most never go to church.

As you're making out your Christmas gift list, think The weekly Adventist Review. about the people who would ❑ Please send six months of the weekly Adventist Review, appreciate getting the 20 issues, for US$18.97. Includes surface postage to any place Adventist Review. They might in the world. ❑ Please send one year, 40 issues, of the Review for US$36.97.1 be folks who don't go to ❑ church much but still like to Check or money order enclosed. stay in touch. For example, Gift Name shut-ins or Americans stationed in foreign countries. Address You might also consider City newlyweds, new Adventists, State, Zip and friends who can't afford a subscription of their own. Your Name Actually, there's a lot of Address people out there who would appreciate the news, inspira- City tion, and Christian guidance State, Zip *Twelve additional monthly issues come compliments of most local that come in every issue of conferences, unions, and the North American Division. Add $12.00 the Review. This Christmas, for these monthly issues in the U.S.A., US$22.20 outside the U.S.A. ADVENTIST make some of them happy. Mail to your local ABC or: Subscriber Services, P.O. Box 1119, Hagerstown, MD 21741. 233-01-0 This Christmas, give the Review. L

Credit card orders:1-800-765-6955 WE HAVE MANY SUCCESS STORIES. YOURS COULD BE OUR BEST.

Here are two success stories—Robert S. Folkenberg, president of the General Conference of Seventh-day Adventists, and his wife, Anita. Both have used our courses. While we can't promise you or your children will become the next General Conference presi- dent, we can offer you the personal success that comes from acquiring knowledge. For the family that has come to realize the tremendous value of a federal level are recommending Home Christian education, Home Study International Study International, and other denominations (HSI) can ensure that such an education is acces- are asking their families be included in sible, anywhere, anytime. Each of the five divisions the opportunity to use the courses designed of HSI has released information on the new part- for your family—you might want to look at nership package program. The elementary school what you're missing. has lowered some prices as much as 20%, the Summer is a good time to expand and junior high school has lowered prices as much as revitalize your talents. Take a summer 35%, and you will find that Home Study Interna- school class at a savings, or look at the tional has become even more accessible by elimi- home schooling option if your children nating some enrollment fees, providing interest- do not have access to a church school. free monthly payment plans, and covering ship- Make the best of what is available. Don't ping in the continental United States. hesitate any longer; it doesn't cost to look! Preschool through college—any family who HOME STUDY INTERNATIONAL Fr, „AR cannot reach an Adventist school now has an P.O. Box 4437 affordable, high-quality, accredited option. If Silver Spring, MD 20914.4437 is IN government departments at the local, state, and 1-800-394—GROW

Please send me more information on HSI. CI Preschool 0 K-8 0 Grades 9-12 0 College 0 Life—long enrichment brochure

Name: Phone #: (

Address: City: State ZIP My daughter was enrolled in HSI. She is now in school and doing great: A and A+ student. Thanks to HSI for the solid background. —P.H., Lubbock, Texas CURRENT ISSUES study will help discover what factors are related to staying or leaving. The results are coming in now from the yearly surveys sent to the initial group of 1,523 15- or 16-year-old Adventists, randomly selected from across North America.' Beginning with the third year (1989) the youth have been asked on each questionnaire to describe their relation- The Lost ship with the church. Possible answers included: 1. Enthusiastic member 2. So-so member 3. Officially a member but not in Generation heart 4. Have dropped out Why did 86 Adventist young people Generally, about 25 percent chose the first response, 50 percent the second drop out of the church? option, and the remaining 25 percent were divided between the last two choices. Over the three years since BY ROGER DUDLEY 1989, 130 separate individuals selected option #4. Of these, 86 (66 percent) have responded to a separate survey, and their answers provide the basis for "I've generally found Seventh-day But first, let's put the issue into per- this article. Adventists to be rigid and inflexible. spective by looking at the larger con- When asked more directly, only 17 I've found more Christians in the world text. In a major ecumenical study of admitted that their names actually had than I have in the church." church disengagement and reentry, been officially removed from the mem- based on the 1978 Gallup survey of bership records (1.1 percent of the orig- "It was disheartening to belong to a unchurched Americans, David Roozen inal group of 1,523). The rest said that church where it seemed like everyone estimates that about 46 percent of their names were still on the books, but just went to church to have a place to Americans drop out of church participa- they no longer actively participated in nap. I believe most members go out of tion at some time in their lives, with the church. Why did these 86 choose to force of habit, a kind of ritual, rather peak dropout occurring during the drop out?' Here's how they responded than because they really want to. The teenage years. to a list of options: pastor, deacons, and deaconesses Roozen suggests that the probable seemed very disinterested in whether causes for the dropout rate peaking in Factor Ratings % Strong Yes anyone was happy with the present situ- the teenage years include the lessening ation at church or not." of parental influence while peer pres- Lack of fellowship in sure and the emancipation process the church 48 hese comments come from increase, and the feeling that the church Don't believe some two young people who once has little to offer that is relevant or of the church's teachings 40 were Seventh-day Adventists, interesting. Church's teachings and but are no longer. They have practice don't match 37 T Adventist Youth Speak Up Standards too strict 35 left, and are now part of a growing number of young people who have cho- How do these reasons compare with Church doesn't seem sen not to stay with the Adventist those of Adventist young people who relevant to my life 35 Church. dropped out? In 1987 the church began Church doesn't meet Why are we losing so many young a process that would begin to provide spiritual needs 31 people? Who is concerned? Can we do some answers. The church in North Mistreated by members 29 anything to stem this loss and help pre- America commissioned a retention and Social pressure from serve the future of this Adventist move- dropout study that would choose a large non-SDA friends or ment? These are valid questions to ask number of Adventist young people relatives 25 openly. And for a beginning, we might (teenagers) and follow them for the Disagreement with pastor 20 listen to those youth who are leaving us. next 10 years. The church hopes the

