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Volume 48, Number 1, Spring
Volume 48, Number 1 Spring 1998 IN THIS ISSUE Rx for ASOR: Shanks May be Right! Lynch's Expedition to the Dead Sea News & Notices Tall Hisban 1997 Tell Qarqur 1997 Project Descriptions of Albright Appointees Endowment for Biblical Research Grant Recipient Reports Meeting Calendar Calls for Papers Annual Meeting Information E-mail Directory Rx for ASOR: SHANKS MAY BE RIGHT! If any would doubt Herschel Shanks' support for ASOR and its work mark this! His was among the earliest contributions received in response to our 1997-98 Annual Appeal and he was the very first person to register for the 1998 fall meeting in Orlando! So I urge everyone to give a serious reading to his post-mortem on "The Annual Meeting(s)" just published in Biblical Archaeology Review 24:2 (henceforth BAR). Like most spin doctors his "Rx for ASOR" (p. 6) and "San Francisco Tremors" (p. 54) are burdened with journalistic hyperbole, but within and beyond the hype he scores a number of valid points. However, while several of his comments warrant repetition and review, a few others need to be corrected and/or refocused. ASOR's constituency does indeed, as he notes (BAR p. 6), represent a broad spectrum of interests. These reach from Near Eastern prehistory to later classical antiquity and beyond, and from a narrower focus on bible related material culture to a broader concern with the full range of political and cultural entities of the Ancient Near East and of the eastern and even western Mediterranean regions. Throughout its nearly 100 year history, by initiating and supporting field excavation efforts, by encouraging scholarly and public dialogue via an active publications program, and through professional academic meetings, ASOR's mission has included service to all facets of this wide spectrum. -
A Report on Arabia Provincia Author(S): G
A Report on Arabia Provincia Author(s): G. W. Bowersock Source: The Journal of Roman Studies, Vol. 61 (1971), pp. 219-242 Published by: Society for the Promotion of Roman Studies Stable URL: https://www.jstor.org/stable/300018 Accessed: 07-09-2018 18:42 UTC REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/300018?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Society for the Promotion of Roman Studies is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Roman Studies This content downloaded from 128.112.203.62 on Fri, 07 Sep 2018 18:42:34 UTC All use subject to https://about.jstor.org/terms A REPORT ON ARABIA PROVINCIA By G. W. BOWERSOCK (Plates xiv-xv) With the increasing sophistication of excavation and exploration our knowledge of the provinces of Rome has grown stunningly in recent years. It will, one may hope, continue to grow; but the prospect of further advances ought not to be a deterrent to periodic reassess- ment and synthesis. -
THE LIFE of JESUS CHRIST and BIBLICAL REVELATIONS Volume II
THE LIFE OF JESUS CHRIST and BIBLICAL REVELATIONS Volume II JESUS IN THE DESERT. MARRIAGE FEAST OF CANA. JESUS CELEBRATES THE PASCH IN JERUSALEM FOR THE FIRST TIME 1. The Forty Days' Fast of Jesus Accompanied by Lazarus, Jesus went to the inn belonging to the latter situated near the desert. It was just before the hour at which the Sabbath began. Lazarus was the only one whom Jesus had told that after forty days, He would return. From this inn He began His journey into the desert alone and barefoot. He went at first, not toward Jericho, but south- ward toward Bethlehem, as if He wished to pass between the residence of Anne's relatives and that of Joseph's near Maspha. But He turned off toward the Jordan, shunned the different cities and villages by taking the footpaths around them, and passed that place near which the Ark had once stood and at which John had celebrated the feast. About one hour's distance from Jericho, He ascended the mountain and entered a spacious grotto. This mountain rises to the southeast of Jericho, and faces Madian across the Jordan. Jesus began His fast here near Jericho, continued it in different parts of the desert on the other side of the Jordan, and after the devil had borne Him to the top of the mountain, concluded it where it had been commenced. From the summit of this mountain, which is in some parts covered with low brushwood, in others barren and desolate, the view is very extended. Properly speaking, it is not so high as 2 Life of Jesus Christ Jerusalem, because it lies on a lower level; but rising abruptly from low surroundings, its solitary grandeur is the more striking. -
Review of Ants (Hymenoptera: Formicidae) from Jordan
