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Emmet Fox and New Thought — Page 1
Glenn F. Chesnut — Emmet Fox and New Thought — Page 1 Emmet Fox and New Thought Glenn F. Chesnut The problem of pain and suffering: Emmet Fox and New Thought One extreme answer to the problem of pain and suffering was given in the New Thought movement, which had a great influence on many of the Protestants in early AA. These New Thought authors taught that pain and suffering were fundamentally produced, not by external conditions, but by wrong thinking. If we changed the way we thought, the external world would change to match our new ideas. This group of American and British teachers, preachers, writers, and healers included Phineas Parkhurst Quimby (1802- 1866), Emma Curtis Hopkins (1849–1925), Thomas Troward (1847- 1916), and Emmet Fox (1886-1951). I would also include, as part of this tradition, a number of more recent figures such as Louise Hay (b. 1926), Helen Schucman (1909-1981), and Marianne Williamson (b. 1952), although these three latter figures of course had no influence on the world of early AA. The New Thought movement has at this time not been studied much or usually even taken with much seriousness by academic theologians and scholarly historians of thought. Even the largest New Thought denominational organizations (Unity Church, Church of Divine Science, and Religious Science) are quite small. Yet Louise Hay’s You Can Heal Your Life (1984) has sold 35 million copies to date (as opposed to 30 million copies for the AA Big Glenn F. Chesnut — Emmet Fox and New Thought — Page 2 Book), and even the works of some of the other New Thoughts authors have sometimes sold quite well. -
The First Roman Catholics in Alcoholics Anonymous
CHESNUT — FATHER ED DOWLING — PAGE 1 September 3, 2011 The First Roman Catholics in Alcoholics Anonymous Glenn F. Chesnut Alcoholics Anonymous was founded in 1935 by two men, Bill Wilson and Dr. Bob Smith, who had been brought up as Protestants, and specifically, as New England Congregationalists. In spite of the fact that Congregationalism’s roots had lain in seventeenth and eighteenth-century Puritanism (the world of Jonathan Edwards’ “Sinners in the Hands of an Angry God” and Nathaniel Hawthorne’s The Scarlet Letter) this was a denomination which had developed and changed to the point where they very strongly took the liberal side—not the fundamentalist side—in the great fundamentalist-liberal debate which arose within early twentieth-century American Protestantism. In 1957 (two years after AA’s “coming of age” at its St. Louis convention) the Congregationalists united with another modernist mainline American denomination to form the extremely liberal United Church of Christ. At the time they first met, in 1935, Bill W. and Dr. Bob had both recently become involved with a controversial Protestant evangelical association called the Oxford Group, and initially worked with alcoholics under its umbrella. Nevertheless, both of them (as well as the majority of the alcoholics whom they sobered up during the first few years) came from liberal Protestant backgrounds, so a kind of generalized liberal Protestant influence rapidly became just as important as that of the Oxford Group. And contact with the New Thought movement (especially Emmet Fox) introduced an even more radical form of liberal Protestantism which was also a force in early AA. -
Father Ed Dowling — Page 1
CHESNUT — FATHER ED DOWLING — PAGE 1 May 1, 2015 Father Ed Dowling CHESNUT — FATHER ED DOWLING — PAGE 2 Father Ed Dowling Bill Wilson’s Sponsor Glenn F. Chesnut CHESNUT — FATHER ED DOWLING — PAGE 3 QUOTES “The two greatest obstacles to democracy in the United States are, first, the widespread delusion among the poor that we have a de- mocracy, and second, the chronic terror among the rich, lest we get it.” Edward Dowling, Chicago Daily News, July 28, 1941. Father Ed rejoiced that in “moving therapy from the expensive clinical couch to the low-cost coffee bar, from the inexperienced professional to the informed amateur, AA has democratized sani- ty.”1 “At one Cana Conference he commented, ‘No man thinks he’s ug- ly. If he’s fat, he thinks he looks like Taft. If he’s lanky, he thinks he looks like Lincoln.’”2 Edward Dowling, S.J., of the Queen’s Work staff, says, “Alcohol- ics Anonymous is natural; it is natural at the point where nature comes closest to the supernatural, namely in humiliations and in consequent humility. There is something spiritual about an art mu- seum or a symphony, and the Catholic Church approves of our use of them. There is something spiritual about A.A. too, and Catholic participation in it almost invariably results in poor Catholics be- coming better Catholics.” Added as an appendix to the Big Book in 1955.3 CHESNUT — FATHER ED DOWLING — PAGE 4 “‘God resists the proud, assists the humble. The shortest cut to humility is humiliations, which AA has in abundance. -
Prosperity Is It Possible?