18 (1290) ADVENTIST REVIEW, DECEMBER 3, 1992 Lack of fellowship tops the list, with happens out in the real world. New decision, another four said that it was nearly half crediting this reason for ideas and ways of thinking and inter- the church's decision to remove their dropping out. This theme is supported preting are frowned upon or ignored." names but that they concurred with the by those who perceived themselves to action, three said that the congregation be mistreated and the few who appar- Feelings Upon Leaving took the action without their consent, ently clashed with a pastor. Some basic One question asked if the young per- and the final five claimed that they had needs are apparently not being met, as son had any of the following feelings at not been consulted before their names illustrated by this comment: "I quit the time of leaving the Adventist were dropped. attending church because the member- Church. The percentage of youth In general, the survey showed that ship in my church is made up of mostly answering yes was: congregations made little effort to per- older people. After attending church at Frustration 59% suade the 86 youth to remain. Only 15 percent received a pastoral visit, only academy I came home to my church, Bitterness 45% and it was boring, uninteresting, and Relief 44% 13 percent a visit by a member, fewer Sorrow 35% than 9 percent received letters of lacking something for the youth." Second on the list is disagreement Guilt 34% appeal, and a mere 16 percent were with some Adventist teachings, though Each of these emotions was experi- contacted by phone. One young person the issue actually seems confused with enced by more than a third, and 59 per- wrote: "I got a letter from the youth the larger issue of group, but that was standards (including it." Another said that the problem of strict- he was invited to a ness or lack of con- couple of youth group sistency). When parties. asked which teach- Asked what could ings they didn't have been the main agree with, almost thing to encourage all responded with them to stay in the examples of stan- church, the youth dards rather than gave quite a variety of basic doctrines. responses. Their an- Twenty-six youth swers fell into eight mentioned one or broad categories. The more "teachings" leading category, with they didn't accept. 16 responses, had to Leading the list were do with acceptance by jewelry and makeup, the members and fel- with nine citings. lowship in the church. Five mentioned diet "I want to belong to a (one specifying vege- friendly, openhearted tarianism and one church that can accept pork), and four talked me in my personal about Sabbath obser- stage of spiritual vance (but not the growth," said one. "I Sabbath itself). A few need stimulating gave general answers activities and pro- dealing with legalism grams that can make or hypocrisy. From a learning and growing doctrinal standpoint, closer to God enjoy- Ellen White was able. Unfortunately, I listed three times (still probably related cent felt frustration. One wrote: "I didn't haven't found these qualities in the to standards), and "death as sleep" made really know where my relationship stood Adventist Church." it once (perhaps the only genuine doctri- with the Lord or who God really is; I just "If people had accepted me for what nal disagreement). didn't know then." For many, the expe- I am and not stereotyped me as a rebel- Here's what another youth replied: "I rience of saying farewell was highly lious teenager," wrote another. have seen young people leave the emotional, with evident pain. church because the church is resistant Of the 17 whose names actually had Concerns About Hypocrisy to change. There is a lack of under- been removed from the membership Concerns about hypocrisy and per- standing and flexibility of what really records, five said that that act was their sonal reasons garnered 13 comments

ADVENTIST REVIEW, DECEMBER 3, 1992 (1291) 19 each, including these: "I chose to leave comment: "I have never regretted my Seventh-day Adventist youth. Being a because I had a drug and alcohol prob- former membership and fellowship participant in this study has meant a lot lem." "I felt guilty because I was living with the Seventh-day Adventist Church. to me, and I look forward to filling out with a man, pregnant, smoking, drink- Because of the background I had in the the questionnaires. ing, etc." "It was mainly the outside church, a lot of my values and morals "So far, you are the only person who world pulling at me." "If the members have been established. Religion is an has responded to me and my decision to of the congregation were not so hypo- important issue with me, one I really leave the church. I have never been vis- critical." "We are supposed to act want to come to terms with. I have lots ited by a single person from my SDA Christlike, and yet the members are of questions, and the answers can ulti- church here, nor have I ever been two-faced and backstab with the best of encouraged to return. Your letters have the 'heathen.'" been sincere, concerned, and courteous, Nine young people mentioned cool and I appreciate that more than you relationships with the pastor and mak- "After attending church know. God bless you! ing church interesting and relevant. "If "I am currently attending another we had more support from our minister. church, but I consider myself nondenom- He is so tied up with his other church at academy I came inational. I feel God will lead me to a that he had no time for us. I was out of church where He wants me wherever I the church for five months, and he happen to be living. I found the Lord never visited or anything." "If the pas- home to my church, recently, and my life is completely tor hadn't made my mom feel guilty for changed. I praise God for the chance to wanting a divorce, she wouldn't have start over and for bringing me to a been in a 16-year abusive marriage." and it was boring." church where I feel at home and feel His "Church seems too mundane. If church Spirit at work every time I am there. I had been invigorating and had been hope that the information you are gain- geared toward today, then maybe I ing from this survey will help keep would still be there." "If I had been Adventist youth in church and on fire for asked to do more." "A more active mately come only from me. Hopefully God. I see over and over in my work and youth group. On-fire, spirit-filled one day soon." school that people my age desperately preaching and worship services." need to have God in their lives." Seven responses dealt with legalism. Continue to Nurture and Pray ' The first step was to pick 695 churches by a strati- "If I had been taught more about how to Certainly, all this means that congre- fied random method so that they were geographically live by the Lord and not so much what I gations should continue to pray and representative of all Adventist churches in the North American Division. The clerks of these churches were shouldn't do." work for those young adults who are no then requested to send the names and addresses of all Three comments touched on stan- longer in their fellowship. We shouldn't members who were 15 or 16 years of age. Clerks of 659 churches responded (95 percent), and a six-page base dards. And finally, three tragic com- give up on these promising adolescents questionnaire was mailed to each teenager. Usable ments indicated that nothing could have when we read statements such as this: instruments were received from 1,523 (64 percent response rate), and each year follow-up surveys have helped. "It was a very difficult time in "I believe that one day I'll return. I'll been mailed. life. I don't think anything could have return when going to church is some- These young people were asked how important changed my mind." "I don't think any thing I want to do, and not a routine. each of several factors was in their decision to leave the church. Ratings were made on a scale of 1 (weak reason) one thing could have kept me in the But I'll forever remain an SDA. I truly to 5 (strong reason). To simplify the picture, the percent- church." believe in this religion, and I want my age choosing 4 or 5 have been combined to represent a In spite of the pain, 26 percent said it kids to attend Sabbath school and strong factor, and the factors have then been ranked in order of importance. was somewhat likely and 15 percent church as they grow up." ' I have suggested a number of positive directions for said it was very likely that they might These findings suggest a number of family, congregations, and schools in the closing chapter become Seventh-day Adventists again. approaches that congregations might of Valuegenesis: Faith in the Balance (Riverside, Calif.: La Sierra University Press, 1992), pages 269-295. A third were uncertain, making the pic- employ to maximize their effectiveness ture appear hopeful for nearly three in youth retention.' fourths of the dropouts. Only about a Most of all, the youth cry out for our fourth said that it was unlikely that they interest and our concern. If these young Roger L. Dudley, Ed.D., would return. people only knew and saw that we is director of the One wrote: "I would go to a differ- cared about them, it would make a dif- Institute of Church ent church, but not to ference with many. Ministry at Andrews because the members are coldhearted." In summary, let me share a treasured University, Berrien Another plaintive note read: "I miss letter: "I wanted to write and personally Springs, Michigan. The attending church and doing all the thank you for allowing me to partici- institute is conducting youth rallies and activities. I miss that pate in this survey. I think it is wonder- the 10-year youth study for the North bonding." One wrote an encouraging ful that people are concerned about American Division.

