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Second Hand, Damaged, Limited Stocks Listing of Items Which
Listing of items which are Second Hand, Damaged, Limited Stocks Available from: Autumn Leaves (NZ) Ltd, PO Box 654, Rangiora, 7440, New Zealand. [email protected] ph (03) 313 7762 fax (03) 313 7769 Bible Teachings and Inspiration Title Author Type Condition Price 101 Questions on The Sanctuary & Ellen White Robert W Olson Booklet Very Good $3.00 Study supplement from the White Estate in answer to the Desmond Ford and Walter Rea issues. Info on issues relating the sanctuary in adventism and regarding accusations and issues with the Spirit of Prophecy. 1914 and Christ's Second Coming William MacCarty Booklet Good $2.00 An examination of Jehovah's Witness teachings on 1914 and the 70 year prophecy. And on establishing fixed dates, a King list and it's far reaching implications. Unmarked. 50 Days of Prayer Dennis Smith Paperback Damaged $5.00 New damaged stock - cover bent on the front. One of the most significant time periods in the Bible, 50 Days is the time from the Cross to Pentecost.During the first 40 days of this time period Jesus taught His disciples reflecting back on His death, burial and resurrection. Immediately following the 10 days of prayer and soul searching the baptism of the Holy Spirit was poured out in great power on each of them. A Better World Roy Allan Anderson Paperback Good $4.50 Volume 3 of God's Eternal Plan. Man's greatest quest is for a better world - a world without war, without fear, without hate, without hunger. Jesus gave His life to provide such a world. -
Review and Herald for 1997
,::, II 41111111111 1 i m I I!1 , 1 1 °"."111'11 I i', 1111IIIIir i • 9i11.!i' I 0 I! ii, itl 1:11,11,1il I, I ;1,111.111 , ' I 1 i111111 !I stin.1 nilitilillg i!'il.111.11111i11111 1 VIIIIIiiiii.ptioidip i yl —invd r11111111:1111'1'11, 1(11, 1 I 81 111,1 I 1 !Ill 5.1_01111111111111111161,-41111r111111111111111111 ,il1Iiiii.1111,1!!!!11,, ., 11,1 Hi Rim to Rim: Correction ignoring the health principles the Perfection It was with dismay and chagrin that I Lord has so graciously given us. Thanks to Clifford Goldstein for realized shortly after "Perfection" (July 24). To understand my article ("Rim to —Donald E. Casebolt, M.D. cold we have heat, to grasp perfection Rim," July 24) was FARMINGTON, NEW MEXICO we have been given the opportunity for published that I had imperfection. However, I do find one of made two errors. Clifford's arguments misleading while The first had to Another Mama's Legacy still being valid in its foundation. do with the diet fed The story of Mable Siemens ("Mama's Goldstein states: "What purpose to the young men in Legacy," July 24) brought back many were His temptations . if Christ the 1967 study from Sweden. Unfortu- similar memories. I became a Seventh- couldn't have fallen? What type of nately, the original article in Acta day Adventist as an answer to prayer for example would Jesus be for us in our Physiologica Scandinavica did not tell God to lead me to the church that struggles with sin if He could not specifically what was fed, but merely believed in and lived the Bible way. -
Adventist Eschatology in Relation to the Religious Left and the Religious Right
Journal of the Adventist Theological Society, 23/2 (2012):190-242. Article copyright © 2012 by Michael F. Younker. Adventist Eschatology in Relation to the Religious Left and the Religious Right Michael F. Younker Ph.D. Student, SDA Theological Seminary Andrews University 1. Introduction It is commonly understood that Seventh-day Adventist eschatology predicts that a Sunday Law in homage to Papal authority will be enacted in the United States and other nations in the final period of earth’s history preceding the Second Coming of Christ.1 Furthermore, despite its ultimate inevitability according to the sure word of prophecy, prior to such an enactment we are obligated to do all we reasonably can to delay this law by uplifting the importance of religious liberty.2 I affirm these beliefs. The 1 For a collection of Seventh-day Adventist thought leader Ellen White’s comments on this, see Donald Ernest Mansell, The Shape of the Coming Crisis (Nampa, ID: Pacific Press Publishing Association, 1998), 58-82. As White herself put it, “The Sabbath question is to be the issue in the great final conflict in which all the world will act a part,” Ellen White, Testimonies for the Church Volume Six, 352. 