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Holy Saturday
holy saturday Holy Saturday is a day of patient waiting when we, as Church, prayerfully reflect on the passion and death of Christ and await his resurrection. It is a day of fast as we ready ourselves for the feast of Easter. The Easter Vigil in the Holy Night The Easter Vigil is rich in symbol and ritual action. While we will not experience it in quite the same way this year, it typically unfolds as follows, in four parts. The celebration begins around the light of the Easter fire. The fire is blessed, the Easter Candle is lit and this light is shared before we sing our great proclamation of Easter, the Exsultet. In the second part of the night we vigil with the stories of our salvation, the great stories from the Old Testament proclaimed in the light of our Easter faith and culminating in the proclamation of the resurrection in the Gospel reading. Now in the third part we are ready to do what our whole Lenten journey has been about – to welcome new members in baptism and to renew our own baptism before we complete our celebration of the vigil with the Liturgy of the Eucharist in which we receive the nourishment and grace of the Body of Christ to sustain us in the Christian journey. On this greatest of nights in the life of the Church we keep vigil with the Lord. Although this year’s Vigil cannot be celebrated in all its richness, in the darkness of these days we can dare to rejoice. -
Palm Sunday Holy Thursday Good Friday Vigil Easter
Palm Sunday Holy Thursday Good Friday Vigil Easter Triduum Tri Triduum Holy Week The Triduum– Holy Thursday Lent ends on the evening of Holy Thursday with the celebration of the liturgy called, Holy Thursday, Evening Mass of the Lord’s Supper. On the morning of Holy Thursday the Chrism Mass is celebrated by the bishop of each diocese. For pas- toral reasons it may be celebrated on a day prior to Holy Thursday. In the Chrism Mass the bishop, concelebrating Mass with the priests in his diocese, blesses oils and consecrates the oil mixed with chrism. The blessing of the oils is an ancient tradition dating back to Hippolytus and the Apostolic Tradition of the third centu- ry. Two oils are blessed: oil of catechumens and oil of the infirmed; one oil is consecrated: Sacred Chrism. The Triduum– Holy Thursday The Easter Triduum is the “mother of all feasts”. All other feasts of the liturgical year hinge on this great feast. The Triduum, which means, “three days”, is the word designated for the celebration of the Lord’s paschal mystery that spans three days; it is one great liturgy that lasts three days. There is no formal closing to the Holy Thursday or Good Friday liturgies as each is a continuation of the pre- vious one until the liturgy culminates with the Easter Vigil. The Triduum begins with the Mass of the Lord’s Supper, continues with the celebration of the Lord’s Passion on Good Friday, culminates with the Easter Vigil on Holy Saturday, and ends on Easter Sunday at sundown. -
¶ Evening Prayer Passiontide Friday, 2 April 2021 Good Friday
¶ Evening Prayer Passiontide Friday, 2 April 2021 Good Friday The Word of God Psalmody The appointed psalmody is said. Psalm 130 Refrain: My soul waits for the Lord. 1 Out of the depths have I cried to you, O Lord; ♦ Lord, hear my voice; let your ears consider well the voice of my supplication. ♦ 2 If you, Lord, were to mark what is done amiss, O Lord, who could stand? ♦ 3 But there is forgiveness with you, so that you shall be feared. R ♦ 4 I wait for the Lord; my soul waits for him; in his word is my hope. 5 My soul waits for the Lord, ♦ more than the night watch for the morning, more than the night watch for the morning. R ♦ 6 O Israel, wait for the Lord, for with the Lord there is mercy; ♦ 7 With him is plenteous redemption and he shall redeem Israel from all their sins. Refrain: My soul waits for the Lord. Father, we commend to your faithful love those who are crying from the depths; help them to watch and pray through their time of darkness, in sure hope of the dawn of your forgiveness and redemption; through Jesus Christ our Lord. Psalm 143 Refrain: Show me, O Lord, the way that I should walk in. 1 Hear my prayer, O Lord, ♦ and in your faithfulness give ear to my supplications; answer me in your righteousness. ♦ 2 Enter not into judgement with your servant, for in your sight shall no one living be justified. 3 For the enemy has pursued me, ♦ crushing my life to the ground, making me sit in darkness like those long dead. -
Antonio Vivaldi1678-1741