ANNALS OF THE UPPER SILESIAN MUSEUM IN BYTOM ENTOMOLOGY Vol. 29 (online 002): 1–26 ISSN 0867-1966, eISSN 2544-039X (online) Bytom, 30.03.2020 Lech Borowiec1 , Sebastian Salata2 Review of ants (Hymenoptera: Formicidae) from Jordan http://doi.org/10.5281/zenodo.3733156 1 Department of Biodiversity and Evolutionary Taxonomy, University of Wrocław, Przybyszewskiego 65, 51-148 Wrocław, Poland, e-mail: [email protected] 2 Department of Entomology, California Academy of Sciences, San Francisco, CA 94118, USA, e-mail: [email protected] Abstract: We present an updated checklist of ant species known from Jordan. In total we list 58 species and 26 morphospecies identified to genus or species group level. Ten species are recorded from the country for the first time: Aphaenogaster schmitzi Forel, 1910, Camponotus gestroi Emery, 1878, Camponotus rebeccae Forel, 1913, Crematogaster warburgi Menozzi, 1933, Hypoponera punctatissima (Roger, 1859), Lepisiota bipartita (Smith, 1861), Monomorium luteum Emery, 1881, Monomorium venustum (Smith, 1858), Tapinoma simrothi Krausse, 1911, and Trichomyrmex destructor (Jerdon, 1851). We also recognize 26 morphospecies which determination, due to lack of comprehensive taxonomic studies, is unachievable and some of them can represent species new to science. Furthermore, we list doubtful records of ten taxa: Camponotus aethiops (Latreille, 1798), Cataglyphis bicolor (Fabricius, 1793), Cataglyphis livida (André, 1881), Messor concolor Santschi, 1927, Messor meridionalis (André, 1883), Plagiolepis pallescens maura Santschi, 1920, Tapinoma erraticum (Latreille, 1798), Tapinoma nigerrimum (Nylander, 1856), Temnothorax luteus (Forel, 1874), and Tetramorium caespitum (Linnaeus, 1758), and discuss their possible affiliation with species of documented and certain presence in Jordan. Key words: ants, biogeography, new records, the Middle East. -
KING Agrippa II Was the Great Grand- Son of Herod the Great and the Son
Sunset on the Sea of Galilee (Wikimedia). Overlay: Pan plays his pipes on a coin of Agrippa II (Courtesy Heritage Auctions). ING Agrippa II was the great grand- included the territories ruled by his great- ish law of not making such images. (Fig - Kson of Herod the Great and the son uncle, Philip, who had died childless in ure 4) Agrippa II was a devout Jew and of Agrippa I, who ruled Judaea from 37 34 AD. His tetrarchy included a large not once in his life did he issue a coin with to 44 AD. All three of them feature in area north of the Sea of Galilee. The his image on it although his image did the Bible. In 59 AD Agrippa II and his capital was Caesarea Philippi, also known appear on coins issued by his father when sister Bernice visited Festus, the Roman as Paneas because there was a shrine to he was 10, 13 and 15 years old. (Figure 5) governor of Judaea, in his palace at the god Pan in the area. Its population When Claudius died in 54 AD the new Caesarea Maritima. (Figure 1) At that was only partly Jewish, and all the coins emperor, Nero, enlarged Agrippa’s king - time Saint Paul was a prisoner in the issued by Philip have a human head on dom by adding the region just to the west palace and Agrippa told Festus that he the obverse, which was against the Jew - of the Sea of Galilee, as well as the city would like to hear what Paul had to say. -
Scripta Judaica 11-1-Łam.Indd
What Does Tel Shalem Have to Do with the Bar Kokhba Revolt? 93 ABBREVIATIONS AE – L’Année Épigraphique, Paris. CIIP – H.M. Cotton, L. Di Segni, W. Eck et al. (eds.), Corpus Inscriptionum Iudaeae/Palestinae, vols. 3, Berlin – New York. CIL – Corpus Inscriptionum Latinarum, Berlin. SEG – Supplementum Epigraphicum Graecum, Leiden – Boston. BIBLIOGRAPHY Adams, M.J. David, J., Tepper, Y. (2013): Legio. Excavations at the Camp of the Roman Sixth Legion in Israel, Biblical Archaeology Review 39. Abramovich, A. (2011): Building and Construction Activities of the Legions in Roman Palestine 1st-4th Centuries CE, Ph.D. Thesis, University of Haifa, Dept. of Archaeology, Haifa ( in Hebrew). Applebaum, S. (1989): Tineius Rufus and Julius Severus, in: S. Applebaum, Judaea in Hellenistic and Roman Times. Historical and Archaeological Essays, Leiden: 118-123. Avi-Yonah, M. (1970-71): The Caesarea Porphyry Statue Found in Caesarea”, IEJ 20: 203-208 [= For an Hebrew version, see: Avi-Yonah, The Caesarea Porphyry Statue, Eretz Israel 10 (1970): 50-52]. Birley, A.R. (2003): Hadrian’s Travels, in: L. de Blois et al. (eds.), The Representation and Perception of Roman imperial Power. Proceedings of the Third Workshop of the International Network Im- pact of Empire (Roman Empire c. 200 B.C.-A.D. 476), Rome, March 20-23, 2002, Amsterdam: 425-441. Bowerscock, G.W. (1982): rev. of A. Spijkerman, The Coins of the Decapolis and Provincia Arabia, Jerusalem 1978, Journal of Roman Studies 72: 197-198. Bowersock, G.W. (1983): Roman Arabia, Cambridge, Mass. Bowersock, G.W. (2003): The Tel Shalem Arch and P. Nahal Heer/Seiyal 8, in: P. -
Chapter 1 –Introduction
