A Classification Scheme for Adventists and Ellen White – 2019
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Certified School List MM-DD-YY.Xlsx
Updated SEVP Certified Schools January 26, 2017 SCHOOL NAME CAMPUS NAME F M CITY ST CAMPUS ID "I Am" School Inc. "I Am" School Inc. Y N Mount Shasta CA 41789 ‐ A ‐ A F International School of Languages Inc. Monroe County Community College Y N Monroe MI 135501 A F International School of Languages Inc. Monroe SH Y N North Hills CA 180718 A. T. Still University of Health Sciences Lipscomb Academy Y N Nashville TN 434743 Aaron School Southeastern Baptist Theological Y N Wake Forest NC 5594 Aaron School Southeastern Bible College Y N Birmingham AL 1110 ABC Beauty Academy, INC. South University ‐ Savannah Y N Savannah GA 10841 ABC Beauty Academy, LLC Glynn County School Administrative Y N Brunswick GA 61664 Abcott Institute Ivy Tech Community College ‐ Y Y Terre Haute IN 6050 Aberdeen School District 6‐1 WATSON SCHOOL OF BIOLOGICAL Y N COLD SPRING NY 8094 Abiding Savior Lutheran School Milford High School Y N Highland MI 23075 Abilene Christian Schools German International School Y N Allston MA 99359 Abilene Christian University Gesu (Catholic School) Y N Detroit MI 146200 Abington Friends School St. Bernard's Academy Y N Eureka CA 25239 Abraham Baldwin Agricultural College Airlink LLC N Y Waterville ME 1721944 Abraham Joshua Heschel School South‐Doyle High School Y N Knoxville TN 184190 ABT Jacqueline Kennedy Onassis School South Georgia State College Y N Douglas GA 4016 Abundant Life Christian School ELS Language Centers Dallas Y N Richardson TX 190950 ABX Air, Inc. Frederick KC Price III Christian Y N Los Angeles CA 389244 Acaciawood School Mid‐State Technical College ‐ MF Y Y Marshfield WI 31309 Academe of the Oaks Argosy University/Twin Cities Y N Eagan MN 7169 Academia Language School Kaplan University Y Y Lincoln NE 7068 Academic High School Ogden‐Hinckley Airport Y Y Ogden UT 553646 Academic High School Ogeechee Technical College Y Y Statesboro GA 3367 Academy at Charlemont, Inc. -
Earhart. the Dictionary Also Outlines Kellogg's Eventual Separation from the Church. the Denominational Waters Have Not Always Run Untroubled
Earhart. The Dictionary also outlines Kellogg's eventual separation from the church. The denominational waters have not always run untroubled. From time to time, critics have arisen from within the church. Space is given (in addition to the Kellogg article), for example, to Dudley Canright, who came to believe, among other things, that the Seventh-day Adventist Church's emphasis on the Second Coming of Christ was misdirected; Albion Fox Ballenger and the much-later Desmond Ford, who disagreed with the church's understanding of the sanctuary and atonement; and Dale Ratzlaff, who currently challenges traditional Seventh-dayAdventist doctrine.There are also pieces on the Hartland Institute of Health and Education and on Hope International,as well as the Holy Flesh Movement and the Davidian Seventh-day Adventists. The reader will find, at the front of the Didonay, two pages listing common acronyms and abbreviations used by the church, ranging from AAF (Association of Adventist Forums) to WWC (Walla Walla College) that are useful in interpreting Adventist bureaucratic jargon. For instance, would the average reader know that SSD stands for the Southern Asia-Pacific Division of the world church or that PARL is the General Conference Department of Public Affairs and Rehg~ousLiberty? Following the main dictionary, the bibliography is a wonder h itself. Prior to the actual bibliography is a thirteen-page bibliographic essay describing, fitst, the most s@cant works in historical literature and, second, beliefs, practice, and polity. The 68- page bibliography is divided into these two areas with about 40 subdivisions under them. The bibliography itself makes the book a valuable reference tool. -
The Life- Changing Joke
WINTER 2020 Our Family Has Grown! 3 Sharing Keys to THE LIFE- True Revival 8 CHANGING Pulled Over! 10 JOKE PRESIDENT'S PERSPECTIVE Norbert Restrepo Our Great High Priest Focusing on Christ’s heavenly sanctuary ministry will draw us closer to Him. he earthly sanctuary was “a shadow of heavenly things.” Hebrews 8:5. Through Tits services the work of Christ as our High Priest and sacrificial Lamb was clearly portrayed. This vision was meant to captivate the minds of God’s people and draw them closer to Him. Let us pause for a moment to recapture that vision. “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that He by the grace of God should taste death for every man.” Hebrews 2:9. “Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succor them that are tempted.” Hebrews 2:17, 18. “Seeing then that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an High Priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:14–16 (emphasis supplied). -
Canadian Adventist Messenger for 1997
