Spark2, the Tribe Weekly Parsha Activity Sheet for Children's Service
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Parshas Ki Savo September 8 TTT H EHEE B a I S Y ISROEL Mazel Tov to Mr
Announcements בסבסבס ‘‘‘‘‘‘דדד Schedule of Services/Events Mazel Tov to Mr. and Mrs. Yonason and Chashie Spar on the Bar Mitzvah of their son Nachman Tzvi. Erev Shabbos Parshas Ki Savo September 8 TTT H EHEE B A I S Y ISROEL Mazel Tov to Mr. Lee and Rachel Gross their marriage, Mazel Tov to Dr. & Mrs. Shacharis 6:30 & 7:00 AM Mel and Sheryl Gross. Mazel Tov to the to the entire Gross and Kronman Families. Mincha 6:00 & 7:20 PM Candle Lighting 6:18– 6:25 PM & 7:19 PM SSS HABBOS O BSERVER Kiddush is sponsored by Mr. & Mrs. Yonason Spar in honor of Nachman Tzvi’s Bar Volume 2:Issue Number 014 Mitzvah at Torah Academy following Davening. Please wait for the Rav to make 16 Elul, 5766 Shabbos September 9 Parshas Ki Savo September 8 & 9, 2006 Kiddush. Shacharis 8:30 AM Shalosh Seudos is being sponsored by Reid and Bonny Wexler and Family in Rav’s Pirkei Avos Shiur 6:20 PM ג ' & ‘ד honor of Dikla and Matt's upcoming marriage. for Men &Women-Perek Mincha 7:05 PM Shabbos Kallah for Dikla . All women and girls are invited to celebrate at a Parshas Ki Savo Shabbos over 8:26PM Shabbos Kallah at our home, 2643 Quentin Ave. at 5:30. Do you want the Hamodia for only $59 to be delivered before Shabbos? We Sunday September 10 need 10 people to be part of a group subscription. Papers would arrive at shul Shacharis 7:00 AM & 8:00 AM before Shabbos. -
Parshat Vayelech 5768 by Rabbi James Jacobson-Maisels October 4, 2008
Parshat Vayelech 5768 By Rabbi James Jacobson-Maisels October 4, 2008 We read Parshat Vayelech this year on Shabbat Shuvah , the Shabbat of repentance between Rosh Hashanah and Yom Kippur. Fittingly, this parshah deals with sin and repentance, with becoming lost on our way and returning to our true selves. In the parshah, God foretells Israel’s future sins and their consequences, how they will turn to other gods and then be overtaken by suffering, leading God to say, “anochi haster astir panai —I will surely hide my face.” 1 The hidden face of God, the classic theological expression of the presence of suffering and evil in the world, here seems to be a response by God to the sins of Israel, a punishment for their misdeeds. The Chasidic master, Rebbe Ephraim of Sudylkow, understands this passage differently. Carefully re-reading the Hebrew , Rebbe Ephraim separates the phrase into two sections and reinterprets the implications of God’s actions. When anochi haster —the I-ness of God—is hidden through our entering the slumber of self-deception and idolatry, then astir panai —[God’s] face will be hidden. When we forget our values and our humanity, we obscure God’s holiness from the world; then God’s face, God’s true presence, is hidden from us. 2 When we pervert what is just and right through the pursuit of that which is not the true center, we cause God’s presence to disappear, not as punishment, but as consequence. The Torah explains that this turning away will occur when the people of Israel “eat their fill and grow fat and turn to other gods.” 3 It is through complacency and an absorption in wealth that Israel will lose sight of the locus of divinity and the genuine values that flow from it. -
PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair
SHABBAT PARSHAT VAERA • 3 SHVAT 5781 JANUARY 16, 2021 • VOL 28 NO.12 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair The Pandemic and the Endemic “…but with My Name Hashem I did not make Myself known to them” (6:3) ne of the side-effects of the COVID-19 exclaim, "For Your salvation do I long, Hashem!" pandemic is claustrophobia. Recently, I went Ostensibly, this sudden exclamation has no connection O to visit my mother (who, bli ayn hara, is more to the blessing that Yaakov is giving. On a deeper level, than half-way through her nineties), in England, and as however, this is the essence of Yaakov's blessing to Dan. the plane left the sky and we crested the white cloud cover and broke through to the blue, I had a feeling of There's a famous Midrash that compares different exhilaration that reminded me of the first time I ever kinds of Jews to the four species of Succot. The lowliest travelled in a plane. I realized that I was feeling the is the Jew who has neither Torah nor good deeds, who liberation from being cooped up like a battery hen. The is compared to the Arava — the Willow that has no psychological effects of this disease may turn out to be fruit, no taste and no aroma. Why is the lowly Arava more pervasive and long lasting than the illness itself. part of the four species? And more, why does it have its Even before the pandemic, our generation was already own special day during Succot — Hoshana Rabba? suffering from endemic low self-esteem. -
