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Edinburgh Research Explorer
Edinburgh Research Explorer 'Dating the Death of Jesus' Citation for published version: Bond, H 2013, ''Dating the Death of Jesus': Memory and the Religious Imagination', New Testament Studies, vol. 59, no. 04, pp. 461-475. https://doi.org/10.1017/S0028688513000131 Digital Object Identifier (DOI): 10.1017/S0028688513000131 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: New Testament Studies Publisher Rights Statement: © Helen Bond, 2013. Bond, H. (2013). 'Dating the Death of Jesus': Memory and the Religious Imagination. New Testament Studies, 59(04), 461-475doi: 10.1017/S0028688513000131 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Dating the Death of Jesus: Memory and the Religious Imagination Helen K. Bond School of Divinity, University of Edinburgh, Mound Place, Edinburgh, EH1 2LX [email protected] After discussing the scholarly preference for dating Jesus’ crucifixion to 7th April 30 CE, this article argues that the precise date can no longer be recovered. All we can claim with any degree of historical certainty is that Jesus died some time around Passover (perhaps a week or so before the feast) between 29 and 34 CE. -
The Persecution of Christians in the First Century
JETS 61.3 (2018): 525–47 THE PERSECUTION OF CHRISTIANS IN THE FIRST CENTURY ECKHARD J. SCHNABEL* Abstract: The Book of Acts, Paul’s letters, 1 Peter, Hebrews, and Revelation attest to nu- merous incidents of persecution, which are attested for most provinces of the Roman empire, triggered by a wide variety of causes and connected with a wide variety of charges against the fol- lowers of Jesus. This essay surveys the twenty-seven specific incidents of and general references to persecution of Christians in the NT, with a focus on geographical, chronological, and legal matters. Key words: persecution, mission, hostility, opposition, Jerusalem, Rome, Peter, Paul, Acts, Hebrews, Revelation This essay seeks to survey the evidence in the NT for instances of the perse- cution of Jesus’ earliest followers in their historical and chronological contexts without attempting to provide a comprehensive analysis of each incident. The Greek term diōgmos that several NT authors use, usually translated as “persecu- tion,”1 is defined as “a program or process designed to harass and oppress some- one.”2 The term “persecution” is used here to describe the aggressive harassment and deliberate ill-treatment of the followers of Jesus, ranging from verbal abuse, denunciation before local magistrates, initiating court proceedings to beatings, flog- ging, banishment from a city, execution, and lynch killings. I. PERSECUTION IN JUDEA, SYRIA, AND NABATEA (AD 30–38/40) 1. Persecution in Jerusalem, Judea (I). Priests in Jerusalem, the captain of the tem- ple, and Sadducees arrested the apostles Peter and John who spoke to a crowd of * Eckhard J. -
10 Bc 5 Bc 1 Ad 5 10 15 20
AD 14 AD 18 4 BC AD 4 Augustus Caiaphas Death of King Emperor Augustus Caesar, the fi rst appointed as Herod the formally adopts his emperor of a Jewish High Great of Judea stepson Tiberius as Rome, dies Priest his successor 10 BC 5 BC 1 AD 5 10 15 20 AD 6 7 BC Jesus a� ends Jesus born in Passover in Bethlehem Jerusalem of Judea as a boy (Luke 2:1-20) (Luke 2:40-52) TIMELINE | PAGE 1 AD 26 Pon� us Pilate begins governorship of Judea 25 30 AD 32 AD 31 Jesus miraculously AD 29 Jesus appoints feeds 5000 John the Bap� st’s and sends his (Ma� hew 14:13-33; ministry begins; Jesus apostles on their AD 30 Mark 6:31-52; is bap� zed and begins fi rst mission Jesus a� ends Luke 9:10-17; John 6) his ministry (Ma� hew 9:35- Passover in (Ma� hew 3:1-17; 11:1; Mark 6:6-13; Jerusalem and Mark 1:2-11; Luke 9:1-10) Luke 3:1-23) cleanses the temple (John 2:13-25) AD 32 AD 30 Jesus a� ends Jesus establishes the Feast of his ministry in Tabernacles in Galilee Jerusalem (Ma� hew 4:12-17; (John 7-9) Mark 1:14-15; Luke 4:14-15) TIMELINE | PAGE 2 AD 43 AD 36 AD 37 AD 40 AD 41 Roman Pon� us Pilate Death of Emperor Caligula Emperor Caligula conquest of governorship of Emperor orders a statue of assassinated and Britain begins Judea ends Tiberius himself be erected in Claudius crowned under Emperor the temple; Jewish the new Emperor Claudius peasants stop this from happening 35 40 AD 37 Paul visits Peter and James in Jerusalem (Acts 9:23-30; Gala� ans 1:18-24) AD 38-43 Missions to the Gen� les begin; church in An� och established AD 33 (Acts 10-11) Jesus crucifi ed -
When Was Jesus Born? a Response to a Recent Proposal
