Haifa Before & After 1948
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The Reproduction of Settler Colonialism in Palestine
JPR The Reproduction of Settler Colonialism in Palestine Marcelo Svirsky Abstract: Critical scholarship on Palestine/Israel tends to focus on conceptualising the settler colonial practices that characterise this conflict but have failed to account for how these practices are reproduced and sustained over time. To address this gap, rather than focusing on Israel’s quantifiable strengths such as military might, the use of law, the economy, and diplomacy, this article investigates the reciprocal relations between the formation of Israeli modes of being or subjectivities, on the one hand, and the generation and distribution of settler colonial surplus, on the other. The examination of the processes of subjectivity formation in their settler colonial register on the side of the coloniser allows understating how the circuits of settler colonial power endure. Keywords: Israel, Palestine, settler colonialism, subjectivity Introduction mages of Israeli aggression abound in the media: reports, photographs and video clips of Israeli soldiers and police officers beating and shooting unarmed Palestinians; airplanes indiscriminately bombing cities and towns in the Gaza Strip; Israelis uprooting Palestinian Iolive groves in the West Bank; army tractors using their blades to flatten Palestinian villages; Israeli politicians announcing new discriminatory laws against the Palestinian citizens of Israel, or threatening a new attack on Gaza or the West Bank; everyday harassment occurring at checkpoints; interviews with Israeli passers-by shouting out their -
Ethnicity and Education: Nation-Building, State-Formation, and the Construction of the Israeli Educational System
ETHNICITY AND EDUCATION: NATION-BUILDING, STATE-FORMATION, AND THE CONSTRUCTION OF THE ISRAELI EDUCATIONAL SYSTEM GAL LEVY A THESIS SUBMITTED FOR PHD DEGREE THE LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE UNIVERSITY OF LONDON 2002 2 ABSTRACT The dissertation is about the ethnicisation of social relations in Israeli society and its reflection and manifestation in education. My main aim in this study is twofold: first, to offer a critical account of the development of ethnic relations in Israeli society and to examine the role ethnicity has played in the processes of nation-building and state-formation; and, second, to propose a history of the educational system in Israel which accounts for the role of education in creating and perpetuating ethnic identities. The first part of the dissertation consists of a critical reading of existing analyses of ethnicity in Israel. Its aim is to bring the state into the analysis of ethnic relations and demonstrate that such an approach is vital to the understanding of ethnic relations and identities. In the following part, I trace back the processes of nation-building and state-formation demonstrating how governments and major political actors became involved in the formation and re-production of ethnic boundaries within Israeli society. In these two parts, I am arguing against both functionalist and critical accounts of ethnicity in Israel, which tend to ‘essentialise’ ethnic categories and thus deny the political nature of ethnicity and its power as an organising basis for political action. In the third and major part of the dissertation, I seek to re-construct the history of the Israeli educational system within an understanding of ethnicity as a structural feature of state-society relations. -
The Mcgill Undergraduate Journal of Jewish Studies Volume 17
DOROT The McGill Undergraduate Journal of Jewish Studies Volume 17 - 2018 DOROT: The McGill Undergraduate Journal of Jewish Studies iii DOROT: The McGill Undergraduate Journal of Jewish Studies Published by The Jewish Studies Students’ Association of McGill University Volume 17 2018 iv Copyright © 2018 by the Jewish Studies Students’ Association of McGill University. All rights reserved. Printed in Canada. No part of this book may be used or reproduced in any manner whatsoever without permission except in the case of brief quotations embodied in critical articles or reviews. The opinions expressed herein are solely those of the authors included. They do not necessarily reflect those of the Department of Jewish Studies or the Jewish Studies Students’ Association. Cover Image: Creative Commons ISSN 1913-2409 This is an annual publication of the Jewish Studies Students’ Association of McGill University. All correspondence should be sent to: 855 Sherbrooke Street West Montreal, Quebec, Canada H3A 2T7 v EDITOR IN CHIEF Lauren Kranc EDITORS Quinn Halman Leora Alcheck Hannah Srour Clay Walsh vi vii Table of Contents Preface ix Introduction xii Felix Mendelssohn: How Assimilation led to Association Keira Kenny 1 Evaluating the Role of the Superpowers in the Outbreak and Aftermath of the Six Day War Naomi Santesteban 7 Jewish Environmental Ethics: Tensions and Evolutions Isabelle Shi 20 Hear Me Sing: The Sound of Zionist Nationalism in the Early Twentieth Century Na’ama Freeman 27 A Backward Approach: Mizrahi Resistance in the Face of an Oppressive Zionist Absorption Strategy in the 1950s Julian Binder 38 Author Profiles 54 Editor Profiles 56 viii PREFACE Again, it is a pleasure to celebrate a publication run entirely by our students and reflecting a wide variety of interactions with the many subjects taught in our department. -