ADVENT December 1997 How Do You Ret a Your Faith when You Don't Get the Answers You Want? HEART TO HEART The Greater Reward and her chest tightened; like a flash of Herbert Lockyer, in his book All the lightning, she made her decision. Miracles of the Bible, indicates that the "If I could only touch His cloak, I original translation is "Go into peace." will be healed." Could Jesus have been saying, "Now Adrenaline flowed. For her, necessity that you have touched me, enter into respected no law. Gathering every ounce the peace that I came to impart to all of strength in her weakened body, she those who trust in me?" surged toward him and, in a flash, Glancing casually at this encounter, touched the edge of his cloak. the emphasis appears to be on physical Immediately, she was healed. healing. But centering on John 14:27, it She attempted a quick retreat, but appears that God's peace is the greater suddenly the procession halted. Daring reward of a touch of faith: "Peace I leave to glance around, she realized that Jesus with you; my peace I give you. I do not had also stopped. give to you as the world gives. Do not "Who touched my clothes?" queried let your hearts be troubled, and do not the Master. be afraid." God does not always promise Impetuous Peter scolded, "Master, immediate healing, but He does promise you see the people crowding against peace. you, and yet you ask, 'Who touched me?'" Glancing casually at this But Jesus persisted, "Someone tepping out of the darkened touched me; I know that power has encounter, the emphasis house, she grabbed onto an over- gone out from me." Shanging branch in an attempt to Shaking with fear, she realized her appears to be on physical steady her feet as her glance swept the only recourse was to acknowledge her oncoming crowd. -
Psychotherapy with Seventh-Day Adventists
PSYCHOTHERAPY WITH SEVENTH0DAY ADVENTISTS CAROLE A. RAYBURN The world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses. -Ellen G. White The Seventh-day Adventist Church dates from the Millerite move- ment of the mid-1800s. Conservative on most matters of morality and ethics, it is one of the few Christian denominations to have begun in North America. Also, it is one of the few denominations to have a woman as one of its founders. With its belief in the Protestant tradition, Seventh- day Adventism has conservative standards and practices concerning dress, dietary habits, abstinence from sex outside marriage, smoking and drinking alcohol, and in selection of certain types of entertainment. The 1998 Yearbook published by the General Conference of Seventh- day Adventists notes that the worldwide membership of the Church is 9,470,718 people and 4,682 churches. With 865,187 members in North America, the largest concentration of Seventh-day Adventists (SDAs) is in California, Nevada, Utah, Arizona, and Hawaii. The second largest con- centration is in Tennessee, Mississippi, Alabama, Georgia, and Florida, and the third largest in the District of Columbia, Virginia, Maryland, Pennsyl- vania, New Jersey, Delaware, and Ohio. A smaller number of SDAs reside in New York, Connecticut, Rhode Island, Maine, and Bermuda (General Conference of Seventh-day Adventists, 1998). 21 1 The world conference of Seventh-day Adventists, the General Con- ference, is in Silver Spring, Maryland. The General Conference president meets with and advises church leaders from the 12 divisions of the Church (such as the North American Division), unions (made up of conferences or fields within a larger territory), and local conferences (comprised of churches within various cities). -
0090 HMR Feb 04 COLOUR Edit.Qxd
News of God’s Work from Around the World June-July 2004 | Vol 10 No 3 HARTLAND MINISTRY REPORT The Family Restored Ministry p2 Ohio Spring Brazil Report |p6 Messiah Project |p7 Let God Take the Colporteuring Burden |p11 Program |p4 ✱ WORLD MISSION The Family Restored Ministry By Frances Lundberg “God calls for Christian families vegetarian restaurant in the city with a sanitarium to go into communities that are in in the country. Following the counsel in darkness and error, and work wisely Testimonies, volume 7, page 60, that “... in many and perseveringly for the Master.” cities it is advisable for a restaurant to be connected Adventist Home, p. 488. with treatment rooms...,” they feel that they can meet the people in the city and refer them to the od has called the Castro family more healthful environment of the Gto do such a work in their country sanitarium where they can homeland of Colombia, South “One well-ordered, instruct them in spiritual truths. America. After dedicating thirteen well-disciplined They told the experience of an years to self-supporting work in family tells more in owner of a pharmacy in another Colombia, they felt called to com- city who confessed that all in her mence a new ministry, “The behalf of Christianity family were sick. After attending Family Restored Ministry.” Their than all the sermons a cooking class, she decided to burden is to work together as change the diet of her family, a family to help other families that can be realizing that the poor diet and model the counsel from the ser- preached.” lifestyle contributed to their illness. -
Ministry Report North Korea— Get Ready! Page 2