2 “A time is coming when the law of God is, in a special sense, to be made void in our land. The rulers of our nation will, by legislative enactments, enforce the Sunday law, and thus God's people [will] be brought into great peril. When our nation, in its legislative councils, shall enact laws to bind the consciences of men in regard to their religious privileges, enforcing Sunday observance, and bringing oppressive power to bear against those who keep the seventh-day Sabbath, the law of God will, to all intents and purposes, be made void in our land; and national apostasy will be followed by national ruin. -
Dante Gabriel Rossetti and the Italian Renaissance: Envisioning Aesthetic Beauty and the Past Through Images of Women
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2010 DANTE GABRIEL ROSSETTI AND THE ITALIAN RENAISSANCE: ENVISIONING AESTHETIC BEAUTY AND THE PAST THROUGH IMAGES OF WOMEN Carolyn Porter Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Arts and Humanities Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/113 This Dissertation is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. © Carolyn Elizabeth Porter 2010 All Rights Reserved “DANTE GABRIEL ROSSETTI AND THE ITALIAN RENAISSANCE: ENVISIONING AESTHETIC BEAUTY AND THE PAST THROUGH IMAGES OF WOMEN” A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at Virginia Commonwealth University. by CAROLYN ELIZABETH PORTER Master of Arts, Virginia Commonwealth University, 2007 Bachelor of Arts, Furman University, 2004 Director: ERIC GARBERSON ASSOCIATE PROFESSOR, DEPARTMENT OF ART HISTORY Virginia Commonwealth University Richmond, Virginia August 2010 Acknowledgements I owe a huge debt of gratitude to many individuals and institutions that have helped this project along for many years. Without their generous support in the form of financial assistance, sound professional advice, and unyielding personal encouragement, completing my research would not have been possible. I have been fortunate to receive funding to undertake the years of work necessary for this project. Much of my assistance has come from Virginia Commonwealth University. I am thankful for several assistantships and travel funding from the Department of Art History, a travel grant from the School of the Arts, a Doctoral Assistantship from the School of Graduate Studies, and a Dissertation Writing Assistantship from the university. -
Pre-Raphaelite Brotherhood (PRB) Had Only Seven Members but Influenced Many Other Artists
1 • Of course, their patrons, largely the middle-class themselves form different groups and each member of the PRB appealed to different types of buyers but together they created a stronger brand. In fact, they differed from a boy band as they created works that were bought independently. As well as their overall PRB brand each created an individual brand (sub-cognitive branding) that convinced the buyer they were making a wise investment. • Millais could be trusted as he was a born artist, an honest Englishman and made an ARA in 1853 and later RA (and President just before he died). • Hunt could be trusted as an investment as he was serious, had religious convictions and worked hard at everything he did. • Rossetti was a typical unreliable Romantic image of the artist so buying one of his paintings was a wise investment as you were buying the work of a ‘real artist’. 2 • The Pre-Raphaelite Brotherhood (PRB) had only seven members but influenced many other artists. • Those most closely associated with the PRB were Ford Madox Brown (who was seven years older), Elizabeth Siddal (who died in 1862) and Walter Deverell (who died in 1854). • Edward Burne-Jones and William Morris were about five years younger. They met at Oxford and were influenced by Rossetti. I will discuss them more fully when I cover the Arts & Crafts Movement. • There were many other artists influenced by the PRB including, • John Brett, who was influenced by John Ruskin, • Arthur Hughes, a successful artist best known for April Love, • Henry Wallis, an artist who is best known for The Death of Chatterton (1856) and The Stonebreaker (1858), • William Dyce, who influenced the Pre-Raphaelites and whose Pegwell Bay is untypical but the most Pre-Raphaelite in style of his works. -