Reflexive Coexistence and the Discourse of Separation by Regev
Living in a Mixing Neighborhood: Reflexive Coexistence and the Discourse of Separation by Regev Nathansohn A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2017 Doctoral Committee: Professor Stuart Kirsch, Chair Associate Professor Carol B. Bardenstein Associate Professor Damani J. Partridge Associate Professor Amalia Sa’ar, University of Haifa Regev Nathansohn [email protected] ORCID iD: 0000-0002-7236-4722 © Regev Nathansohn 2017 DEDICATION In memory of Juliano Mer–Khamis (1958–2011), an inspiration that knows no bounds. ii ACKNOWLEDGMENTS I love Anthropology. But loving anthropology is not enough for guaranteeing that one will be able to show their love in the form of a completed research project. It always takes more than that. It is thanks to many people who are mentioned here, and many more that I cannot mention here by name, that I am able to present this dissertation. The completion of this dissertation comes ten years after I started crafting my research proposal, first as a PhD student at Tel Aviv University (TAU) before moving to the University of Michigan (U-M). During that period I met many people who helped me in various ways to develop and improve my research and writing. Some of them had a major role in several critical junctions, but the final decisions, whether successful or not – were always mine. Of the people who shared with me their time, wisdom, kindness and bread I particularly wish to thank Stuart Kirsch, the chair of my dissertation committee, who always pushed me to go beyond what I imagined are my intellectual limits. -
Mo(Ve)Ments of Resistance
——————————————————— Hebrew Terms ———————————————————— mo(ve)mentS OF RESISTANCE Lev Luis Grinberg — 1 — ——————————————————— Hebrew Terms ———————————————————— Israel: Society, Culture and History Series Editor: Yaacov Yadgar, Political Studies, Bar-Ilan University Editorial Board: Alan Dowty, Political Science and Middle Eastern Studies, University of Notre Dame Tamar Katriel, Communication Ethnography, University of Haifa Avi Sagi, Hermeneutics, Cultural Studies, and Philosophy, Bar-Ilan University Allan Silver, Sociology, Columbia University Anthony D. Smith, Nationalism and Ethnicity, London School of Economics Yael Zerubavel, Jewish Studies and History, Rutgers University — 2 — ——————————————————— Hebrew Terms ———————————————————— mo(ve)mentS OF RESISTANCE Politics, Economy and Society in Israel/Palestine 1931-2013 Lev Luis Grinberg Boston 2014 — 3 — Library of Congress Cataloging-in-Publication Data: A catalog record for this book as available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved Effective February 13, 2018 this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. Open Access publication is supported by: ISBN 978-1-936235-41-4 (hardback) ISBN 978-1-618110-69-5 (electronic) ISBN 978-1-618117-90-8 (open -
Wallach-Rethinking-The-Yishuv.Pdf
This is the version of the article accepted for publication in Journal of Modern Jewish Studies and published online by Taylor & Francis on 3 November 2016. Available at: http://dx.doi.org/10.1080/14725886.2016.1246230 Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/22699/ RETHINKING THE YISHUV: LATE-OTTOMAN PALESTINE'S JEWISH COMMUNITIES REVISITED Yair Wallach, SOAS University of London This article argues for a significant revision in the understanding of Jews in late- Ottoman Palestine: from a model of a singular community (the yishuv) to a model of multiple communities, embedded within local, regional and global networks. The conceptualization of Palestine‘s Jewry is reappraised, from the Jerusalem School to recent literature. Despite acknowledging their ethnic and linguistic diversity, the historiography has long portrayed Palestine‘s Jews as sui-generis community, a Jewish microcosm united in its unique attachment to the Eretz Israel. It was studied as part of Jewish history, in isolation from its Middle Eastern context. In contrast, recent Relational Studies stressed Jewish connections to the Arab and Ottoman environment in Palestine. The article examines the self-perception of Jewish communities as plural and heterogeneous, through a survey of early Hebrew press. It traces the genealogy of the term yishuv, from an ideological project of revival and colonization in the 1860s, to an imagined pan-Jewish national community after the 1908 Young Turk Revolution. This shift was boosted not only by Zionism and Jewish diaspora influence, but also by Ottomanism. Even then, Jewish communities in Palestine continued to operate separately in a highly fragmented manner well into the British Mandate. -
Arab Citizens Behind Barbed Wire