20 (1292) ADVENTIST REVIEW, DECEMBER 3, 1992 FEATURE The Giraffe Society Members are "sticking their necks out" for Adventist young people.

BY RANDAL WISBEY

am convinced that Seventh-day Adventist youth and speak out and act on their behalf. young adults are quickly becoming an endangered The Giraffe Society is just now coming into existence. It species. grew out of a recommendation made at the General 1 Of the 800,000 members in North America, approxi- Conference and North American Division's President's mately 150,000 (20 percent) are between the ages of 15 and Youth Cabinet meeting of 1990. Recognition that committed 29. But that figure would be much higher if we did a better Seventh-day Adventists must do something to awaken the job of nurturing our youth and young adults. church to the rising numbers of young people leaving, in No hard statistics exist on the number of young people combination with the reopening of the Youth Resource who have turned their backs on the Adventist Church. Some Center at Andrews University, prompted the beginning of have had their names removed from church membership, but such an organization. there are many more whose names are still on the books but While the Youth Resource Center serves as the home of have silently dropped out of any participation with the the new Giraffe Society, and while it is affiliated with the church. North American Division Department of Church Ministries, How many? We can only guess that it is a large number. the Hancock Center for Youth Ministry at La Sierra Why do we think the number is large? Because of the recent University, Piece of the Pie Ministries, and the SDA Youth Valuegenesis study findings, because of the trauma of count- Ministry Professionals organization, it is truly a grass-roots less parents who have struggled as they have watched their organization—conceived, brought to life, financed, and sup- children disengage ported by an ever-grow- themselves from the ing number of people church, because of our coming from a variety own experience with Giraffe Society Mission Statement of life experiences. young people. They are intent on see- If we continue to The Giraffe Society is a grass-roots service network of Seventh-day ing young people turned simply watch our Adventists from all walks of life: parents, pastors, educators, administra- from powerless ob- young people leave, tors, laypeople, church officers, and youth and servers to men and we soon will have lit- Egiriarn young adults themselves. women fully able to Recognizing that surveys such as Valuegenesis tle reason to have a exercise their gifts in if vat 0P4a place our youth and young adults on the endan- church. This exodus a* v. lib gered-species list, we commit ourselves to the church. of some of our best T4.4; -ahl enhancing the lives of Seventh-day Adventist and brightest, com- youth and young adults through our efforts, our The Mission bined with a renewed communication, our money, and our presence. To encourage and support The mission of the so- need for hope, has our brothers and sisters is our sole aim. ciety is nothing less given birth to a new Toward this aim we will risk standing up and sticking our necks out than to connect young pro-active youth min- against any form of negligence or mistreatment of Seventh-day Adventist people to the Lord Jesus youth and young adults, including inadequate financial support, guarded in such a way that their istry organization, the self-interest, and worst of all, noninvolvement. Giraffe Society. The We desire that youth and young adults know, in an experiential way, God-given gifts and society believes it is that the gospel of Jesus Christ is serious and fun, ever-constant and ever- graces can be used to time for people who adapting, challenging and restful, combative and gentle. We will involve build up the body of care passionately youth and young adults in every area of ministry possible, and will exult Christ. The phrase about Adventist in discovering new avenues for their involvement. "sticking our necks out young people to both for youth and young

