Tenebrae a Service of Darkness and Shadows 2 April 2021 Good Friday Tenebrae
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Palm Sunday Holy Thursday Good Friday Vigil Easter
Palm Sunday Holy Thursday Good Friday Vigil Easter Triduum Tri Triduum Holy Week The Triduum– Holy Thursday Lent ends on the evening of Holy Thursday with the celebration of the liturgy called, Holy Thursday, Evening Mass of the Lord’s Supper. On the morning of Holy Thursday the Chrism Mass is celebrated by the bishop of each diocese. For pas- toral reasons it may be celebrated on a day prior to Holy Thursday. In the Chrism Mass the bishop, concelebrating Mass with the priests in his diocese, blesses oils and consecrates the oil mixed with chrism. The blessing of the oils is an ancient tradition dating back to Hippolytus and the Apostolic Tradition of the third centu- ry. Two oils are blessed: oil of catechumens and oil of the infirmed; one oil is consecrated: Sacred Chrism. The Triduum– Holy Thursday The Easter Triduum is the “mother of all feasts”. All other feasts of the liturgical year hinge on this great feast. The Triduum, which means, “three days”, is the word designated for the celebration of the Lord’s paschal mystery that spans three days; it is one great liturgy that lasts three days. There is no formal closing to the Holy Thursday or Good Friday liturgies as each is a continuation of the pre- vious one until the liturgy culminates with the Easter Vigil. The Triduum begins with the Mass of the Lord’s Supper, continues with the celebration of the Lord’s Passion on Good Friday, culminates with the Easter Vigil on Holy Saturday, and ends on Easter Sunday at sundown. -
Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson by Mandate of the Bishop
Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson By Mandate of the Bishop By mandate of the Supreme Pontiff, Francis, the diocesan bishop has been given wide discretion by Decree of the Congregation for Divine Worship and the Discipline of the Sacraments (Prot. N. 153/20) regarding the observance of Holy Week, the Paschal Triduum, and Easter for the year 2020 in the local church entrusted to his apostolic care. In keeping with the provisions of the aforementioned decree and as moderator of liturgical life among the faithful entrusted to my care (Code of Canon Law: c. 835 §1) I make the following provisions for all parishes and institutions of the Diocese of Paterson: 1. The date of Easter is the linchpin of the entire liturgical year and is declared immovable by the Apostolic See through mandate of the Supreme Pontiff. The date of Easter remains April 12, 2020. 2. The Chrism Mass is postponed to a date following Easter. The announcement of the date of the celebration will be given at a later time. The Sacred Chrism and Holy Oils consecrated and blessed last year remain for the administration of the sacraments. The administration of sacraments are completely valid and licit with the use of the Sacred Chrism and Holy Oils consecrated and blessed last year. 3. Holy Week, the Paschal Triduum, and Easter will be celebrated without the physical participation of the faithful. 4. To the degree that they are able, parishes are to live streamthe liturgical celebrations of the Holy Week and Easter to the faithful without the physical presence of the faithful. -
The Order for the Compline and Tenebrae in Holy Week
LINCOLN CATHEDRAL THE ORDER FOR THE COMPLINE AND TENEBRAE IN HOLY WEEK Compline on the Monday and Tuesday of Holy Week at 7 30pm on Monday 29th and Tuesday 30th March 2021 Tenebrae of Maundy Thursday at 7 30pm on Wednesday 31st March 2021 1 The Cathedral Church of the Blessed Virgin Mary of Lincoln Services for the week beginning 28th March 2021 28th March 7 45am Litany (BCP) St Hugh’s Shrine PALM SUNDAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST with Blessing of Palms (Cantors) Nave and online Hosanna to the Son of David Makinson Psalm 31.9-16 In residence: Missa In Feriis Quadragesimae Plainsong Hymn 86 The Precentor 3 45pm SUNG EVENSONG (Lay Vicars) Online only Monday From today the cathedral will be open for private prayer from 10am to 3pm, daily 29th March 8am Morning Prayer St Hugh’s Shrine 12 30pm Eucharist St Hugh’s Shrine In residence: 5 30pm Evening Prayer St Hugh’s Shrine and online The Dean 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Tuesday 8am Morning Prayer St Hugh’s Shrine 30th March 8 30am Holy Communion St Hugh’s Shrine 11am EUCHARIST with Blessing of Oils (Cantor) Nave 5 30pm EVENSONG (Lay Vicars) Online only Plainsong responses Psalm 55.13-24 Magnificat ‘quinti toni’ Viadana Nunc dimittis ‘primi toni’ de Zachariis The Lamentations of Jeremiah (Part II) Tallis Hymns 78 and 94 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Wednesday 8am Morning Prayer St Hugh’s Shrine 31st March 12 30pm Eucharist St Hugh’s Shrine 5 30pm Evening Prayer St Hugh’s Shrine and online 7 30pm TENEBRAE: -
