Volume 53 No. 7 September 2009

Mother Alexandra, Acting Abbess of Saint Thekla’s Convent at the Antiochian Village VOLUME 53 NO. 7 SEPTEMBER 2009 contents COVER MOTHER ALEXANDRA, Acting Abbess of Saint Thekla’s Convent at Antiochian Village Cover photo by Bill Pribisco

3 EDITORIAL by Rt. Rev. John Abdalah

4 METROPOLITAN PHILIP ADDRESSES THE ARCHDIOCESE CONVENTION

11 MEMORY ETERNAL! METROPOLITAN ILYAS KURBAN

12 THE FOUNDING OF THE CONVENT OF SAINT THEKLA The Most Reverend AT ANTIOCHIAN VILLAGE Metropolitan PHILIP, D.H.L., D.D. Primate 15 THE ST. THEKLA PILGRIMAGE The Right Reverend by H. Paul Finley Bishop ANTOUN The Right Reverend Bishop JOSEPH 17 THE DEPARTMENT OF The Right Reverend CHRISTIAN EDUCATION Bishop BASIL The Right Reverend 21 WRECKING A MARRIAGE Bishop THOMAS by V. Rev. Fr. George Morelli, Ph.D. The Right Reverend Bishop MARK 26 ARCHDIOCESAN OFFICE The Right Reverend Bishop ALEXANDER 27 COMMUNITIES IN ACTION Founded in Arabic as Al Kalimat in 1905 by Saint Raphael (Hawaweeny) 30 ORATORICAL FESTIVAL Founded in English as The WORD in 1957 FROM THE VILLAGE … by Metropolitan ANTONY (Bashir) 32 Editor in Chief The Rt. Rev. John P. Abdalah, D.Min. Assistant Editor Christopher Humphrey, Ph.D. Editorial Board The Very Rev. Joseph J. Allen, Th.D. Anthony Bashir, Ph.D. The Very Rev. Antony Gabriel, Th.M. The Very Rev. Peter Gillquist Letters to the editor are welcome and should include the author’s full name and Ronald Nicola parish. Submissions for “Communities in Action” must be approved by the local Najib E. Saliba, Ph.D. pastor. Both may be edited for purposes of clarity and space. All submissions, in The Very Rev. Paul Schneirla, M.Div. hard copy, on disk or e-mailed, should be double-spaced for editing purposes. Design Director Donna Griffi n Albert Member ANNUAL SUBSCRIPTION: The Associated Church Press U.S.A. and Canada, $20.00 Conciliar Press Foreign Countries, $26.00 Ecumenical News International Single Copies, $3.00 Orthodox Press Service The WORD (USPS626-260) is published monthly, except July and August, by Editorial Offi ce: the Antiochian Orthodox Christian Archdiocese of North America at 358 Mountain The WORD Road, PO Box 5238; periodicals postage paid at Englewood, New Jersey 07631- 635 Miranda Drive 5238 and at additional mailing offi ces. Pittsburgh, PA 15241 Postmaster send address changes to: The WORD, 358 Mountain Road, PO Box e-mail: [email protected] 5238, Englewood, NJ 07631-5238 FAX: 1-412-831-5554 ISSN 0043-7964 www.antiochian.org. Subscription Offi ce: Canada Post Publications Agreement No. 40691029 358 Mountain Road Return Canada address to: PO Box 5238 AIM, 7289 Torbram Road, Mississauga, ON L4T 1G8, Canada. Englewood, NJ 07631-5238 2 The Word editor’s letter My Refl ections on the Archdiocese Conventon

Among the most exciting experiences Ancient Faith Radio and the World Wide Web. of this year’s convention was getting to meet The convention was also recorded and will be Mother Alexandra, acting abbess of the newly televised by Noursat satellite television. I am established St. Thekla Convent at the Antio- very pleased by the openness of the Archdio- chian Village. Mother Alexandra is a dynamic, cese concerning all of these issues. energetic, lovely and delightful person. Her It was good to withdraw to the desert and enthusiasm is contagious and her witness pray with my family and friends. I thank God profound. Mother Alexandra spoke to the An- for this oppor- tiochian Women after spending a few weeks tunity and look with our children at the Village. The children’s for God to con- questions show us how having a convent at the tinue to guide Village creates opportunities for witness. Ques- and protect tions like “How should I pray?”; “What do I do His Church. when my feelings and mind don’t agree?”; “Is In this is- there a place for my pet in heaven?”; “Is your sue of The hat uncomfortable?”;g or “What do nuns wear to WORD, read bed?” make this point. Mother was not ready to Metropolitan receive similar questions from the adults, but PHILIP’s ad- come to the St. Thekla pilgrimage and get some dress to the of those questions answered yourself. General As- An essential aspect of our church is the sembly as well relationship of the bishops to the metropoli- as an article about Mother Alexandra and the St. tan of our self-ruled Archdiocese. It is clear Thekla Pilgrimage. Many new and encouraging to me, from the frank and open discussion at things are happening in our Archdiocese. our clergy meeting and the deliberations of the We pause to remember Metropolitan ILYAS general assembly, that the metropolitan and the (Kurban) of blessed memory (July 30, 2009). bishops are well aware of the complexities, his- Metropolitan ILYAS served as the Archbishop of torical precedents, practical needs and global Tripoli, Lebanon. He represented the Patriarch- implications of this question. I believe that God ate in presiding over the election of Metropoli- is working with us and that our hierarchs will tan PHILIP and served as pastor of St. George work diligently to discern God’s will for us at Church in Boston before his episcopal election. this time and in this place. As they work togeth- Metropolitan ILYAS was a great thinker and er to prepare the manual of duties and respon- liturgist and he always cared deeply for our sibilities, they deserve our prayers and support. Church in America. May God remember him in I believe that God is working in His Church. His kingdom. Like the clergy meeting, the general as- sembly was open and discussions were frank Archimandrite John Abdalah and open. You can hear these discussions on g The Word 3 Metropolitan PHILIP Addresses Archdiocese Convention Be ever mindful of the fruits of your labor

Your Eminence, Your Graces, Beloved Clergy, Esteemed Members of the Board of Trustees, Members of the Order of St. Ignatius of Antioch, Members of the Antiochian Women, Members of the Fellowship of St. John the Divine, Members of SOYO, Parish Councils and the Faithful of our God-protected Archdiocese:

The theme of our convention this year is tak- I also believe that social action, that is, being on en from the Liturgy of St. Basil the Great and the streets of New York, Los Angeles or Chicago, St. John Chrysostom: “Be mindful, O Lord, of feeding the poor, helping drug addicts and cloth- those who bear fruit and do good works in thy ing the naked, giving hope to the hopeless, will holy churches and who remember the poor.” ultimately lead to contemplation. “For whatsoever you have done to the least The prayer of the Anaphora continues, “Re- of these my brethren, you have done it unto me” ward them with thy rich and heavenly gifts; (Matthew 25:40). Social action and contempla- give them things heavenly for things earthly; tion complement each other. The story of Martha things eternal for things temporal, things incor- and Mary is a good example. Perhaps poor Mar- ruptible for things corruptible. Be mindful, O tha was preparing lunch for our Lord in the kitch- Lord, of those in the desert, the mountains and en, while Mary was sitting at His feet listening to in caves; be mindful, O Lord, of all those who His words. “Martha, Martha, you are anxious and live in chastity and godliness.” And in the Ekte- troubled about many things; one thing is needful. nia of fervent supplication at Vespers, we sing, Mary has chosen the good portion which shall not “Again we pray for those who bear fruit and do be taken away from her” (Luke 10:40–41). good words in thy holy and all-venerable tem- I am sure that Jesus meant to say to Martha, ple, for those who serve and those who sing.” “Now is time to hear the word of God; do your work later.” Some theologians reduce the perfect Chris- In the Epistle of James 2:14, we read, “What tian way of life to pure contemplation (theoria), does it profi t, my brethren, if a man says he has and some reduce it to pure social action (prax- faith but has not works? Can his faith save him? is). In my humble opinion, both approaches are If a brother or sister is ill-clad and in lack of daily wrong. St. Basil and St. John did not differenti- food, and one of you says to them, ‘Go in peace, ate between these two ways of life. This kind of be warmed and fi lled,’ without giving them the reductionism is alien to Orthodox theology. They things needed for the body, what does it profi t? admonished us to be mindful of those who bear So faith by itself, if it has no works, is dead.” Holy fruit, do good works and remember the poor, and Orthodox tradition is against theological reduc- also to be mindful of those in the deserts, in the tionism. This means that we cannot reduce the mountains and in the caves. I believe that contem- Gospel of Jesus Christ to pure social action, nor plation should lead to action, to the conduct com- to pure contemplation or some kind of “spiritual mended in Matthew 25, that is, to feed the hungry coma,” completely detached from the problems and give water to the thirsty, clothe the naked, of this broken world. visit the imprisoned and welcome the strangers. We have many examples in the history of the

4 The Word church of saints and fathers who withdrew to the cannot help but think of the multitudes of women, wilderness, to prepare themselves spiritually fi rst, men, and young people who labor in the vineyard and then to return to society and to contemplate of this Archdiocese. Jesus in the faces of the poor, the oppressed, the Just think where we were in 1966 and where naked and the imprisoned. Basil the Great, John we are today. I have been blessed to work through- Chrysostom and Gregory the Theologian, the out the years with a wonderful Archdiocese Board three hierarchs, are a wonderful example. Our of Trustees. All of them are active members of Lord himself withdrew to the wilderness, where their own local parishes and at the same time ac- he was tempted by the devil, and then returned to tive on the Archdiocesan level. Every year they society to preach the “good news” and heal their contribute hundreds of thousands of dollars to infi rmities (Luke 5:15). St. Gregory Palamas con- help this Archdiocese realize its spiritual and hu- templated the “uncreated light” while shepherd- manitarian goals. Someone once said: “Blessed ing the fl ock in Thessaloniki, Greece. This great are those who give without remembering and saint contemplated God while serving, and served those who receive without forgetting.” Surely, we while contemplating. The church sings a beauti- will never forget the generosity of our Archdioce- ful hymn while celebrating the memories of these san trustees and their unwavering commitment to great saints who received martyrdom while serv- the eternal ideals and principles of our Church. ing: “Thou hast become like the Apostles in their In one of my Arabic poems, I said, “Some peo- states, a successor to their throne, fi nding indeed ple build monuments by struggle and some build the ladder to theoria, O thou God-inspired one, monuments with words.” The late sixties and the thou hast followed the Word of truth in righteous- decade of the seventies were bright moments in ness and shed your blood for the faith.” There- the history of our Archdiocese. In 1968, I had the fore, contemplating God through prayer, fasting, pleasure of establishing the Clergy Retirement repentance, and participation in the sacramental Fund. In 1973, I had the honor of founding the life of the church, combined with the action com- Antiochian Women of North America. St. Basil the mended in Matthew 25:31, is the ideal Orthodox Great and St. John Chrysostom asked our Lord “to way of life. be mindful of those who bear fruit and do good Ladies and gentlemen, Basil the Great and works.” The Antiochian Women, these wonder- John Chrysostom both asked the Lord “to be ful ladies, who have been totally dedicated to the mindful of those who bear fruit and do good cause of the poor, orphans, widows, our clergy works in His holy Church and to remember the and seminarians, deserve our utmost respect and poor.” After the rise of monasticism in the early gratitude. Since their inception, they have raised church in the West, some monks wrote on the en- more than two and a half million dollars for the trances of their monasteries these words: “Ora et cause of charity. The poet Khalil Gibran said: “The labora” (Pray and work). Your Archdiocese is a penny which you give for the cause of charity is good example of faith and work, contemplation the link which connects you to heaven.” and action. Here at this convention, we begin our In 1976, we had the fi rst induction to the Or- days with prayers and we fi nish our days with der of St. Ignatius of Antioch. Since its inception, prayers. When we say: “Be mindful, O Lord, of the Order has raised twenty-one million dollars those who do good works and help the poor,” we for projects in this country and abroad and espe-

