DOCSLIB.ORG

Working with People Who Have Experienced State Violence

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Working with People Who Have Experienced State Violence THE ART OF REMEMBERING: IRANIAN POLITICAL PRISONERS, RESISTANCE AND COMMUNITY by Bethany J. Osborne A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Leadership, Higher and Adult Education Ontario Institute for Studies in Education University of Toronto © Copyright by Bethany J. Osborne 2014 The Art of Remembering: Iranian Political Prisoners, Resistance and Community Bethany J. Osborne Doctor of Philosophy, 2014 Department of Leadership, Higher and Adult Education University of Toronto ABSTRACT Over the last three decades, many women and men who were political prisoners in the Middle East have come to Canada as immigrants and refugees. In their countries of origin, they resisted oppressive social policies, ideologies, and various forms of state violence. Their journeys of forced migration/exile took them away from their country, families, and friends, but they arrived in Canada with memories of violence, resistance and survival. These former political prisoners did not want the sacrifices that they and their colleagues had made to be forgotten. They needed to find effective ways to communicate these stories. This research was conducted from a critical feminist‒anti-racist perspective, and used life history research to trace the journey of one such group of women and men. This group of former political prisoners has been meeting together, using art as a mode of expression to share their experiences, inviting others to join their resistance against state violence. Interviews were conducted with former political prisoners and their supporters and artist facilitators who were part of the art workshops, performances, and exhibits held in Toronto, Canada from January 2010 through December 2011. This dissertation examines the importance of memory projects and of remembering in acts of public testimony and the significance of providing spaces for others to bear witness to those stories. This research also contributes to the body of knowledge about the role that remembering, consciousness, and praxis play in individual and community recovery, rebuilding community, and continued resistance. ii DEDICATION This dissertation is dedicated to the women and men in Iran, in Canada, and around the world who chose to open their eyes to see injustice, to work tirelessly to make this world a place where all people had equal access to resources, and who were willing to make sacrifices to make this possible. Your lives and stories stand as testimonies to what is possible when we choose to resist violence. iii iiiii i11 ACKNOWLEDGEMENTS They say that it takes a village to raise a child and, in the case of a PhD dissertation, it is not much different. Although I was the one who conducted the research and wrote the dissertation, I am indebted to a large community of people for their support of me and of the process, and for the many ways in which people cared for me. I am so thankful for my fellow students and the faculty members whose presence has served to give me a sense of home in the Adult Education and Community Development Program at OISE/UT. I also want to sincerely thank current and former staff members of the Department of Leadership, Higher and Adult Education—in particular Susan Hall, Jennifer O’Reilly, and Todd Will—who have been sounding boards and essential guides through the bureaucracy that is the University of Toronto. I am so thankful for the members of my committee: Tara Goldstein, Minelle Mahtani, Jamie Magnussen, Solveiga Miezitis and Jennifer Sumner. Thank you for walking with me through this journey, and for giving me important guidance and critical feedback. Many thanks as well to Nancy Taber for her contribution to the process. To the women and men of the Words, Colour, Movement project who allowed me to bear witness to the process of their remembering, their art making, and their resistance, thank you for being willing to try new things, for answering my questions, and for inviting me to be a part of an exciting community. Your strength and courage as students and young people in Iran in the 1970s and 1980s, and your willingness to testify to the atrocities you experienced and to continue to resist state violence humbles me. Thank you for your example. I have been blessed with wonderful friends who have supported me in so many ways in what has been a long journey. Thank you for the colour and light you bring to my life, for supporting me on this journey. Thank you for asking me questions, for being genuinely interested in what I was doing and what I was learning. Thank you for providing me with spaces to create, for feeding me, for giving me distractions when I needed them, and for teaching me what it means to be loved and accepted. Without your presence in my life, I am sure that this dissertation would not be what it is, and I would not be who I am: Erin Beettam, Michelle Briffett, Sara DeMoor, Jennifer Knight, Mary Reddish, Sandra Seaborn, Syd and Joanne Sytsma, LeAnne Thorfinnson, Heather & Darrell VanLaare, and Ann & Lydell Andree Wiebe. Special thanks to Zetta Elliot, a sounding board and encourager, who has taught me through example that it is important to follow your dreams. I am also indebted to the many people with whom I have had the chance to work in the academy over the past seven years. You have listened to my ideas, offered me yours, and willingly engaged in discussions. I am sure you will find the topics of many of those discussions captured in this work. I am thankful for the many intellectual comrades with whom I have worked