When Was Jesus Born? A Response to a Recent Proposal Lincoln H. Blumell and Thomas A. Wayment Editor’s note: We are pleased to publish this article, which pushes forward the con- versation about what is known and not known about the dating of the birth of Jesus Christ. This article responds to the article by ProfessorJeffrey R. Chadwick on this subject, which appeared in 1 in our volume 49, number 4, available on the BYU Studies website. The goal of the Chadwick article was to harmonize as much of the evidence, both scriptural and historical, as possible, sometimes using new or uncommon interpretations in order to reconcile apparent dispari- ties in the sources. By contrast, Professors Wayment and Blumell prefer a more cautious approach, placing less weight on positions that cannot be established with historical or textual certainty. While both of these articles agree on many points, this new analysis urges readers to adopt a less precise time frame in think- ing about when the birth of Jesus might have occurred. We welcome this rigorous and respectful give-and-take, and we hope that all readers will enjoy drawing their own conclusions about the evidences and approaches advanced by both of these articles. etermining an exact date (year, month, and day) for many events from Dantiquity is fraught with difficulties and challenges. Though modern society tends to implicitly associate “important” events with a specific date (or dates), like September 11, 2001, or December 7, 1941, ancient societies did not always feel compelled to remember such events by reference to the actual date on which they occurred. -
The GCAL Manual
Gcal Gcal An Extended Calendar Program Edition 4.1 June 2000 by Thomas Esken Copyright c 1994, 95, 96, 1997, 2000 Thomas Esken Any suggestions, improvements, extensions, bug reports, donations, proposals ¨ for contract work, and so forth are welcome! Please send them directly to my eMail address [email protected]. If you like my work, I'd appreciate a postcard from you! ------------------------oOO \\\_''/ OOo--------------------------- Thomas Esken O (/o-o\) O eMail: [email protected] Im Hagenfeld 84 (( ^ )) Phone: +49 251 232585 D-48147 Muenster; Germany \____) ~ (____/ MotD : 2old2live, 2young2die © This is Edition 4.1 of Gcal, an Extended Calendar Program, for the 4.1 (or later) version of the GNU implementation of cal and calendar. Permission is granted to make and distribute verbatim copies of this manual provided the copyright notice and this permission notice are preserved on all copies. Permission is granted to copy and distribute modified versions of this manual under the con- ditions for verbatim copying, provided that the entire resulting derived work is distributed under the terms of a permission notice identical to this one. Permission is granted to copy and distribute translations of this manual into another lan- guage, under the above conditions for modified versions, except that this permission notice may be stated in a translation approved by the Free Software Foundation. i Short Contents 1 Preface :::::::::::::::::::::::::::::::::::::::::::::: 1 2 Gcal Introduction ::::::::::::::::::::::::::::::::::::: 5 3 Invoking gcal :::::::::::::::::::::::::::::::::::::::: 7 4 Eternal Holidays ::::::::::::::::::::::::::::::::::::: 77 5 Fixed Dates ::::::::::::::::::::::::::::::::::::::::: 79 A Genesis of the Gregorian Calendar :::::::::::::::::::::: 125 B Gcal Utilities ::::::::::::::::::::::::::::::::::::::: 127 C Aspects in Internationalization ::::::::::::::::::::::::: 131 D Metasymbols ::::::::::::::::::::::::::::::::::::::: 135 E Regular Expressions ::::::::::::::::::::::::::::::::: 137 F Summary of all Regular Expressions :::::::::::::::::::: 143 G %?. -
Why the Crucifixion of Christ Could Not Have Occurred in 31 AD
Why the Crucifixion of Christ Could Not Have Occurred in 31 AD © Carl D. Franklin June 30, 2005 For nearly fifty years, major branches of God’s church have taught that Jesus was crucified on Wednesday, April 25, 31 AD. However, the Hebrew Calendar places Nisan 14 of 31 AD on Monday, March 26. This date is historically accurate and has never been questioned by the Jews. The true date of Jesus’ crucifixion was Wednesday, April 5, 30 AD. In the excerpt below, 31 AD is presumed to be the year of Jesus’ crucifixion. Reference is made to a Wednesday Passover, but the author does not give the day or the month. Several “indicators” or “milestones” are offered that are supposed to point to a 31 AD crucifixion: A significant amount of historical and scriptural evidence points to A.D. 31 as the year of Christ’s crucifixion and resurrection. Among these indicators of an A.D. 31 crucifixion are the fulfillment of Daniel’s prophecy of the coming of the Messiah (Daniel 9:24-26; Ezra 7 [Artaxerxes’ decree]), and a careful consideration of three milestones: the likely date of Jesus’ birth, His age when He began His ministry and the duration of His ministry. The calculated calendar of the Jews places the Passover in A.D. 31 on Wednesday, and Jesus Christ’s death on that day fulfilled His role as the true Passover Lamb of God (1 Corinthians 5:7). The next day, Thursday, was a holy (annual) Sabbath. On that Thursday, the chief priests and Pharisees went to Pilate to secure permission to seal and guard Jesus’ tomb (Matthew 27:62-66). -
