Introduction
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
POLITICS, SOCIETY and CIVIL WAR in WARWICKSHIRE, 162.0-1660 Cambridge Studies in Early Modern British History
Cambridge Studies in Early Modern British History POLITICS, SOCIETY AND CIVIL WAR IN WARWICKSHIRE, 162.0-1660 Cambridge Studies in Early Modern British History Series editors ANTHONY FLETCHER Professor of History, University of Durham JOHN GUY Reader in British History, University of Bristol and JOHN MORRILL Lecturer in History, University of Cambridge, and Fellow and Tutor of Selwyn College This is a new series of monographs and studies covering many aspects of the history of the British Isles between the late fifteenth century and the early eighteenth century. It will include the work of established scholars and pioneering work by a new generation of scholars. It will include both reviews and revisions of major topics and books which open up new historical terrain or which reveal startling new perspectives on familiar subjects. It is envisaged that all the volumes will set detailed research into broader perspectives and the books are intended for the use of students as well as of their teachers. Titles in the series The Common Peace: Participation and the Criminal Law in Seventeenth-Century England CYNTHIA B. HERRUP Politics, Society and Civil War in Warwickshire, 1620—1660 ANN HUGHES London Crowds in the Reign of Charles II: Propaganda and Politics from the Restoration to the Exclusion Crisis TIM HARRIS Criticism and Compliment: The Politics of Literature in the Reign of Charles I KEVIN SHARPE Central Government and the Localities: Hampshire 1649-1689 ANDREW COLEBY POLITICS, SOCIETY AND CIVIL WAR IN WARWICKSHIRE, i620-1660 ANN HUGHES Lecturer in History, University of Manchester The right of the University of Cambridge to print and sell all manner of books was granted by Henry VIII in 1534. -
Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB
Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB. COPY# SUBJECT 1 SUBJECT 2 SUBJECT 3 NOTES NUMBER DATE Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 1 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 2 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Abbott, Margery Post Christianity and the Inner Life: PH #402 Pendle Hill Wallingford, PA 2009 1 Christianity - Twenty-First Century Reflections Spiritual Life on the Words of Early Friends Abbott, Margery Post To Be Broken and Tender: A 289.6 Western 2010 1 Quaker Quaker theology for today Ab2010to Friend Theology Abbott, Margery Post, Walk Worthy of Your Calling, 289.6 Friends Richmond, IN 2004 1 Pastoral Travel - Parsons, Peggy Quakers and the Traveling Ministry Ab2004wa United Press Theology - Religious Senger eds. Society of Aspects Friends Abbott, Margery Post; Historical Dictionary of Friends 289.6 Scarecrow Lanham, MD 2003 1 Society of Chijoke, Marry Ellen; (Quakers) Ab2003hi Press Friends - Dandelion, Pink; History - Oliver, John William Dictionary Abrams, Irwin To the Seeker Brochure Friends Philadelphia ND 1 Quakerism, General Introduction Conference Alexander, Horace Everyman's Struggle For Peace PH #74 Pendle Hill Wallingford, PA 1953 2 Pendle Hill Pamphlet Alexander, Horace G. Gandhi Remembered PH#165 Pendle Hill Wallingford, PA 1969 1 Pendle Hill Gandhi, Pamphlet Mohandas - Non- violence Alexander, Horace G. Quakerism in India PH #31 Pendle Hill Wallingford, PA ND 1 Pendle Hill Pamphlet Alexander, Horace G. -
The Churchwardens Have Not Used to Meddle with Anie Seate": Seating Plans and Parochial Resistance to Laudianism in 1630S Somerset
Reeks, J. (2018). "The churchwardens have not used to meddle with anie seate": seating plans and parochial resistance to Laudianism in 1630s Somerset. Seventeenth Century, 33(2), 161-181. https://doi.org/10.1080/0268117X.2017.1301830 Peer reviewed version Link to published version (if available): 10.1080/0268117X.2017.1301830 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Taylor & Francis at http://www.tandfonline.com/doi/full/10.1080/0268117X.2017.1301830 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ J.G. Reeks RESEARCH ARTICLE ‘The churchwardens have not used to meddle with anie seate’: seating plans and parochial resistance to Laudianism in 1630s Somerset Department of Historical Studies, University of Bristol, Bristol, UK* Received 14 February 2017 Word Count: 11,886 (including front matter, abstract/keywords, acknowledgements, notes, and bibliography) Please note: this is a PRE-PROOF copy of the article. The final version can be found here: https://www.tandfonline.com/doi/full/10.1080/0268117X.2017.1301830 Dr John Reeks Department of Historical Studies University of Bristol 13 Woodland Road Bristol BS8 1TB Contact Telephone: 0117 331 0540 or 07841 527 604 * Email: [email protected] 1 The Seventeenth Century Abstract This article considers the impact of the Laudian Reformation upon the spatial organisation of early modern English parish churches, drawing upon the Somerset churchwardens’ accounts and court depositions of the 1620s and 1630s. -