over the last seven years and whose ideas and reflections are present in this work: Bahar Biazar, Bonnie Burstow, Rupaleem Bhuyan, Sara Carpenter, Joe Curnow, Sheila Gruner, Shirin Haghgou, Soheila Pashang, Heather Read, Genevieve Ritchie, Thomas Saczkowski, Tara Silver, Rosy Thompson and Brian Walsh. i iv Sometimes it is hard to know how to put thanks into words. My journey of the past seven years would have been profoundly different had I not accepted the invitation offered by Shahrzad Mojab to engage with a small community of former political prisoners. Thank you, Shahrzad, for inviting me on that journey, for walking with me, learning with me, taking the time to understand me (and the act of bread-making), and for the many ways in which you have invested in me, including by supervising my PhD dissertation. Thanks to my mother, Faith Holwyn, and my father, Harvey Osborne, who have always believed that I was capable of anything I set my mind to. For my siblings Anna Osborne, Laura Hohertz and Nathan Osborne, thanks for your support and your love. Thanks to D’thea Webster for wanting to read the words I had written and for her painstaking act of making sure that they fit together in the best way possible. I am so thankful to have been welcomed into such a wonderful family- thank you to the Ages-Breukelman-Miedema-Rhiger clan for your love and support through this whole process. And finally, profound thanks to my husband, Ed Miedema, who couldn’t have known what he was getting himself into when he married a woman who was just about to start her PhD. Thank you for loving me and supporting me through everything. iiv Table of Contents ABSTRACT....................................................................................................................................ii DEDICATION...............................................................................................................................iii ACKNOWLEDGEMENTS...........................................................................................................iv TABLE OF CONTENTS...............................................................................................................vi LIST OF FIGURES.........................................................................................................................x LIST OF APPENDICES..............................................................................................................viii PROLOGUE................................................................................................................................xiv INTRODUCTION .......................................................................................................................... 1 Remembering as Resistance ........................................................................................................... 5 Setting the Context .......................................................................................................................... 8 Introducing Purpose of my Research and Research Questions .................................................... 10 Making Connections to Adult Education and Social Movement Learning .................................. 12 A Note on Research Participants .................................................................................................. 13 An Important Note on Violence and Trauma ............................................................................... 15 Living Beside: Understanding the Process of Healing and Recovery .......................................... 16 CHAPTER ONE: LEARNING TO RESIST VIOLENCE ........................................................... 19 The Context of Political Prisoners from Iran ......................................................................... 20 The Impacts of Violence ........................................................................................................ 23 Understanding
Load more

Recommended publications
  • Electrum Vol 22 2 Łam.Indd 227 2015-12-22 13:47:12 228 NIKOLAUS SCHINDEL
    ELECTRUM * Vol. 22 (2015): 227–248 doi: 10.4467/20800909EL.15.012.3950 www.ejournals.eu/electrum SAKASTAN IN THE FOURTH AND FIFTH CENTURY AD. SOME HISTORICAL REMARKS BASED ON THE NUMISMATIC EVIDENCE Nikolaus Schindel Österreichische Akademie der Wissenschaften, Wien* Abstract: This article discusses the Sasanian coinage from the region of Sakastan during the latter part of the 4th and the 5th century AD. Only through a comprehensive collection of material and a detailed re-evaluation of already examined coins was it possible to reconstruct a continuous se- ries of Sakastan coins stretching from Ardashir II (379–383) to Wahram V (420–438). The impli- cations of this numismatic evidence for our understanding of the history of Sakastan in this period are discussed in some detail, also taking into account further numismatic data from Eastern Iran. Key words: Sasanian history, Sasanian numismatics, Sakastan, Eastern Iran. Introduction Having already dealt with the Sasanian mints in Khurasan during the 5th century,1 a clos- er look at the neighbouring region of Sakastan not only completes the picture, but also – as I hope to be able to show – adds to the larger picture of Iranian and Eastern Iranian history in several respects. To separate the material presentation which, as it is, rests on a safe (even if small) material basis, represented by Sasanian coins, from the necessarily more hypothetical historical conclusions, I will fi rst present and discuss the numismatic material available to me, and then consider what we can learn from it for our knowledge of Eastern Iran in the 4th and 5th centuries AD.