PROSPERITY IS IT POSSIBLE? By REV. DANIEL RAY LANDIS A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF METAPHYSICAL SCIENCE, M.Msc. On behalf of the Department of Graduate Studies of the University of Metaphysics This thesis has been accepted by ___________________________________ Thesis Supervisor ___________________________________ IMM PRESIDENT June 28, 2017 Acknowledgments I would like to express my gratitude to Jacqueline Cochrane my beloved Life Partner, without whom this thesis would not have been possible. i Table of Contents Introduction…………………………………………………1 Review of Literature…….……………………………..……5 Discussion…………………………………………...…..….15 Conclusion…………………………………………….....…19 Works Cited………………………………………..…….…23 i Introduction I grew up in a Mennonite family in Lancaster, PA. My father was the Bishop of the largest Mennonite conference. Most of my relatives were Mennonite dairy farmers. Mennonites at that time worked hard to be separate from society. I had begun to read about people that believed you could affect your destiny and increase your prosperity by the use of the mind. This Thesis will investigate these teachings that have been available for centuries that helped people create prosperity out of thin air. It will demonstrate what has worked coming from the Bible and was integrated into the teachings of New Thought authors that had proven to be effective for creating prosperity. These teachings were radical to me as I came from a religion that required women to have their hair covered at all times and the men and women to sit on opposite sides of the church. The church was the central focus of the Mennonite culture and I was taught that blessings or curses happened because of an arbitrary God that decided whether I was good or bad. -
Public Domain Profits Formula Part 2 Copyright © 2015 by Nic Oliver, All Rights Reserved
Public Domain Profits Formula Part 2 Copyright © 2015 by Nic Oliver, All Rights Reserved. Nic Oliver has asserted his right under the Copyright, Designs and Patents Act 1988 to be identified as the author of this work. No part of this book may be used or reproduced, stored in a retrieval system or transmitted in any form or by any means, electronically, mechanically, through photocopying, recording, scanning or otherwise except as permitted by the Copyright, Designs and Patents Act 1988, without either the prior written permission of the publisher or the author. This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the publisher or author’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition, including this condition, being imposed on the subsequent purchaser. Limit of Liability/Disclaimer of Warranty: The facts, circumstances and contact details provided by the contributors was believed to be correct at the time of publication but may have changed since. While the publisher and author have used their best efforts in preparing this book, they make no representations or warranties with respect to the accuracy or completeness of the contents of this book and specifically disclaim any implied warranties of merchantability or fitness for a particular purpose. The advice and strategies contained herein may not be suitable for your situation. If in doubt, you are advised to take professional advice. Neither the publisher nor author shall be liable for any personal loss, loss of profit or any other commercial damages, including but not limited to special, incidental, consequential or other damages. -
September 2018 Vision for the World: United in Love, the World Celebrates Joy, Abundance and Harmony
We are a vibrant, loving, spiritual community expanding consciousness and inspiring personal transformation. September 2018 Vision for the World: United in Love, the world celebrates joy, abundance and harmony. Mission Statement: Unity of Wilmington is a vibrant, loving spiritual community expanding Consciousness and inspiring personal transformation. Core Values: Spiritual, Uplifting, Dynamic, Loving, Inclusive Community Intention Statements: - Unity of Wilmington is a loving, vibrant, inclusive, spirit-led community. - Unity of Wilmington’s congregation is a powerful force of love and joy, embracing diversity and living Unity’s spiritual principles. - Unity of Wilmington’s relationships are centered in integrity, authenticity, and unconditional Love. - Unity of Wilmington is an inspirational, expanding ministry demonstrating successful leadership, prosperity and responsible stewardship. 2018 Year of Deepening Energy Healers, Prayer Readings, Sacred Space 11:00 am—7:00 pm Unity of Wilmington 717 Orchard Avenue, Wilmington, NC 28403 910-763-5155 or [email protected] Rev. Mindy Tucker and Rev. Nickie Golden, Co-Ministers For more information please visit us at www.unitywil.com To receive our weekly emails contact [email protected] [email protected] Follow us on Facebook Watch us on YouTube: Unity of Wilmington Office Hours: Wednesday—Friday, 9:00 am—4:00 pm Closed Monday and Tuesday HEAL Movie, 7:00 pm Regularly Scheduled Weekly Classes and Programs Ecstatic Dance A Course in MiraclesMiracles————SundaySunday and Wednesday 7:00 pm Friday, September 7, 7:007:00----8:308:30 pm ACIM teaches a thought system—a way of seeing and understanding—based on love and oneness with Spirit and with each other. Ecstatic dance is a style of free form dance in which the music is the teacher. -
