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The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Utah Historical Quarterlies
Utah Historical Quarterlies Fall 1965 (Book 692)(photocopy) ● Bingham Canyon Through the Eyes of A Company Doctor by Russell G. Frazier ● Life and labor Among the Immigrants of Bingham Canyon ● ServianAustrian Christmas at Highland Boy by Claire Noall ● US Army Overlooks Salt Lake Valley: Fort Douglas 18621965 ● President’s Report For The Fiscal Year: 19641965 Fall 1980 (Book 700) ● Teancum Pratt: Founder of Helper ● Rebels and Relatives: The Mormon Foundation of Spring Glen 187890 ● One Long Day That Went on Forever ● Blanding, The Making of a Community. Summer 1985 (Book 498) ● The U.S. Department of Justice in Utah Territory 187090 ● The Prison Experience of Abraham H. Cannon ● Do Not Execute Chief PocatelloPresident Lincoln Acts to Save the Shoshone Chief. ● Paiute Pose and the Last White Uprising ● Bootlegging in Zion: Making and Selling the “Good Stuff” Summer 1986 (Book 696) ● Out of the Depressions DepthsHenry H Bloods First Term as Gvoernor. ● Labor Inspection During the Great Depression ● Utah’s great Drought of 1994 ● Depression Memories ● Economics of AmbivalenceUtah’s Depression Experience Winter 1987 (Book 453, 499) ● The Circleville MassacreA Brutal Incident in Utah’s Black Hawk War. ● Arthur Pratt, Utah Lawman by Richard and Mary Van Wagoner ● Murder, Mayhem and Mormons,.The Evolution of Law Enforcement on the San Juan Frontier 19801900 ● Navajos, Mormons and Henry L. Mitchell: Cauldron of Conflict on the San Juan. ● Richard Dallin Westwood: Sheriff and Ferryman of early Grand County. Spring 1989 (Book 455) ● Saratoga, Utah Lake’s Oldest Resort by Richard Van Wagoner. ● Salt Lake SanitoriumMedical Advisor to the Saints ● Cholera, Blight and Sparrows: A look at Utah’s First Agricultural Agents. -
Joseph F. Smith: the Father of Modern Mormonism a Thesis
Joseph F. Smith: The Father of Modern Mormonism A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By Alexander Reid Harrison B.S., Brigham Young University Idaho, 2010 2014 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL Dec 13, 2013 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Alexander Reid Harrison ENTITLED Joseph F Smith: The Father of Modern Mormonism BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities ____________________ Ava Chamberlain, Ph.D. Thesis Director Committee on ____________________ Final Examination Valerie L. Stoker, Ph.D. Director, Master of Humanities Program ____________________ Ava Chamberlain, Ph.D. ____________________ Jacob Dorn, Ph.D. ____________________ Nancy G. Garner, Ph.D. _____________________ Robert E. W. Fyffe, Ph.D. Vice President for Research and Dean of the Graduate School iii ABSTRACT Harrison, Alexander Reid. M.H. Department of Humanities, Wright State University, 2014. Joseph F. Smith: The Father of Modern Mormonism Joseph F. Smith (1838-1918) was the father of modern Mormonism. Nephew of the founding Prophet, President Joseph Smith Jr. (1805-1844), Joseph F. Smith was the sixth president of the Mormon Church. During his presidency (1901-1918), he redefined Mormonism. He helped change the perception of what a Mormon was, both inside and outside the faith. He did so by organizing the structure of the faith theologically, historically, ideologically, and institutionally. In doing this, he set the tone for what Mormonism would become, and set a standard paradigm for the world of what a Mormon is. Joseph F. -
The Joseph Smith Memorial Monument and Royalton's
The Joseph Smith Memorial Monument and Royalton’s “Mormon Affair”: Religion, Community, Memory, and Politics in Progressive Vermont In a state with a history of ambivalence toward outsiders, the story of the Mormon monument’s mediation in the local rivalry between Royalton and South Royalton is ultimately a story about transformation, religion, community, memory, and politics. Along the way— and in this case entangled with the Mormon monument—a generation reshaped town affairs. By Keith A. Erekson n December 23, 1905, over fifty members of The Church of Jesus Christ of Latter-day Saints (Mormons) gathered to Odedicate a monument to their church’s founder, Joseph Smith, near the site of his birth on a hill in the White River Valley. Dur- ing the previous six months, the monument’s designer and project man- agers had marshaled the vast resources of Vermont’s granite industry to quarry and polish half a dozen granite blocks and transport them by rail and horse power; they surmounted all odds by shoring up sagging ..................... KEITH A. EREKSON is a Ph.D. candidate in history at Indiana University and is the assistant editor of the Indiana Magazine of History. Vermont History 73 (Summer/Fall 2005): 117–151. © 2005 by the Vermont Historical Society. ISSN: 0042-4161; on-line ISSN: 1544-3043 118 ..................... Joseph Smith Memorial Monument (Lovejoy, History, facing 648). bridges, crossing frozen mud holes, and beating winter storms to erect a fifty-foot, one-hundred-ton monument considered to be the largest of its kind in the world. Since 1905, Vermont histories and travel litera- ture, when they have acknowledged the monument’s presence, have generally referred to it as a remarkable engineering feat representative of the state’s prized granite industry.1 What these accounts have omitted is any indication of the monument’s impact upon the local community in which it was erected. -