    [Show full text]
  • The Last Empire of Iran by Michael R.J
    The Last Empire of Iran By Michael R.J. Bonner In 330 BCE, Alexander the Great destroyed the Persian imperial capital at Persepolis. This was the end of the world’s first great international empire. The ancient imperial traditions of the Near East had culminated in the rule of the Persian king Cyrus the Great. He and his successors united nearly all the civilised people of western Eurasia into a single state stretching, at its height, from Egypt to India. This state perished in the flames of Persepolis, but the dream of world empire never died. The Macedonian conquerors were gradually overthrown and replaced by a loose assemblage of Iranian kingdoms. The so-called Parthian Empire was a decentralised and disorderly state, but it bound together much of the sedentary Near East for about 500 years. When this empire fell in its turn, Iran got a new leader and new empire with a vengeance. The third and last pre-Islamic Iranian empire was ruled by the Sasanian dynasty from the 220s to 651 CE. Map of the Sasanian Empire. Silver coin of Ardashir I, struck at the Hamadan mint. (https://commons.wikimedia.org/wiki/File:Silver_coin_of_Ardashir_I,_struck_at_the_Hamadan _mint.jpg) The Last Empire of Iran. This period was arguably the heyday of ancient Iran – a time when Iranian military power nearly conquered the eastern Roman Empire, and when Persian culture reached its apogee before the coming of Islam. The founder of the Sasamian dynasty was Ardashir I who claimed descent from a mysterious ancestor called Sasan. Ardashir was the governor of Fars, a province in southern Iran, in the twilight days of the Parthian Empire.
    [Show full text]
  • Lecture 27 Sasanian Empire
    4/12/2012 Lecture 27 Sasanian Empire HIST 213 Spring 2012 Sasanian Empire (224-651 CE) Successors of the Achaemenids 224 CE Ardashir I • a descendant of Sasan – gave his name to the new Sasanian dynasty, • defeated the Parthians • The Sasanians saw themselves as the successors of the Achaemenid Persians. 1 4/12/2012 Shapur I (r. 241–72 CE) • One of the most energetic and able Sasanian rulers • the central government was strengthened • the coinage was reformed • Zoroastrianism was made the state religion • The expansion of Sasanian power in the west brought conflict with Rome Shapur I the Conqueror • conquers Bactria and Kushan in east • led several campaigns against Rome in west Penetrating deep into Eastern-Roman territory • conquered Antiochia (253 or 256) Defeated the Roman emperors: • Gordian III (238–244) • Philip the Arab (244–249) • Valerian (253–260) – 259 Valerian taken into captivity after the Battle of Edessa – disgrace for the Romans • Shapur I celebrated his victory by carving the impressive rock reliefs in Naqsh-e Rostam. Rome defeated in battle Relief of Shapur I at Naqsh-e Rostam, showing the two defeated Roman Emperors, Valerian and Philip the Arab 2 4/12/2012 Terry Jones, Barbarians (BBC 2006) clip 1=9:00 to end clip 2 start - … • http://www.youtube.com/watch?v=t_WqUbp RChU&feature=related • http://www.youtube.com/watch?NR=1&featu re=endscreen&v=QxS6V3lc6vM Shapur I Religiously Tolerant Intensive development plans • founded many cities, some settled in part by Roman emigrants. – included Christians who could exercise their faith freely under Sasanian rule • Shapur I particularly favored Manichaeism – He protected Mani and sent many Manichaean missionaries abroad • Shapur I befriends Babylonian rabbi Shmuel – This friendship was advantageous for the Jewish community and gave them a respite from the oppressive laws enacted against them.