The Fragmenting of Apocalypticism Within a Denominationalizing Sect: the Case of Seventh-Day Adventism
The Fragmenting of Apocalypticism within a Denominationalizing Sect: The Case of Seventh-day Adventism Ronald Lawson Paper Presented at the Meeting of the Society for the Scientific Study of Religion, Nashville, November 1996. Introduction Research has shown that over time many religious sects reduce the tensions between themselves and surrounding society, and thus move from sect towards denomination. For a millenarian sect to follow this process, its apocalyptic must become less urgent: it must become less rejecting of the present society and put down roots there. However, the dynamics of this process, and especially the strains that emerge within the group as a result of the diversifying of beliefs about its apocalyptic during the long period of change have never before been the focus of detailed investigation. An excellent example of such dynamics is provided by Seventh-day Adventists [Adventists]. Adventists trace their roots to the Millerite Movement, which proclaimed that the Second Coming of Christ would occur on October 22, 1844. That is, their origins were urgently apocalyptic. In spite of the humiliation and heartbreak of what they called the "Great Disappointment," Adventist pioneers continued to expect the imminent return of Jesus, and regarded this belief as so important that they enshrined it in their name. In October 1994, Adventists celebrated the 150th anniversary of the Great Disappointment – and of a century and a half of believing and preaching that Jesus would soon return. This paper explores the responses of North American Adventists to the tension between their belief in an imminent apocalypse and the delay in its fulfillment. -
Autumn Leaves
Autumn Leaves EBC e-catalogue 31 2020 George bayntun Manvers Street • Bath • BA1 1JW • UK 01225 466000 [email protected] www.georgebayntun.com 1. AESOP. Aesop's Fables. With Instructive Morals and Reflections, Abstracted from all Party Considerations, Adapted To All Capacities; And designed to promote Religion, Morality, and Universal Benevolence. Containing Two Hundred and Forty Fables, with a Cut Engrav'd on Copper to each Fable. And the Life of Aesop prefixed, by Mr. Richardson. Engraved title-page and 25 plates each with multiple images. 8vo. [173 x 101 x 20 mm]. xxxiii, [iii], 192pp. Bound in contemporary mottled calf, the spine divided into six panels with raised bands and gilt compartments, lettered in the second on a red goatskin label, the others tooled in gilt with a repeated circular tool, the edges of the boards tooled with a gilt roll, plain endleaves and edges. (Rubbed, upper headcap chipped). [ebc6890] London: printed for J. Rivington, R. Baldwin, J. Hawes, W. Clarke, R. Collins, T. Caslon, S. Crowder, T. Longman, B. Law, R. Withy, J. Dodsley, G. Keith, G. Robinson, J. Roberts, & T. Cadell, [1760?]. £1000 A very good copy. With the early ink signature of Mary Ann Symonds on the front free endleaf. This is the fourth of five illustrated editions with the life by Richardson. It was first published in 1739 (title dated 1740), and again in 1749, 1753 (two issues) and 1775. All editions are rare, with ESTC listing four copies of the first, two of the second, five of the third and six of the fifth. -
Collegiate Quarterly for 2002