1 Introduction Two Processions Entered Jerusalem on a Spring Day
1 Davidson College Presbyterian Church Davidson, North Carolina Scott Kenefake, Interim Senior Pastor “The Last Week” Palm Sunday March 25, 2018 Introduction Two processions entered Jerusalem on a spring day in the year 30. It was the beginning of the week of Passover, the most sacred week of the Jewish year. One was a peasant procession, the other an imperial procession. From the east, Jesus rode a donkey down the Mount of Olives, cheered by his followers. Jesus was from the peasant village of Nazareth, his message was about the kingdom of God, and his followers came from the peasant class. They had journeyed to Jerusalem from Galilee, about a hundred miles to the north. On the opposite side of the city, from the west, Pontius Pilate, the Roman governor of Idumea, Judea, and Samaria, entered Jerusalem at the head of a column of imperial cavalry and soldiers. Jesus’s procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’s crucifixion. Pilate’s military procession was a demonstration of both Roman Imperial power—imagine cavalry on horses, foot soldiers, leather armor, helmets, weapons, banners, golden eagles mounted on poles, sun glinting on metal and gold. Sounds: the marching of feet, the creaking of leather, and the clinking of bridles, the beating of drums. The swirl of dust. The eyes of the silent onlookers, some curious, some awed, some resentful--and Roman Imperial Theology—they called Caesar (in this case Tiberius) “son of God,” “lord,” and “savior.” Inscriptions refer to him as … one who had brought “peace on earth.” Though unfamiliar to most people today, the imperial procession was well known in the Jewish homeland in the first century …, for it was the standard practice of the Roman governors of Judea to be in Jerusalem for the major Jewish festivals. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
The Easter Vigil and Mass of Our Lord's Resurrection
EASTER SUNDAY THE EASTER VIGIL AND MASS OF OUR LORD'S RESURRECTION The Easter Vigil and Mass (usually) celebrates the Outpouring of God’s mercy in four movements: 1. A Festival of Light; 2. A festival of Story; 3. A festival of Water, with Baptism, Confirmation of Adults, and the general renewal of our Baptismal Promises; 4. A festival of Thanks (‘Eucharist’), "when the whole Church is called to the table the Lord has prepared for his people through his death and resurrection." (Roman Missal) As we keep vigil for the new dawn, we tell the stories of God and His People, our story, in the new light of Christ, the visible sign of the merciful Father. We remember the wonderful story of God gradually instructing and forming a People for himself, through his constant mercy and renewal of the Covenants, as we have heard in the Scriptures this Lent. We celebrate Christ’s PassOver, and the out-pouring of love and mercy from his pierced side, into which we are plunged and baptised, in which we have Communion. In this vigil we read our own history and our present life by the light of the Risen Christ. We respond to each 'word of love' in song, followed by a prayer for which we stand. 11. Part One SOLEMN BEGINNING OF THE VIGIL THE FESTIVAL OF LIGHT >without the usual gathering outside the darkened church around a fire, and the preparation, lighting, and procession, the Paschal Candle is lit, and welcomed: Priest: The Light of Christ! All: Thanks be to God! >The Cantor chants the Hymn of Praise of the Paschal Candle, the 'Exultet' Part Two THE FESTIVAL OF STORY > Reading: Genesis 22: 1 – 18. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
Holy Saturday and Easter Vigil – Page 1 of 4 FIRST PART: the SOLEMN BEGINNING of the VIGIL OR LUCENARUIM No