Torah Portions for Shabbat & Haggim 2011
TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus -
5780 Volume XXVII Number 49
Nitzavim-Vayelech 5780 Volume XXVII Number 49 Toras Aish Thoughts From Across the Torah Spectrum themselves to the common good. Hence the Sefer RABBI LORD JONATHAN SACKS Torah -- our written constitution as a nation -- must be Covenant & Conversation renewed in the life of the individual (command 613) and he Talmud gives an ingenious reading to the line, of the nation (command 612). "Moses commanded us a Torah, as a heritage of This is how the Torah describes the mitzvah of Tthe congregation of Israel." Noting that there are Hakhel: "At the end of every seven years, in the year 613 commands, and that the numerical value of the for cancelling debts, during the Festival of Tabernacles, word Torah is 611, it says that in fact Moses gave us when all Israel comes to appear before the Lord your 611 commands, while the other two -- "I am the Lord God at the place He will choose, you shall read this your God," and, "You shall have no other gods beside Torah before them in their hearing. Assemble the Me," (the first 2 of the 10 commandments) -- the people -- men, women and children, and the strangers Israelites received not from Moses but directly from in your towns -- so they can listen and learn to revere God Himself. (Makkot 23b-24a) the Lord your God and follow carefully all the words of There is a different distinction the Sages might this Torah. Their children, who do not know, shall hear have made. Moses gave us 611 commands, and at the it and learn to fear the Lord your God as long as you very end, in Vayelech, he gave us two meta- live in the land you are crossing the Jordan to possess." commands, commands about the commands. -
A Hakhel Inspired Communal Vision Sukkot 5769 Rabbi Elie Weinstock
A Hakhel Inspired Communal Vision Sukkot 5769 Rabbi Elie Weinstock Picture the scene: Millions of Jews – men and women, infants and their great-grandmothers, scholars and laypeople – assembled in Jerusalem on the Temple Mount. A hush falls over the mammoth crowd, as the royally bedecked king of Israel ascends onto a platform and reads sections of the holy Torah. The nation is inspired and invigorated. A display of unity and a statement of purpose converge to revitalize and refocus the Jewish people. Though seemingly improbable, this scene repeated itself in ancient Jerusalem on a septennial basis. This is the 612th mitzvah in the Torah, the mitzvah of Hakhel. Biblically speaking, the mitzvah is only in effect when all the Jewish people reside in the Holy Land. The first observance took place 22 years after the Jews entered the Land Of Israel. Joshua read the required reading in Shiloh, and the observance continued for as long as the Jews remained in the land. In brief, the mitzvah featured the King of Israel reading selections from Sefer Devarim before the assembled masses in the Temple on the first day of Chol Hamoed Sukkot – or today, the second day of the festival – in the year following the shemitta, Sabbatical, year. The idea of reviving the mitzvah of Hakhel in modern times was first proposed around 100 years ago by Rabbi 1 Eliyahu David Rabinowitz-Teomim, known as the Aderet, who served as Rav of Jerusalem, was the father-in-law of Rav Kook and published two pamphlets on the issue. He lamented the fact that Hakhel was no longer practiced and went so far as to label it a “Meit Mitzvah,” using the Halakhic term to describe a body which needs to be buried. -
VAYELECH Vol.31 No.2.Qxp Layout 1 14/08/2018 13:07 Page 1
VAYELECH Vol.31 No.2.qxp_Layout 1 14/08/2018 13:07 Page 1 15 September 2018 6 Tishrei 5779 Shabbat ends London 8.03pm Jerusalem 7.22pm Volume 31 No. 2 Vayelech Artscroll p.1094 | Haftarah p.1204 Hertz p.887 | Haftarah p.891 Soncino p.1149 | Haftarah p.1155 Shabbat Shuva In loving memory of Susi and Freddie Bradfield Sara Gitel bat Mordechai Menachem l’’z and Yaacov ben Zvi l’’z “When all Israel comes to appear before the Lord, your God, in the place that He will choose, you shall read this Torah before all Israel, in their ears” (Devarim 31:11). 1 VAYELECH Vol.31 No.2.qxp_Layout 1 14/08/2018 13:07 Page 2 Sidrah Summary: Vayelech 1st Aliya (Kohen) – Devarim 31:1-3 against Him to other gods. God’s anger will flare Parashat Vayelech starts with Moshe telling the against Israel, and he will “hide His face” from people that he no longer has the right to lead them, as if He is unaware of their sufferings them, as he is not going into the Land with them (Rashi). God commands Moshe to write the (see Rashi). Rather, Yehoshua (Joshua) will lead Song of Ha’azinu, (next week’s sidrah), and teach them across the Jordan, as God had decreed. it to the people (Rashi). Question 2nd Aliya (Levi) – 31:4-6 : In what way did God appear to Moshe Moshe continues by assuring the nation that they and Yehoshua at the entrance to the Tent of will conquer their enemies in Cana’an, in the Meeting? (31:15) Answer on bottom of page 6. -