The Word 5 cially for our Clergy Retirement Fund. Last, but not least, we are fortunate to have Every organization in our Archdiocese is con- one of the most organized and most active youth tributing its share to the building of the Body of departments in the Orthodox world. Our SOYO or Christ. Since its reorganization, the Fellowship Teen SOYO, as you call them, are the heartbeat of of St. John the Divine has done much to provide this Archdiocese. I cannot keep up with all their leadership for our parish life conferences. Events activities. What I like most about them is their such as the Bible Bowl, and the Oratorical Con- total dedication to the cause of Orthodox unity in test, which take place at our Diocesan Confer- North America. ences and Archdiocese Convention, are organized Ladies and gentlemen, this last segment of by the Fellowship. I would like to take this op- my message was not intended to be a part of my portunity on behalf of myself and the Archdiocese message to this convention. The events, however, to thank Joan Farha, who has provided excellent which have taken place since the Holy Synod’s leadership to the Fellowship of St. John the Di- contradictory decisions of February 24, 2009, vine, during her term as president. I hope that the and June 16, 17 and 18, 2009, convinced me that young person who will succeed Joan will emulate our problems in North America must be solved on her example. this continent and not in the Middle East. Earlier Since our theme this year admonishes us “to this month, on July 9, the Archdiocesan Synod remember the poor,” I would like to take this op- was convened in a special meeting by telephone portunity to thank a young lady who has devoted conference, and all seven of the hierarchs who thirty-fi ve years of her life for the cause of the are members of the Synod were in attendance. poor through our program “Food for Hungry The purpose of the meeting was to resolve the is- People.” Under the dedicated leadership of this sue of the status of the bishops in the Archdiocese young lady, Robin Nicholas of St. Nicholas Cathe- of North America. dral of Los Angeles, California, this program has The Archdiocesan Synod, by a vote of six out raised more than four million dollars for the poor of seven bishops, approved the titles which are to and needy. In 1997, we awarded Robin the Anto- be used for our bishops. These titles refl ect two nian Gold Medal. important realities within our Archdiocese. First,

B6 Thee Word mindful, O Lor Far left: Bishop BASIL

Left: Bishop ALEXANDER

Right: (left to right) Front row: (l. to r.) Bishop MARK, Bishop THOMAS, Bishop BASIL, Bishop MARK, Back row: Bishop JOSEPH, Bishop ALEXANDER, Metropolitan PHILIP, Bishop ANTOUN

our bishops are indeed bishops of a specifi c city. immediately, both the Metropolitan and the bish- Second, we are one Archdiocese which is unifi ed op are to be commemorated at all divine services under one Metropolitan. As such, our bishops regardless of whether or not the bishop is physi- have the role of assistant to the Metropolitan in cally present. the administration of our united Archdiocese. The 2. As soon as possible, the Manual of Hierar- titles of the bishops are as follows: chical Duties and Responsibilities will be updated to refl ect these other decisions. +ANTOUN, Bishop of Miami and Assistant to It is expected that all bishops and priests will the Metropolitan strictly adhere to this directive. +JOSEPH, Bishop of Los Angeles and Assistant Ladies and gentlemen, from February 24 to to the Metropolitan June 16–18, 2009, certain Web sites and certain +BASIL, Bishop of Wichita and Assistant to the anonymous priests and certain so-called sons of Metropolitan Antioch have published some accusations against me. Such accusations are ridiculous, unsubstanti- +THOMAS, Bishop of Charleston/Oakland and ated, laughable and outrageous, to say the least. Assistant to the Metropolitan I suspect that such accusations are not coming +MARK, Bishop of Toledo and Assistant to the from Antiochian clergy who have received full Metropolitan scholarships from the Archdiocese to study the- ology at various Orthodox seminaries. If these +ALEXANDER, Bishop of Ottawa and Assistant to the Metropolitan accusations are indeed coming from Antiochian priests, my response to them is the famous words In addition, the following two decisions were of the American author, Mark Twain: “If you give approved by the Metropolitan and members of a dog a piece of bread, he will never bite you. This the Archdiocesan Synod: is the fundamental difference between dogs and 1. The commemoration of bishops is to be some human beings.” restored to what it was before the archpastoral Permit me to share with you a sample of directive dated March 3, 2009. That is, effective these accusations. One is that I have “absolute

ord, of those who bearThe Word 7 fru and that is how I was nominated in 1966. A third com- plaint is the most outrageous accusa- tion. Please listen to this: “Just like Syos- set, Englewood has created a huge and looming credibility gap.” What a stu- pid analogy! We all know that the prob- lem in Syosset was embezzlement of funds. I would like Above: Bishop JOSEPH power.” No one has “absolute power” except the to ask, Who em- Almighty God. Please ask the members of the bezzled funds in Englewood? It is the same scan- Right: Bishop THOMAS Board of Trustees of this Archdiocese with whom dalous Web site that made the accusation that I I have been working for the past forty-three years, bribed the Patriarch and members of the Holy whether I exercise “absolute power.” If you exer- Synod of Antioch to adopt the decision of Febru- cise leadership, you have “absolute power,” and if ary 24. How can any decent individual make such you do not, you are a wimp and a failure. I assure a demeaning accusation against the Patriarch and you, Metropolitan PHILIP is no wimp. But ask the the Holy Synod? How low can you get? Besides, Antiochian Women of North America, whether I the money that we raised in Boston last Novem- exercise absolute power; ask the Order of St. Ig- ber is still in the bank in New England, allocated natius of Antioch, whether I have absolute power; for scholarships for needy and worthy students ask Father Michael Ellias, Chairman of the Clergy at the University of Balamand. I would like to call Retirement Commission, if I exercise absolute on one of our Trustees and the Treasurer of the power over this commission; ask the members of Balamand Foundation, Mr. Fawaz El Khoury, to St. John the Divine and SOYO whether I exercise tell you how we bribed the Patriarch and the Holy absolute power over them. Synod. Fawaz, come to the podium. It is also asked by some whether we still have, Ladies and gentlemen, your Metropolitan or do not have, self-rule. The February 24, 2009, does not embezzle the money of the Archdiocese. decision of the Holy Synod did not touch our self- I would like to call on our Treasurer, Mr. Robert rule. It was a decision which strictly dealt with Laham, and his Assistant Treasurer, Mr. George all bishops within the Patriarchate of Antioch. I Nassor, to tell you how we bribed the Patriarch. I would like to remind you that General Assemblies would like to state publicly and for the fi rst time of our Conventions do not elect and consecrate since 1966, before this assembly, that I do not bishops. They just nominate bishops and metro- own anything and whatever I have saved from my politans. That was how my predecessor, Metro- allowances and the gifts, which you generously politan ANTONY Bashir, was nominated in 1936 gave me, all belong to you, to this Archdiocese,

uit8 Theand Word do good works including the one million dollars that I contribut- ed to the Clergy Retirement fund three years ago. Moreover, all of you must know this: after the departure of Metropolitan ANTONY, of blessed memory, I and the late Mansour Laham and the late Ted Mackoul devised a fi nancial system for this Archdiocese which does not permit anyone to embezzle a penny of your money. Every check that leaves the Archdiocese must have not one, but two signatures. The same system was recom- mended to our parishes in order to preserve the integrity of our priests and parish councils. I am happy to inform you that, through the coopera- tion of our esteemed members of the Board, the Order of St. Ignatius of Antioch, and the Antio- chian Women, your Archdiocese is very healthy, both fi nancially and spiritually. One of the lies which Mark Stokoe placed on the Antiochian Village in 1978? Did I betray you Bishop ANTOUN his Web site is the accusation of a fi ctitious man when I started the camping program at the Antio- called Abdallah Khoury. Abdallah Khoury claims chian Village in 1979? I cannot tell you how hap- that I have “betrayed you.” This is indeed laugh- py I feel when I am visiting our parishes in this able and ridiculous. I do not know who is more Archdiocese and when our young children and ridiculous, Abdallah Khoury or Mark Stokoe. teens come to me and say, “Thank you, Sayidna, Ladies and Gentlemen, did I betray you when I for the Antiochian Village.” A simple thank you established the Clergy Retirement Fund in 1968? from a little girl, somewhere in this Archdiocese, The letters which I have been receiving from our makes me forget all the garbage which appears retired clergy and clergy widows tell a different on the Internet. story. Did I betray you when I established the new Some of the anonymous priests use the Web headquarters of the Archdiocese in Englewood, site to play a very dirty and racist game, that is, New Jersey, in 1971 and founded the Antiochian pitting immigrant priests against non-immigrant Women of North America in 1973? Did I betray priests. Please listen carefully: Any deacon, or you when I founded the Order of St. Ignatius of any priest or any bishop who plays this racist Antioch in 1976? Did I betray you when I invited game will have no place in this Archdiocese. If the fi rst Antiochian Patriarch, ELIAS IV, of blessed you refl ect on our history, you will fi nd that it was memory to visit this Archdiocese in 1977? immigrant priests who planted the seeds of Ortho- Did I betray you when I granted more than doxy in North America. Such seeds were watered 300 scholarships to seminarians in order to study and nourished by immigrant and non-immigrant theology at various Orthodox seminaries? Did I priests alike. We do not have Arab priests and betray you when I welcomed home more than two American priests in this Archdiocese. We just thousand former Evangelicals and gave them the have priests. opportunity to discover the depth and beauty of Our Archdiocese has been blessed and en- Orthodoxy? Did I betray you when I established riched by a multitude of convert priests who have

s in thy holy churchesThe Word 9 a in Florida. I had about six doctors on my surgical team. After the surgery, my doctors told me that I would have ten more years, or fi fteen at most, to live. After thirty-seven more years of an active life, some of my doctors have died and the Heart Institute has closed, but I am still around. Ladies and gentlemen, I would be remiss, be- fore I conclude this message, if I did not thank my brother bishops; namely, Bishop ANTOUN, Bish- op JOSEPH, Bishop BASIL, Bishop THOMAS, Bishop ALEXANDER and Bishop MARK. I would like, also, to thank the Vice-Chairman of the Board of Trustees, Dr. George Farha, the Treasurer of our Archdiocese, Mr. Robert Laham, our Assistant Treasurer, Mr. George Nassor and our comptroller, Mr. Peter Dacales. I would like to thank the Secre- Above: Bishop MARK served Pan-Orthodox and traditional parishes in tary of the Board of Trustees, Dr. John Dalack, and our Archdiocese for many, many years. Father the Secretary of the Archdiocese, Father Michael Paul Schneirla, for example, a highly educated Ellias, and all generous members of the Board of and highly respected priest, does not speak or Trustees, all chairpersons of our departments and write Arabic, but has served St. Mary’s Parish of commissions, all presidents of our organizations Bay Ridge, Brooklyn, for fi fty years. St. Mary’s and all members of our parish councils. Last, but does not have, to my knowledge, any converts, not least, I want to thank my co-workers in this and yet Father Paul served St. Mary’s all these vineyard, our faithful clergy, especially those who years and was very much loved and respected. serve small parishes and missions. Race and language are not problems in the Antio- Finally, I would like to thank the members of chian Archdiocese. my staff, namely, our hierarchical assistant, Father The last point I would like to make is related George Kevorkian, Archdeacon Hans and Deacon to my young age. An anonymous priest wrote that Charles Baz, Mrs. Joanne Hakim, administrator I am seventy-eight, I am old, and that I am ready of the Order of St. Ignatius of Antioch, Mrs. Amy to retire or die. Last March, I had my annual Robinson, and, last but not least, a lady who has checkup in Florida. This year I was able to walk dedicated forty years of her life in loyal service to seven and a half minutes on the treadmill. Last this God-protected Archdiocese, Kathy Meyer. year I walked only six minutes. There is noth- In conclusion, I would like to leave you with ing more certain than death in this fallen world. these words from the Second Epistle of St. Paul Sooner or later, all of us are going to die. But to to the Corinthians: “We are affl icted in every way, anyone who would be happy to see me go, I will but not crushed; perplexed, but not driven to de- say this: “I will die whenever I want, but seriously, spair; persecuted, but not forsaken; struck down, when God calls me home.” Death has never been but not destroyed; always carrying in the body a problem to me, but I do not like to depart before the death of Jesus, so that the life of Jesus may the time of departure. also be manifested in our bodies” (4:8-10). Permit me to share with you the following story: in 1972, thirty-seven years ago, I had my open-heart surgery at the Miami Heart Institute

nd10 The Wordremember the poor Memory Eternal! + Metropolitan ILYAS Kurban

Metropolitan 1950’s he left Bei- ILYAS (Kurban), rut for the United Archbishop of Tripoli States of America, and al-Koura (that is, where he lived with “the countryside”) the late Metropolitan and the most senior ANTONY (Bashir) member of the Holy and studied theology Synod of Antioch, fell at Saint Vladimir’s asleep in Christ on Seminary, graduat- Thursday, July 30th, ing with a master’s 2009. Sayidna ILYAS, degree in divinity. In former proistame- the late 1950’s he nos at St. George was ordained a priest Church in Boston by Metropolitan and Metropolitan ANTONY (Bashir) from 1962 until the and assigned to the present, was affec- pastorate of Saint tionately known as George Antiochian “The Nightingale of Orthodox Parish in Antioch” because of Boston, Massachu- the beauty and inten- setts. In 1961, he sity of his chanting. May his memory be eternal! was elected Metropolitan by the Holy Synod of Metropolitan ILYAS (Kurban) was born in Antioch and in early 1962 he was consecrated as Ain-Sindyaneh in the late 1920’s. His father died Metropolitan of Tripoli, Al-Koura, and Dependen- when he was a child, leaving his late mother of cies. He worked tirelessly in his archdiocese for blessed memory to raise him and his brothers and 47 years. He distinguished himself by organizing sisters. He began his life in the Church at a very many Syro-Byzantine choirs which have enriched early age at Saint Elias Monastery of Showaia and the spiritual life of the Patriarchate of Antioch. subsequently he enrolled at the Balamand Semi- Loved by Christians and Muslims alike, Met- nary near Tripoli, Lebanon. He was gifted with ropolitan ILYAS contributed much to the dialogue an angelic voice and excelled in Byzantine music. between Christians and non-Christians. He estab- After seminary, he enrolled at the Asiya Ortho- lished many institutions in his archdiocese and dox School in Damascus, where he received his left many beautiful musical recordings; he may baccalaureate degree. From Damascus he came be gone from us, but the echo of his voice will re- to Beirut to live at the Orthodox Bishopric under main in the ears of the present Orthodox genera- the Omophorion of the late Metropolitan ELIA tion, and in those of many generations to come. (Saleeby). While in Beirut he earned his bachelor and “Precious in the sight of the Lord is the master’s degrees in history at the American Uni- death of his righteous ones” (Psalm115:5). versity of Beirut. His thesis for the M.A. was on the Antiochian Crisis of 1898–1899. In the early + His Eminence Metropolitan PHILIP (Saliba) r The Word 11 The Founding of the Convent of Saint Thekla at Antiochian Village