The Mormons and the Ghost Dance of 1890
Copyright © 1987 by the South Dakota State Historical Society. All Rights Reserved. The Mormons and the Ghost Dance of 1890 GREGORY E. SMOAK On 6 November 1890, Maj. Gen. Nelson A. Miles passed through Saint Paul, Minnesota, after a tour of Indian reserva- tions in Utah, Montana, and Wyoming. During his stop in Saint Paul, the general spoke with reporters and speculated on the ori- gins of the so-called messiah craze that was sweeping the western reservations. "Several small parties of Indians have gone west- ward from their tribes to some point," Miles began, "which, as near as I can locate, is in Nevada, and there they have been shown somebody disguised as the Messiah and have spoken with him." Since Indians from several different tribes had reported speaking with the "Messiah" in their own tongues, Miles concluded that a number of conspirators carried out the impersonation. As to who was instigating the movement, the general stated, "I cannot say positively, but it is my belief the Mormons are the prime movers in all this. I do not think it will lead to an outbreak," he added, "but where an ignorant race of people become religious fanatics it is hard to tell just what they will do."' The general's opinion proved to be wrong. In less than two months, the "Sioux Outbreak of 1890" led to the infamous Battle of Wounded Knee on 29 December 1890. Miles, in fact, directed the Sioux campaign and had sent the first troops to the reserva- 1. Quoted in "Probably a Mormon Trick," New York Times, 8 Nov. -
Journal of Mormon History Vol. 33, No. 2, 2007
Journal of Mormon History Volume 33 Issue 2 Article 1 2007 Journal of Mormon History Vol. 33, No. 2, 2007 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2007) "Journal of Mormon History Vol. 33, No. 2, 2007," Journal of Mormon History: Vol. 33 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol33/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 33, No. 2, 2007 Table of Contents CONTENTS ARTICLES • --The Reed Smoot Hearings: A Quest for Legitimacy Harvard S. Heath, 1 • --Senator George Sutherland: Reed Smoot’s Defender Michael Harold Paulos, 81 • --Daniel S. Tuttle: Utah’s Pioneer Episcopal Bishop Frederick Quinn, 119 • --Civilizing the Ragged Edge: Jacob Hamblin’s Wives Todd Compton, 155 • --Dr. George B. Sanderson: Nemesis of the Mormon Battalion Sherman L. Fleek, 199 REVIEWS --Peter Crawley, A Descriptive Bibliography of the Mormon Church. Volume Two: 1848–1852 Curt A. Bench, 224 --Sally Denton, Faith and Betrayal: A Pioneer Woman’s Passage in the American West Jeffery Ogden Johnson, 226 --Donald Q. Cannon, Arnold K. Garr, and Bruce A. Van Orden, eds., Regional Studies in Latter-day Saint History: The New England States Shannon P. Flynn, 234 --Wayne L. Cowdrey, Howard A. Davis, and Arthur Vanick, Who Really Wrote the Book of Mormon? The Spalding Enigma Robert D. -
The Memory of Joseph Smith in Vermont
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2002 American Prophet, New England Town: The Memory of Joseph Smith in Vermont Keith A. Erekson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Religion Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Erekson, Keith A., "American Prophet, New England Town: The Memory of Joseph Smith in Vermont" (2002). Theses and Dissertations. 4669. https://scholarsarchive.byu.edu/etd/4669 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ABSTRACT AMERICAN PROPHET NEW ENGLAND TOWN THE MEMORY OF JOSEPH SMITH IN VERMONT keith A erekson department of history master ofarts in december 1905 a large granite monument was erected at the birthplace of joseph smith on the one hundredth anniversary of his birth this thesis relates the history of the joseph smith memorial monument from its origins through its construction and dedication it also explores its impact on the memory of joseph smith in the local vermont and national context I1 argue that the history of the joseph smith memorial monument in vermont is the story ofthe formation and validation of the memory of joseph smith as an american prophet nineteenth century cormonsmormons remembered a variety of individual -
Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio graphic efforts with our colleagues in other universities. The contribu tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject. -
Manuscripts, Murder, and a Miniseries a Personal Essay