News of God’s Work from Around the World Dec. '06-Jan. '07 | Vol 12 No 6 HARTLAND MINISTRY REPORT North Korea— Get Ready! page 2 Please Come Back! I Can't, But God Can! How Satan Tried to Camp Challenged My | 3 | 6 Stop the Halloween Comfort Zone | 13 Issue | 8 ✱ MISSIONARY TRAINING FUND North Korea— Get Ready! By Hye-Jin Lee as told to Rachel Perry A Student Has Plans for Evangelism y name is Hye-Jin Lee. I grew up at a true happiness through a personal experience with Mself-supporting SDA academy in South God. With His help I am improving day by day Korea, where my parents were staff members. and am learning to walk closer to His side. They taught me about the Bible, and I was a good Even though God has done so much in my life, Christian on the outside. However, some of the sometimes I still struggle with wanting my own students were a bad influence on me, and I began way. A few months ago I was convicted that I drifting away from God. needed to give up my bad music. This was a very When my father suggested that I attend hard decision for me because I liked that music. Hartland College, I didn’t want to go. I knew Then one night I distinctly felt God speaking to several graduates of Hartland then, including one my heart, pleading with me to surrender my music of my former teachers. They were nice people, to Him. I couldn’t resist any longer. -
A Week at Pacific Union College
A Week at Pacific Union College Pacific Union College, located in Angwin, Cali- Page 2: fornia, above picturesque Napa Valley, is one of our On this page we find the feature article in this issue. oldest colleges. Recently, someone sent us just one Entitled, “Is PUC the Adventist Party School?” it is an sample issue of their weekly newspaper, Campus eye-opener. The title subhead indicates the contents Chronicle. of the article: “Results of a recent survey indicate Reading through it, we were surprised to see how that only 17% of PUC students use alcohol regularly. changed the school has become since we knew it in Some doubt the validity of these results.” the mid-1950s. Such a statistic is astounding! The alcoholism Here are a few gleanings from the Thursday, Feb- problem among students at Pacific Union College ruary 29, 1996, issue of the Campus Chronicle: has gotten so bad, that the administration is breath- ing a sigh of relief that only one student in every Page 1: five is regularly drinking liquor! But others, closer Frank Knittel, the former president of Southern to the situation than the rest of us, question that College (who left in the early 1980s over the scandal of figure as too low. modernism running rampant in that institution) gave a “The rumor that PUC is ‘a party school’ is based speech at PUC in late February. Now teaching at La Si- on misinformation according to [John] Collins [vice erra, he told the assembled student body that nearly president for student affairs]. The rumor is being all the Adventist colleges in North America should spread, he added, by a minority who are worried be closed down as a cost-cutting measure—and re- about such ‘standards’ issues as jewelry, competi- placed by a couple of super colleges. -
God's Character: Risking It All Page 18 on the LINE
Inside The Impending Conflict Page 4 An Interview about ISLAM with Walter Veith Page 8 God's Character: Risking it All Page 18 ON THE LINE THE ON DARE TO STAND FA TH WINTER 2015 | VOLUME 23 | ISSUE 1 Our aim is to urge men and women to stand for truth and resist error. We pray that in times of serious compromise Letters from our Readers: our ministry will equip you with solid information on current end-time issues and Dear Editor, trends, and encourage you Apart from the tests described in the article, there is a simple test anyone to live a life apart from can do. worldly influences. Apart from the tests, there exists a simple test that everyone can do who suspect him or herself to have a slow functioning thyroid. If you suspect you have a slow-functioning thyroid, each morning for a week before getting out of bed, take your temperature with a thermom- eter placed in your armpit. Take the average temperature for the week by adding all seven recorded temperatures and dividing by 7. If the average Volume 23 | Issue 1 for the week is below 36.4 °C (97.5 °F), there is a definite slowing of the Faith on the Line is published thyroid function and you may want to do more research. A lower average quarterly by Amazing Discoveries temperature often indicates hypothyroidism when the T3 and T4 levels are still normal. Managing Editor Letters from our Readers Wendy Goubej Secondly, in the listed toxins on page 22 that slow down the thyroid, radiation and fluoridated water are mentioned. -
Toward an Adventist Theological Agenda: Some 21St-Century1 Realities