Thanks be to God, the Convent of Saint Thekla has been founded on the property of the Antiochian Village in July of 2009 by His Eminence, Metropolitan Philip. The Archbishop had long foreseen the establishment of a community of traditional nuns involved with pastoral ministry, withdrawing to pray and then returning to share their monastic life with the faithful. The plan is that the nuns will maintain a monastic schedule of services, private discipline and prayer, involve themselves in the many ministries at the Antiochian Village, and accept invitations from local parishes.

12 The Word As Acting Superior of the Convent, I hit the we can live with others. They explain that solitude ground running when I arrived, only unpacking is necessary so that we can spend time and listen some daily items, praying for the success of the to God, but it is useless if we cannot be with oth- seed the Lord has planted in His vineyard, and ers whom God has sent to us. Many people think then walking over to the camp to greet the Staff of monks and nuns as the folks that are up in the and meet the campers. They have been eager for middle of the night praying and making prostra- the presence of monastics and they came to me tions. While this is often true and necessary, it is to introduce themselves and to ask for prayers. of no use if we cannot cast ourselves down with Many times I was told, “Welcome Home.” After our hearts in our lives. It is one thing to heed all only a couple of hours, I knew that I had met my of the calls to prayer, but another to fail to heed newest, closest 250 friends. Over the next few the call of a brother or sister. days I had the opportunity to pray with our young That there is precedence for hospitality in faithful, to lead discussions, and to speak with monasticism is no surprise, because charity them about our faith from the heart. Yes, there naturally fl ows out of the monastic life. History was the occasional football toss, the discussion of records that, in times of need, monks and nuns martial arts, our culture, and everything a person have provided food for the hungry, lodging for the would ever want to know about nuns. We had a homeless, education for many who would have no lot of fun, and it is meet and right that we should education, stability and care for orphans, and the have enjoyed each other. survival of language and culture. Such outpour- To be clear, the Convent of Saint Thekla has ing is also explained by the fact that Orthodox been established for the Orthodox faithful. Many monastic life, refl ective of the Church, is organic years ago I had an invitation to return to monas- and grows based on its surroundings. It is natural tic life in an Orthodox monastery in Greece. Eas- for Orthodox persons in relationship with others ily, I could have packed my suitcase, distributed to be attuned to needs other than their own. So my few belongings, and departed, following our there can be no “cut-and-paste theology,” or trans- Lord’s instruction to “go and sell all that you have porting of a convent from one place to another; ... I could have and follow me” (Matthew 19:21). At the time, I what is developing at the Convent of Saint Thekla packed my suit- case, distributed knew that there was a need here in the United is new and in response to our Archdiocese. my few belong- States, as I witnessed people thirsting for spiri- Following the tried and true model associated ings, and depart- tuality, sometimes looking in the right places and with Saints Basil and Pachomius of the 4th centu- ed, following our other times desperately searching for an image ry, the community is cenobitic, sharing all things. Lord’s instruction in places like a grilled cheese sandwich. I knew While Saint Pachomius’s community leaned to- to “go and sell all what it was to live in a rushed culture – “hurry ward separation from the world, Saint Basil’s that you have and follow me” up and get it done yesterday” – and realized that I community reached out to others. After living (Matthew 19:21). was a stranger in a foreign land called the world. for less than a year in solitude in Neocaesarea, I desired a place to slow down and breathe God’s and having been trained in the monastic ways life and I knew that God would show me the way by his sister, Saint Macrina, Saint Basil began to and the place. I completed my theological educa- welcome other men intent on the same purpose. tion, paid for it, taught theology, ministered to the His understanding of the importance of stability youth, prayed and discerned God’s will. As I was in cenobitic monastic life and the relationship of fi rst taught in monastic life, I sought to become monastics to all people expanded to include as- more of a stranger to the world so that I could sistance of the poor and the opening of a soup welcome others who sought the same. kitchen. Today, Saint Basil’s actions inspire us to During the time I spent as a monastic out in meet a different, spiritual hunger. His ascetical the world, God taught me more than I ever could writings continue to spur us forward, reminding have imagined about how to live in this world and us that we are bound by our very human nature to combat the two forces that prevail against us: one another and that “the mark of the Christian is ourselves and the devil. Practically, I was shown to love one another as Christ has loved us.” the truth of the maxims of the Mothers and Fa- The question then becomes specifi c: “How thers of monasticism: we cannot live alone unless will the nuns at the Convent of Saint Thekla

The Word 13 touch people’s lives?” The answer is simple, yet fasting when we think of asceticism, but fasting the process is a profound, lifelong, arduous but is only one aspect of our training. It includes at- sweet monastic labor. In short, the nuns need to tending the liturgical life of the Church, the Di- be nuns. Like all Orthodox Christians, nuns strive vine Liturgy and the hours; this rhythm helps us daily to be Orthodox in mind and heart, and to be to enter into God’s life as revealed in word and “in the world and not of the world.” As monastics, tradition and in the lives of His Saints. It reminds we continue our journey as Christians by divest- us of who we are and the mystery in which He ing ourselves of distractions, renouncing our pos- has called us to participate. We attempt to cleanse We fi nd ourselves sessions and ourselves, so that we may “seek the ourselves of that which is unclean and to live with fallen, and often hear things that are above” (Colossians 3:11) and be others in love. the excuse, “We are true witnesses of the grace of God, refl ecting the Monastics struggle with these things just as fallen.” While this is true, it cannot be an purity and freedom of God’s image and likeness. others do, but we hope that through our struggle excuse, or the sequel As Christians, we are baptized and enter into we can empathize. In the icon of the Ladder of to the story, or even God’s life of love. This life is communion, self- Saint John Climacus is a lesson. It depicts monks worse, an endpoint, emptying, and going outside oneself to another. ascending to heaven and descending, but of most when in reality “our God who is love, created us out of love to be in interest is the falling monk. Perhaps the moral is citizenship is in love with Him and all creation. We fi nd ourselves that monastics set the mark high, and when we heaven” and Jesus Christ will change us fallen, and often hear the excuse, “We are fallen.” fall, we fall a long way. Personal repentance is a (Philippians 3:20). While this is true, it cannot be an excuse, or the natural ministry of monastics that is only fulfi lled sequel to the story, or even worse, an endpoint, by an in-depth union with all humankind. When when in reality “our citizenship is in heaven” and as a monastic we pray, “Lord, have mercy on me,“ Jesus Christ will change us (Philippians 3:20). we pray not only for own salvation but for the God has given us His Son, incarnate of the Vir- salvation of all. gin Mary . . . . We know the story and need to We, too, live in a world where we are bombard- enter into it every moment of every day. This is a ed with material goods, food, sights and sounds. basis for the monastic life: meme Theon, or the It is our fi rm hope that our manner of living will remembrance of God. It sounds minimal, and we be a stronghold for all trying to discern God’s will know how diffi cult it becomes for us to live daily in their lives, especially for our youth. We all live with the remembrance of God, a witness of the on an information highway, and we soon discover one, holy, catholic, and apostolic faith. Here, at that not everything we need is available on the TV, the heart of the Christian life, is where monastic the Internet or through a text message. Although and non-monastic meet. these things can be tools, nothing substitutes for When I received my fi rst black belt in the presence. Not all of us promise to be poor, but we martial arts, I was full of pride – “Finally, I am are all stewards of that which has been given to us accomplished!” That wore off very quickly as by God. We all need to be responsible about what the grandmaster fl atly assured me, “Black belt we take into our bodies, and this includes food, is basic.” The same can be said of monastic life sights and sounds. and tonsure – “Basic.” With God’s help, we fall Please pray for us and for all who will come and rise, realizing that the life we live bends our to the Convent of Saint Thekla as temporary or minds and our hearts. permanent pilgrims. Like other monastic houses in the world, we hope that the Convent of Saint Thekla will be an Mother Alexandra, Acting Abbess of oasis for the faithful to divest themselves of their Saint Thekla’s Convent busy lives and concerns and immerse themselves in the refreshing basics of Orthodox life – remem- brance of God – in prayer and work. This focus is gradually acquired through asceticism, or spiri- tual training. It is an aspect of our Christian lives and a vehicle which helps to strain out what is not helpful or distracting. We may only think of

14 The Word The St. Thekla Pilgrimage

“Come ye, and let us go up to the mountain of the Lord, and He will teach us of His ways, and we will walk in His paths.” Isaiah 2:3

We would like to invite you to join us on the tiochian St. Thekla Pilgrimage. Orthodox This oldest, and arguably the most venerable, Christian of events takes place at the Antiochian Village Church. And Camp and Conference Center each year on the fi nally, as Met- last weekend of September. It not only celebrates ropolitan PHILIP the life of St. Thekla, but it commemorates the himself has pro- founding of the Village thirty-one years ago in claimed, one day “there the Fall of 1978. In that year the property was will be the Convent of St. purchased and a gathering of the faithful from all Thekla at the Village.” across North America and the world came togeth- What is a pilgrim and what is a pilgrim- er for its dedication. So moving were the events of age? In strict dictionary terms a pilgrim is “one that day that it was agreed to establish an annual who journeys in foreign lands …, who travels to gathering in connection with the founding. Thus a shrine or holy place as a devotee,” and “a pil- the St. Thekla Pilgrimage was born, and faithful grimage is the journey of a pilgrim … especially pilgrims of the Archdiocese have come together to a shrine or holy place” (Miriam-Webster). By on an annual basis ever since. inviting you to the St. Thekla Pilgrimage, we are It was altogether fi tting that St. Thekla be- inviting you to travel to a foreign land not of this come the focal point of the pilgrimage for at least world, to a place of spiritual renewal and increase, fi ve reasons. First of all, her feast day falls on to an encounter with a Saint, and your true home. September 24th, near to the date of the dedica- There are holy shrines, holy relics and holy things tion. Secondly, she is a youthful virgin-martyr and on this mountain that bring sacramental grace to worthy exemplar for all of the children and youth all who make the journey; a sacramental grace who have been blessed by the ministry of the An- that surpasses the programming we offer. There tiochian Village Camp; she is also a worthy exem- are the fragments of the Wonder-Working Icon of plar to anyone who would dare to live in purity St. Thekla and Holy Oil from her monastery in of heart. Third, she is from the biblical lands of Ma’loula. There are the Shrines and relics of St. the Ancient Patriarchate of Antioch, and she is the Raphael of Brooklyn, St. Herman of Alaska, St. Patron Saint of an ancient monastery in Ma’loula, Artemios, St. Moses the Black, the Ethiopian. And Syria; a city known as the last place on earth there are the Chapels of Sts. Peter and Paul, St. where they continue to speak the “language of Je- Ignatius the God-bearer, and the outdoor Chapel sus” (Aramaic). Fourthly, she was converted upon of St. Thekla. hearing the preaching of St. Paul the Apostle, that This year the theme for the Pilgrimage is “‘As great biblical writer, one of the patrons of our An- for me and my house, we shall serve the Lord’