Manuscripts, Murder, and a Miniseries A Personal Essay Richard E. Turley Jr. n March 3, 2021, a three-part miniseries on the Mark Hofmann Oforgery-murder case of the 1980s premiered on Netflix, a pop- ular subscription-based streaming service. The three-part miniseries, titled Murder among the Mormons, quickly catapulted into the top ech- elon of most-watched Netflix programs in the United States.1 Because I appeared in the miniseries, many people began asking me questions about this criminal case I have followed since it first attracted wide- spread public attention. In many ways, Mark William Hofmann’s early life paralleled mine, though with vastly different results. We were born fourteen months apart, putting him a year ahead of me in school. During high school, we lived within walking distance of each other’s homes in Salt Lake City. I graduated from Skyline High School, and he graduated from Olympus, schools that are sports rivals but that also draw from adjacent neighbor- hoods students who are friends. I often mixed with Olympus students academically, socially, and reli- giously but do not recall ever meeting Mark. I interacted with Olympus students during interscholastic academic activities, dances, and semi- nary programs, usually in a spirit of friendship instead of the animosity some people expected from sports rivals. After high school, Mark went on a mission to England, and I on a mission to Japan. 1. Taylor Horn, “Interview: Utah Historian Featured in Netflix’s Docu-series ‘Mur- der among the Mormons,’” ABC4.com, Good Morning Utah, March 11, 2021, https:// www.abc4.com/gmu/interview-utah-historian-featured-in-netflixs-docu-series-mur der -among-the-mormons/. -
The Sexual Stereotyping of Mormon Men in American Film and Television
“ACCORDING TO THEIR WILLS AND PLEASU RES”: THE SEXUAL STEREOTYPING OF MORMON MEN IN AMERICAN FILM AND TELEVISION Travis Sutton, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2009 APPROVED: Harry M. Benshoff, Major Professor Sandra Larke-Walsh, Committee Member Claire Sahlin, Committee Member Sam Sauls, Program Coordinator Melinda Levin, Chair of the Department of Radio, Television and Film Michael Monticino, Interim Dean of the Robert B. Toulouse School of Graduate Studies Sutton, Travis, “According to Their Wills and Pleasures”: The Sexual Stereotyping of Mormon Men in American Film and Television. Master of Arts (Radio, Television and Film), May 2009, 187 pp., references, 107 titles. This thesis examines the representation of Mormon men in American film and television, with particular regard for sexual identity and the cultural association of Mormonism with sexuality. The history of Mormonism’s unique marital practices and doctrinal approaches to gender and sexuality have developed three common stereotypes for Mormon male characters: the purposeful heterosexual, the monstrous polygamist, and the self-destructive homosexual. Depending upon the sexual stereotype in the narrative, the Mormon Church can function as a proponent for nineteenth-century views of sexuality, a symbol for society’s repressed sexuality, or a metaphor for the oppressive effects of performing gender and sexuality according to ideological constraints. These ideas are presented in Mormon films such as Saturday’s Warrior (1989) as well as mainstream films such as A Mormon Maid (1917) and Advise and Consent (1962). Copyright 2009 by Travis Sutton ii TABLE OF CONTENTS Chapter Page 1. -
Mormons Besieged by the Modern
SPECIAL REPORT | JANUARY 2012 Behind closed doors, church leaders worry about defections and adapt to a world where Google can undermine the gospel MORMONS BESIEGED BY THE MODERN AGE BY PETER HENDERSON AND KRISTINA COOKE SALT LAKE CITY, UTAH JANUARY 30, 2012 REUTERS/GEORGE FREY REUTERS/GEORGE religious studies class late last reflecting greater secularization of society. year at Utah State University in Many religions have been suffering similarly, Logan, Utah, was unusual for he noted, arguing that Mormonism has never two reasons. The small group of been more vibrant. Astudents, faculty and faithful there to hear “I think we are at a time of challenge, but it Mormon Elder Marlin Jensen were openly isn’t apocalyptic,” he said. troubled about the future of their church, The LDS church claims 14 million members asking hard questions. And Jensen was worldwide -- optimistically including nearly uncharacteristically frank in acknowledging every person baptized. But census data their concerns. from some foreign countries targeted by Did the leaders of the Church of Jesus Christ clean-cut young missionaries show that the of Latter-Day Saints know that members are retention rate for their converts is as low as “leaving in droves?” a woman asked. 25 percent. In the U.S., only about half of “We are aware,” said Jensen, according to Mormons are active members of the church, a tape recording of his unscripted remarks. said Washington State University emeritus “And I’m speaking of the 15 men that are sociologist Armand Mauss, a leading above me in the hierarchy of the church. They researcher on Mormons.