Haaretz | Thursday, May 28, 2020 11 WEEKEND Arab citizens behind barbed wire Documents in Israel's State Archives reveal disturbing truths about the military restrictions imposed on Arab city dwellers during the War of Independence Adam Raz had worked hard, in the face of serious limitations imposed by Prime Minister David Ben-Gurion, to improve the situ- he curfew and lockdown im- ation of the Arabs who remained in the posed in Israel during the country, nonetheless found itself shut coronavirus epidemic may down in the middle of 1949. Additional have begun to feel like a documentation of great importance in faded memory, but few know the Israel State Archives and the Israel Tthat many of the country’s citizens en- Defense Forces and Defense Establish- dured a similar situation in the past. ment Archive is still sealed. Then, however, the approach was quite In other documents and papers from aggressive, with the use of barbed-wire the period, which were declassified over fences and the demarcation of zones the years, we sometimes encounter con- that were called ghettos and concentra- temporary attempts to conceal and fil- tion camps. ter various remarks that would grate on The imposition of a curfew and the Jewish ears. These attempts are recent, sequestration of the country’s Arabs and not related to security issues: Cen- began immediately after Israeli forces, sorship is being resorted to solely for during the 1948 War of Independence, propaganda purposes. conquered cities that were either Arab or mixed (Arab-Jewish) in their makeup. The battles left thousands of urban Arab Hard-to-swallow term residents under Jewish control. -
'Any Name That Has Power': the Black Panthers of Israel, the United
‘Any Name That Has Power’: The Black Panthers of Israel, the United Kingdom, and the United States, 1948-1977 by Anne-Marie Angelo Department of History Duke University Date:_______________________ Approved: ___________________________ William Chafe, Supervisor ___________________________ Tina Campt ___________________________ Sarah Deutsch ___________________________ Adriane Lentz-Smith ___________________________ Rebecca Stein Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2013 ABSTRACT ‘Any Name That Has Power’: The Black Panthers of Israel, the United Kingdom, and the United States, 1948-1977 by Anne-Marie Angelo Department of History Duke University Date:_______________________ Approved: ___________________________ William Chafe, Supervisor ___________________________ Tina Campt ___________________________ Sarah Deutsch ___________________________ Adriane Lentz-Smith ___________________________ Rebecca Stein An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2013 Copyright by Anne-Marie Angelo 2013 Abstract The US Black Panther Party for Self-Defense was an organization of the Black Power Movement, a cultural and a political nationalist movement central to the history of the African-American Freedom Struggle. The Black Panthers’ anti-imperialist politics, militant visual style, grassroots strategies, and community programs appealed within and beyond the United States. Between 1967 and 1972, people of color struggling under class and ethnic oppression in six countries outside the United States formed Black Panther Parties inspired by the US Panthers. In the United Kingdom, West Indians, West Africans, and South Asians formed a Black Panther Movement in 1968 and in Israel, a group of Mizrahi (Arab) Jews founded a Black Panther Party in in Jerusalem in 1971. -
City of Haifa
City of Haifa Intercultural Profile 1. Background1 A common saying in Israel is that ‘Jerusalem prays, Tel Aviv plays and Haifa works’. This undoubtedly derives from the years of the British Mandate when Haifa was developed rapidly as the Levantine coast’s major port, oil refinery and a leading rail hub. In more recent years it also acknowledges the presence in Haifa of two of Israel’s leading universities, and their association with many high-tech enterprises and spin-off companies in the area. But this rather does Haifa an injustice as it is far from being the dourest or most ascetic of Israeli cities today, and is in fact a relatively relaxed and urbane place. But it may also have been the industriousness of its recent history which has contributed to its reputation as Israel’s most ethnically mixed city. Today, the city is a major seaport located on Israel's Mediterranean coastline in the Bay of Haifa covering 63 square kilometres. It is located about 90 kilometres north of Tel Aviv and is the major regional centre of northern Israel. Two respected academic institutions, the University of Haifa and the Technion, are located in Haifa in addition to the largest k-12 school in Israel, The Hebrew Reali School. The city has an important role in Israel's economy and is home to Matam, one of the oldest and largest high-tech parks in the country. Haifa Bay is a centre of heavy industry, petroleum refining and chemical processing. Haifa was formerly the western terminus of an oil pipeline from Iraq via Jordan. -
Israel's Mizrahim