The Word 15 Divine Liturgy concluded with a procession to the Shrine of St. Thekla and the Small Supplication Service to St. Thekla, the Sacrament of Holy Unc- tion, and Great Vespers. Bishop JOSEPH will ad- dress the faithful at each of these services, and at a panel discussion on Saturday evening entitled, “Ask Sayidna.” During the day, you may avail your- self of discussion groups of your choice related to the topic, take walking tours of the Chapels and Shrines, tour the Museum, walk the meditation trail, or spend your time as you choose. Addition- ally, there will be activities available for children. The four small-group talks, led by the clergy of the Western Pennsylvania Deanery, are as follows:

• Dedicating Your House “As Something Holy to the Lord”: The Lives of Saintly Families; • Dragging the Faith Home: Making God Real in the Orthodox Home; • When It All Goes Wrong: Living the Faith in the Midst of Family Crisis; • The Shack: Encountering God (A discus- sion of the New York Times Best-Seller). No pilgrimage was ever made without sacri- fi ce. It always costs at least two things: time and money. Will you prayerfully consider making that sacrifi ce this year? We at Antiochian Village will be prepared to welcome you, and we are com- mitted to changing the lives of people by offering true Christian hospitality in an Orthodox spiritual environment. (Joshua 24:15): The Domestic Church.” We are Finally, much could be said about St. Thekla honored to have His Grace, The Right Reverend herself, but the Troparion which we offer to her Bishop JOSEPH, who oversees the Diocese of Los continually on these hallowed grounds is suffi - Angeles and the West, as our presiding hierarch cient here: and Chief Shepherd for the weekend. If you live O glorious Thekla, companion of Paul the within driving distance and want to participate as divine, you were enfl amed with the love of the a commuter on Saturday, September 26 of this Creator, by the teaching of the divine preach- year, we invite you to do so. If you wish to partici- er. You despised the passing earthly pleasures, pate for the whole weekend, September 25–27, and offered yourself to God as an acceptable we not only encourage you to do so, but offer ad- and pleasing sacrifi ce, disregarding all suf- ditional programming for Friday evening and we fering. Intercede with Christ your Groom to will end on Sunday with the Divine Liturgy. You grant us His great mercy. can get more information about the Pilgrimage from the Web site or by contacting the offi ce at H. Paul Finley, Executive Director Antiochian Village (724) 238-3677. Antiochian Village Conference and Retreat Center Saturday is the focal point of the weekend and includes the celebration of the Hierarchical

16 The Word SHARING THE FAITH NEWS FROM THE DEPARTMENT OF CHRISTIAN EDUCATION

ing, each to include the Church School Director Beloved Brothers Track. Watch the Web site for details. May God bless your year, “that Christ may dwell and Sisters, in your hearts through faith” (Ephesians 3). “This, then, is our task: to educate ourselves and Carole Buleza, Director our children in godliness ….” St. John Chrysostom, Hom- ily on Ephesians. The hom- ily is contained in St. John Chrysostom on Marriage and Family Life, which is available from St. Vladimir’s Seminary Press. St. John Chrysostom was chosen as the patron of this Department ten years ago, and I am certain it would please him to know we are opening two new pages this year, “Orthodox Christian Parent- ing,” and “Orthodox Christian Homeschoolers.” Homeschooling Page Last March, a confer- ence sponsored by St. Emmelia Homeschooling Association, and coordinated by Barli Brown, was held at Antiochian Village. The keynote 2010 Creative Festival Theme and Materials speaker was Fr. Noah Bushelli, who assists his — Check the Web site! wife, Kh. Elizabeth, in homeschooling four of their fi ve children. Kh. Elizabeth and Fr. Noah will serve as editors for that page of the Web Department of Christian Education site. Fr. Noah contributed the essay for this is- DIOCESAN COORDINATORS sue of the newsletter. Parenting Page The editor for “Orthodox Please contact the Diocesan Coordinators for updates on training activities and Christian Parenting” is Judy Pappoff , MSW, a other events in your region. family therapist and member of St. Luke’s parish in Garden Grove, California. Judy wrote for the Charleston, Oakland, Pennsylvania & the East; New York and Washington DC: newsletter some years ago, and we have placed V. Rev. George Alberts; (203) 798-1771; [email protected] her previous work on the Web page. The aim of Toledo and the Midwest: this endeavor is to off er inspiration, ideas, and Robert Snyder; (330) 493-4029; [email protected] printable tools for the raising of Orthodox chil- dren. For a collection of excellent articles on Los Angeles and the West: the topic of family life, please go to Kh. Maggie Joseph Tershay; (831) 335-8350; [email protected] Hock’s Web page for the Department of Marriage Eagle River and the Northwest: and Parish Family Ministry. Linda Funk; (306) 934-1695; [email protected] The books reviewed in this issue were found at the homeschooling conference, so I took the Ottawa and Upstate New York: opportunity to ask participants to review them. Carole Buleza; (717) 747-5221; [email protected] These make excellent gifts, and are valuable for Wichita and Mid-America: classroom and home use. Vasiliki Oldziey; (512) 459-6264; [email protected] A Note about Trainings We have a mini- Institute scheduled September 26, 2009, at St. Worcester and New England: Nicholas Cathedral, San Francisco, California with Anna Hughes; (978) 686-3274; [email protected] the theme, “Sharing Your Faith” (Contact Randa, Miami and the Southeast: 415-648-5200.) We have eight more events com- Betty Randolph; (864) 639-2204; [email protected]

The Department of Christian Education newsletter is published in the months of September, December, February, and April. The offi ce is staffed from 9:00 a.m. to 3:00 p.m. Monday through Wednesday. Phone (717) 747-5221. FAX (717) 747-5832. E-mail: [email protected]. Web page: www.antiochian.org/christianeducation The Department gratefully acknowledges the ongoing support of The Order of St. Ignatius which funds, in part, the programs we offer.

The Word 17 BEYOND THE CLASSROOM

“Beyond the Classroom” Name that Face … book Group

This year’s Institute off ers several courses that The Christian Education Web site has been a broaden and enhance church school programs. blessing, putting resources and information The courses related to the theme are Overview into the hands of teachers and church school of Supplemental Programs, Vacation Church directors. Now we are ready to supplement the School, Programs for All Ages, Joy Club, Retreats Web pages with an interactive, or sharing com- and Field Trips, and Ideas for Adult Education. ponent, via Facebook. In the past two years, only a few participants Facebook is defi ned as a “social-networking chose the courses of the Teacher Training I utility.” You open an account (no exchange of track. We believe this is because we have of- money) which means you register for a space, fered this basic teacher training extensively by entering your email address, name, and across the Archdiocese, both at training events birth date. You then create a space, or profi le and at mini-Institutes. For that reason, we will screen, which allows you to open your “home” not off er the basic teacher training courses at page. On your home page, you can receive “wall the 2009 Institute. Hope to see you there! posts,” or brief messages, from your friends, and respond to them. Your registration with To Tithe Is To Care Facebook also allows you to join a group. For example, those who are dachshund lovers can St. Barbara and In a departure from the programs of previous fi nd a group of like-minded people by using the St. Nicholas at a search box to fi nd “dachshund,” choose a group, festival in their years, the 2009 tithing program will be much simpler and highlight the recipients of the tithe and join. The group administrator posts a dis- honor at St. George at the parish level. The students will learn from cussion topic, and you can post your thoughts; Church, Cleveland, a member of the choir, for example, that their or make general comments, or direct a question in 2007. tithe helps cover the cost of copying music; to the group. from a member of the clergy they will learn the Perhaps you see where this is headed. The De- cost of vestments and of altar furnishings. partment will have at least three new Web pages While I am certain that the students know the this school year, and each will have a matching word “tithe” by now, we do not have an idea of Facebook group for an interactive component. how well the program is succeeding. As a way The two will be linked. Check out our Facebook of determining the participation of the children groups! and measuring the program’s eff ectiveness, we Orthodox Small Church Schools: Administered will be sending a number of small envelopes to by Catherine Sullivan, M.A., and linked to “The each parish. Posters will be sent to the parishes Mustard Seed” Web page. as well, and all materials will be on disk and on the Web site. Orthodox Christian Homeschoolers: Administered by Fr. Noah and Kh. Elizabeth Bushelli. Orthodox Parenting: Administered by Judy Pap- poff , MSW. Last but not least, check out my blog which will now be on Facebook, as the Antiochian Orthodox Department of Christian Education. As you can see, other than my blog, our Facebook groups are specifi c. For a general group, join “Orthodox Christian Religious Educators,” which is admin- istered by the Greek Orthodox Archdiocese.

Photos used by permission. Top two: Teaching Pictures on th Divine Liturgy, orthodoxed.org. Bottom left: Kristina Wenger; center and right: stockxpert.com.

18 The Word NEW CHILDRENS’ BOOKS REVIEWED

ST. MOSES THE ETHIOPIAN HEAR ME

Written and illustrated by Fr. Jerome Sanderson Compiled and edited by Annalisa Boyd

TF: I loved the book Hear Me! St. Moses The Ethiopian is a wonderful book for any child AA: This book not only con- who would like to learn about tains prayers that are included a saint and experience adven- in most Orthodox prayerbooks, ture at the same time. The such as morning and evening book starts out with St. Moses prayers, but it also contains a as a slave and tells about his section on saints and what you journey to Christianity and can pray to them for. all the struggles he had to TF: I like the section where the overcome as a Christian. The author gives her own advice on author does a good job show- pressures and questions most teens face. My ing the reader through many favorite part is the “Guide to Confession.” in examples how Moses’ life was transformed by which the author goes over all the command- continual repentance and Christ’s love. I en- ments God has given us and lists a bunch of joyed reading it. things that have to do with that commandment. Available from www.reginaorthodoxpress.com. It helps you fi gure out things that you might Reviewed by Ethan Alexander. forget to say at confession AA: Another interesting part of this book is to- ST. CATHERINE ward the end – a question-and-answer section about the church and life, with issues that teens Dionysios and Egle-Ekaterine Potamitis. Illustrated frequently wonder about but are not quite sure by Egle-Ekaterine Potamitis. who to ask. I think that this book is appropriate for pre-teens and teens. In selecting a picture book TF: Its an awesome book you can use every- to share with an audience of day. children, my fi rst criterion is Available from www.conciliarpress.com. Re- that the pictures should in- viewed by middle schoolers Aislinn Alexander vite me in – make me want and Thea Federoff to turn the pages. In this re- spect the Potamitis’s book far exceeded my standards, ST. ANTHONY THE GREAT, with its stunningly beautiful ANGEL OF THE DESERT full-color iconographic-style illustrations on every page. I Translated from the Greek by Thomas Arnis welcomed the opportunity to sit down with my 8-year-old son recently to read this story aloud. The book, with its beautiful il- In short, the book tells the story of St. Cath- lustrations, depicts the life of erine’s life, beginning with her childhood and Saint Anthony. St. Anthony is conversion to Christ as a young adult, and often referred to as the “father continuing with her challenge to the cruel and of monastics” as he sought hard-hearted ruler of Egypt, Maximinus, God’s time in the desert on his jour- preservation of her through many tortures, and ney towards asceticism and fi nally ending with her martyrdom. humility. It would be enjoyed by older children (12 and up) I noticed my two older sons, ages 12 and 15, who want to explore the dif- joined us somewhere during the story and by the fi culties and temptations that end even they were obviously impressed with even our holy fathers have faced. Older chil- this heroine. I’d highly recommend this title as dren would also be less likely to stumble on the an excellent resource for families and teachers unfamiliar style of open verse, and the often- to share with young people ages 5 and up. changing point of view. The book demonstrates Available from wwworthodoxchildrensbooks. why Saint Anthony is recognized as an impor- com. Reviewed by Mrs. Barli Brown. tant leader of the church. Available from orthodoxpage.com, and ortho- doxpress.org. Reviewed by Carol Federoff .