Dionysius Exeguus Got It Right
Dionysius Exiguus Got It Right ABSTRACT: Proposes Dionysius correctly selected the dates for Jesus’ birth and death. Jesus Christ was born on December 25, 1 B.C., and died at Passover A.D. 33. Eclipse data indicates the modern death of Herod in 4 B.C. is wrong and that he died in 1 A.D. Tracking the priestly courses indicates the time of the birth of John the Baptist was in August 2 B.C. and Jesus in late December 1 B.C. or Early January 1 A.D. Eclipse data locks 33 A.D. in as the year of Jesus’ death. Copyright 2000 Bruce A. Killian 2000 A.D. email bakillian at earthlink.net Update July 27, 2020 A.D. To index File: www.scripturescholar.com/DionysiusExiguus.pdf Do the exact details of these dates matter? The apostle Peter tells us, the prophets guided by the Spirit carefully and diligently searched to know these times and details. “Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow.”1 We would profitably follow their example. Dionysius Exiguus was a Scythian monk and prominent scholar who lived in Rome and who had access to the state and church archives, including many records now lost. Dionysius carefully selected the year we call 1 B.C. for the birth of Christ, and set the date at December 25 as was customary in his time, and commenced the Christian Era with January 1, 1 A.D. -
Linux(Gcal).Pdf
Gcal Gcal An Extended Calendar Program Edition 3.01 June 2000 by Thomas Esken Copyright c 1994, 95, 96, 1997, 2000 Thomas Esken Any suggestions, improvements, extensions, bug reports, donations, proposals for contract work, ¨ and so forth are welcome! Please send them directly to my eMail address [email protected]. If you like my work, I’d appreciate a postcard from you! ------------------------oOO \\\_’’/ OOo--------------------------- Thomas Esken O (/o-o\) O eMail: [email protected] Im Hagenfeld 84 (( ^ )) Phone: +49 251 232585 D-48147 Muenster; Germany \____) ~ (____/ MotD : 2old2live, 2young2die © This is Edition 3.01 of Gcal, an Extended Calendar Program, for the 3.01 (or later) version of the GNU implementation of cal and calendar. Permission is granted to make and distribute verbatim copies of this manual provided the copy- right notice and this permission notice are preserved on all copies. Permission is granted to copy and distribute modified versions of this manual under the condi- tions for verbatim copying, provided that the entire resulting derived work is distributed under the terms of a permission notice identical to this one. Permission is granted to copy and distribute translations of this manual into another language, under the above conditions for modified versions, except that this permission notice may be stated in a translation approved by the Free Software Foundation. i Short Contents 1 Preface ................................................... 1 2 Gcal Introduction ........................................... 5 3 Invoking gcal .............................................. 7 4 Eternal Holidays ........................................... 73 5 Fixed Dates............................................... 75 A Genesis of the Gregorian Calendar .............................. 117 B Gcal Utilities ............................................. 119 C Aspects in Internationalization ................................. 123 D Metasymbols ............................................ -
CRUCIFIXION DARKNESS by Randy Roper
EXTRA-BIBLICAL REFERENCES TO THE CRUCIFIXION DARKNESS By Randy Roper There was a discussion going on amongst secular historians and intellectuals in antiquity about a strange darkness that took place in 33 A.D. which lasted for 3 hours -- from the 6th hour until the 9th hour (i.e., from noon until 3 p.m.) at which time it became so dark that the stars came out. The only explanation they could come up with is that it must have been an eclipse of the sun. Note that the Greek historian Phlegon (below) says it took place in the fourth year of the 202nd Olympiad, which was 33 A.D. – which can be verified by clicking on the link following Phlegon's quote in red below. (The Olympics began in 776 B.C., and by counting every fourth year you come to the 202 nd Olympiad, and the fourth year of same is 33 A.D.) Most historical chronologies date Jesus’ crucifixion in the Spring (at Passover) in 33 A.D. The Gospels state that the sun was darkened from the 6th to the 9th hour while Jesus was being crucified. (Moreover, an earthquake took place which split rocks open and the veil of the temple was torn in two). This darkness was prophesied by the prophet Amos in approximately 700 B.C., who said it would occur just prior to God’s judgment on Israel for all the sins they committed: “And it shall come to pass in that day,” says the Lord GOD ,“That I will make the sun go down at noon, And I will darken the earth in broad daylight; I will turn your feasts into mourning, And all your songs into lamentation; I will bring sackcloth on every waist, And baldness on every head; I will make it like mourning for an only son, And its end like a bitter day” (Amos 8: 9-10). -