ADVENTIST REVIEW, DECEMBER 3, 1992 (1293) 21 adults" sums up well what the difference, as well as look at spe- Giraffe Society members long to cific actions concerned individu- do. als can take to more fully involve Anyone fully committed to young people in the life and mis- the very notion of Adventist sion of their local congregation, youth ministry, committed to conference, and union. ministering to and with young It is time that people who care Adventists, committed to devel- about young people realize they oping new methods of Bible are not alone. Many struggle with study, programs, fellowship, and small youth groups, churches that missions that are geared to their seem unloving and uninterested specific interests and needs, in their young people, or church needs to become a member of the boards that continue to snip away Giraffe Society—and thus at the youth budget (if and when become a Giraffe. (Re- there is one). member? It's someone who To "stick our necks out" sticks his or her neck out for means that we will work together Adventist young people!) to change these things. It is time I remember one of my youth we listen to one another: to Sabbath school leaders. His name encourage and to share with one was Dave. He was a true Giraffe. another; to clap our hands and to He spent time with us, he listened say amen when another youth to our hopes and to our hurts. He knew where we lived and he leader stands up for his or her young people; to look at ways visited us. Over pizza we would study the Bible in his home. to call the church, even corporately, to acknowledge that we He made Jesus real to us and helped us see the challenge of living as Jesus' disci- ples. Dave made a difference in my life fax to society members, alerting them and in the lives of many of my friends. A Dream to the situation, and asking for input But not only did Dave care for us and and support. Soon letters begin arriv- ing at that church from around the spend time ministering to us—he also and a Vision world, expressing concern and stood up for us. He went before the church requesting that some means be found board and convinced them that we needed If you wonder how the Giraffe Society might work to help local to support the youth and young to be involved in every part of the church youth leaders, listen to this. adults. service. We soon were! He made certain Go, Gloria, go! that we had numerous opportunities when Picture a church board meeting. Included in the letters are offers to the pastor would listen to our concerns The members have just decided to pay a portion of the necessary and needs. In every sense of the word cancel all subscriptions to the weekly expenses. The church board is Dave served as our advocate. Like many Insight, to ban guitar music from the astounded. They had no idea their decisions were this big a deal. The of my friends, I will never forget what he church platform, to nix the idea of a young adult outreach leader, and to church's youth and young adults feel did for me. heartened (and also astonished) that I believe that there are many youth move the dwindling youth group into a broom closet. Some board members the larger church is behind them, and leaders who, like Dave, long to actively voice their opposition as the issues new fervor fills their meetings. minister to, and stand up for, their young are raised, but they are outvoted. A fresh appreciation for "the people. There are also many parents, That very week, however, a dis- church invisible" and for the impor- teachers, pastors, administrators, and tress call is made to the office of the tance of youth and young adults now interested young people and adults who Giraffe Society. The society follows impacts future board decisions. likewise long to make a difference. The the counsel of Matthew 18 and con- Youth and young adults are even elected to serve on the board, and are Giraffe Society has been created to help tacts the church pastor directly to get encouraged to direct some church people do just that. his story. His story is this: The church doesn't have much money, services and activities. The church and they have to cut somewhere. grows in myriad ways and shines in New Resources Besides, they're already giving a lot its community as a beacon of hope. In the new quarterly publication of the to church school subsidy. The other The end. Or rather—the beginning. Giraffe Society, Giraffe News, we iden- board decisions are simply the views tify resources, program ideas, and min- of a vocal and influential minority, By Susan Doenim. Adapted with per- istry opportunities young people and and that's how it is. mission from Giraffe News, vol. 1, adults can be involved with. We also The Giraffe Society then sends a No. 1. highlight individuals who are making a

22 (1294) ADVENTIST REVIEW, DECEMBER 3, 1992 must begin to do things differently if we are to keep our people like her can offer to this church movement. young adults and youth in the church. It is time for those of us who are committed to youth min- When I was a graduate student here at the Seventh-day istry to do all we can to empower these young men and Adventist Theological Seminary, Des Cummings, Jr., would women to both teach us and lead us. As the Giraffe Society often remind us of the energy, enthusiasm, and commitment continues to grow, we will develop guidelines whereby local of young people and then say, "Young people are built for entities can become Giraffe congregations, Giraffe schools, war!" Yet all too often we ask them to simply sit still and be and Giraffe conferences—places where young people like quiet. What a tragedy! Jane can be nurtured as they develop their ministry gifts. I recently spoke with a young woman whom I'll call Jane. New ventures are always exciting. The Giraffe Society She is 19, a student at a local public university. She attends an offers renewed hope as it seeks to help people be aware of Adventist church of nearly 100 members. There are only two these problems and what they can do to be part of the solu- other young adults who attend, but Jane has kept coming tion. Today is the day to begin to make a difference. Today is because she believes she needs a church family. the day to stick our necks out for the youth and young adults Recently her congregation went through the process of we know and work with. There is no time to waste. nominating church leadership. As she read the bulletin announcements, as she listened to the weekly updates of the committee's progress, she longed to be asked to take a leader- ship role. Finally, out of a feeling of loss, she approached the chairman of the nominating committee and offered her ser- vice. She was thanked and then reminded that she was young, Randal Wisbey, D.Min., is assistant profes- and that they had had difficulty with young people who had sor of youth ministry and director of the served in the past. That Sabbath, part of Jane died. Youth Resource Center at the SDA Not only did a part of Jane die, but our church in North Theological Seminary, Andrews University, America is too often dying for lack of energy, enthusiasm, Berrien Springs, Michigan. and commitment—the very things Jane and the host of young

Singing Ice BY TOM KOHLS

"Jesus answered, 'I tell you that if warm, and fell into a spooky sleep. be singing—in tune with all who are they keep quiet, the stones themselves The next morning I asked a neighbor waiting for Him. Will you be singing? will start shouting' " (Luke 19:40, TEV). about the night sounds. "Oh, you mean Are you happy Jesus is coming back to the singing ice," he chuckled. "When take us to heaven? (1One winter I lived near a lake in the pond is frozen over and the ice is "This life at best is but the I was out walking on a still expanding, or when it thaws in the Christian's winter; and the bleak winds dark cold night, when I heard a most spring, it moves like a tuning peg on an of winter—disappointments, losses, eerie sound: oowoo—huh, huh. As I got instrument—sort of up and down the pain, and anguish—are our lot here; but closer to the lake, I noticed the sound music scale. That's what you heard." our hopes are reaching forward to the was louder, and a little like a tape some Singing ice! Christian's summer, when we shall friends and I listen to called "Songs of When Jesus comes again, a spiritual change climate, leave all the wintry Humpback Whales." But a whale in winter will cover the earth. "Because of blasts and fierce tempests behind, and Range Pond? Not possible, especially the increase of wickedness, the love of be taken to those mansions Jesus has in winter! Oowoo—eek-eek-eek— most will grow cold" (Matt. 24:12, gone to prepare for those that love oowoo—huh-huh. With the mystery NIV). Hearts will be frozen solid. But Him" (Life Sketches of Ellen G. White, unsolved, I went into the house to get the rocks and ice that God created will pp. 239, 240).