APRIL-JUN E lllll A Devotional Bible-Study Guide for Young Adults www.cq.youthpages.org God's Encrypted APRIL-JUNE 2002 Message to You S taff Editor: Gary B. Swanson Editorial Assistant: Shirlee J. Ingram Reading Committee Kathy Beagles Pat Habada Ken Rogers James Black Jonathan Kuntaraf Jim Zackrison Lyndelle Chiomenti Tim Poirier CQ is written by Seventh-day Adventist young adults and their friends around the world. Editorial Office: Sabbath School/Personal Ministries Department, General Conference of Seventh-day Adventists, 12501 Old Columbia Pike, Silver Spring, MD 20904, U.S.A. Place orders with: Pacific Press® Pub. Assn., P.O. Box 5353, Nampa, ID 83653-5353, U.S.A. Other than the King James Version, Scripture versions used in this Bible Study Guide are as follows: NEW INTERNATIONAL VERSION (NIV) Scriptures quoted from NIV are from the Holy Bible, New International Version, copyright © 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan Bible Publishers. NEW KING JAMES VERSION (NKJV) Scriptures quoted from NKJV are from The New King James Version, copyright © 1979,1980, 1982, 1983, by the Thomas Nelson, Inc., Publishers. THE MESSAGE Scriptures quoted from The Message are copyright © 1993 by Eugene H. Peterson. Used by permission of Nav Press Publishing Group. NEW AMERICAN STANDARD BIBLE (NASB) Scriptures quoted from the New American Standard Bible, copyright ©The Lockman Foundation 1960, 1962, 1963, 1968, 1972, 1973, 1975, 1977. CQ (ISSN 0744-2939). Volume 25, No. 2. Published quarterly by the General Conference of Seventh-day Adventists, 1350 North Kings Road, Nampa, ID 83687-3193, U.S.A., and printed by Pacific Press® Publishing Association, 1350 North Kings Road, Nampa, ID 83687-3193, U.S.A. -
Pre-Raphaelite Poetry
Dr.Pem Prakash Pankaj Asst.Professor,English Dept Vanijya Mahavidyalaya,PU Mob-8210481859 [email protected] For B.A (English Hons.) Part-1/ English Alternative Part-1 (50 marks) PRE-RAPHAELITE POETRY The Pre-Raphaelite Brotherhood (later known as the Pre-Raphaelites) was a group of English painters, poets, and art critics, founded in 1848 by William Holman Hunt, John Everett Millais, Dante Gabriel Rossetti, William Michael Rossetti, James Collinson, Frederic George Stephens and Thomas Woolner who formed a seven-member "Brotherhood" modelled in part on the Nazarene movement. The Brotherhood was only ever a loose association and their principles were shared by other artists of the time, including Ford Madox Brown, Arthur Hughes and Marie Spartali Stillman. Later followers of the principles of the Brotherhood included Edward Burne-Jones, William Morris and John William Waterhouse. Pre-Raphaelite Brotherhood (PRB), founded in September 1848, is the most significant British artistic grouping of the nineteenth century. Its fundamental mission was to purify the art of its time by returning to the example of medieval and early Renaissance painting. Although the life of the brotherhood was short, the broad international movement it inspired, Pre-Raphaelitism, persisted into the twentieth century and profoundly influenced the aesthetic movement, symbolism, and the Arts and Crafts movement. First to appear was Dante Gabriel Rossetti's Girlhood of Mary Virgin (1849), in which passages of striking naturalism were situated within a complex symbolic composition. Already a published poet, Rossetti inscribed verse on the frame of his painting. In the following year, Millais's Christ in the House of His Parents (1850) was exhibited at the Royal Academy to an outraged critical reception. -
National Sunday Law
National Sunday Law – by A. Jan Marcussen – An electronic reprint of the book originally published by Amazing Truth Publications Copyright (c) 1983 by AMAZING TRUTH PUBLICATIONS, P.O. BOX 68, Thompsonville, IL 62812 USA. This document may be copied and distributed freely provided the whole document is copied and no portion of the text is omitted. This document is available at www.SundayLaw.com Page 1 – Contents – Chapter 1: The Two Horned Beast................................................ 3 Chapter 2: The Beast identified..................................................... 7 Chapter 3: The Beast described..................................................... 15 Chapter 4: Dynamite..................................................................... 19 Chapter 5: The Mark of the Beast................................................. 27 Chapter 6: The Image of the Beast................................................ 31 Chapter 7: The Global Conflict..................................................... 36 Appendix 1: The Ten Kingdoms................................................... 44 Appendix 1A: The «Beast» and the «Little Horn»........................ 44 Appendix 2: The 1260 Year Reign of the Beast........................... 45 Appendix 3: Title of the Pope....................................................... 45 Appendix 4: The Bible Forbidden................................................ 46 Appendix 5: War with the Saints.................................................. 47 Appendix 6: Edict against the Waldenses.................................... -