The Jewish Calendar, a Lunar Eclipse and the Date of Christ's Crucifixion
Tyndale Bulletin 43.2 (1992) 331-351. THE JEWISH CALENDAR, A LUNAR ECLIPSE AND THE DATE OF CHRIST’S CRUCIFIXION Colin J. Humphreys and W.G. Waddington Summary Astronomical calculations have been used to reconstruct the Jewish calendar in the first century AD and to date a lunar eclipse that biblical and other references suggest followed the Crucifixion. The evidence points to Friday 3 April AD 33 as the date of the Crucifixion. This was Nisan 14 in the official Jewish calendar, thus Christ died at precisely the time when the Passover lambs were slain. The date 3 April AD 33 is consistent with the evidence for the start of Jesus’ ministry, with the gospel reference to 46 years to build the temple and with the symbolism of Christ as our Passover lamb. The mention of a solar eclipse at the Crucifixion in some texts of Luke is discussed and explained. A new chronology of the life of Christ is suggested. I. Introduction The date of the Crucifixion has been debated for many years, but there has been no agreement on the year nor the day. However, astronomy can be used to reconstruct the Jewish calendar in the first century AD, and hence to rule out many possibilities. For example, an AD 36 Crucifixion, recently revived by Lane Fox,1 appears to be calendrically impossible as will be shown later in this paper. Furthermore, astronomy can be used to identify the most probable date of the Crucifixion. In this paper, which is based on earlier work of the authors,2 we use two approaches to dating the Crucifixion: first, a process of elimination, showing that every year but one is incompatible with the available evidence; second, lunar eclipse evidence which positively identifies a particular date. -
Development of Early Christianity A.D. 30-450
Turning Points: God’s Faithfulness in Christian History 1 Outline of course Mark Noll, Turning Points: Decisive Moments in the History of Christianity (Baker, 1997; 3rd ed. 2012). “‘All authority in heaven and earth has been given to me’. Nothing could now happen to the followers of Christ that lay outside the reach of his sovereignty; no experiences that the church underwent, no matter how glorious or how mundane, were irrelevant to the living Word of God.” “‘Therefore go and make disciples of all nations’. ‘[S]urely I will be with you always, to the very end of the age’. ‘[Y]ou will be my witnesses… to the ends of the earth’.” 2 Outline of course Noll, Turning Points, asks, why study Church History? 1. Irreducibly historical character of Christianity. Prophecies fulfilled; Christ’s earthly life; acts of God in time and space. 2. Interpretation of Scripture in the Church over time. 3. Understanding Christianity in different cultures (contextualization). 4. “God sustains the church despite the church’s frequent efforts to betray its savior and its own high calling….” Response: Gratitude / Humility 3 Outline of course “Turning Points: God’s Faithfulness in Christian History” Turning points= often after crises or deep challenges breakthroughs of new understanding of Gospel & God’s providence in history. 1. Birth of Christianity AD 30-312. *establishing Christian teaching & organization 2. Development of Early Christianity AD 300-600. *Augustine, monasticism, mission in Europe 3. Renaissance Search for God and Self AD 1200-1500. (Mendicant orders, mystics, Modern Devotion, Christology & Art) *personal devotion *recovery of Jesus as suffering servant 4 Outline of course 4. -
The Power and Influence of the Imperial Roman Women of the Julio
THE POWER AND INFLUENCE OF THE IMPERIAL ROMAN WOMEN OF THE JULIO-CLAUDIANS by Holly M. Hayden, B.A. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in History May 2019 Committee Members: Pierre Cagniart, Chair Shannon Duffy Elizabeth Makowski COPYRIGHT by Holly M. Hayden 2019 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Holly M. Hayden, authorize duplication of this work, in whole or in part, for educational or scholarly purposes only. ACKNOWLEDGEMENTS I would like to thank Dr. Cagniart for encouraging me to undertake this immensely fascinating topic and for his continual support throughout the process. I would also like to thank Dr. Duffy for her dedication to shaping my thesis into something I will always be proud of, and Dr. Makowski for her confidence in this project from day one. I must also thank the wonderful History office for helping coordinate between all parties involved, delivering copies and relaying messages that allowed me to complete my thesis. They truly went above and beyond, and I cannot thank them enough. Last by not least, I would never have made it this far without my friends and family’s love and support.