May 9, 19^7 Dr. Charles S. Braden Northwestern University Evanston, Illinois Dear Dr. Braden: Thank You for Your Courtesy In
May 9, 19^7 Dr. Charles S. Braden Northwestern University Evanston, Illinois Dear Dr. Braden: Thank you for your courtesy in sending us the chapter from your book on Unity School. We appreciate greatly the oppor tunity you have given us to read it and offer suggestions for changes which will make it more accurate. After my brother and I had read the manuscript we referred It to Charles Fillmore. I am quoting the notation he attached when he returned it to me: ''This is the fairest statement of Unity and its teaching that has been written. The only errors are those copied from Teener. They refer to personal matters, early teachers, etc, which Teener must have guessed at. However, they are not Important. Teener always Insists that our doctrine of God was pantheistic, which Braden has copied. His attention might be exiled to this error. Also he compares Unity to Psychlana on page 223, which might be omitted.1' Following are suggestions which I feel are good: On page 1 of your manuscript you have used the word "manu facturing plant," which we believe could be changed to "publishing plant" advantageously. On page 1, par. 2 and on page 2, par. 1, we would suggest that "followers of Unity" be changed to "students of Unity,'* for that Is what we consider those who read and study Unity teachings. On page 2 you have referred to the twelve o'clock silent period at Unity Inn when all present joined in a prayer for men in the Armed Forces. Perhaps you did not know that this silent period is still being observed even though the war ceased. -
Theories and Evidence on Combining Imagery, Energy Medicine, and Awareness of Non-Local Mind Daniel J
January, 2002 Volume 2, No. 1 EmotionalBodyProcess II: Theories and Evidence on Combining Imagery, Energy Medicine, and Awareness of Non-Local Mind Daniel J. Benor, MD, Dorothea von Stumpfeldt, MD, and Ruth Benor, RN Introduction We discuss theories to explain EmotionalBodyProcess, a method involving imagery healing for transformation of negative biological energies and subtle energies that exist within our environment. This innovative technique was described in IJHC Volume I, No. 1. Briefly, it involves the creation through imagery of a space where you concentrate the energies of love, acceptance, forgiveness, and healing. Into this space you invite the image of whatever negativity in your life you wish to transform. By dialoguing with the negative image, offering to give it whatever it wants of you, you will find that the negativity is rapidly diminished. LINK TO FAQ http://www.wholistichealingresearch.com/References/FAQ.htm EmotionalBodyProcess combines imagery, biological energies, and non-local mind. nlc How these may work is discussed in this paper. Historical notes The transformative powers of love have been noted by others. There is no difficulty that enough love will not conquer; no disease that enough love will not heal; no door that enough love will not open; no gulf that enough love will not bridge; no wall that enough love will not throw down; no sin that enough love will not redeem. attributed to Emmet Fox The transposition of polarities as a healing technique was observed hundreds of years ago. the twelfth-century magician and poet Milarepa, one of Tibet’s greatest Buddhist teachers. lived in remote mountain caves. -
Society of Pragmatic Mysticism Records ARC Mss 93
http://oac.cdlib.org/findaid/ark:/13030/c8rx9jtf No online items Guide to the Society of Pragmatic Mysticism records ARC Mss 93 Finding aid prepared by Leland Riddlesperger, 2019. UC Santa Barbara Library, Department of Special Research Collections University of California, Santa Barbara Santa Barbara 93106-9010 [email protected] URL: http://www.library.ucsb.edu/special-collections 2019 March 5 Guide to the Society of Pragmatic ARC Mss 93 1 Mysticism records ARC Mss 93 Title: Society of Pragmatic Mysticism records Identifier/Call Number: ARC Mss 93 Language of Material: English Contributing Institution: UC Santa Barbara Library, Department of Special Research Collections Creator: Society of Pragmatic Mysticism Physical Description: 7.79 linear feet(6 cartons, 1 flat oversize box, 53 audiocassettes, 1 CD) Date (inclusive): approximately 1938-2001 Abstract: Consists of 7 boxes of material relating to the Society of Pragmatic Mysticism and its founder, Mildred Mann, and documenting their beliefs and activities from the 1930s to the early 2000s. Included are 53 audiocassettes and 1 CD containing lectures, discussions, and meditations. Special Research Collections, UC Santa Barbara Library Access Restrictions The collection is open for research. Use Restrictions Copyright has not been assigned to the Department of Special Research Collections, UCSB. All requests for permission to publish or quote from manuscripts must be submitted in writing to the Head of Special Research Collections. Permission for publication is given on behalf of the Department of Special Research Collections as the owner of the physical items and is not intended to include or imply permission of the copyright holder, which also must be obtained. -