Quaker Activism Rocked the Country
the3 January 2020 Friend| £2.00 ‘Quaker activism rocked the country.’ A news round-up of 2019 6 Dec 20/12/19 14:25 Page 1 the INDEPENDENTFriend QUAKER JOURNALISM SINCE 1843 3 January 2020 | Volume 178, No 1 www.thefriend.org News round-up of 2019 4 Activism, Meeting houses and more Rebecca Hardy Letters 8 Everything to play for 10 The power of music David Saunders Thought for the week 11 Our better nature Alison Leonard Threshing it out 12 Friends in Finland Sue Glover Frykman Cake and conversation 14 General Meeting for Scotland Mary Dower Review 15 Embodiment by Dinah Livingstone Frank Regan Q Eye: a look at the Quaker world 16 Friends & Meetings 17 And holy resolutions were kindled in our hearts as a fire which the Life kindled in us to serve the Lord while we had a being, and mightily did the Word of God grow amongst us, and the desires of many were after the Name of the Lord. O happy day! O blessed day! the memorial of which can never pass out of my mind. And thus the Lord, in short, did form us to be a people for his praise in our generation. Francis Howgill (1618–1669), on early Friends Quaker faith & practice 19.08 right), while a ninety- merits’ and there could News round-up of 2019 one-year-old Friend, John be ‘considerable merit’ in Lynes, from Hastings loosening planning laws. [email protected] Meeting, was filmed on The year ended with Channel 4 being arrested unequivocally good news for blocking Dover however for Quakers who Docks in September. -
Swarthmoor Hall 2019 Programme Guide Welcome
swarthmoor hall 2019 Programme Guide Welcome Experience a change of pace in the quiet, comfortable and beautiful Swarthmoor Hall. It has been a place of spiritual refreshment and development since the early days of Quakerism. Our residential programme includes courses, retreats and pilgrimages. Our day events offer fresh reasons to visit. This year we are excited about Seeking routes: exploring Quaker experience and action in building a more sustainable Earth, an art exhibition we are hosting from Friday 19 July to Sunday 8 September. Why not extend your weekend or mid-week workshop to include a short break in the scenic Lake District? Accommodation taken before or after a residential course is offered at a special discounted rate. Jane Pearson Manager, Swarthmoor Hall Courses and retreats p 4 1652 Quaker pilgrimages p 8 Day Events 2019 p 9 Regular spiritual activities and facilities p 11 Programme tutors p 12 Other information p 14 2019 programme diary 7 February – 10 March Swarthmoor Hall artists winter exhibition p 9 18 February – 10 March Spring bulbs at Swarthmoor Hall, National Gardens p 9 Scheme Open Days 22 – 24 March Oneness in our separate experiences p 4 7 – 12 April Writing retreat p 4 3 – 5 May A place for the scriptures p 5 10 – 12 May The Inner Light: an exploration of eastern spiritual poetry p 5 7 – 9 June Journaling: a way to the centre p 5 10 June – 11 June Ulverston International Music Festival at Swarthmoor Hall p 9 14 – 16 June Summer colour at Swarthmoor Hall, National Gardens p 10 Scheme Open Days 21 – 24 June Experiment -
The Experience of Early Friends
The Experience of Early Friends By Andrew Wright 2005 Historical Context The world of the early Friends was in the midst of radical change. The Renaissance in Europe had strengthened the role of science and reason in the Western world. The individual’s power to understand and make sense of reality on their own was challenging the authority of the Catholic Church. Until recently there had been only one church in Western Europe. Martin Luther’s “95 Theses” that critiqued the Catholic Church is generally seen as the beginning of the Reformation when western Christianity splintered into a plethora of various “protestant” churches. In order to fully understand the significance of the Reformation we must realize that political authority and religious authority were very closely aligned at this time in history. Political authority was used to enforce religious orthodoxy as well as to punish those who expressed unconventional views. Meditating on the intensity of feeling that many have today about issues like abortion or gay/ lesbian rights or end of life issues might begin to help us to understand the intensity of feeling that people experienced around religious issues during the Reformation. Many people felt like only the triumph of their religious group could secure their right to religious expression or save them from persecution. The notion of separation of church and state only began to become a possibility much later. The English Reformation and Civil War In England, the reformation developed a little later than in Germany and in a slightly different way. In 1534, King Henry VIII declared the Church of England independent of the Roman Catholic papacy and hierarchy. -