Toward an Adventist Theological Agenda: Some 21st-Century1 Realities Adventist theology is not tied to the 19th or 20th century; it can take full account of current realities—recognizing them for what they are, acknowledging their implications, and avoiding wishful thinking. “Age will not make error into truth,” our prophet said 116 years ago, “and truth can afford to be fair.”2 Furthermore, “God never asks us to believe, without giving sufficient evi- dence upon which to base our faith.”3 There is no reason for Adventist belief to be naïve, and good reason for it to be alert, thoughtful, and self-critical. This identifies six current, theologically relevant realities. It begins with the basic fact of theological change, proceeds to the nature of Biblical revelation and to scientific knowledge in general, and then on to natural history, human physicality, and the eschatological future. I. The Reality of Theological Change The historic Adventist idea of “present truth”4 affirms the need for theological develop- ment, and Adventist history confirms the actuality of that development.5 So a major and continu- ing task of Adventist theologians and other scholars who think about the meanings of things is to suggest ways of better understanding and expressing Adventist belief. For nearly 120 years we have known that “whenever the people of God are growing in grace, they will be constantly ob- taining a clearer understanding of His Word. This has been true in the history of the church in all ages, and thus it will continue to the end.”6 As each generation stands on the shoulders of it‟s theological parents, it sees things they could not have seen. -
Breaking News! Classrooms Open in Phase One of Renovation Project
Volume 22 Number 4 Breaking News! Classrooms Open in Phase One of Renovation Project Partnering A New Adventist Finds Overcoming 2 with AMEN 8 True Education 10 Obstacles OUTREACH Partnering with AMEN TRYING Hartland staff and students assist Adventist Medical Evangelism Network with free health clinic. GOD by Martin Raj s a health ministry student, I know to Christ, health books, and other literature “A the importance of God’s health to nearly 200 people.” In one instance, message in reaching souls,” says Lanardo Stephen was able to share with an atheist Rolle, a recent volunteer at the AMEN about God’s existence. This man was open free health clinic. “Seeing the long line to the truth and took a few books to read. of people waiting to receive free medical Our health outreach instructor, Ivonne treatment brought joy to my heart. By Restrepo, volunteered in Hospitality offering simple chair massages, I was and Translation. “I met a couple from rewarded with big smiles, and not one Medellin, Colombia, where I was born,” person refused my offer of prayer. Barriers she relates. “They received wonderful were broken down, people’s hearts were services that bonded us together, and they opened for the gospel, and God was opened their hearts to our truth. Though glorified.” they had never heard about Seventh-day On September 18, 2016, twenty- Adventists, they were now listening to five Hartland staff and students joined what I had to share about Adventists.” Adventist Medical Evangelism Network Even today, the couple is still in touch with (AMEN) and other volunteers in Ivonne, asking her to visit them and to holding a free health clinic at the General share more truth. -
The Sanctuary and the Endtime Generation1 by Richard M
The Sanctuary and the Endtime Generation1 by Richard M. Davidson Andrews University Theological Seminary Gospel Study Group, April 24, 2010 In the years following 1888, some proponents of Christian assurance (e.g., Albion Ballenger) felt that the doctrine of assurance of salvation could not be reconciled with the Adventist teaching concerning the pre-Advent investigative judgment of the saints, and consequently chose to retain the former and reject the latter.2 This view has again been championed by some Adventists in recent years. But the biblical evidence forthcoming (especially since 1980) from the Daniel and Revelation Committee and other sources is persuasive: it is not a matter of choosing either Christian assurance or the investigative judgment. Both are solid biblical doctrines.3 What is more, the judgment involves an examination of the saints' works, as Adventists have consistently maintained.4 The Christian church has long wrestled with how we can have assurance of salvation totally by grace, and yet be judged by our works. But I have become convinced that Seventh-day Adventists, with their unique message of the antitypical Day of Atonement now in heavenly session, can preach these two doctrines with greater harmony, clarity, and power than any preceding generation. The Day of Atonement contains the key to holding in balance the relationship between grace and works, assurance and judgment. This balance is illustrated by the literary placement of the most crucial Day of Atonement passage, Leviticus 16. Recent studies have shown how the entire Pentateuch (five books of Moses) is arranged in a chiastic, or "mountain" structure, in which the two "sides" of the Pentateuchal "mountain" match each other and the apex of the "mountain" contains the central focusing point of the whole.5 Observe the following diagram: 1This paper is a revised excerpt from an article, “The Good News of Yom Kippur,” from the Journal of the Adventist Theological Society, 2/2 (1991):4-27.