Israel’s Mizrahim: “Other” Victims of Zionism or a Bridge to Regional Reconciliation? Franklin Hugh Adler It may come as a surprise to those unfamiliar with Israeli society, and especially those who have been led to believe it primarily com- posed of European Jews who settled in the Middle East, that roughly half of Israel’s Jewish population is made up of Jews who for millennia were deeply rooted in the region and summarily expelled from Arab states after Israel was founded in 1948. In fact, this Arab Jewish popu- lation exceeds in number those Palestinians who were displaced, and it possessed substantially greater property that was confiscated without compensation upon expulsion.1 The purpose of this essay is not to illuminate the so-called “silent exodus” that went largely unnoticed in the West and remains stub- bornly unrecognized by Arab nationalists today insofar as they focus only on the legitimate rights of the Palestinians, neglecting the Jews, an organic part of Arab communities, who suffered a similar fate at their own hands. I seek neither to compare nor equivocate between competing victimizations, nor still less to suggest that mistreatment of one group in any way normatively justifies mistreatment of the other. By now, such arguments strike me as futile, although obviously the two cases cannot be historically severed, one from the other, as they unfolded in the same region and at the same time. My focus rather will be on the relationship of the Arab Jews, or Mizrahim, to Zionism and to the future of the Middle East. I seek to explore a certain orientalist, anti-Arab blindness embedded in Zionism, a blindness which Mizrahi Jews may help rectify, while at 159 Macalester International Vol. -
Objective Possibility As Urban Possibility: Reading Max Weber in the City1 Authors: Meirav Aharon Gutman and Moriel
This is an Accepted Manuscript of an article published by Taylor & Francis in Journal of Urban Design on 3 October 2017, available online: http://www.tandfonline.com/10.1080/13574809.2017.1377065 Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/31014 Objective Possibility as Urban Possibility: Reading Max Weber in the City1 Authors: Meirav Aharon Gutman and Moriel Ram Abstract By employing Max Weber’s (1949) concept of objective possibility, this article offers a theoretical conceptualization of a methodological approach to studying roads not taken in divercities. The article incorporates Weber’s insight from the realm of socio- historical analysis into an analysis of urban environments. In search of ‘other’ possibilities of planning, the article presents a case study of the informal synagogues set up in Israel by members of Judeo-Arab communities. In this case, the possibility that was not actualized is ‘intimate publicness,’ which encompasses new forms of organizing the relationship between private and public spaces. 1 This fieldwork-based study could not have been carried out without the trust and generosity of the founders of the synagogues and their families, who are striving to maintain their family heritage. The authors are grateful to them for allowing them to enter the intimate public spaces they created. The authors would also like to thank Haim Singer, who is responsible for photography in the Technion’s Faculty of Architecture and Town Planning, and Yelena Landau, for her assistance with the architectural analysis of the materials. 1 Introduction For some time now, scholars of urban studies have been striving to document processes of erasure, population displacement, and spatial destruction (Staples 1999; Slyomovics 1998). -
“We Built This Country”
“We Built This Abstract This article explores the experiences Country” of Palestinian citizens in Israel’s construction industry in the twenty-five Palestinian Citizens in years following the Palestinian Nakba Israel’s Construction and the establishment of Israel. The article relies primarily on the narratives Industry, 1948–73 of thirteen Palestinian individuals who were construction workers, foremen, Nimrod Ben Zeev contractors, organizers, and activists, as well as their family members, interviewed by the author in October 2018. The article utilizes these narratives alongside archival and secondary sources to examine four primary issues: 1) the conditions and considerations that drove Palestinian citizens to effectively become migrant workers in the Israeli job market, specifically in the construction industry; 2) workers’ attempts and experiences of creating spaces of safety and intimacy away from home with their peers and, at times, with their employers; 3) the pressures workers felt to conceal themselves in Jewish spaces because of their racialized hyper-visibility, alongside their experiences of the social invisibility which made their exploitation possible; and 4) how workers and their communities made use of the knowledge, skills, and resources they gained in an industry into which many of them were driven through necessity, to rebuild and reimagine their own communities in the wake of catastrophe and to resist the state’s stranglehold on their development. Keywords Labor; oral history; construction; political economy; race; gender