    [Show full text]
  • Blood-Soaked Secrets Why Iran’S 1988 Prison Massacres Are Ongoing Crimes Against Humanity
    BLOOD-SOAKED SECRETS WHY IRAN’S 1988 PRISON MASSACRES ARE ONGOING CRIMES AGAINST HUMANITY Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2017 Cover photo: Collage of some of the victims of the mass prisoner killings of 1988 in Iran. Except where otherwise noted, content in this document is licensed under a Creative Commons © Amnesty International (attribution, non-commercial, no derivatives, international 4.0) licence. https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2017 by Amnesty International Ltd Peter Benenson House, 1 Easton Street London WC1X 0DW, UK Index: MDE 13/9421/2018 Original language: English amnesty.org CONTENTS GLOSSARY 7 EXECUTIVE SUMMARY 8 METHODOLOGY 18 2.1 FRAMEWORK AND SCOPE 18 2.2 RESEARCH METHODS 18 2.2.1 TESTIMONIES 20 2.2.2 DOCUMENTARY EVIDENCE 22 2.2.3 AUDIOVISUAL EVIDENCE 23 2.2.4 COMMUNICATION WITH IRANIAN AUTHORITIES 24 2.3 ACKNOWLEDGEMENTS 25 BACKGROUND 26 3.1 PRE-REVOLUTION REPRESSION 26 3.2 POST-REVOLUTION REPRESSION 27 3.3 IRAN-IRAQ WAR 33 3.4 POLITICAL OPPOSITION GROUPS 33 3.4.1 PEOPLE’S MOJAHEDIN ORGANIZATION OF IRAN 33 3.4.2 FADAIYAN 34 3.4.3 TUDEH PARTY 35 3.4.4 KURDISH DEMOCRATIC PARTY OF IRAN 35 3.4.5 KOMALA 35 3.4.6 OTHER GROUPS 36 4.
    [Show full text]
  • Kings, Priests and Gods on Sasanian Investiture Reliefs
    Iranica Antiqua, vol. XLVIII, 2013 doi: 10.2143/IA.48.0.2184703 AND MAN CREATED GOD? KINGS, PRIESTS AND GODS ON SASANIAN INVESTITURE RELIEFS BY Bruno OVERLAET 1 (Royal Museums of Art and History, Brussels / Ghent University) Abstract: An inscription on the Naqsh-i Rustam I rock relief identifies the two protagonists in the investiture scene as Ardashir I and Ahura Mazda. All investing authorities on the royal Sasanian reliefs are therefore commonly identified as Ahura Mazda. In view of conflicting historic information and unexplained varia- tions in the iconography of “Ahura Mazda”, a re-interpretation of the investiture reliefs is made. The inscription on Ahura Mazda’s horse at Naqsh-i Rustam appears to have been added at the end of Ardashir’s reign or early in Shapur I’s reign and the earliest reliefs are now considered to depict an investiture by a priest, instead of by Ahura Mazda. Once the inscription had been added to the Naqsh-i Rustam I rock relief, it changed from an investiture by a priest to one by a god, Ahura Mazda. Iconographic details that conflicted with this transformation (such as the barsum, attendant and possibly the “royal” tamga) were left out of the divine image in later representations of the investiture on horseback. The late Sasanian Taq-i Bustan III investiture on foot, up to now considered to be the investiture of Khusrow II by Ahura Mazda and Anahita, is equally interpreted as an investiture by clergy, in this case by representatives of the cults of these two gods, rather than by the gods themselves.
    [Show full text]
  • Ideological Tyranny in Iranian Women's Studies: a Response To
    Ideological Tyranny in Iranian Women’s Studies: A Response to Shahrzad Mojab 1 Golbarg Bashi Research student University of Bristol United Kingdom November 14, 2005 Feminist research or women’s studies is a methodological perspective that criticises societal inequalities, with an emphasis on gender disparities. As a secular feminist I initiated a re-debate over the crisis in Iranian women’s studies/activism 2 (intertwined) so that our scholarship and activism embraces more lives inside Iran. I did not in any way offer a fixed agenda for achieving a gender-equal state in Iran. As someone who has spent most of her life outside Iran, it perplexes me still that some senior Iranian intellectuals deconstruct one’s arguments as if it was a clear-cut programme to overthrow a whole government and create a revolution. My major concern today is in gathering the scattered efforts, good-will and resources which we Iranians have an abundance of, and lend a helping hand to the women’s and progressive movements, the impoverished NGOs, the oppressed, the marginisalised, the hungry, the dispossessed, the prisoners, the censored intellectuals, the activists, and the students inside Iran (regardless of their religious and political convictions). I would like to thank Dr Shahrzad Mojab, Associate Professor and Director of the Women and Gender Studies Institute at the University of Toronto, in Canada for her contribution in this debate (in Ideological Crisis in Iranian Women’s Studies: A Response to Golbarg Bashi 3, posted on 21 August, 2005). It has helped me strengthen and refine my own position. As one of our wonderful Iranian feminists, Elahe Amani (at Fullerton, USA) advised me: “Crises refine life.