THE GOD NOBODY KNOWS Dr. Frank B. Robinson
THE GOD NOBODY KNOWS by Dr. Frank B. Robinson Founder of “PSYCHIANA” © 1930 by Frank B. Robinson Moscow Publishing Company Moscow, Idaho This edition courtesy of Northwoods Divine Science Resource Center Wisconsin * INTENDED FOR FREE DISTRIBUTION * © 1930 by Frank B. Robinson Northwoods Divine Science Resource Center, Wisconsin TABLE OF CONTENTS I. Truth Triumphant ...................................................... 6 2. “Religion” .................................................................. 11 3. The Christian Religion ........................................... 14 4. The Bible ................................................................... 21 5. The Inspiration of the Bible ................................... 27 6. Repentance and Salvation .................................... 32 7. Does the Church Know God? ............................... 39 8. Christian Science .................................................... 44 9. The New Psychology .............................................. 51 10. The New Psychology (continued) ........................ 59 11. The Living God ......................................................... 68 12. The Living God (continued) ................................... 73 13. The Living God (continued) ................................... 83 14. The End ..................................................................... 89 © 1930 by Frank B. Robinson Northwoods Divine Science Resource Center, Wisconsin “Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, -
Download PDF the Ultimate Personal Development Collection
The Ultimate Personal Development Collection We proudly present this collection of classic self-help works on how to attract success and money in your life. CONTENTS: 1. Napoleon Hill - Think and Grow Rich 2. Benjamin Franklin - The Way to Wealth 3. Charles F. Haanel - The Master Key System 4. Florence Scovel Shinn - The Game of Life and How to Play it 5. Wallace D. Wattles - How to Get What You Want 6. Wallace D. Wattles - The Science of Getting Rich 7. Wallace D. Wattles - The Science of Being Well 8. Wallace D. Wattles - The Science of Being Great 9. P.T. Barnum - The Art of Money Getting 10. Dale Carnegie - The Art of Public Speaking 11. James Allen - As A Man Thinketh 12. James Allen - From Poverty to Power 13. James Allen - Eight Pillars of Prosperity 14. James Allen - Foundation Stones to Happiness and Success 15. James Allen - Men and Systems 16. James Allen - Above Life's Turmoil 17. James Allen - The Life Triumphant 18. Lao Tzu - Tao Te Ching 19. Khalil Gibran - The Prophet 20. Orison Swett Marden &Abner Bayley - An Iron Will 21. Orison Swett Marden - Ambition and Success 22. Orison Swett Marden - The Victorious Attitude 23. Orison Swett Marden - Architects of Fate Or, Steps to Success and Power 24. Orison Swett Marden - Pushing to the Front 25. Orison Swett Marden - How to Succeed 26. Orison Swett Marden - Cheerfulness As a Life Power 27. Marcus Aurelius - Meditations 28. Henry Thomas Hamblin - Within You is the Power 29. William Crosbie Hunter - Dollars and Sense 30. William Crosbie Hunter - Evening Round-Up 31. -
INTA Archives Research Guide for Emmet Fox
INTA Archives Research Guide for Emmet Fox Emmet Fox (July 30, 1886 – August 13, 1951) was a New Thought spiritual leader of the early 20th century. Often included in a list of the 10 most influential New Thought leaders, if not the first, Fox is widely known for his impact upon popular culture as well. Fox was born in Ireland. His father, who died before Fox was ten, was a physician and member of Parliament. Fox attended St Ignatius' College, a Jesuit secondary school near Stamford Hill. He became an electrical engineer. However, he discovered early that he had healing power, and from the time of his late teens studied New Thought. He came to know the prominent New Thought writer Thomas Troward. Fox attended the London meeting at which the International New Thought Alliance was organized in 1914. He gave his first New Thought talk in Mortimer Hall in London in 1928. Soon he went to the United States, and in 1931 was selected to become the successor to James Murray as the minister of New York's Divine Science Church of the Healing Christ. Fox became immensely popular, and spoke to large church audiences during the Depression, holding weekly services for up to 5,500 people at the New York Hippodrome until 1938 and subsequently at Carnegie Hall. Fox's secretary was the mother of one of the men who worked with Alcoholics Anonymous co-founder Bill W., and partly as a result of this connection early AA groups often went to hear Fox. His writing, especially "The Sermon on the Mount," became popular in AA.