Neutralism" in Worcestershire
Constructing the Past Volume 7 Issue 1 Article 12 2006 "Neutralism" in Worcestershire Margaret Bertram Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/constructing Recommended Citation Bertram, Margaret (2006) ""Neutralism" in Worcestershire," Constructing the Past: Vol. 7 : Iss. 1 , Article 12. Available at: https://digitalcommons.iwu.edu/constructing/vol7/iss1/12 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by editorial board of the Undergraduate Economic Review and the Economics Department at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. "Neutralism" in Worcestershire Abstract This article discusses the supposed "neutralism" of the county of Worcestershire in the 1640s and suggests that the reason it seemed to be neutral was because there were many different groups there that balanced each other, rather than a single, yet neutral force. This article is available in Constructing the Past: https://digitalcommons.iwu.edu/constructing/vol7/iss1/12 Constructing the Past "NEUTRALISM" IN WORCESTERSHIRE Margaret Bertram . Many local historians, such as Anthony Fletcher, Roger Howell and John Morrill, have labeled Worcestershire a "neutral" county in the conflict between Crown and Parliament·during the 1640s. -
Quaker Attitudes Towards Signs and Wonders I
Quaker Attitudes towards Signs and Wonders I T is quite clear that not all early Quakers expressed their belief through signs, although a surprisingly large Inumber of Friends (many of whom remain unknown) did do so. One reason why so many were involved in the various types of signs and wonders may, perhaps, lie in the general support for this type of expression given by Fox, Nayler, Burrough, Farnworth, Howgill, Hubberthorne, Parnell, and other outstanding leaders of early Quakerism. If the practice of appearing as signs had not met with the approval of these powerful moulders of the new movement, it would never have become so widespread, lasted so long, or won such broad acceptance among early Friends.1 George Fox was himself drawn towards this type of behaviour, although he never went naked, dressed in sackcloth and ashes, blacked his face, or broke bottles or pitchers. A reading of Fox's Journal shows that he recorded a number of such cases (Robert Huntington, Thomas Ibbott, Richard Sale, William Simpson, and others), without making any condemnation of their various forms of signs. A close examination of his language shows, moreover, that Fox apparently approved these acts sometimes saying that these people were "moved of the Lord" to perform their signs,2 while at other times saying simply that they "were moved".3 A very interesting passage, following his description of Ibbott's sign of the Great Fire, shows that Fox believed that "the Lord has exercised his prophets and people and servants by his power, and showed them signs of his judgements".4 Elizabeth Harris (who was wont to appear in sackcloth 1 Cf. -
ABSTRACT SUFFERING and EARLY QUAKER IDENTITY: ELLIS HOOKES and the “GREAT BOOK of SUFFERINGS” by Kristel Marie Hawkins Early
ABSTRACT SUFFERING AND EARLY QUAKER IDENTITY: ELLIS HOOKES AND THE “GREAT BOOK OF SUFFERINGS” By Kristel Marie Hawkins Early Quakers formed group awareness and identification through patient suffering. The developing Quaker bureaucracy encouraged them to witness to their faith according to sanctioned practices and to have reports recorded into the “Great Book of Sufferings.” Using Lancashire as an example, this thesis examines the structure, contents, and overall purpose of the suffering accounts. The Society of Friends initially used its members’ sufferings as a public advocacy tool to end religious persecution. By the late 1680s, the focus shifted as persecution lessened. Friends subsequently sent in their reports as part of a ritual that built internal solidarity through joyful suffering and created a quasi-martyrological tradition. Beginning around 1660, Ellis Hookes, clerk to the Quakers, copied countless accounts into two volumes of the “Great Book of Sufferings.” He began a practice, which lasted over a century and filled another forty-two volumes, of linking Quakers together through their suffering accounts. SUFFERING AND EARLY QUAKER IDENTITY: ELLIS HOOKES AND THE “GREAT BOOK OF SUFFERINGS” A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Kristel Marie Hawkins Miami University Oxford, Ohio 2008 Advisor _______________________________ Dr. Carla Gardina Pestana Reader _______________________________ Dr. Wieste de Boer Reader _______________________________ Dr. Katharine Gillespie Table of Contents Introduction 1 Background and Centralization 6 The “Great Book of Sufferings” and Ellis Hookes 16 A Closer Examination of the “Great Book of Sufferings”: Lancashire 20 The Martyrological Context 28 Conclusion 37 Bibliography 39 ii Acknowledgements I would like to thank my advisor, Dr. -