    [Show full text]
  • Blood-Soaked Secrets Why Iran's 1988 Prison
    BLOOD-SOAKED SECRETS WHY IRAN’S 1988 PRISON MASSACRES ARE ONGOING CRIMES AGAINST HUMANITY Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2017 Except where otherwise noted, content in this document is licensed under a Creative Commons Cover photo: Collage of some of the victims of the mass prisoner killings of 1988 in Iran. (attribution, non-commercial, no derivatives, international 4.0) licence. © Amnesty International https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2017 by Amnesty International Ltd Peter Benenson House, 1 Easton Street London WC1X 0DW, UK Index: MDE 13/9421/2018 Original language: English amnesty.org CONTENTS GLOSSARY 7 EXECUTIVE SUMMARY 8 METHODOLOGY 18 2.1 FRAMEWORK AND SCOPE 18 2.2 RESEARCH METHODS 18 2.2.1 TESTIMONIES 20 2.2.2 DOCUMENTARY EVIDENCE 22 2.2.3 AUDIOVISUAL EVIDENCE 23 2.2.4 COMMUNICATION WITH IRANIAN AUTHORITIES 24 2.3 ACKNOWLEDGEMENTS 25 BACKGROUND 26 3.1 PRE-REVOLUTION REPRESSION 26 3.2 POST-REVOLUTION REPRESSION 27 3.3 IRAN-IRAQ WAR 33 3.4 POLITICAL OPPOSITION GROUPS 33 3.4.1 PEOPLE’S MOJAHEDIN ORGANIZATION OF IRAN 33 3.4.2 FADAIYAN 34 3.4.3 TUDEH PARTY 35 3.4.4 KURDISH DEMOCRATIC PARTY OF IRAN 35 3.4.5 KOMALA 35 3.4.6 OTHER GROUPS 36 4.
    [Show full text]
  • 2020 Annual Report
    2020 ANNUAL REPORT TM 1 ILGA World - the International Lesbian, Gay, Bisexual, Trans and Intersex Association is grateful for the support of its member organisa- tions, staff, interns, Board and Committee members who work tirelessly to make everything we do possible. A heartfelt shout-out and thank you goes to all the human rights defenders around the world for the time and energy they commit to ad- vancing the cause of equality for persons with diverse sexual orienta- tions, gender identities and gender expressions, and sex characteristics everywhere. Our deepest thanks to those who, despite the unforeseen eco- nomic hardship bestowed upon everyone by the consequences of the Covid-19 pandemic, have committed to financially make our work pos- sible in 2020. We also thank one significant anonymous donor and many other companies and individuals who have made donations. We kick off the year with new activities to support local organ- isations as they follow-up on LGBTI recommendations from JANUARY 2020 the Treaty Bodies. Throughout 2020 ILGA World and our allies AT A GLANCE made sure to keep raising queer voices at the United Nations! We launch an extensive global research into laws banning ‘conversion therapies’. Protec- FEBRUARY tion from similar ineffective and cruel treat- ment is as urgent as ever! MARCH As everything turns virtual, our communities remain connected: APRIL The world comes to a grinding halt as ILGA World holds its first-ever online Board meeting, and hosts the Covid-19 pandemic erupts. Even roundtables discussing the impact and response to the Covid-19 during these difficult days, we have pandemic among LGBTI organisations.