Antonio Vivaldi 1678-1741 Pietà Sacred works for alto Clarae stellae, scintillate rv 625 Stabat Mater rv 621 Filiae maestae Jerusalem rv 638 from Gloria rv 589: Domine Deus Longe mala, umbrae, terrores rv 629 Salve Regina rv 618 Concerto for strings and continuo rv 120 Philippe Jaroussky countertenor Ensemble Artaserse 2 Pietà Vivaldi is the composer who has brought me the most luck throughout my career – by a long way. After numerous recordings devoted to less well known figures such as Johann Christian Bach, Caldara and Porpora, I felt a need that was as much physical as musical to return to this great composer. This release focuses on his motets for contralto voice, thereby rounding off – after discs of his cantatas and opera arias – a three-part set of recordings of music by the Red Priest. His celebrated Stabat Mater is one of the great classics of the countertenor reper toire, but I also very much wanted to record the motet Longe mala, umbrae, terrores, a piece that I find absolutely fascinating. This disc is a milestone for me, because it is the first time I have made a recording with my own ensemble Artaserse in a fuller, more orchestral line-up. It was an exciting experience, both on the musical and on the personal level, to direct so many musicians and sing at the same time. I would like to thank all the musicians who took part for their talent, patience and dedication, and I hope that this recording will mark the beginning of a new direction in my musical career. -
06.07 Holy Saturday and Harrowing of Hell.Indd
Association of Hebrew Catholics Lecture Series The Mystery of Israel and the Church Spring 2010 – Series 6 Themes of the Incarnation Talk #7 Holy Saturday and the Harrowing of Hell © Dr. Lawrence Feingold STD Associate Professor of Theology and Philosophy Kenrick-Glennon Seminary, Archdiocese of St. Louis, Missouri Note: This document contains the unedited text of Dr. Feingold’s talk. It will eventually undergo final editing for inclusion in the series of books being published by The Miriam Press under the series title: “The Mystery of Israel and the Church”. If you find errors of any type, please send your observations [email protected] This document may be copied and given to others. It may not be modified, sold, or placed on any web site. The actual recording of this talk, as well as the talks from all series, may be found on the AHC website at: http://www.hebrewcatholic.net/studies/mystery-of-israel-church/ Association of Hebrew Catholics • 4120 W Pine Blvd • Saint Louis MO 63108 www.hebrewcatholic.net • [email protected] Holy Saturday and the Harrowing of Hell Whereas the events of Good Friday and Easter Sunday Body as it lay in the tomb still the Body of God? Yes, are well understood by the faithful and were visible in indeed. The humanity assumed by the Son of God in the this world, the mystery of Holy Saturday is obscure to Annunciation in the womb of the Blessed Virgin is forever the faithful today, and was itself invisible to our world His. The hypostatic union was not disrupted by death. -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
Parish Holy Week Schedule – 2021
Parish Holy Week Schedule – 2021 Parish (Louisville unless noted) Zip Masses/Services for Palm Sunday, Holy Week, and Easter (CT=Central Time) Tuesday: 7:00 p.m., Chrism Mass (LS) Wednesday: 7:00 p.m., Tenebrae Service (LS) Holy Thursday: 12:00 p.m. (Midday Prayer), 7:00 p.m., Mass (LS) Cathedral of the Assumption 40202 Good Friday: 12:00 p.m. (Stations of the Cross), 7:00 p.m., Passion of Our Lord (LS) Easter Vigil: 8:30 p.m. (LS) Easter Sunday: 9:30 a.m. (LS), 12:00 p.m. Live streaming: https://www.youtube.com/channel/UCR392kEexP3gOheX0RgD-nw St. Agnes 40205 For more information, please contact the parish http://www.stagneslouisville.org/ Holy Thursday: 7:00 p.m. Good Friday: 3:00 p.m. St. Albert the Great 40222 Easter Vigil: 8:30 p.m. Easter Sunday: 8:00 a.m., 10:00 a.m., 12:00 p.m. Reservations required www.stalbert.org Live streaming: https://stalbert.org/live and https://www.facebook.com/stalbertchurchky/ Holy Thursday: 7:00 p.m. (LS) Good Friday: 7:00 p.m. (LS) All Saints, Taylorsville 40071 Easter Vigil: 8:00 p.m. (LS) Easter Sunday: 8:00 a.m. (LS), 10:00 a.m. (Saint Michael, Fairfield), 12:00 p.m. Live streaming: https://www.facebook.com/AllSaintsTvilleKY Holy Thursday: 7:00 p.m. (LS) Good Friday: 7:00 p.m. (LS) St. Aloysius, Pewee Valley 40056 Easter Vigil: 8:30 p.m. Easter Sunday: 8:00 a.m., 11:00 a.m. (LS) Live streaming: https://www.facebook.com/staloysius/ Holy Thursday: 6:30 p.m. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
Ecce Mater Tua