Spark, the Tribe Parasha Activity Sheet That Will Help You Bring Judaism to Life in a Varied and Exciting Way
Welcome to Spark, the Tribe Parasha activity sheet that will help you bring Judaism to life in a varied and exciting way. I’d like these activities to enthuse the children and show them how the Torah given almost 3500 years ago is still as relevant and as exciting in our lives today. Thank you for offering to run a Children’s Service, for all the hard work you put into it and for making a real difference to so many young people. The US is very proud of the numerous Children’s Services that are run every week across the UK and this would not happen without you. Spark gives you an overview of the weekly Parasha, songs, an activity, discussion questions or D’var Torah linked to the Parasha or important event that week. Every Children’s Service will be different, in terms of how many participants there are, their age range, its length and the varying abilities of the children. Please read through the document and find the activities that will best suit the needs of your group. It is advisable to read it before Shabbat in case there is some preparation that may be needed in advance. I am sure the children at your shul will benefit from Spark. Please be in touch if you have any queries, feedback or if we can be of any help. Thank you again for the work you do in enabling so many young Jews to access their heritage and traditions in such an exciting way. All it takes is a small spark of interest, to ignite a raging flame of passion for Judaism. -
Calendar 2017-2018/5777-5778
Calendar 2017-2018/5777-5778 SHOWCASING SOME OF THE AGENCIES AND PROGRAMS SUPPORTED BY THE ASSOCIATED: JEWISH COMMUNITY FEDERATION OF BALTIMORE OUR ANNUAL CAMPAIGN AT WORK o m Missionn The Associated: Jewish Community Federation of Baltimore strengthens and nurtures Jewish life by engaging and supporting community partners in Greater Baltimore, Israel and around the world. b Vision m The Associated will secure the resources necessary to address the evolving landscape of Jewish life, ensuring a vibrant mcommunity for future ngenerations. 2017/2018 We like to think that when it comes to the Jewish community, we are here for each other. Every hour of every day, thanks to the generosity of you, our trustedb donors and fellow community members, The Associated: Jewish Community Federation of Baltimore, its agencies and programs, are here to nurture and support Jewish life in Baltimore neighborhoods and around the world. We are in Federal Hill and in Pikesville. We are in Reisterstown and Towson. And we are in all the communities in between where there are individuals and families who need a helping hand or are searching for meaningful Jewish experiences. The stories that unfold on these pages represent the scope of The Associated system’s services and highlight the people and the neighborhoods where we are making a difference. We showcase stories of inspiration and hope as well as stories of how we build strong Jewish identity for our next generation. Whether it’s connecting Jewish families living downtown, providing a “Big Sister” to help a young girl gain her self-esteem or offering a wide array of opportunities for seniors to live productive and happy lives, we strengthen Jewish community each and every day. -
Check out Our Chanukah Section, Pages 16-19. Published by the Jewish Community of Louisville, Inc