Federation of Diocesan Liturgical Commissions [FDLC], Region 7 Participating Dioceses – in Illinois: Belleville, Chicago, Joliet-in-Illinois, Springfield in Illinois – in Indiana: Evansville, Fort Wayne-South Bend, Gary, Indianapolis, Lafayette-in-Indiana © 2011, FDLC Region 7 Member Dioceses. NAVIGATING THE ROMAN MISSAL, THIRD EDITION: HOLY SATURDAY See the Rite of Christian Initiation of Adults [RCIA], nos. 185-205 for the Preparation Rites on Holy Saturday which are unchanged. Order for the Blessing of Food for the First Meal of Easter; Book of Blessing, Chapter 54, nos. 1701 ff. – before of after the Easter Vigil on Holy Saturday or on Easter morning AND THE EASTER VIGIL GLOSSARY What was: Is now: Easter Season Easter Time Easter Sunday During the Night – The Easter Sunday of the Resurrection of the Easter Vigil Lord – The Easter Vigil in the Holy Night PART ONE: SOLEMN BEGINNING OF THE FIRST PART: THE SOLEMN BEGINNING OF THE VIGIL: THE SERVICE OF LIGHT VIGIL OR LUCENARUIM Rubric no. 7, A large fire is prepared… Rubric no. 8, A blazing fire is prepared… Easter candle paschal candle no. 14, Christ our light. no. 15, The Light of Christ. no. 23, lectern no. 23, ambo PART THREE: LITURGY OF BAPTISM THIRD PART: BAPTISMAL LITURGY no.41, the Litany: no. 43, The Litany Lord, save your people Lord, deliver us, we pray. Lord, hear our prayer Lord, we ask you, hear our prayer. Lord Jesus, hear our prayer Christ, graciously hear us. WHAT IS NEW Preparation notes: no. 3, more forcefully proscribes the time: “that it begins after nightfall” no. 5, The Easter Vigil takes the place of the Office of Readings _________________________________________________________ FDLC 7, Navigating the Roman Missal: Holy Saturday and Easter Vigil – page 1 of 4 FIRST PART: THE SOLEMN BEGINNING OF THE VIGIL OR LUCENARUIM no. -
In Defense of the Development of Augustine's Doctrine of Grace By
In Defense of the Development of Augustine’s Doctrine of Grace by Laban Omondi Agisa Submitted to the faculty of the School of Theology of the University of the South in Partial fulfillment of the requirements for the degree of Master of Sacred Theology January 2020 Sewanee, Tennessee Approved ____________________________ _______________ Adviser Date ____________________________ _______________ Second Adviser Date 2 DECLARATION I declare that this is my original work and has not been presented in any other institution for consideration of any certification. This work has been complemented by sources duly acknowledged and cited using Chicago Manual Style. Signature Date 3 ACKNOWLEDGEMENT My study of theology was initiated in 2009 by the then Provost of St. Stephens Cathedral, Nairobi, the late Ven. Canon John Ndung’u who was a great encouragement to me. This was further made possible through my bishop the Rt. Rev. Joel Waweru and the Rev. Geoffrey Okapisi who were sources of inspiration. My studies at Carlile College (Church Army Africa) and St. Paul’s University laid a strong theological foundation and I appreciate among others the influence of the Rev. Dr. John Kiboi who introduced me to Philosophy, Systematic Theology, Ethics, and African Christian Theology that eventually became the foundation for my studies at the University of the South. I also appreciate the encouragement of my lecturers Mrs. Tabitha Waweru and Dr. Scholarstica Githinji during my Study of Education at Kenya Technical Trainers College and at Daystar University respectively. My interest in this topic came as a result of many sittings with two professors at the University of the South, Dr. -
Holy Week and the Paschal Triduum 2020
April Holy Week and The Paschal Triduum 2020 THE PASCHAL TRIDUUM On this evening the Gloria is sung boldly as we reflect on the Paschal The word triduum is a Latin term meaning three days. Mystery. The readings for this night The Paschal Triduum are the three days of Christ’s deal with life and death. They speak Passion, Death and Resurrection. These three days are of blood on the doorposts, the angel begun and ended not from midnight to midnight, but of death and the Lord’s death until He comes in from sunset to sunset—from sunset on Holy Thursday glory. The Gospel calls us to imitate the One who is until sunset on Easter Sunday. betrayed. The Paschal Triduum is the most solemn event of the On Holy Thursday we also gather together to do Christian year. It contains three main liturgies: 1) the something strange. We wash feet. The Gospel of evening Mass of the Lord’s Supper on Holy Thursday, 2) John tells us that on the night before Jesus died, the Solemn Service on Good Friday afternoon, which is while he was at supper, he got up and washed the the reading and reflection on the Passion and death of feet of his disciples. This is a powerful symbol of our Jesus, and 3) the Easter Vigil Mass. identity as a servant people. There are no words of introduction to this ritual. It should be noted that the HOLY THURSDAY Sacramentary does not speak of washing the feet of Holy Thursday is the final day of Lent, the 40th day of “twelve” people, which reminds us that the ritual IS the 40 days. -
Pfingsten I Pentecost
HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31.