Ecce Mater Tua A Journal of Mariology Vol. 4 June 12, 2021 Feast of the Immaculate Heart of Mary Editorial Board Editor Dr. Mark Miravalle, S.T.D. Franciscan University of Steubenville, Ohio Associate Editor Robert Fastiggi, S.T.D. Sacred Heart Major Seminary, Michigan Managing Editor Joshua Mazrin Catholic Diocese of Venice, Florida Advisory Board Msgr. Arthur Calkins, S.T.D. Vatican Fr. Daniel Maria Klimek Ecclesia Dei, Emeritus T.O.R. Franciscan University of Steubenville, Ohio Fr. Giles Dimock, O.P., S.T.D. Pontifical University of St. Dr. Stephen Miletic Thomas Aquinas (Angelicum), Emeritus Franciscan University of Steubenville, Ohio Dr. Matthew Dugandzic, Ph.D. St. Mary’s Seminary and Christopher Malloy, Ph.D. University, Maryland University of Dallas, Texas Dr. Luis Bejar Fuentes John-Mark Miravalle, S.T.D. Independent Editor and Journalist Mount St. Mary’s Seminary, Maryland Mr. Daniel Garland, Jr., Ph.D. Petroc Willey, Ph.D. (cand.) Ave Maria University, Florida Franciscan University of Steubenville, Ohio Scott Hahn, Ph.D. Franciscan University of Steubenville, Ohio Episcopal Advisors Telesphore Cardinal Toppo Archdiocese Bishop Jaime Fuentes of Ranchi, India Bishop of Minas, Uruguay Cardinal Sandoval-Iñiguez Archdiocese of Guadalajara, Mexico i Ecce Mater Tua Ecce Mater Tua: A Journal of Mariology ISSN: 2573-5799 Instructions for Authors: To submit a paper for consideration, please first make sure that all personal references are stripped from the text and file properties, then email the document in Microsoft Word format (.doc or .docx) or in rich text format (.rtf) to [email protected]. To ensure a smooth editorial process, please include a 250–350-word abstract at the beginning of the article and be sure that formatting follows Chicago style. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Marian Stations of the Cross
MARIAN STATIONS OF THE CROSS ST. LOUISE PARISH GATHERING SONG At The Cross Her Station Keeping (Stabat Mater Dolorosa) 1. At the cross her station keeping, 3. Let me share with thee his pain, Stood the mournful Mother weeping, Who for all my sins was slain, Close to Jesus to the last. Who for me in torment died. 2.Through her heart, his sorrow sharing, 4. Stabat Mater dolorósa All his bitter anguish bearing, Juxta crucem lacrimósa Now at length the sword has passed. Dumpendébat Fílius. Text: 88 7; Stabat Mater dolorosa; Jacapone da Todi, 1230-1306; tr. By Edward Caswall, 1814-1878, alt. OneLicense #U9879, LicenSingOnline FIRST STATION SECOND STATION L: Jesus is condemned to death L: Jesus carries his Cross All: The more I belong to God the more I will be condemned. (Matthew 5:10) All: I must carry the pain that is uniquely mine if I want to be a follower of Jesus. L: We adore You, O Christ, and we praise You. (Matthew 27:28-31) (GENUFLECT) L: We adore You… (GENUFLECT) All: Because by your holy Cross You have redeemed the world. All: Because by your holy Cross... L This can’t be happening…. L: I look at my Son… All: Hail Mary, full of grace. The Lord is with you. Blessed are you among women and blessed All: Hail Mary… is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and Sing: Remember your love and your faithfulness, at the hour of our death. Amen O Lord. -
Vernal Equinox 25Th- Palm Sunday 30Th
2018 2019 2020 2021 January- None January- None January January- None February February 25th- Chinese New Year February 14th- Ash Wednesday 5th- Chinese New Year February 12th- Chinese New Year 16th- Chinese New Year March 26th- Ash Wednesday 17th- Ash Wednesday March 6th- Ash Wednesday March March 20th- Vernal Equinox 20th- Vernal Equinox 20th- Vernal Equinox 20th- Vernal Equinox 25th- Palm Sunday April April 28th- Palm Sunday 30th- Good Friday 14th- Palm Sunday 5th- Palm Sunday Passover* 30th- Passover 19th- Good Friday 9th- Passover* April April 20th- Passover 10th- Good Friday 2nd - Good Friday 1st- Easter 21st- Easter 12th- Easter 4th- Easter May May 24th-May 23rd- 13th-May 12rd- Ramadan** Ramadan** 16th-June 15th- Ramadan** 6th-June 4th- Ramadan** May May 20th- Shavuot* June 1st-23rd- Ramadan** 1st-12rd- Ramadan** June 1st-4th- Ramadan** 24th- Eid al-Fitr** 13th- Eid al-Fitr** 1st-15th- Ramadan** 5th- Eid al Fitr** 29th- Shavuot* 17th- Shavuot* 15th- Eid al Fitr** 9th- Shavuot* June-None June-None July-None July-None July July August August 31st- Eid al-Adha** 20st- Eid al-Adha** 22th- Eid- al-Adha** 12th- Eid- al-Adha** August- none August- none September September September September 10th-11th- Rosh Hashanah* 29th-30th- Rosh Hashanah* 18th-19th- Rosh Hasanah* 7th-8th- Rosh Hasanah* 19th- Yom Kippur* October 27th- Yom Kippur* 16th- Yom Kippur* 24th- Sukkot* 8th- Yom Kippur* October 21st- Sukkot* October-None 14th- Sukkot* 3rd- Sukkot* October-None November 27th- Diwali November November 7th- Diwali November- None 14th- Diwali 4th- Diwali December December December 29th- Chaunukah* 3rd- Chaunukah* 23rd- Chaunukah* 11th- Chaunukah* December 25th- Christmas Day 25th- Christmas Day 25th- Christmas Day 25th- Christmas Day 26th- Kwanzaa 26th- Kwanzaa 26th- Kwanzaa 26th- Kwanzaa Faith Description Chinese New Begins a 15-day festival for Chinese people of all religions.