ADVENTIST REVIEW, DECEMBER 3,1992 (1295) 23 I • it it - S it • at . . . • • it • it it 1/i. • it it 71-71 I it I ,I - f,5;(J( ,r!J:. -, • it • it • it t it it • it • it tt • it • it • it it it • it at - it - it it it • it it - is - it it • it - it it • it - it it • it • it tiTHOGRAI41-1 & MATTE 211" x 211T. a FRA E NCti l4kICLU9ED

• tit.

A SIGN AND MATT rniTnN-ALITHOGRAPH °MT. ,•wgro•r- -","'W-74•Rfir- Twit Award-winning Adventist artist Lars Justinen has created a r truly sensitive symbol of Christ's sacrifice in the oil painting Please send me "What Happened to Your Hand?" Price—$85.00 plus $4.75 shipping and handling. "What Happened to Your Hand?" This beautiful reminder of God's love beckons us to witness the innocent discovery of Write to: Patina House Gallery 0 Check or M.O. enclosed. God's greatest Gift. 110 12th Ave. South 0 Charge my credit card: The Patina House Gallery is pleased to offer this uniquely Nampa, Idaho 83651 oi VISA [:11 MasterCard touching work of art as a museum-quality limited edition litho- graph. Printed on the finest acid-free art paper and using only Credit Card Number Exp. Date permanent inks, the edition is limited to only 2400 (less than 50 per state) and signed by the artist. In addition, our gallery ships Signature: your print already double matted with conservation matteboard Name: and a solid brass title plate, as shown above. A signed and numbered Certificate of Authenticity is included, of course. Address: "What Happened to Your Hand?" is not only a valuable City State Zip work of art, it is an inspiring gift—one that will often invite the Or Order Toll Free, 24 hours (credit cards only) thoughts heavenward. 1 800 487-7001 Because of the limited number of this edition, you may need All orders shipped UPS for delivery within one week to reserve your lithograph soon to avoid disappointment. I. a 0 /992 Patina House Gallery • 1-800-487-7001 30-day money-back guarantee

SPECIAL SUPPLEMENT 1.0MA LINDA Loma Linda University Medical Center NIVERSITY "Educational Center of the worldwide Seventh-day Adventist health-care system" THE December, 1992

CLNI1,12 LOMA LINDA REPORT 411111111111111111MINM11111\ ififfilMSNAVINOWNWeiffMgeilASEMIIMMIIIIMI

Schuman Pavilion, the first addition to Loma Linda University Medical Center since its construction in 1967, was completed in 1986 thanks to a major gift from Mrs. Virginia Thomas Schuman in memory of her husband, Irwin. Additions and improvements to services and structures at the Medical Center have continued ever since. Philanthropic gifts are important to this growth and in continuing to provide quality health care. Gifts help improve quality of care at LLUMC Loma Linda University Medical commitment follows a long tradition of others has been important to Loma Center is a worldwide leader in health- people who believe in the endeavor "To Linda's growth and success in provid- care treatment, research and education Make Man Whole." ing quality health care. because of people who are committed to In 1905, committed individuals con- "We are grateful to the individuals, providing the finest quality of health tributed $36,600 toward the $38,900 pur- businesses, and foundations who join care available today. chase price of the Loma Linda us in partnership in our ministry of These include Board of Trustees Sanitarium. These people saw a need, health," says Calvin B. Rock, PhD, members, administrators, physicians, believed in a mission, and acted to DMin, chairman of the Board of nurses and other clinicians, staff, volun- achieve a goal. Trustees. "Their unselfish support teers, business and foundation execu- From the original purchase of the allows the Medical Center to accom- tives, and individuals in the local com- sanitarium, to the opening of the plish its many efforts to bring comfort, munity and across the country. Their "clover-leaf" hospital 25 years ago, to healing and hope to patients and their the completion of the Schuman Pavilion families." Information for this section supplied by in 1986, to the construction of the In 1991, contributions to the Medical the Loma Linda University Medical Proton Treatment Center and Center totaled $4.6 million. These Center office of public affairs. Children's Hospital, the generosity of Please turn to next page "FULFILLING THE VISION" "FULFILLING THE VISION"

gifts were made in the form of cash; gifts-in-kind, such as computer hardware, software, and other equipment; property; planned gifts; and estate settlements. Each year thousands of people make gifts to the Medical Center—in appreciation for the care they or their families received here, in memory or honor of a loved one who was a patient here, or in recognition of Loma Linda's commitment to helping others. Among them are people such as Johnny Cash and Ken Venturi. In appreciation for the care his surgeons gave him during an operation in 1990, country music legend Johnny Cash and his fellow Highwaymen put on a benefit concert for the Children's Hospital in December, 1991. The event netted nearly $100,000 for pediatric craniofacial research. CBS golf analyst Ken Venturi hosts the annual Proton Charity Invitational. In its first two years, the golf tournament has netted more than $250,000 for proton cancer research. Mr. Venturi volunteered his services because of the treatment his mother received when she was a patient at Loma Linda several years ago. Others express appreciation for dedicated, Christian compassion shown to them by leaving Loma Linda in their wills. The Medical Center has received five estate settlements so far this year totaling nearly $200,000 and ranging in size from $470 to $91,000. CBS golf analyst Ken Venturi (left) hosts the annual LLU Each quarter, former patients receive a letter from Proton Charity Invitational in appreciation for the care given to Loma Linda University Medical Center president his mother by James M. Slater, MD, chair of the department of David B. Hinshaw, Sr., MD. He invites them to make radiation medicine at LLUMC. a contribution so Loma Linda can continue and improve its efforts for the benefit of others. One recent response came from a couple living Medical Center, and asked, try support its programs and ser- about 100 miles east of Loma Linda. The husband "What can I do for Loma vices. Among them are more made the gift in honor of his wife's birthday. Here's Linda? Do you want than 1,000 employees of the part of his letter: money?" Federal Government who con- "My association with LLU started in 1972, after a In addition to individuals tributed some $50,000 last year slight stroke. My personal physician, knowing I was in the immediate service to Loma Linda through the Catholic, suggested I see someone at San Bernardino area of the Medical Center, Combined Federal Campaign. who had access to more advanced equipment. On my people from across the coun- Every Federal employee can way, I saw LLU on the freeway sign and decided to give to the Medical Center try Loma Linda Hospital, having heard a lot about "Every act of self- through this annual, national your high standing in the medical field. charity drive. "I know that between Medicare and Blue Cross you sacrifice for the "It's thrilling to see this have been paid many dollars, but you are entitled to good of others enthusiastic interest and support many more for what you do. My love and respect to strengthens the on the part of our friends and your entire work force. spirit of benefi- business associates in the com- "This is my wife's birthday gift. I ran out of ideas cence in the giver's munity," says Don Prior, vice and then came your letter. She read your letter and president for advancement. with her permission, here is her birthday gift." heart, allying him "Through our common goal to Enclosed was a check for $500. more closely to the help others, we have an opportu- Following his attendance at a meeting earlier this Redeemer of the nity to become better acquainted year to better acquaint community leaders with the world." with these individuals and share University and Medical Center, an area businessman —Ellen G. White with them our heritage and mis- called David Colwell, director of development for the sion 'To Make Man Whole."' FOCUS ON NORTH AMERICA