3. Pre-Raphaelite Brotherhood
• Of course, their patrons, largely the middle-class themselves form different groups and each member of the PRB appealed to different types of buyers but together they created a stronger brand. In fact, they differed from a boy band as they created works that were bought independently. As well as their overall PRB brand each created an individual brand (sub-cognitive branding) that convinced the buyer they were making a wise investment. • Millais could be trusted as he was a born artist, an honest Englishman and made an ARA in 1853 and later RA (and President just before he died). • Hunt could be trusted as an investment as he was serious, had religious convictions and worked hard at everything he did. • Rossetti was a typical unreliable Romantic image of the artist so buying one of his paintings was a wise investment as you were buying the work of a ‘real artist’. 1 • The Pre-Raphaelite Brotherhood (PRB) had only seven members but influenced many other artists. • Those most closely associated with the PRB were Ford Madox Brown (who was seven years older), Elizabeth Siddal (who died in 1862) and Walter Deverell (who died in 1854). • Edward Burne-Jones and William Morris were about five years younger. They met at Oxford and were influenced by Rossetti. I will discuss them more fully when I cover the Arts & Crafts Movement. • There were many other artists influenced by the PRB including, • John Brett, who was influenced by John Ruskin, • Arthur Hughes, a successful artist best known for April Love, • Henry Wallis, an artist who is best known for The Death of Chatterton (1856) and The Stonebreaker (1858), • William Dyce, who influenced the Pre-Raphaelites and whose Pegwell Bay is untypical but the most Pre-Raphaelite in style of his works. -
2. Pre-Raphaelite Brotherhood
The paintings produced by the Pre-Raphaelite Brotherhood or PRB are today regarded as staid and irrelevant Victorian pictures. I will show that at the time there were controversial and even revolutionary. The brotherhood was founded in 1848, the year of revolutions across Europe. There was a very large Chartist meeting on 10th April in Kennington Common but luckily confrontation was avoided and the petition with six million signatures was handed in to Downing Street. House of Commons clerks estimated the true figure to be 1.9 million signatures and some joke signatures were publicized to undermine the credibility of the movement. John Everett Millais and Holman Hunt accompanied the crowd from Russell Square but at the Common they were careful to remain outside the rails. In September of that year they met in Millais’s parents house to form the Pre-Raphaelite Brotherhood. The term ‘brotherhood’ was later of concern to critics as it suggested anarchy and a revolution. 1 Top row, left to right: William Holman Hunt, John Everett Millais, (b. 1829 – d. 1896) John Everett Millais, William Holman Hunt, 1854, (1827-1910) William Holman Hunt, Dante Gabriel Rossetti, 1853, (1828-1882) Bottom row, left to right: Dante Gabriel Rossetti, Thomas Woolner, 1852 (1825-1892, sculptor and poet), National Portrait Gallery James Collinson, self-portrait, undated (1825-1881, only 1848-50, a devout Christian who resigned when Millais painted Christ in the House of His Parents) John Everett Millais, Frederic George Stephens (1828-1907, art critic) Dante Gabriel Rossetti, William Michael Rossetti (1829-1919, writer and art critic) Seven ‘Brothers’ • The three years 1849-1851 were an exceptional event in the history of art because rarely do you find a group of artists who set out to radically change the status quo and who take on the leading art establishment – the Royal Academy.