The Word 19 HOMESCHOOLING: The encouragement and challenge of St. Emmelia by Fr. Noah Bushelli

For those who are considering ho- the dreamy middle Child (Gregory of Nyssa), meschooling, we offer this article, and the youngest child, the baby of the fam- and our new Web page, “Home- ily (Peter of Sebaste), can all bring glory to God schooling,” which will be mod- in their own way .... St. Emmelia was able to erated by Fr. Noah Bushelli. You orchestrate a beautiful symphany of education may also wish to read “Training (Bible, Classics, Philanthropy...), with her chil- Up a Child: Educational Options dren harmonizing their own particular parts, for Orthodox Christians,” by Bish- such that they had the foundation for excel- op Thomas of Charleston, which lence in their various enterprises. can be found on the Marriage and It is possible to be in the world, but not of Family Ministry Web page at www. the world, educationally. Again, looking to antiochian.org. St. Emmelia and the saints that she raised, we see a very rigorous classical education erected “Father, please talk to my carefully on the foundation of the faith that the son, I don’t know what to children picked up from their parents. If Ortho- do....” I have heard this be- dox Christianity is the very essence of our life, fore, but this was diff erent; this conversation then we confi dently and honestly introduce it “Of all holy renewed my perception of education.... The to our children and let them encounter diff erent works, the teenager was feeling sheltered and struggling religions and world-views. Indeed, St. Emmelia to be kind to his parents in the midst of the and her husband, Saint Basil, were shining citi- education transition to college and adulthood. We had a zens, brilliant strands in the tapestry in Holy deep, frank, and fruitful discussion. I wanted Tradition; we, too, by God’s help, can weave of children to end the conversation lightly, so I said, “If ourselves into that same heavenly embroidery you feel sheltered with the way your parents and display the divine threads of Orthodoxy in is the most raised you, I wonder how my home-schooled a world-engaging way. children will feel when they are your age.” holy.” Without even thinking about it, she replied, The Home is the Micro-Church. As such, a “They are not sheltered, they get to see the real home is a way-station, a hostel on the journey St. Theophan the world, because they have time to go on trips, to Heaven. Our children are really God’s chil- Recluse fi eld trips, spending time with each other. They dren, our long-term house-guests, and we must are not stuck in the classroom with kids their prepare them to complete their journey to the own age, reading text-books all day long.” This, homeland of their heart’s desire. How can we of course, left me rather encouraged and rather give them a nostalgia for paradise that will challenged. tune into God’s grace? By making our homes little paradises: joyfully, authentically, simply On the one hand, our home education provides celebrating the feasts of the Church year and the fl exibility to broaden and deepen our chil- the milestones of life; by providing a loving, dren’s ecclesiastical, intellectual, and cultural God-honoring and God-glorifying home; by ex- understanding. Indeed, home schooling can periencing Orthodoxy in action – pilgrimages, give the child a seamless and holistic education- camps, homeless shelters, Feastday services, al context – the family, the Church, nature, and visitations, and service projects. The worst society – in which to receive a developmentally thing that we can do for our children is to be appropriate, academically rigorous, spiritually dour Pharisees and joyless hypocrites. tranquil, and individually-suited education. Isolation leads to demise; busy-ness to dis- On the other hand, if we are lazy, fearful, self- integration. ish, proud, or unwise parents, our home schools can pass on our insecurities and passions. We Unless we are constantly growing by our con- could end up stifl ing and isolating our children tact with other homeschoolers, parishioners, socially, academically, and spiritually. and family members, the vibrant waters of our family will become murky, stagnant swamps. How does a family stay on track and ensure that their home schools are the best place for every- Kh. Elizabeth and I are thankful to have the op- one’s salvation? Here are some principles: portunity to undertake the holy task of educat- ing our children; we hope to fulfi ll it joyously, Family Dynamics can be used education- rigorously, faithfully, and successfully, by the ally. Look, for example, at the Patron (or Ma- support of the Church, the prayers and exam- tron) Saint of the Homeschool Conference, St. ple of St. Emmelia, and the grace of God. Emmelia ... In this saintly family, in which fi ve of ten children are canonized saints, we see that the stereo-typical bossy eldest daughter Fr. Noah Bushelli is pastor of St. Philip’s parish in (Macrina the Younger), the ambitious eldest Souderton, Pennsylvania son (Basil the Great), the athlete (Navcatrius),

20 The Word Wrecking a Marriage: Demanding Human Justice

The judgment of man is one thing; the judgment of God is another thing altogether. St. Dorotheos of Gaza

We are so prone to view the world exclu- Overly judgmental spouses often feel hurt sively through our own eyes. Not only are we or despondent when they fi nd defects in their inclined by our brokenness to expect that others partners. A spouse may lash our verbally and fall will act the way we want them to, but we are also regularly into blaming and accusing his or her predisposed to evaluate others in terms of our husband, wife or children. Frequently spouses expectations. Where they fall short, we demand forget the words of Christ: justice. In a marriage blessed by God, through His Church, this can be especially disastrous. “Why do you see the speck that is in your broth- er’s eye, but do not notice the log that is in your Each partner is inclined to judge the other in hu- own eye?” (Matthew 7:3). man terms, and not in divine terms. They heed not the words of St. Paul to the Romans (10:3): They perceive themselves as blameless and their spouses as malevolent and villainous. They fre- “For, being ignorant of the righteousness that quently strike out with angry, hurtful accusations comes from God, and seeking to establish their own, they did not submit to God’s righteous- and criticisms. Not only does this put a wedge in ness.” the marital relationship, but it misses the mark

The Word 21 of acting in love and bringing peace to the marital marriage must be totally fair, go to extremes and (and parental) relationships. Recall the beatitude: demand precise conformity in what the other does. The demand for human justice accompa- “Blessed are the peacemakers, for they shall be nies other destructive, demanding attitudes and called sons of God” (Matthew 5:9). harmful behaviors, leading to marital discord. The spouse who demands human justice hard- (See the series on Smart Marriage at www.ortho- ly meets this counsel. Furthermore, the spouse doxytoday.org/Indexes/Morellix.php.) who is the object of the demand for justice may One wife I counseled had such a view of her well want to cry out the words of the psalmist: husband’s time. If a softball game lasted a spe- cifi c amount of time, she demanded exactly the “Too long have I had my dwelling among those same amount of “free time” with her girlfriends who hate peace. I am for peace; but when I to go shopping. If he came home from work ten speak, they are for war!” (Psalm 119: 6-7). minutes late, she now also had the right to return Spiritually, of course, all who are engaged in a from some appointment ten minutes late herself. state of confl ict should seek peace, following the People with this dysfunctional preoccupation words of Christ: with justice in minor matters do not see anything out of proportion here; it is “only fair.” They are “And whenever you stand praying, forgive, entrenched in a self-righteous and rigid applica- if you have anything against any one . . .” tion of human justice. (Mark 11: 25). Cognitive Understanding Cognitive-behavioral psychological stud- ies have demonstrated that irrational cognitive distortions trigger strong emotional disturbance (Beck, 1991; Burns, 1980; Ellis, 1962; Morelli 2006a,). In Asceticism and Psychology in the Modern World, I discuss eight major cognitive distortions. Among those who demand human justice, two irrational cognitions are most pre- dominant and can be singled out.

• Demanding Expectations: Fairness is an absolute necessity. The individuals who hold such a standard believe they have a complete and unrestricted “right” to rigid fairness in social interactions, whether with their spouses, children, families or others. Overvaluation: A spiraling cycle of judgment and anger can • If their standard of hu- blind people to the irrationality of their demand man justice is not met by their loved ones, for justice and its spiritually damaging implica- they view it as catastrophic. tions. They are inclined to hold on tenaciously Cognitive Intervention: to their perception of the lack of fairness and Changing Demands to Preferences justice in the other’s behavior and to their own evaluation as the only correct judgment. They Individuals who maintain these cognitive are preoccupied with making the marital rela- distortions must fi rst see that they are based on a tionship humanly fair, and they claim the right to system of self-created rules. There is no guaran- enforce this “fairness.” Spouses who hold on to tee or universal law that the world will be fair and the rigid, infl exible stand that all aspects of their just, and that their husband and/or wife, children

22 The Word and others will act in accordance with their no- will. St. Antony the Great, the spiritual Father of tions of justice. Frequently those who are caught monasticism, tells us, “God is not the cause of up in demanding human justice will point to evil.” “He has given men knowledge and under- an external rule, some “statute” of the law, that standing, the power of discriminating between must be obeyed. They fail to realize that there is good and evil and free will” (Philokalia I, p. no self-rule, or statute of government or of God, 343, my emphasis). Our Lord, God and Savior that can secure absolute obedience, forcing the Jesus Christ Himself respected the free will of individual into compliance. (Even in a tyranni- His creatures. Consider Our Lord, giving advice cal dictatorship the individual maintains a mea- to the rich young man, who asked Him what he sure of freedom.1) Of course, this is not to say had to do to attain eternal life. “Jesus said to him, that the righteous laws of God or man should ‘If you would be perfect, go, sell what you pos- be disobeyed. We do well to follow godly rules sess and give to the poor, and you will have trea- for social order and to conform to God’s will to sure in heaven; and come, follow me.’ When the love Him and others. This is only to say that it is young man heard this he went away sorrowful; still our choice; mankind has free will. By cog- for he had great possessions” (Matthew 19:21– nitively restructuring our expectations from de- 22). Jesus made no demands; He did not coerce mands to preferences, we are more likely to be the young man. emotionally stable and to act in a godly manner. The parable of the parable of the workers in the vineyard (Matthew 20:1–16) is an outstand- Taking the Perspective of the Other ing example of Our Lord Himself patently reject- ing human justice: Cognitive-behavior clinicians attempt to help their patients take the “perspective of the other.” For the kingdom of heaven is like a house- That is to say, they help them to see that others holder who went out early in the morning to may be following a different set of rules, rules hire laborers for his vineyard. After agreeing that make sense according to the other’s per- with the laborers for a denarius a day, he sent spective. As I explained in Smart Marriage IV: them into his vineyard. And going out about The “Preference Scale” – A Tool for Communi- the third hour he saw others standing idle in cation, Negotiation and Collaboration (www. the market place; and to them he said, “You orthodoxytoday.org/articles7/MorelliSmartMar- go into the vineyard too, and whatever is right riageIV.php), demands can be replaced by pref- I will give you.” So they went. Going out again erences when people consider the behavior they about the sixth hour and the ninth hour, he did the same. And about the eleventh hour would like from their spouse or children. It is he went out and found others standing; and important for the couple to communicate their he said to them, “Why do you stand here idle perspectives to each other and, if appropriate, all day?” They said to him, “Because no one to “agree to disagree.” (This would not apply to has hired us.” He said to them, “You go into situations involving physical, sexual, emotional the vineyard too.” And when evening came, or negligence abuse. In such cases, individuals the owner of the vineyard said to his steward, should seek out mental health intervention, and “Call the laborers and pay them their wages, clinical and pastoral intervention, and in some beginning with the last, up to the fi rst.” And cases state reporting law should be followed.) when those hired about the eleventh hour came, each of them received a denarius. Now Synergia: Spiritual Counsel and when the fi rst came, they thought they would Cognitive Restructuring receive more; but each of them also received a denarius. And on receiving it they grum- A spiritual understanding of how God cre- bled at the householder, saying, “These last ated us can help challenge and restructure a self- worked only one hour, and you have made created justice system. We are made in God’s them equal to us who have borne the burden of the day and the scorching heat.” But he re- image and called to be like Him. An essential plied to one of them, “Friend, I am doing you component of being made in God’s image is free no wrong; did you not agree with me for a

The Word 23 denarius? Take what belongs to you, and go; if He were truly God: “And those who passed by I choose to give to this last as I give to you. derided him, wagging their heads and saying, Am I not allowed to do what I choose with ‘You who would destroy the temple and build it what belongs to me? Or do you begrudge my in three days, save yourself! If you are the Son generosity?” So the last will be fi rst, and the of God, come down from the cross.’ So also the fi rst last. chief priests, with the scribes and elders, mocked The rejection of human justice in this par- him, saying, ‘He saved others; he cannot save able is easy to see. By human standards it is “un- himself. He is the King of Israel; let him come fair.” It violates human sensibility and law. Why down now from the cross, and we will believe in should someone who worked only one hour be him. He trusts in God; let God deliver him now, paid the same as one who labored all day and if he desires him; for he said, bore the scorching heat? Regulations and rules “I am the Son of God” (St. Matthew 27:39–43). should be the same for all. So if this is the par- able Jesus used to tell us how we should ap- In respect for the free will He gave to His crea- proach the consequences of each other’s work tures, Jesus did not respond to these taunts and (or behavior), what is the lesson for couples in a challenges. He allowed His death to occur in self- blessed marriage and leaders of their families in less emptying of His Godhead. If this is what God their domestic churches? Himself did for us, and if Christ Himself told us, The lesson here is that this is not how God operates. Starting with the Incarnation itself, “Truly, truly, I say to you, a servant is not greater than his master” (John 13:16), we merit nothing. God, “ineffable, inconceiv- able, invisible, incomprehensible, ever-existing can any spouse demand rigid, infl exible justice and eternally the same,” emptied Himself for from his or her partner? I pray that all who read our salvation (Liturgy of St. John Chrysostom, will respond, “Hardly!” Anaphora Prayer). Recall St. Paul’s words to the Philippians (2:6) about Christ, Spiritual Intervention