ABSTRACT HARDIN, SHERRY MICHELLE. The Christianization of the Kerak Plateau in Ancient Times. (Under the direction of S. Thomas Parker.) Historians of both the Roman Empire and early Christianity have long debated the pace and extent of Christian conversion. This thesis attempts to add a significant new contribution to this debate. Conversion to Christianity was a complex process that moved differentially from region to region. This paper attempts to understand when and why Christianity penetrated the Kerak Plateau in Jordan by examining the full range of environmental, documentary, and archaeological evidence from the plateau itself as well as from adjacent regions that may offer instructive parallels to this process. Christianity was slow to make significant inroads to the Kerak Plateau until the sixth century for many reasons. Its geographical isolation and thriving polytheistic community acted as a deterrent for Christianity. Archaeological and literary sources provide several lines of evidence for this, including a lack of churches before the sixth century and a lack of bishops before the fifth century. Out of a corpus of 135 dated Christian tombstones from the Kerak Plateau, seventy-four percent are dated from the mid-sixth to mid-seventh centuries, which fall in line with dated churches in the area. In addition literary and archaeological sources suggest that polytheistic practices were tenacious. Two hundred years after Constantine converted to Christianity, emperors were still issuing edicts against polytheism. The Christianization of the Kerak Plateau in Ancient Times by Sherry Michelle Hardin A thesis submitted to the Graduate Faculty of North Carolina State University In partial fulfillment of the Requirements for the degree of Master of Arts History Raleigh, NC May 6, 2008 APPROVED BY: ________________________________ ________________________________ Dr. -
The Decapolis Again – Further Notes on the Meaning of the Term
ARAM, 23 (2011) 1-10. doi: 10.2143/ARAM.23.0.2959648 THE DECAPOLIS AGAIN – FURTHER NOTES ON THE MEANING OF THE TERM Prof. YORAM TSAFRIR (The Hebrew University of Jerusalem) It may seem that little can be added to the long-standing discussion of the term “Decapolis”. Still, I believe that there is now room for some reconsidera- tion. I began to deal with the Decapolis while attempting to write a history of Bet Shean, or Scythopolis, as reflected by the results of the Hebrew University’s excavations on the site.1 For the first time we have substantial, though limited, information on the plan and urban structure of Scythopolis in the early Roman period, before it was reshaped at the peak of the Pax Romana in the mid second century CE. It has become clear that the town was highly decorated, adorned by temples, a theatre and houses with mosaic pavements, even at that early stage of its foundation. The archaeological discoveries of our work were pre- sented by Benny Arubas at the ARAM meeting in November 2008.2 The most prominent renovation took place at some time after Gabinius (57-54 BCE) had returned the town to its former (Hellenic) citizens, when a new city centre and residential quarters were built in the basin of Nahal Amal (Arabic Wadi Asi) to the west, southwest and south of Tel Bet Shean. The ancient mound, once the site of the entire town of Bronze Age and Iron Age Bet Shean and of the early stages of Hellenistic Scythopolis, now became the acropolis of the newly built Scythopolis. -
Yoram Tsafrir, Leah Di Segni and Judith Green, Tabula Imperii Romani: Iudaea- Palaestina
BOOK REVIEWS 191 Yoram Tsafrir, Leah Di Segni and Judith Green, Tabula Imperii Romani: Iudaea- Palaestina. Maps and Gazetteer, with contributions by Israel Roll and Tsvika Tsuk. Jerusalem: The Israel Academy of Sciences and Humanities, 1994, pp. χ + 263. This is a remarkable publication which consists of two major elements: a series of maps and a Gazetteer. While the latter is a remote descendant of Μ. Avi-Yonah's Gazetteer of Roman Palestine (Jerusalem 1976), the former are part of the series of maps of Roman provinces, the Tabula Imperii Romani, but they are far supêrior to any of those published so far. The two elements, gazetteer and maps, are to be used in conjunction, for all the sites on the maps are to be found in the gazetteer. The reverse is not true, for the gazetteer also includes entries on unidentified sites or sites of un certain identification. In this respect it represents a step forward in relation to Avi- Yonah’s Gazetteer which supplied only one identification in every case, sometimes with a question mark, but leaving no further room for doubt or alternatives. It is im portant to note that the compilers have given us generous measure in every respect. The gazetteer provides full references to literary sources of the Hellenistic, Roman and (Early) Byzantine periods and the basic map (1:1,000,000) includes Sinai in addi tion to all of Palestine. Besides this map, laid out according to the usual model of maps in the series, there are several others: a set of two containing all of Palestine proper on a scale of 1:250,000 and two others, on a scale of 1:400,000, showing the distribution of ancient churches and synagogues respectively. -