Reflections on the President's Youth Cabinet A college student gives his perspective on four days of wrestling with the issues.

BY STEFAN BRUGERMANN

A s my plane soars homeward bound General Conference is filled with the revi- nhigh over the American Northwest and talization ideas of those who came before into Canada, I replay the events of the us. "Don't be satisfied with pat, easy President's Youth Cabinet meetings I just answers," he suggests. "There aren't any." attended. Noticing the faraway look in our eyes, I think of five days earlier at the Folkenberg speaks with a twinkle in his General Conference headquarters, where I eye and says that he's glad he can share hear General Conference president Robert some of his sleepless nights with us for S. Folkenberg asking the Youth Council to just a few days. come up with three or four really good ideas that will directly or indirectly lead to ver the next two days our council is the retention and reclamation of our Odivided into three subcommittees: high church's youth. school, collegiate, and young adult. I join As youth and young adult delegates, we the collegiate group. are overwhelmed by the immensity of the My collegiate group identifies two challenge before us. We know that large major areas of concern. First, from a theo- numbers of youth are leaving the church. logical perspective the church seems to I'm sure my friends on this committee have overemphasized the importance of must be thinking, as I am, How can our behavior in the scheme of salvation, while small group, in a few days, make any dif- somewhat neglecting to emphasize the ference in the lives of our peers? What's importance of maintaining an active per- more, Elder Folkenberg says that the sonal relationship with Jesus Christ. As a

ADVENTIST REVIEW, DECEMBER 3, 1992 (1299) 27 FOCUS ON NORTH AMERICA

result, our youth often do not have the Conference are so good at packaging their church, and not someone else's. assurance in Christ that is the inspira- "programming" for them that they don't tion of all meaningful service to God, feel needed. And if the truth were to be Afterfter locating our main problems, my country, and community. admitted, it may be that some youth, A group looks for ways to Second, many young people do not being products of an entertainment age, turn the negative into positive. Our visualize themselves as being part of expect the church to entertain and objective is for our young members to the church. For some, it may be that amuse them. see how awesome Jesus is and, as a those in positions of authority in their The way my group sees it, if youth result, not wait for us in the church to local church do not ask or wish them to are actively involved in all aspects and allow them to be His hands, feet, ears, participate actively. For others, it may levels of church life, and are encour- and mouth. We begin to see that for this be that the many levels of far-removed aged to initiate their own involvement, to happen, the church must redefine and administration stretching from their then the church together with its broaden its understanding of youth ser- local conference to the General youth programming will be seen as vice, missions, and evangelism.

heard from youth who have for youth evangelism and has developed M.A.S.H., How Much Is a left the church, and how they ministry. Here are some Mobile Adventist Student feel about that experience. examples of exciting min- Help, at Highland Academy Pastor's Visit We parents turn inward in istries now occurring in in Tennessee. The student Worth? silent, burning pain at the North America. service units are working thought of young people • Associate pastor and well. The students demon- If it's to your son leaving. We must ask our- teacher Cindy Tutsch orga- strated after Hurricane selves the basic question nized her students and Andrew that teens are capa- or daughter? "What is the youth ministry church youth group into ble of helping in times of of the church?" teams of two members crisis. Equipping them in I would answer, "It's each. They work in lab pro- advance is the challenge. BY TED WICK helping young people dis- jects giving Bible studies in IN Don Keele, Jr., youth cover a personal relationship community homes near pastor from Nashville, with Jesus Christ and involv- Columbia Adventist Tennessee, took his youth ow much money would ing them in the mission of Academy in the Oregon group on a service project to Hyou pay to have a con- God's church." Conference. Adults may eastern Kentucky. They did cerned pastor make a per- The answer to the great have less resistance to teens a variety of fix-up jobs on sonal, caring visit to your needs for youth ministry in than to other adults who homes of needy people in son or daughter?" a confer- North America is for caring want to talk about the Appalachia. ence president asked a gath- adults to become mentors of Bible. ering of church workers. The youth in their home church. ■ Brennan Francois, a Church leaders are com- room became quiet as every- Do you remember an adult Bible teacher at Spring mitted to strengthening one listened intently to the who made a difference in Valley Academy in Ohio, youth ministry in Adventist administrator, and father, your life when you were found sophomore Bible to be churches and schools. See express concern for his child young? Pass this caring on to difficult for both teacher and the October 29 issue of the who had not made a com- someone else's kids. students. He felt that he must Adventist Review for major mitment to Christ. His ques- This ministry happens do something. He formed the actions that were voted at tion turned in my mind. only in our homes, churches, class into a church congrega- Annual Council and the Would it be worth a month's and schools, not at the tion, using the Seventh-day North American Division salary, or a year's, or per- administrative levels of the Adventist Church Manual as year-end meeting to revital- haps more? church. The task of the the guide, nominating com- ize youth ministry. Most church leaders have administrative entities is to mittee and all. What a mar- a deep emotional investment provide support materials to velous experience to equip Ted Wick is teen and young in ministry to youth. That is equip local church members youth to become involved in adult ministries associate, because they have children of and youth leaders so they church life and learn church Church Ministries Depart- their own. In this issue of the will be more effective. Local history as well. ment, North American Adventist Review, you have church initiative is essential IN Chaplain Tom Hayes Division.