NOVEMBER 20, 2015 Y 6 KISLEV 5776 Y Community 1 Check out our Chanukah Section, Pages 16-19. Published by the Jewish Community of Louisville, Inc. www.jewishlouisville.org INSIDE Stacy Gordon- Funk Named JCL Vice President of Philanthropy STORY, PG. 7 Communit■ ■ y FRIDAY VOL. 41, NO. 03 6 KISLEV 5776 NOVEMBER 20, 2015 JHFE Designates $200,000 Double Your Impact Challenge for 2016 Campaign by Shiela Steinman Wallace Editor he Jewish Community Cen- ter’s Senior Adult Lounge was packed with eager volunteers at T the 2016 Federation Campaign Kickoff on Sunday, November 1, when Campaign Chair Leon Wahba called David Kaplan forward to make an excit- ing announcement. The Jewish Heritage Fund for Excel- lence has renewed its generous $100,000 support of the Federation Campaign for 2016, Kaplan said. Because JHFE un- Celebration of JCC@125 Wraps Up with February Bash derstands the importance of growing Whether you have memories of grow- fitness class or come to the JCC for any horizon for the JCC tomorrow. the Annual Federation Campaign, this ing up at the JCC, attending camp, learn- reason, this party is for you. We are cel- “We’re looking forward to this being year, they have partnered with the Jew- ing to swim, going to Hebrew School ebrating all of the incredible people who an event for all members of the commu- ish Federation to do so. JHFE has des- or being part of a teen club where you have made our JCC what it is today and nity, whether you are currently a mem- ignated $200,000 for the JHFE Double made lifelong friends or you are new to we’ll take this opportunity to share with ber of the JCC or you are a past member Your Impact Challenge. -
On the Longing for Zion
Conceptual Conversations: On the Longing for Zion Written for the North American Coalition for Israel Engagement (NACIE) by Elisha Wolfin and the Oren-Shdemot Staff Oranim Academic College of Education Content Director Esti Moskovitz-Kalman Director of Education – Israel, North American Coalition for Israel Engagement (NACIE) Production Coordinator Adi Inbar Projects Manager - Israel, North American Coalition for Israel Engagement (NACIE) Editor Marlene Korenstein Consultants Dr. Ami Bouganim Director of Research and Development Unit, The Education Department, JAFI Adi Inbar Projects Manager - Israel, North American Coalition for Israel Engagement (NACIE) Varda Refaeli Director of the Israel Initiative, The Education Department, JAFI Shalom Orzach NACIE Consultant to Communities, The Education Department, JAFI Michael Fisher Director of Education – N.A., North American Coalition for Israel Engagement (NACIE) 1 טבת תשס"ה January 2005 Introduction of Hakhel At the end of every shmita period (the fallow year, which occurs every seven years), on the pilgrimage holiday of Sukkot, there is a mitzva to gather all the Jews in Israel and read aloud certain portions of the Torah. Together, these Torah portions represent the quintessential nature of Judaism. In times when there was a king, he was responsible for reading to the people, but in his absence, any leader of the people was obliged to do so. The underlying concept of Hakhel is the establishment of a fixed, cyclical time to re- engage with the true meaning of Judaism. In the same way, these units are designed to help North American Jewish adults re-engage with and explore the essential issues that underpin their relationship with Israel. -
ROSH HASHANAH Special Edition the Ohr Somayach Family
ROSH HASHANAH SpECIAl EdITION THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET • www.OHR.Edu O H R N E T SHAbbAT pARSHIOT NITZAvIM-vAYElECH-HAAZINu • Elul 5774-TISHREI 5775 - SEp. 2014 • vOl. 21 NO. 53 parsha INsIGhTs Nitzavim/Vayelech arIsTocracy of holINess “You are standing today, all of you, before the L-rd, your G-d; the heads of your tribes, your elders and your officers – all people of Israel.” (13:17) abbi Nota Schiller, Rosh Yeshiva of Ohr Somayach, Kill this insignificant soul! ”, the Gadol HaDor would say, “Kill once remarked, “Judaism is democracy of opportunity me! Maybe his life is dearer to G-d than mine. ” Rand an aristocracy of opinion.” Judaism is democratic, Moshe always would speak first to the princes and only anyone can sit down and open up a Gemara and start to afterwards to all the Jewish People (Rashi, beginning of learn, but when it comes to decisions that affect the whole Mattot). In our Parsha, however, he addresses the entire of the Jewish People, we listen only to the great Sages of Jewish nation first, as it says above, “ And Moshe called to all every generations — the aristocracy of holiness. Yisrael and said to them.… ” But Judaism is a democracy on another level as well. The halacha says that if someone orders a Jew: “Kill or be For this reason Moshe says, “ You are standing today, all of killed!” he must let himself be killed. The Talmud’s reasoning you…. ” There is no distinction between you and “ the heads (Pesachim 25) is that who’s to say that your blood is redder of your tribes, your elders and your officers ” — you are “ all men than his? Maybe G-d thinks his life is more significant than of Israel ” and no one knows who is greater than whom — yours.