(Quakers) in Britain Epistles & Testimonies
Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Epistles & testimonies Compiled for Yearly Meeting, Friends House, London, 27–30 May 2016 Epistles & testimonies Yearly Meeting of the Religious Society of Friends (Quakers) In Britain Documentation in advance of Yearly Meeting to be held at Friends House, London, 27–30 May 2016 Epistles & testimonies is part of a set of publications entitled The Proceedings of the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain 2016, published by Britain Yearly Meeting. The full set comprises the following documents: 1. Documents in advance, including agenda and introductory material for Yearly Meeting 2016 and the annual reports of Meeting for Sufferings and Quaker Stewardship Committee 2. Epistles & testimonies 3. Minutes, to be distributed after the conclusion of Yearly Meeting 4. The formal Trustees’ annual report and Financial statements for the year ended December 2015 5. Tabular statement. Please address enquiries to: Yearly Meeting Office Britain Yearly Meeting Friends House 173 Euston Road London NW1 2BJ Telephone: 020 7663 1000 Email: [email protected] All documents issued are also available as PDFs and for e-readers at www.quaker.org.uk/ym. Britain Yearly Meeting is a registered charity, number 1127633. Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Epistles & testimonies Epistles Introduction to epistles from Quaker World Relations Committee 7 From Europe and Middle East 9 Belgium and Luxembourg Yearly Meeting 9 Europe & -
16906 Dhitchcock He Is the Vagabond That Hath No Habitation in the Lord Cash 15-1-2018
Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Please cite this publication as follows: Hitchcock, D. (2018) 'He is the vagabond that hath no habitation in the Lord' the representation of Quakers as vagrants in interregnum England, 1650-1660. Cultural and Social History, 15 (1). pp. 21-37. ISSN 1478-0046. Link to official URL (if available): https://doi.org/10.1080/14780038.2018.1427340 This version is made available in accordance with publishers’ policies. All material made available by CReaTE is protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. Contact: [email protected] 1 On 2 November 1654, in a funeral sermon on Psalm 73 (‘Thou shalt guide me with thy counsel, and afterward receive me to Glory’), the ailing Presbyterian pastor Ralph Robinson reflected on the present ‘great prosperity of the wicked’ in Protectorate England.1 As scribe to the first London Provincial assembly, and a member on its ruling council, Robinson had watched in despair as attempts to cement a Presbyterian church structure failed in the early 1650s. Also involved in a 1651 plot attempt to restore Charles II to the throne, Robinson clearly thought that England had lost its way both politically and spiritually. The metaphysical ‘wandering away from God’ he witnessed was epitomized for Robinson by the rise of radical sectarian religion. ‘We have many Spiritual Vagrants’, Robinson said, ‘but we want a Spiritual House of Correction for the punishing of these Vagrants. There are many wandring stars in the Firmament of our Church at this time… there is a generation of Ranters, Seekers, Quakers, risen up among us. -
Elizabeth Bathurst's Soteriology and a List of Corrections in Several Editions of Her Works Yasuharu Nakano University of Birmingham, England
Quaker Studies Volume 13 | Issue 1 Article 3 2009 Elizabeth Bathurst's Soteriology and a List of Corrections in Several Editions of her Works Yasuharu Nakano University of Birmingham, England Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Nakano, Yasuharu (2009) "Elizabeth Bathurst's Soteriology and a List of Corrections in Several Editions of her Works," Quaker Studies: Vol. 13: Iss. 1, Article 3. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol13/iss1/3 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKER STUDIES 13/1 (2 008) (89 102] 88 QUAKER STUDIES - ISSN 1363-013X the witness of eighteenth-century American Friends. This article is her unrevised MPhil thesis. The research was undertaken in the W oodbrooke library, particularly the Bevan Naish collection. Mailing address: 175 Indian Avenue, Dayton, Ohio 45410, USA. Email: [email protected]. ELIZABETH BATHURST'S SOTERIOLOGY AND A LIST OF CORRECTIONS IN SEVERAL EDITIONS OF HER WORKS Yasuharu Nakano University of Birmingham, England ABSTRACT Elizabeth Bathurst (1655-1685) was one of few Quaker systematic theologians in the Restora tion. Her soteriology showed a pattern of traditional Quakerism common to earlier and contemporary Quakers like Fox and Barclay. However, her theology created a different theological atmosphere fr om them, in that she stoutly insisted on the sole authority of the Light and on the infallibility of human beings guided by the Holy Spirit against mainstream Quaker ism after the 1660s.