28 (1300) ADVENTIST REVIEW, DECEMBER 3, 1992 FOCUS ON NORTH AMERICA

In the past, mission has been seen mostly as a foreign endeavor, as evi- denced by the Student Missionary pro- President's Youth Cabinet gram and Maranatha Volunteers Recommendations from the September 9-12 session. International. While these institutions are providing fantastic life-changing 1. To establish a Mission Resource short-term mission involvement for all service opportunities for youth, our Center. This would expand service SDA students. group affirmed the need to expand the opportunities and coordinate existing idea of missions to include our back- programs. This would bring together 2. To replicate the President's Youth yard in North America. principal players—Adventist Youth Cabinet at every entity level—local Many of our youth, especially those Society, Institute of World Mission, church, conference, union, and division. who attend our schools, do not know Maranatha Volunteers International, This would serve as a listening post and people in their local communities. education K-12, publishing, academy a recommending body. Often they are raised in our school sys- Bible labs, Listen magazine, Global tem and later find that their life Mission, North American Division 3. Institutional accountability. "If a revolves around the church. While this Adventist Development and Relief student cannot say at the end of a year in is not bad in itself, it's hard for young Agency/Community Services—and an SDA education that he or she has people to share the joy that Jesus puts others into a board with 60 percent of grown in his or her spiritual experience, into their hearts with others if they the membership being between the ages that student should be offered the next don't interact with people in their com- of 15 and 35. That a toll-free telephone year's education at a discount." While munities. number be made available for those this quote might derail the discussion who want to offer themselves for a ser- into the mechanics of how to implement y the last afternoon, we share a vice ministry to the church-1-800- such accountability, it illustrates that vision of what collegiate members B MIS-SION has already been set up. without that key ingredient, the institu- can do in their spheres of influence. tion is not fulfilling its primary purpose. Whether it's a literacy program for a. Inner-city ministry must become inner-city kids, a support center for sin- an important focus of evangelism and 4. That there be a one-time convening gle mothers, or a puppet ministry for service to accomplish the church's of high school students, in a manner and hospitalized kids, we can see ourselves Global Mission. The suggestion is that number similar to the present North and our peers loving others uncondi- we form teams of youth with experi- American Division Youth Cabinet, to tionally, building friendships, and enced adult coordinators, similar to review the church's ministry to those who maintaining friendships for Jesus. Tony Campolo's projects. do not attend Adventist schools, and to review other ministry recommendations. ack in the plane, I am jolted from b. Youth Taskforce workers my reflections as the flight attendant B should be provided to support the 5. That youth be taught steps to get asks us to prepare for landing. My following ministries: inner-city min- their local church active in youth thoughts turn toward home. I am now istries; Campus Advent (Ron Pickell); ministry. If the pastor is not interested, entering the mission field. Insight/Out campus representatives whom do they go to for help? If the (Chris Blake); Youth Summit nominating committee refuses to have a (Andrews University Youth Resource young person on it because of his or her Center); MIA program to reclaim "inexperience," what recourse is avail- missing and inactive teens/young able? This is part of a larger recommen- adults; national network of youth crisis dation in which youth also want to learn counseling resources; spiritual how the church "works," what the accountability in our schools; church's mission is, and what service Maranatha Volunteers International; opportunities are available in their own North American Division Adventist communities. Development and Relief Agency, for Stefan Briigermann is a student studying disaster preparedness; Youth-to- 6. Idea and concern exchange via fax, secondary education with an emphasis in Youth; John Hancock Center for E-mail, electronic bulletin board. To history and political science at Canadian Youth Ministries, to develop experi- share activities that are going well on Union College, College Heights, Alberta, ence growth and character growth in a their campus or in their church, and to Canada. program of community outreach, and share problems they're facing.