    [Show full text]
  • Anabasis 1 (2010) Studia Classica Et Orientalia
    ANABASIS 1 (2010) STUDIA CLASSICA ET ORIENTALIA Touraj Daryaee (USA) ARDAXŠĪR AND THE SASANIANS’ RISE TO POWER* Keywords: Ardaxšīr, Sasanian Iran, Sāsān, Fars, Istakhr Who was Ardaxšīr ī Pābagān, how did he come to power and what was the origin of his family which came to be known as Sāsān? These are questions that cannot be given definitive answers at the moment. There are avenues of inquiry, however, which allows to shed some light on the mysterious background of this upstart in the province of Persis / Fārs in the third century CE. We always should be weary of late Sasanian – Early Islamic sources reflecting on the early Sa- sanian period. But if these sources vary in their judgments on the third century CE, especially in regard to Ardaxšīr ī Pābagān and the house of Sāsān, then we might conclude that there were varied constructions of the history, story, and myth of origins and personage of the founder of the Sasanian dynasty. G. Widengren long ago presented a detailed version of the rise to power of Ardaxšīr ī Pābagān and the Sasanians in the third century CE.1 His study was based mainly on the Arabic and non-native Sasanian sources, especially taking into consideration the Nihayat al-‘arab which gave some alternative narratives to that of Tabarī. In this article I intend to do the same by particularly taking into consideration three Persian sources which, however late, do provide interesting information on Ardaxšīr. The first is the medieval Persian translation of Tajarib * This paper was read at the International Society for Iranian Studies Conference in London in 2006 and a revised version at the Institute of Iranian Studies at the University of St Andrews, Scotland in 2007.
    [Show full text]
  • Glory to the Father, the Son, and the Holy
    Saint John Gualbert Cathedral PO Box 807 Johnstown Glory to the Father, 15907-0807 the Son, and the Office Holy Spirit; 539-2611 536-0117 to God who is, who was, Cemetery and who is to come. 536-0117 FAX 536-6771 Sunday May 30 Solemnity of the Most Holy Trinity Readings: Deuteronomy 4:32-34, 39-40 / Romans 8:14-17 / Matthew 28:16-20 8:00 am Peter Vizza Birthday Celebration (Friends & Family) [email protected] 11:00 am Proclaim TV Ministry Mass 5:00 pm People of the Parish Most Rev Bishop Monday May 31 Visitation of the Blessed Virgin Mary Mark L. Bartchak, JDC Readings: Zephaniah 3:14-18a / Luke 1:39-56 9:00 am Louise Aust (Lou & Lea Aust) Mass @ St. Benedict’s Rector & Pastor Very Rev James F. Crookston Tuesday June 1 St. Justin, Martyr Readings: Sirach 35:1-12 / Mark 10:28-31 7:00 am Michael Serafin, Sr. Anniversary June 2nd (Family) SUNDAY LITURGIES 12:05 pm Deacon John Concannon Anniv. of Ordination (Family) Saturday Evening 5:00 pm th Wednesday June 2 Wednesday of the 9 Week of Ordinary TIme Sundays Readings: Tobias 3:1-11a, 16-17a / Mark 12:18-27 8:00 am 7:00 am Jack Leonard Birthday Remembrance (Wife & Family) 11:00 am 12:05 pm Deceased Members of Woefel Family (Dianne O’Shea) 5:00 pm Thursday June 3 St. Charles Lwanga & Companions, Martyrs OUTDOOR COMMUNION Readings: Tobias 6:10-11; 7:1bcde, 9-17; 8:4-9a / Mark 12:28-34 Wedding Anniversary June 2 Sundays 7:00 am Eugene Ritter (Irene Ritter) 12:05 pm Irene Yanko (George Kopach Family) 12:30-1:00 pm St John Activities Center th Friday June 4 Friday of the 9 Week of Ordinary TIme DAILY MASS Readings: Tobias 11:5-17 / Mark 12:35-37 Monday through Friday 7:00 am St.