The Jews in Seventh-Century Palestine
The Jews in Seventh-Century Palestine Averil Cameron There can be few more powerful experiences for a historian of the seventh cen tury AD than a first visit to Jerusalem. In the Old City, the large paved area cleared in front of the Wailing Wall, which incorporates the stones remaining from Herod’s Temple, backs on to old houses leading to the Haram al-Sharif, on which stands the Umayyad Bayt al-Maqdis, with its great dome dominating the whole city. On the opposite side of the cleared space, right up against the wall of the Temple, are the excavated remains of massive Umayyad buildings, probably an administrative centre. Looking over the Old City from one of the hills which ring Jerusalem, the first thing one notices, apart from the walls, is the Dome of the Rock. In comparison, Constantine’s Church of the Anastasis is almost hidden from view at street level, and has to be pointed out with some difficulty, even to someone looking across from the vantage point of one of the hills. The extensive and carefully targeted building works undertaken in Jerusalem after 1967 remind us of similar and earlier transformations of the urban land scape of Jerusalem. One of the most far-reaching of these moments of cultural transformation from my present perspective came in the 320s AD, when Con stantine the Great made Jerusalem into a central place of Christian worship and pilgrimage. The seventh century provided several comparable occasions, first in the aftermath of the capture of Jerusalem by the Persians in AD 614, then with the triumphant return -
Madaba Plains Project Tall Hisban, 1998 Paul J. Ray
Andrew5 University Seminary Studies, Spring 2000, Vol. 38, No. 1, 9-21 Copyright " 2000 by Andrews University Press. MADABA PLAINS PROJECT TALL HISBAN, 1998 ~YsTEINS. LABLANCA Andrews University PAULJ. RAY, JR. Andrews University BETHANYWALKER Oklahoma State University ' Introduction Why dig a site that has already been dug? This is a question that might legitimately be asked about the renewed excavations at Tall Hisban. The site was first excavated between 1968 and 1973 by Siegfried S. Horn and Roger S. Boraas, and then between 1974 and 1976 by Lawrence T. Geraty and Roger S. Boraas, with the principal sponsorship of the Seventh-day Adventist Theological Seminary at Andrews University. The renewed excavations have been undertaken under the auspices of the Madaba Plains Project, sponsored by Andrews University in consortium with Canadian University College, La Sierra University, and Walla Walla College. The Director of the project is Andrews anthropologist 0ystein S. LaBianca, a veteran of the original Heshbon Expedition; his chief archaeologist, Paul Ray, is also from Andrews.' The renewed research at Tall Hisban is intended to respond to questions left unanswered by the original campaigns, as well as those that surfaced in the process of publishing the final reports on the original excavations.' 'Email addresses for the authors are: [email protected]; [email protected]; [email protected] 'We thank our principal sponsor, Andrews University. We are also indebted to Ghazi Bisheh, Director-General of the Department of Antiquities, for the support that he again provided for this season, including paying the wages of 15 local workmen. We also extend our thanks to Pierre and Patricia Bikai of ACOR for their support and encouragement of the restoration efforts at Tall Hisban. -
The Armies of the Hasmonaeans and Herod
Texte und Studien zum Antiken Judentum herausgegeben von Martin Hengel und Peter Schäfer 25 The Armies of the Hasmonaeans and Herod From Hellenistic to Roman Frameworks by Israel Shatzman J.C.B. Möhr (Paul Siebeck) Tübingen Die Deutsche Bibliothek - CIP-Einheitsaufnahme Shatzman, Israel: The armies of the Hasmonaeans and Herod : from Hellenistic to Roman frameworks / by Israel Shatzman. - Tübingen : Mohr, 1991 (Texte und Studien zum antiken Judentum ; 25) ISBN 3-16-145617-3 NE: GT © 1991 J.C.B. Mohr (Paul Siebeck) P.O. Box 2040, D-7400 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to re- productions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Sam Boyd Enterprise in Singapore, printed by Guide-Druck in Tübingen on non-aging paper by Gebr. Buhl in Ettlingen and bound by Heinr. Koch in Tübingen. ISSN 0721-8753 MENAHEM STERN IN MEMORIAM Preface I became intrigued by the subject of this book in the course of my work on the military confrontation between the Jews and the Romans from the death of Herod to the War of Bar-Kokhva, which I was asked to contribute to Vol. VIII of the series The World History of the Jewish People: U. Rappaport (ed.), Judea and Rome (Masada Publishing Press, 1983, in Hebrew). While working on those chapters, I realized that no com- prehensive account had ever been written of the army of Herod, and as for the Hasmonaeans, there existed then only B.