“who, though he was in the form of God, did We can benefi t from the counsel of St. Dia- not count equality with God a thing to be dochos of Photiki: “The reason why we have grasped.” both good and wicked thoughts together is not, Grace is freely given. No one has a right to as some suppose, because the Holy Spirit and anything. By trust in God, and conforming our the devil dwell together in our intellect, but be- minds and hearts to His, by adopting the Mind cause we have not yet consciously experienced of Christ and the Church, we trust, based on His the goodness of the Lord” (Philokalia I, p. 285). Love and Mercy that we will be deifi ed and be If we want to overcome the impulse to impose one with Him not only on earth, but in eternal our human justice standards on spouses and life. This is the spiritual basis of the way that children and all, we must imitate Christ Himself. married couples should relate to each other and To experience His goodness, we work at over- their children. coming our self-centeredness, that is to say, our In Jesus’ earthly ministry, He never inter- pride. Once again, this not to condone wrong- vened to impose either human or divine jus- doing by others, but simply to recommend that tice. In fact, Jesus was dealt the greatest injus- we change the way we anticipate that others will tice of all from a human or a divine viewpoint. behave, and change what we require of them. St. He was the one “who endured spittings and Anthony the Great observes: “The cause of all scourgings, the cross and death for the salvation evils is delusion, self-deception and ignorance of the world” (from the Dismissal of the Orthros of God” (Philokalia I, p. 333). Heeding this, we of Great Friday – Passion Gospels) to forgive our work at overcoming our cognitive distortions sins and conquer death. He was challenged to (delusions) and learn to be more like God in our call down His legions and have Himself freed, own attitudes, emotions and behaviors. Doing this will help us fulfi ll another counsel of our

24 The Word Holy Desert Father Anthony: “When talking with others all harshness should be avoided; for mod- esty and self-restraint adorn an intelligent per- son” (Philokalia I, p. 333). We overcome the inclination to impose our righteousness in total, sincere, commitment,2 in union with Christ’s Body, the Church, and in re- ceiving the Holy Mysteries,3 (cf. Romans 10:3). In place of our own attempts to establish righ- teousness, we rejoice, “Thanks be to God, … you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness” (Romans 6:17–18).

This righteousness is not of man, but of God. Although in this life we see dimly, as St. Paul told the Corinthians (1 Corinthians 13:12), we trust that in eternal life, God will establish His REFERENCES divine justice, based on His love. This will sup- plant our blinded human justice: Beck, A.T. (1991). “Cognitive Therapy: A 30-year Retrospec- tive.” American Psychologist, 46, 368-365. “Behold, I make all things new” (Revelation Burns, D. D. (1980). Feeling Good: The New Mood Thera- 21:5). py Revised and Updated. Avon Books: New York. Ellis, A. (1962). Reason and Emotion in Psychotherapy: A Comprehensive Method of Treating Human Disturbances 1 While incarcerated in a Nazi Concentration death camp, (Revised and Updated). Secaucus NJ: Lyle Stuart. Viktor Frankl had the insight that his captors could control Frankl, V. (1959). Man’s Search for Meaning. NY: Simon his body, but not his soul. Frankl could fi nd meaning in and Schuster. life, that man can make a choice, “to live and even to die Morelli, G. (2006a, March 6). “Asceticism and Psychology for the sake of his ideals and values.” “A thought transfi xed in the Modern World.” http://www.orthodoxytoday.org/ar- me: for the fi rst time in my life …. the truth that love is the ticles6/MorelliMonasticism.php. ultimate and the highest goal to which man can aspire …. Morelli, G. (2006b, July 29). “Dealing with Brokenness in The salvation of man is through love and in love …. A the World: Psychological Optimism and the Virtue of Hope.” man who has nothing left in this world still may know bliss, http://www.orthodoxytoday.org/articles6/MorelliBrokenness. be it only for a brief moment …. For the fi rst time in my life php. I was able to understand the meaning of the words, ‘The Morelli, G. (2007a, June 5). “Smart Marriage IV: ‘The Pref- angels are lost in perpetual contemplation of an infi nite erence Scale’ - A tool for Communication, Negotiation and glory’” (Man’s Search for Meaning, 1959). For a commit- Collaboration.” http://www.orthodoxytoday.org/articles7/ ted Christian, meaning in life has to rise above the merely MorelliSmartMarriageIV.php. human level and be enlivened by Christ. Morelli, G. (2007b, August 28). “Smart Parenting VI: Talking 2 Commitment here means living as the domestic Church, to Your Children About Sex.” http://www.orthodoxytoday.org/ in family and personal daily prayer, Scripture reading and articles7/MorelliSmartParentingVI.php. study, family attendance at all Sunday and Feast Church Wheeler, E.P. , Ed. and Trans. (1977). Dorotheos of Gaza: Services and modeling Christ-like behavior to all. Discourses and Sayings (Cistercian Studies Series, No. 33). 3 These mysteries are Baptism, Chrismation, Holy Eucharist Kalamazoo, MI: Cistercian Publications. (the very Body, Blood, Soul and Divinity of Christ), Holy V. Rev. Fr. George Morelli, Ph.D., is a licensed Clinical Penance, Holy Unction (and for those called: Holy Matri- Psychologist and Marriage and Family Therapist, Coordi- mony, and Holy Orders). nator of the Chaplaincy and Pastoral Counseling Minis- try of the Antiochian Orthodox Christian Archdiocese, (www.antiochian.org/counseling-ministries) and Religion Coordinator (and Antiochian Archdiocesan Liaison) of the Orthodox Christian Association of Medicine, Psychology and Religion. Fr. George is Assistant Pastor of St. George’s Antiochian Orthodox Church, San Diego, California.

The Word 25 ARCHDIOCESAN OFFICE

Elevated Assigned

DIXON, Fr. John, to the rank of archpriest, by DAMICK, Fr. Andrew, to St. Paul’s in Emmaus, Bishop THOMAS at the Church of the Holy Spirit Pennsylvania, effective July 1, 2009. in Huntingdon, West Virginia, on June 7, 2009. Retired Ordained MIKOVICH, Father Ted, of St. Paul’s in Emmaus, RICE, Lucas, to the holy diaconate, by Bishop Pennsylvania, effective July 1, 2009. MARK at St. George Chapel, Louisville, Ken- tucky, on May 26, 2009. He will continue his Reposed studies at St Vladimir’s Seminary. MOSES, Archimandrite Paul, Pastor Emeritus of WARREN, J. Ignatius, to the holy diaconate, by St. Anthony the Great Mission in Melbourne, Flor- Bishop BASIL at St. George Cathedral in Wichita, ida, on March 23, 2009. Fr. Paul served in the Kansas, on June 14, 2009. He will continue his Antiochian Archdiocese over 50 years as a priest. studies at St. Vladimir’s Seminary. Among the parishes he served are St. George Ca- thedral, in Worcester, Massachusetts, St. John of KISHLER, Andrew, to the holy diaconate, by Bish- Damascus, in Boston, Massachusetts, St Mary’s, op MARK at All Saints Church in Chicago, Illinois, in West Palm Beach, Florida, and St. Anthony the on June 28, 2009. He will remain attached to All Great Mission in Melbourne, Florida. Saints Church. KENNA, Archpriest James, of St. Sophia in Drip- ALKHAS, Deacon Ephraim, to the holy priest- ping Springs, Texas, on July 26, 2009. hood, by Bishop JOSEPH at St. Michael Church, Van Nuys, California, on June 28, 2009. Donations to The WORD April 1, 2009 THOMPSON, Deacon Nathan, to the holy priest- hood, by Bishop JOSEPH at Holy Cross Church in Mr. George N. Jabbour $100 Palmdale, California, on Sunday, July 5, 2009. He Dr. and Mrs. George Farha $500 is assigned as the pastor of that parish, effective Fares Haddad and Family $100 immediately. William and Nancy Shadid $50 HAMRICK, James, to the holy diaconate, by Bish- Mr. John J. Abraham $100 op THOMAS at the St. Ignatius Chapel at the An- In Memory of My One and Only Love tiochian Village, on July 15, 2009. He is assigned Tono Trofnoff $10 to St. John the Baptist Mission, Lewistown, Mary- Ms. Laila Louis $25 land. Yuriy Gaychuk $50 Mrs. Effi e Abraham $100 PORTER, Michael, to the holy diaconate, by In Memory of Fr. Nifon Bishop MARK at St Luke the Evangelist in Solon, Ohio. He will continue his studies at St Vladimir’s Seminary.

Received

POLSON, Fr. Robert, from the Orthodox Church in America, and attached to St. John Cathedral in Eagle River, Alaska, effective June 1, 2009.

26 The Word Communities in action DAILY DEVOTIONS OCTOBER 2009

V. REV. GEORGE ALBERTS

1. HEBREWS 9:1-7; LUKE 10:38-42, 11:27-28 2. EPHESIANS 4:17-25; LUKE 6:17-23 (FAST) 3. 1 CORINTHIANS 14:20-25; LUKE 5:17-26

4. 2 CORINTHIANS 6:16-7:1; LUKE 6:31-36 5. EPHESIANS 4:25-32; LUKE 6:24-30 6. EPHESIANS 5:20-26; LUKE 6:37-45 Bishop MARK Visits the Antiochian Orthodox Church, 7. EPHESIANS 5:25-33; LUKE 6:46-7:1 (FAST) Indiana State Prison Indianapolis, Indiana), V. Rev. 8. EPHESIANS 5:33-6:9; LUKE 7:17-30 Philip Drennan, and some vol- 9. EPHESIANS 6:16-24; LUKE 7:31-35 (FAST) On May 27, 2009, the Or- unteers were provided a tour 10. 1 CORINTHIANS 15:39-45; LUKE 5:27-32 thodox Christian Community of the facility. Afterward, the of St. Moses the Ethiopian at Community assembled again for 11. TITUS 3:8-15; LUKE 8:5-15 the Indiana State Prison (ISP), some fellowship and intimate 12. PHILIPPIANS 1:1-7; LUKE 7:36-50 in Michigan City, Indiana, wel- conversation. 13. PHILIPPIANS 1:8-14; LUKE 8:1-3 comed Bishop MARK for a visit Located in Northwest Indi- 14. PHILIPPIANS 1:12-20; LUKE 8:22-25 (FAST) with its growing community of ana, ISP is a maximum-security Orthodox faithful. penitentiary that houses ap- 15. PHILIPPIANS 1:20-27; LUKE 9:7-11 His Grace visited ISP at the proximately 2,600 male offend- 16. PHILIPPIANS 1:27-2:4; LUKE 9:12-18 (FAST) invitation of Rev. Gregory Owen ers. The prison ministry had its 17. 1 CORINTHIANS 15:58-16:3; LUKE 6:1-10 (Holy Resurrection Antiochian start in the Spring of 2004 under 18. COLOSSIANS 4:5-18; LUKE 10:16-21 Orthodox Church, Hobart, In- the leadership of V. Rev. Philip diana), one of the volunteers. Drennan (retired, Holy Resur- 19. PHILIPPIANS 2:12-16; LUKE 9:18-22 Members of the Community rection Antiochian Orthodox 20. PHILIPPIANS 2:17-23; LUKE 9:23-27 presented His Grace with an Church, Hobart, Indiana) after 21. PHILIPPIANS 2:24-30; LUKE 9:44-50 (FAST) icon and a handmade mantel he was contacted by the Ortho- 22. PHILIPPIANS 3:1-8; LUKE 9:49-56 clock. He then spoke of his own dox Christian Prison Ministry 23. PHILIPPIANS 3:8-19; LUKE 10:1-15 (FAST) background, explained how the to visit an inmate requesting a Church provides the therapeu- visit from an Orthodox priest. It 24. 2 CORINTHIANS 1:8-11; LUKE 7:2-10 tic corrective against sin, and was quickly learned that other 25. GALATIANS 1:11-19; LUKE 8:26-39 furnishes the means for theo- incarcerated offenders desired 26. 2 TIMOTHY 2:1-10; JOHN 15:17-16:2 sis. The residents were then to learn more about the Faith. 27. COLOSSIANS 1:1-2, 7-11; LUKE 11:1-10 dismissed to their housing units After some hurdles were over- for an institutional count, while come, accommodations for wor- 28. COLOSSIANS 1:18-23; LUKE 11:9-13 (FAST) His Grace, Bishop MARK, V. ship and instruction were made 29. COLOSSIANS 1:24-29; LUKE 11:14-23 Rev. Nabil Hannah (St. George’s the following year. The ministry 30. COLOSSIANS 2:1-7; LUKE 11:23-26 (FAST)