    [Show full text]
  • Parsi) Hill - Jimmy Suratia 28 Finding ‘Saosha, Tying Kusti’ in Sogdiana
    Become a member online with a simple click or through the following individuals: UK residents and other countries please send completed application form and cheque payable in Sterling to WZO, London to: Mrs Khurshid Kapadia, 217 Pickhurst Rise, West Wickham, Kent BR4 0AQ, UK. USA residents - application form and cheque payable in US Dollars as “The World Zoroastrian Organisation (US Region)” to: Mr Kayomarsh Mehta, 6943 Fieldstone Drive, Burr Ridge, Illinois IL60527-5295, USA. Canadian residents - application form and cheque payable in Canadian Dollars as “ZSO” and marked WZO fees to: The Treasurer, ZSO, 3590 Bayview Avenue, Toronto, Ontario M2M 356, Canada. Ph: (416) 733 4586. New Zealand residents - application form with your cheque payable in NZ Dollars as “World Zoroastrian Organisation, to: Mr Darius Mistry, 134A Paritai Drive, Orakei, Auckland, New Zealand HAMAZOR - ISSUE 1 2014 COVER The four images used are on pages 71 & 72 where full credit is given. PHOTOGRAPHS Courtesy of individuals whose articles appear in C o n t e n t s the magazine or as mentioned. 04 Abtin Sassanfar WZO WEBSITE 05 Report from the Chairman, WZO 07 European Interfaith Youth Network - benafsha engineer www.w-z-o.org 10 “Marriage nu spot Fixing” - pauruchisty kadodwala 11 Be Good - Sing Ashem Vohu - khosro mehrfar 13 Structural Limits on Gatha Studies - dinyar mistry 16 A Gathic View of Zoroastrianism & Ethical Life - review, soli dastur 19 Farohar/Fravahar Motif. Parts I & II - k.e.eduljee 25 Commemoration of the Zoroastrian (Parsi) Hill - jimmy suratia 28 Finding ‘Saosha, tying Kusti’ in Sogdiana. Part I - kersi shroff 32 The Cyrus Cylinder at the MET - behroze clubwalla 36 The Cyrus Cylinder’s visit to SF - nazneen spliedt 38 Four Funerals & a Concert for ‘Peace’ - dilnaz boga 40 Dr Murad Lala scales Mt Everest - beyniaz edulji 44 Outstanding Young Houstonian - magdalena rustomji 46 The Jam e Janbakhtegan Games - taj gohar kuchaki 48 G.K.
    [Show full text]
  • Political Memory in and After the Persian Empire Persian the After and Memory in Political
    POLITICAL IN MEMORY AND AFTER THE PERSIAN EMPIRE At its height, the Persian Empire stretched from India to Libya, uniting the entire Near East under the rule of a single Great King for the rst time in history. Many groups in the area had long-lived traditions of indigenous kingship, but these were either abolished or adapted to t the new frame of universal Persian rule. is book explores the ways in which people from Rome, Egypt, Babylonia, Israel, and Iran interacted with kingship in the Persian Empire and how they remembered and reshaped their own indigenous traditions in response to these experiences. e contributors are Björn Anderson, Seth A. Bledsoe, Henry P. Colburn, Geert POLITICAL MEMORY De Breucker, Benedikt Eckhardt, Kiyan Foroutan, Lisbeth S. Fried, Olaf E. Kaper, Alesandr V. Makhlaiuk, Christine Mitchell, John P. Nielsen, Eduard Rung, Jason M. Silverman, Květa Smoláriková, R. J. van der Spek, Caroline Waerzeggers, IN AND AFTER THE Melanie Wasmuth, and Ian Douglas Wilson. JASON M. SILVERMAN is a postdoctoral researcher in the Faculty of eology PERSIAN EMPIRE at the University of Helsinki. He is the author of Persepolis and Jerusalem: Iranian In uence on the Apocalyptic Hermeneutic (T&T Clark) and the editor of Opening Heaven’s Floodgates: e Genesis Flood Narrative, Its Context and Reception (Gorgias). CAROLINE WAERZEGGERS is Associate Professor of Assyriology at Leiden University. She is the author of Marduk-rēmanni: Local Networks and Imperial Politics in Achaemenid Babylonia (Peeters) and e Ezida Temple of Borsippa: Priesthood, Cult, Archives (Nederlands Instituut voor het Nabije Oosten). Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Edited by Waerzeggers Electronic open access edition (ISBN 978-0-88414-089-4) available at Silverman Jason M.
    [Show full text]