ADVENTIST REVIEW, DECEMBER 3, 1992 (1301) 29 FOCUS ON NORTH AMERICA

NAD Youth Minister to Children BY NOELENE JOHNSSON

Teens and 20s are naturals when it The village consisted of nine habitats of the poor." Thanks to a corps of dedi- comes to outreach ministries for from various countries, from a cated La Sierra University students, children. For one thing, youth have lots Brazilian favela and Masai kraal to typ- 12,000 southern California schoolchil- of energy, which is much admired by ical refugee shelters, including an dren caught a glimpse of Him at Global children of today. For another, their age American station wagon inhabited by Village. difference makes them ideal role mod- the homeless. els—even heroes. College students volunteered to sleep Kids in the Kitchen October 25 to November 1, 1992, in the global village and eat the typical Dozens of churches involved youth dozens of La Sierra University youth rice and beans diet of the world's under- in field-testing Kids in the Kitchen, a modeled care and compassion to thou- privileged. They shared their firsthand new Vacation Bible School program sands of southern California schoolchil- experiences with more than 14,000 visi- developed for North America in 1992. dren. In cooperation with ADRA tors, most of whom were children. The program involved health-related International and the Stahl Center, a Visiting speaker Tony Campolo skits and learning centers, regular VBS mission organization on campus, the summed up the benefits of such a min- Bible lessons, and a chance for kids to students helped build and manage a istry for children when he said, "It is cook in the kitchen. global village. God's plan that we see Jesus in the faces The skits and learning centers are new to many longtime children's leaders, but today's youth have experienced similar strategies in school. However, cooking, GIVE GIFTS OF LIFE which took the place of the traditional crafts, was a cinch for older members. AND HOPE "Our church increased attendance from 45 to 80 children this year," THIS SEASON reported one Pennsylvania leader. "The Life to those who are dying from alcoholism kids enjoyed the experience and so did the church people. We want to put it on Hope to those families who love them again next year." Several churches These books point the way to freedom from bondage and new life reported extensive coverage of Kids in in Jesus Christ. Gripping actual case histories. Tangible tips on the Kitchen in the local media. what to do -- what not to do. How to take immediate steps to set "Academy-age teens took charge of the captives free. Medically and Scriptually sound. producing the daily health skits," reports Judi Rogers, originator of the program Written by Donald W. Hewitt, M.D., F.A.C.S. and patricipant in the Willow Brook, Maryland, church. "College-age students (I) EVERYTHING YOU WANTED TO KNOW took charge of the science lab learning ABOUT ALCOHOLISM BUT WERE center. They set up experiments and TOO DRUNK TO ASK taught kids about care of their bodies." (Box lots: 22 count. Ca $2.50 per.Ret. $9.95 ea Postpaid) For more information about Global Village and (2) LASTING SOBRIETY AND LIFE EVERLASTING Kids in the Kitchen, write ADRA International and NAD Church Ministries, respectively, at 12501 Old (A full message book.) Columbia Pike, Silver Spring, MD 20904. (Box lots: 44 count. Ca $1.25 per.Ret. $4.95 ea Postpaid)

CALL TOLL FREE: 1 (800) THE-TRUTH (Bank cards welcome) Noelene Johnsson is coordinator of Or write: Ministries Distribution Service P.O. Box 782828 • Wichita, Kansas 67278 children's ministries in the North American Division.

30 (1302) ADVENTIST REVIEW, DECEMBER 3, 1992

R E F E C T IONS

Write, Moses! Write On!

ith dignity and justifiable pride Moses Moses wrote "In the beginning ..." Wbrushes his fingertips over the durable Before the conclusion of Moses' life "writing paper" he has prepared from the skins assignments he will have used the crude writ- of sheep and goats. He feels called by God to ing equipment available in his times to author write the history of the fallen planet called four more books: Exodus describing the Earth. He has fashioned pens from local reeds. miraculous deliverance of God's people; He selects one, dips it into his homemade ink Leviticus, which contrasts the holiness of God of diluted lampblack, and writes the simplest and the sinfulness of man; Numbers, a travel- of introductory phrases: "In the beginning ... " ogue covering the winding, 39-year journey Unknown to this crown prince of Egypt who from Mount Sinai to the Promised Land; and is in exile in the fields of Midian, these three An exiled Deuteronomy, sometimes called the constitu- words introduce a total of 66 Heaven-inspired tion of the newly established nation of Israel. manuscripts that eventually will be bound Countless times Moses has stood on the together under one cover. The authors, in addi- prince is the plains on a summer night and gazed upward at tion to this now-humble shepherd, Moses, the millions of stars on the great sea of blue. include kings, prophets, fishermen, statesmen, He has walked in the wilderness in the spring- a tax collector, a physician, a tentmaker, a first of an array time and watched nature rise from its winter prince, and a herdsman. Some 1,500 years grave. He has marveled at the beauty of a sun- would elapse in the compilation of earth's set with its thousand colors unknown to story, which commences with "In the begin- of authors to human artists. He has known and loved the ning" and ends with "The Revelation of Jesus Master Painter, the Life-giver. Now, with Christ." Completed, it will be widely recog- great care he writes: nized as the inspired Word of God. record sacred "In the beginning, God ..." We watch God's penman and long to urge, On every leaf, flower, stone, God; in every "Write, Moses! Write on!" So much to accom- shining star, God. The One who measures the plish, so little time. History dawns with God's history and waters in the hollow of His hand, and weighs voice inviting, "Let there be light!" and will the mountains in His scales, God. The all-mer- conclude with Christ's triumph over sin, "Let ciful, all-powerful, all-seeing One, God. there be life." We'll meet sinful human beings glimpse a world Moses writes on and on—about creation, at the guarded gates of Paradise Lost, and Adam's fall, Enoch's walk, Noah's flood, leave them safely established within the jew- Abraham's faithfulness, Isaac's wife, Jacob's eled walls of Paradise Regained. to come. blunders, his family's destiny. The overall theme of his writing? God. It Still Stands "With reverence let the saints appear, and The Scripture, born in the East and nurtured bow before the Lord; in the times and customs of faraway places, now His high commands with reverence hear, finds a home in every nation, with every kin- and tremble at His Word" (The Church dred, tongue, and people. It speaks in hundreds Hymnal, No. 4). of languages, telling kings and rulers they are all servants. It assures the downtrodden, the sick, the homeless, that they are heirs to endless Inas I. Ziegler writes from health and stately mansions, guaranteed by Cornelius, Oregon. Heaven's irrevocable will. Children delight to hear its stories; adults ponder its teachings. Repeatedly it has been condemned to destruc- tion, but it still stands some 3,500 years after BY INAS I. ZIEGLER

ADVENTIST REVIEW, DECEMBER 3, 1992 (1303) 31 "I'M PART OF A VITAL TEAM AT FLORIDA HOSPITAL."

Robin Blanks, Radiology Technologist

As a Radiology Technologist, Robin satisfaction of my health care career Blanks, plays a vital role on Florida is knowing that someway, somehow, Hospital's medical team. She I play a critical role in helping explains, "Florida Hospital's team people." approach to patient care gives me At Florida Hospital, we believe in the the chance to work with and learn promise of a multi-cultural work- from a variety of health care profes- place. If you are interested in learn- sionals." ing more about a challenging, life- Robin recommends health care to time career in health care, call people who desire a rewarding Florida Hospital Human Resources career. She claims, "The greatest at 1-800-327-1914.

FLORIDA HOSPITAL® PROMOTING THE OPPORTUNITY OF A LIFEWORK