Above: Bishop MARK 31. 2 CORINTHIANS 3:12-18; LUKE 8:16-21 with inmates and volunteers The Word 27 Above: Offi cers of under the Omophorion of Met- The men have expressed tures, the Church Fathers, and the Fellowship of St. John Divine ropolitan JOSEPH of the Bulgar- a desire for divine services on the history of the Church teach ian Eastern Orthodox Diocese a regular basis. Parishes with us the importance of ministering Right: Keynote crosses jurisdictional lines with sacred vessels, other liturgical to the poor. He began his open- speaker Reverend Thomas Hopko clergy and lay volunteers from supplies, and devotional items ing talk making the striking ob- various area parishes participat- that are no longer being used servation that the phrase “with ing by administering the sacra- could fi nd them a home with God all things are possible” is ments, teaching, and providing the Saint Moses community. The only used in three contexts in friendship. What began initially faithful interested in supporting the Gospels: the Incarnation, with an inquiry is now a commu- the ministry in any way may do the Resurrection, and Jesus’ nity of thirty-four strong (twen- so by contacting Peter Bylen at saying, “It is easier for a camel ty-two baptized men and twelve [email protected]. to go through the eye of a needle catechumens) as well as at least than for a rich man to enter the another dozen inquirers. The “Remember those who are in kingdom of God.” In his second men expressed a desire to learn prison, as though you were in talk, Father Hopko noted that the music for the Divine Ser- prison with them” (Hebrews in the Book of Acts the three vices. His Grace Bishop MARK 13:3). thousand people converted af- suggested the congregational ter Pentecost divided all they liturgy book used by Antiochian 2009 Parish Life had with those in need and were Village camp in conjunction with Conference, Diocese of Los united. He closed the session the camp CD. (All donations are Angeles and the West pointing out how, in Christian- greatly appreciated.) ity today, helping the poor is the Since ISP is a maximum-se- exception and not the rule, and curity facility housing offenders “Be mindful, O Lord, of those that the Orthodox Christians in with long sentences, offenders who bear fruit and do good America are not united because are generally transferred to me- works in thy holy Churches, and we are not poor. In the closing dium and lower security facili- who remember the poor.” This question and answer session, ties as they approach the fi nal passage from the Anaphoras of Father Hopko acknowledged we years of their sentence. These St. Basil the Great and St. John must care for those in our lives transfers create an opportunity Chrysostom served as the theme who we are responsible for, but for ministry in other parts of the for the Parish Life Conferences that we must also question what state. Most recently St. Thomas of the Archdiocese this year. all of us really need, always Orthodox Church (OCA) has be- At the gathering in Santa bearing in mind that everything gun ministering to members of Clara, California, hosted by St. we have is from God. the Orthodox community trans- Stephen in nearby Campbell, These sobering teachings, the ferred at the Miami Correction keynote speaker Father Thomas backbone of the Conference, Facility near Kokomo, Indiana. Hopko described how the Scrip- called all those assembled to be

28 The Word unifi ed in our Orthodox Chris- the Divine Liturgy, at which all Church in North America from tian beliefs. The children par- ages worshipped our Lord Jesus that meeting, and from future ticipating in the delightful Kids’ Christ with a tangible sense of pre-conciliar meetings, will have Club program learned about unity that, without a doubt, was on the relevance of those deci- the role of God as our Creator a gift from God. sions for the Orthodox faithful and that He created us for good in North America. works. Each session ended with “From Vision To Action”: His Beatitude Metropolitan a presentation to the children Orthodox Christian Laity JONAH, newly installed pri- from mission workers, intro- Pursues Orthodox Unity mate of the Orthodox Church ducing them to IOCC, OCMC, in America, will deliver the key- Project Mexico and more. The Orthodox Christian Laity note address. His Eminence members of Teen SOYO served (OCL) invites all Orthodox and Archbishop NATHANIEL and nd at Sacred Heart, a local com- interested observers to its 22 His Grace Bishop THOMAS will munity service organization that annual conference, “The Road also participate in the meeting. distributes clothes and food to to Unity – From Vision to Ac- “In keeping with OCL’s long- the poor. The participants in the tion: Orthodox Christianity in standing principle that lay par- Oratorical Festival spoke elo- North America,” to be held at ticipation in Church life is es- quently and with wisdom beyond the Antiochian Village in Li- sential for a vibrant and healthy their years on the conference gonier, Pennsylvania, October church,” Petkas continued, “we theme, with Joel Schaefer of St. 29–31, 2009. will examine carefully all pro- John the Baptist Church in Post “At no time in recent history posals for unity, whether gener- Falls, Idaho winning the senior has there been such attention ated here or abroad, from the division, and Michael Veizades of focused on the quest for Ortho- standpoint of canonical Ortho- Church of the Redeemer in Los dox unity, both in America and dox tradition and, just as impor- Altos Hills, California, winning world-wide,” declared Peter Pet- tantly, we will consider how they the junior division. Additionally, kas, OCL president. contribute to the spiritual life of the teens and adults participat- “These developments provide the Church and her individual ing in the Bible Bowl showcased OCL, a long-time advocate of Or- communicants.” their study of the Gospel of St. thodox unity, and all concerned “Never before have we had John, with the senior team from Orthodox, with an historical op- such an opportunity. I urge all St. John the Baptist Church, the portunity to help chart the way OCL members and their friends junior team from St. George toward this vital goal. Our annu- to gather at Ligonier, where 24 Church in San Diego, California, al meeting is a timely vehicle for years ago the fl ame of Orthodox and the adult team from Church both dialogue and action leading unity in America was lit by cou- of the Redeemer, each earning to Orthodox unity.” rageous and visionary Orthodox fi rst place in their divisions. Petkas explained that the leaders. It is now our obligation The efforts of the host parish program includes seven panels to pick up where they left off were bolstered by outstanding comprised of devout and in- and, in this new environment, re- volunteer support from sister formed Orthodox. They will dis- new our commitment to unity.” parishes Sts. Peter and Paul cuss a range of topics connect- Conference details are posted in Ben Lomond and Church of ed to the realization of Orthodox on www.ocl.org/roadtounity. the Redeemer. The members of unity in America, including (a) You can register on line. Res- the Fellowship of St. John the the process for achieving Ortho- ervations can also be made by Divine, the Antiochian Women, dox unity in North America and calling Antiochian Village/OCL the Order of St. Ignatius and other non-traditional Orthodox Conference 724-238-3677. Teen SOYO held meetings to areas, a process adopted at the For more information, contact plan the work of their respective recent Pan-Orthodox meeting George Matsoukas, at 877-585- organizations. His Grace Bishop held in Chambesy, Switzerland 0245. JOSEPH met with the attend- and (b) the impact of the exclu- ing clergy and presided over sion of representation by the

The Word 29 Oratorical Festival Joel Schaefer, Diocese of L.A. and the West

Your Eminence, Reverend Clergy, brothers and sisters Scripture confi rms that even the demons believe in in Christ, Christ is RISEN! God (Jam. 2:19); merely saying, “I believe,” will save At some time, most of you have been asked by no one. Instead, our Savior separates the sheep from some well-meaning person, “Are you saved?” which is the goats, saying to the sheep, “Come you, blessed of code for, “Have you, at one time in your life, prayed My Father, inherit the kingdom prepared for you from that Jesus would come into your heart?” During a trip the foundation of the world: for I was hungry and you a couple of years ago, I found myself in Boston Gar- gave Me food; I was thirsty and you gave Me drink; I dens. I encountered a sizable group of teens from a was a stranger and you took Me in; I was naked and mega-church in Texas, who sang and danced to catchy you clothed Me; I was sick and you visited Me; I was songs, hoping to “save” those watching. Their fi nale in prison and you came to Me” (Matthew 25:34–36). was called “The J-Train” with a simple chorus: “I’ve got The only difference between the sheep and the goats is a ticket on the J-Train!” Their message was clear: “I’ve what they did and didn’t do. accepted Jesus into my heart – now my ticket to heaven St. John Chrysostom is renowned for his beauti- is punched!” While I admire their desire to share their ful preaching, which is why he’s called Chrysostom, love for Christ, when I hear this theology preached, I or “golden-tongued.” Nonetheless, he was not content am seriously troubled. People are being told that all just to preach with words, but spent much of his time they have to do is speak a few words, sincerely “mean serving those in need, especially caring for orphans it,” and their life’s eternal destiny is set, their problems and feeding the poor. St. John cautions, “Do you want are solved, their purpose fulfi lled. I have to think that to honor Christ’s body? Then do not scorn him in his many of them are left feeling hollow – intrinsically we nakedness, . . . neglecting him outside where he is know there has to be something more . . . . cold . . . , for he said: ‘You saw me hungry and did Indeed, if this theology were correct, what would not feed me, and inasmuch as you did not do it for be the purpose of most of Christ’s teaching? What one of these, the least of my brothers, you did not do did He mean when He said, “Whoever desires to save it for me.’” How can we worship Christ, while leaving his life will lose it, but whoever loses their life for Him outside in rags? According to St. John, caring for My sake, and the gospel’s will save it” (Luke 9:24)? the poor is not an option; it is a necessity. Dietrich Bonhoeffer summed up our Lord’s words by Last summer I had an opportunity to participate challenging, “When Christ calls a man, He bids him in the CrossRoad program at Holy Cross Seminary, in come and die.” Is that not exactly what we see in the which we spent a couple of weeks exploring our faith lives of the saints? The Church has given us countless in action. One morning we woke up early and went examples of those who were not content to “get their on a “breakfast search”; in small groups, we sought ticket punched” and then cruise along for the ride. We out homeless people on the streets of Boston and must be vigilant not to slip into this dangerous delu- asked if they would have breakfast with us. After shar- sion – thinking it doesn’t matter what we do with our ing breakfast with a homeless man I was struck by a lives. If we’re asked, “Are you saved?” we would do well painful reality – if this amazing person who spent his to answer using St. James’ words: “Someone will say, days on the streets, his nights out in the cold, were ‘You have faith, and I have works. [I say] show me your to pass away tomorrow, very few people would know, faith without your works, and I will show you my faith let alone, care. Experiencing the worldly indifference by my works’” (James 2:18, emphasis added). towards this man who had become my friend, I got I fi nd the foretelling of the Judgment Day in the just a glimpse of the sorrow our Lord must feel. Christ Gospel of Matthew fascinating (and, frankly, terrify- has called us all to be sons and heirs of His kingdom. ing). Do you remember how Jesus separates the sheep Indeed, these are our brothers and sisters out on the and the goats, placing the sheep on His right and the streets. Human beings made in the image and likeness goats on His left? As you may recall, they are not sepa- of Christ Himself. As St. James writes, “Has God not rated by those “who believed in Jesus.” Have no doubt, chosen the poor of this world to be rich in faith and everyone on the judgment day will “believe in God” heirs of the kingdom which He promised to those who – for we know that “every knee will bow and every love Him?” (James 2:5). You can imagine the agony tongue will confess that Jesus Christ is Lord.” Indeed, Christ must go through, as He sees His own children

30 The Word walk by their brothers and sisters on the streets, glanc- the worst horrors, a Stalinist gulag in Siberia. For 19 ing the other way. years, under extreme conditions, Fr. Arseny brought I’m sure you all have struggled with questions healing and solace to many prisoners, including com- when faced with the poor among us. Why are they on munists and hardened criminals. When asked, “What the streets? How will they use the money? Why can’t is prayer?” in the midst of deprivation and torture, Fr. they get “their act together”? St. John Chrysostom, Arseny replied, “The prayer is my giving you a dish of as if speaking to us in twenty-fi rst-century America, food. The prayer is my giving you a towel.” In the pro- addressed these very issues. According to St. John, cess, Fr. Arseny too was changed more and more into “When you see on earth the man who has encoun- the image of Christ – some say in the darkness that a tered the shipwreck of poverty, do not judge him, light would even shine from him as he prayed, an indi- do not seek an account of his life, but free him from cation of his becoming, by grace, one with God. his misfortune . . . . The poor man has one plea, his Yet too often, back here in our twenty-fi rst-centu- want and his standing in need: . . . even if he is the ry world of plenty, we get distracted and forget to pray, most wicked of all men, let us free him from hun- let alone truly love those around us. A sobering story ger.” St. John explains, “We show mercy on him not for us comes from the book of Mark. Christ and His because of his virtue but because of his misfortune, disciples are hungry, so Jesus approaches a fi g tree in order that we ourselves may receive from the to see if there is any fruit on the tree. Not being the Master His great mercy ….” season for fi gs, the plant has no fruit. Christ declares At times, it becomes clear that the way our Lord that no one will ever eat from it again. The next day looks upon things is vastly different from our natural Jesus and His disciples pass by the tree gain, and fi nd inclination. Another experience I had which radically it withered. Usually we understand the fi g tree to rep- altered my outlook was serving as a coach at the Spe- resent Israel. However, I fi nd it as a warning to us as cial Olympics Camp at Antiochian Village. I’ll be hon- well. Are we bearing fruit in every season, every day? est, as I watched the athletes fi le off the bus on the fi rst When Christ and His disciples came upon the fi g tree, day of camp, I was a bit stunned. At that moment, I was it was not the season for fi gs. Indeed, all of us have had lost – viewing those remarkable individuals in terms that day where we just don’t feel like serving anyone, of their limitations – seeing their disabilities, not their let alone the “least of these” – that might even be your potential, all the while worrying about myself, think- brother or neighbor. Perhaps you told yourself, “Ah … ing, “What had I gotten myself into?” How little I knew I’ll help that person tomorrow.” Unfortunately, when what joy the next week would hold! The Lord said He we choose to ignore the poor the Lord brings in our “uses the foolish things of the world to confound the lives, we become like the barren fi g tree. wise” (1 Corinthians 11:17). Well, let me tell you, I was Christ clearly explained that no one has any defi nitely “schooled” that week. Getting to live, train knowledge of when our Savior is returning. When He and play amongst these amazing individuals was truly comes knocking, will we be like the barren fi g tree? life-changing. I thank God for the opportunity to have Standing in front of God at the judgment, will we ex- my eyes opened and my heart expanded. plain how it was inconvenient for us to visit those in As my limited experience has taught me, we re- prison, how the homeless guy we passed daily made us ceive so much more out of serving than we could ever feel uncomfortable, that we were really busy serving at give. Truly, our love and care for the poor leads us to- church and didn’t have time to visit the sick? It is our wards communion with God. Fr. Nicholas, the priest duty to bear fruit in every season, no matter what our who baptized me, taught me that with prayer, it is im- inclinations may be. portant to put our mind where our mouth is, that is, to Be mindful, O Lord, of those who bear fruit and focus your mind and heart on the words you are say- do good works in thy holy Churches and who remem- ing. As you do, the prayer changes you – even if you ber the poor. We need to remember that the Lord looks are not feeling particularly prayerful when you fi rst be- upon things differently from the world in which we gin. In the same way, when we serve and help the poor, live. On the judgment day, you will not be asked how even if we don’t feel like it at fi rst, the very act begins many Oscars, Nobel prizes, or even oratorical contests to change us. By demonstrating Christ’s love in a real you’ve won. In fact, you won’t be asked if you “believe” and tangible way, we are communing with Him who in God. Scripture, the Fathers, as well as the lives of is Love (1 John 4:8). Since our ultimate goal is union the saints are clear – instead, we will be asked how with Christ, theosis, when we bear the fruit of love in we served those around us. “For we are His workman- our lives, we mystically move forward on our journey ship, created for good works in Christ, which God towards union with God. prepared beforehand that we should walk in them” This is what we see in the lives of the saints – like (Ephesians 2:10). Fr. Arseny, who exhibited the love of Christ in one of

The Word 31 From the Village . . .

Right: Purple velvet wedding jacket Exhibition and silk dress from Damascus, from the Splendor of Damascus: Textiles and Artifacts collection of Farah and Hanan Munayyer. of Traditional Syria at Antiochian Village pres- ents a unique collection of colorful, hand-em- Center: Close-up of traditional hand-em- broidered dresses from late-nineteenth and early broidered dress from twentieth-century Syria, on loan from Farah and the Qalamoun region Hanan Munayyer of New Jersey and on exhibit of Syria, on display in the Antiochian for the fi rst time in North America. See the ex- Heritage Museum’s quisite fabrics, embroidery and fashions of both exhibit Splendor of Damascus, from the city and village life, from the elegant purple velvet collection of Farah wedding attire of Damascus, adorned with gold and Hanan Munayyer. embroidery, to the vibrant colors of dresses and Far right: Antique scarves of more rural areas, elaborately cross- generosity, and that of his wife of 54 years, Daisy inlaid mirror from the collection of stitched by hand. The exhibit also features antique Atiyeh, who, after his death in 2008, arranged for Farah and Hanan jewelry, brass work, and inlaid wood furniture of this wish to be fulfi lled. Munayyer, on loan the region, as well as items from the museum’s to the Antiochian The collection from the St. Athanasius Academy Heritage Museum permanent collection, including icons and other Library, given in honor of the Very Rev. Jack for the Splendor of religious artifacts from the Orthodox Christian Damascus exhibit. Sparks, has its origins in the historic American heritage. Evangelical movement into the Orthodox Chris- Library News tian faith. The St. Athanasius Academy of Ortho- dox Theology was founded in 1976 as an arm of The Library Catalog is now available online! Vis- the Evangelical Orthodox Church (EOC), most of it our library catalog from the comfort of your whose members joined the Antiochian Orthodox own home through the link on our library’s Web Church in 1987. The collection contains books page, or at http://librarycatalog.antiochianvillage. from the personal libraries of those who were org:2051/search~S83 involved in this movement, including the V. Rev. Jack Sparks, V. Rev. Richard Ballew, V. Rev. Peter Two signifi cant additions to the library’s resourc- Gillquist, V. Rev. John Braun, and V. Rev. Simeon es came in the past several months with the ar- Berven. rival of several thousand books from the personal library of Dr. George Atiyeh (1923–2008) and New Programs at the from the library of the St. Athanasius Academy of Orthodox Theology. Cataloging of these impor- Village This Fall tant collections is underway. 5K Trail Run to benefi t Special Olympics Dr. Atiyeh spent nearly three decades as head of “Let us run with endurance the race that is the Near East division of the Library of Congress set before us” (Hebrews in Washington, D. C., and was a member of Saints 12:1); with this meta- Peter and Paul Antiochian Orthodox Church in phor St. Paul exhorts us Potomac, Maryland. He helped to develop our li- to spiritual endurance. brary’s collection during its early years, and it was On Saturday, October his desire that his personal library should eventu- 3rd we invite you to a ally become a part of the Antiochian Heritage Li- unique opportunity to test your “physical” endur- brary collection. We are thankful for Dr. Atiyeh’s ance at Antiochian Village in the fi rst AV5K Trail

32 The Word Run. Come, immerse yourself in the beauty of our from us as we journey into our later years in life. wooded trails when the autumn leaves will be at This retreat is geared for our faithful with more their most brilliant. You may run or walk our mod- life experience (a.k.a. seniors) to join together in erately challenging course which includes hills, discussion about living a spiritual life in their twi- rocks, roots, mud, and, of course, spectacular light years, to worship in faith, and to enjoy each color! There’s also a special award, with bragging other’s fellowship. The three-day retreat packag- rights, to the parish team of three or more run- es include food and lodging (and beautiful fall foli- ners (separate team categories for “youth under age) and start at $174.00. More information and 18” and “adult”) with the best time average. registration forms available at www.antiochianvil- Registration is $25 if postmarked before Sep- lage.org or by calling 724.238.3677 ext. 425. tember 18th and $35 after that. Proceeds from the event will directly benefi t Special Olympics Save the Date for These Orthodox Programs of Pennsylvania. Registration forms are available and Events at Antiochian Village This Fall: to download at www.antiochianvillage.org/AV5K . The fi rst 100 registrants will receive a T-shirt. T- 9/25-27 Saint Thekla Pilgrimage shirts, race numbers, and maps may be picked up 10/3 The AV5K Trail Run on October 3rd starting at 9 a.m. from our Confer- 10/15-17 “What’s On Your Bucket List?” Senior’s Retreat ence Center’s Recreation Pavilion. The race will 10//23-25 Orthodox Peace Fellowship start at 10 a.m. There will be refreshments for all North American Conference participants at the fi nish line, and awards to the 10//29-11/1 The Road to Unity – From top three male and female fi nishers in each age Vision to Action: Orthodox category. There’s also a special award, with Christianity in North bragging rights, to the parish team of three or America (Orthodox Christian more runners with the best time average. Laity Conference) 11/6-8 Clergy Wives Weekend 12/11-13 Middle School Advent Retreat “What’s On Your Bucket List?” with Mother Alexandra Senior’s Retreat More information available on our Web site, www. Have you made your “Bucket List”? Join us Thurs- antiochianvillage.org, or by calling Barli in Orthodox th th day, October 15 thru Saturday, October 17 , Program Development at 724.238.3677 ext. 425. 2009 as we look at what God desires for us and

The Word 33 H elp save them, join Th e Order.

Th e Order of St. Ignatius of Antioch contributions touch lives in many ways. Join us.

Th e Order of St. Ignatius of Antioch supports many within our Archdiocese as well as those worthy of our support outside Yes, I want more information our Archdiocese including Project Mexico, Assistance to about Th e Order. Married Seminarians, Clergy Retirement, Christian Education, Name: Camp Scholarships, Treehouse, IOCC and more. Address: To learn more, call 201-871-1355 or e-mail: [email protected] or return this slip to: Phone: Th e Order E-mail: 358 Mountain Road Englewood, NJ 07631 9/09 St. George Orthodox Church of Houston is pleased to announce A Special Banquet Honoring His Eminence, PHILIP Archbishop of New York - Metropolitan of All North America Antiochian Orthodox Christian Archdiocese & The Archdiocese Board of Trustees Benefi ting the new Convent of Saint Thekla - Antiochian Village, Mother Alexandra, Acting Abbess The First Convent of The Antiochian Archdiocese in America Saturday, October 17, 2009 6:00 pm Reception, 7:00 pm Dinner The Hilton Houston Post Oak 2001 Post Oak Blvd. Houston, TX 77056 $100 per person Bronze Table $1,500, Silver Table $2,000, Gold Table $2,500, Platinum Table $3,000 Banquet Chairpersons - Mr. & Mrs. Nijad Fares Honorary Chairpersons - Mr. Ralph Abercia & Mr. Elias Shaheen (Archdiocese Board Members) For Ticket Information or to request an Invitation - St. George Church Offi ce -713.665.5252 [email protected]

ANNOUNCING THE 2009 Clergy Wives Weekend Orthodox Women in the A pan-Orthodox gathering Healing Ministries for spiritual refreshment and fellowship 16th Annual Conference in memory of Khouria Joanne Abdalah October 2, 3 & 4, 2009 Kh. Joanne Abdalah served as an inspiration in her life as the wife of a Holy Dormition Monastery, Rives Junction, Michigan zpriest and as a counselor to many. She understood the joys and trials of z this life, and the need for fi nding strength in Christ and in each other. Fr. Hans Jacobse She believed that every clergy wife needs to discover and develop her own Christian vocation. “Secular vs. Sacred” In her memory, clergy wives of the Antiochian Archdiocese and of Or- Fr. Hans is the editor of the “Orthodoxy Today” Web site thodox churches in the greater Pittsburgh area are planning the inau- and founder of the American Orthodox Institute. gural pan-Orthodox Clergy Wives Weekend at the Antiochian Village during the weekend of November 7–8, 2009. Mother Christophora of OWHM provides support to Holy Transfi guration Monastery (Ellwood City) and Matushka Juliana Schmemann will be the speakers, addressing the theme, “How to Be a Orthodox women who are in the Clergy Wife and Still Go to Heaven.” The schedule will refl ect Joanne’s medical and healing professions holy and holistic approach to life: we need to pray; we need to play; we through a yearly conference need to enjoy fellowship for this short time without parish responsibili- which includes time for prayer, rest ties, family responsibilities or other cares of this world. and reflection, opportunities The schedule for the Weekend’s program begins Saturday morning and for networking, and lectures given ends with Sunday liturgy and brunch. Participants wishing to arrive Friday by outstanding speakers. night will be able to do so, for the cost of the additional night’s lodging. Friday’s lecture is for women only An informal gathering will be held for those arriving Friday. Registration and Saturday’s lectures are forms and information will be mailed in August. Additional information open to both men & women from and forms will also be available as they are completed on the Antiochian Village Web site at (www.antiochianvillage.org > “Conference Center” any walk of life. > “Upcoming Events”). For further information, please contact Stefanie Please visit us at www.owhm.org or call (517) 569-2982. Yazge, Weekend Committee Coordinator, [email protected]. THE WORD 358 Mountain Road Periodical postage paid at PO Box 5238 Pittsburgh, Pennsylvania Englewood, NJ 07631-5238

November 5-8 Join Us! Antiochian Village 2009 Orthodox Institute Sponsored by the Antiochian Orthodox Archdiocese Department of Christian Education This year’s theme: Beyond the Classroom

We are pleased to present two keynote speakers: His Grace, Bishop THOMAS Diocese of Charleston, Oakland and the Mid-Atlantic Paul Finley Executive Director of Antiochian Village

Courses for Teachers and Church School Directors. Cost to take 6 courses is only $50.00. (Meals and lodging extra.)

For more information, contact: Department of Christian Education 717-747-5221 [email protected] www.antochian.org/christianeducation