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NON-RATIONAL IN VICTIMS OF TRAUMA

Gail M. Price, Ph.D.

Gail M. Price, Ph.D. is associated with the Trauma Clinic at rnulgate the idea that the abuse is but a fantasy in the mine] Massachusetts Mental Health Center in Boston, MA. of the victim. That failing, they will attempt to justify the abuse on the basis that. it. is deserved by the victim (Doolittle, For reprints write Gail M. Pri( e, Ph.D., 19 Mill Road, Westbo- 1988; Seghorn, Prent.kv, & Boucher, 1987). ro, MA 01581 Guilt. is the subjective awareness of having violated a moral system through having committed a fault or engaged The author wishes to express appreciation to Mark Braver- in a wrongful act, and carries with it the of man, Ph.D., for his encouragement of the idea behind this chastisement (Ricoueur, 1967). There are two basic ways of paper; to Jeffrey B. Brver, Ed.D, firr his thoughtful and acquiring guilt. In the first, guilt is earned through wrongful insightful reading of the manuscript; to Sara Eddy, Ph.D., behavior. In the second, guilt is imposed from an external J.D. for her careful editing; and to Bessel van der Kolk, NI.D. source (Bulka, 1987). An example of the latter occurs when for the opportunity to present an earlier version of the paper a child is made to feel guilty for performing academically to the I Iarvard Trauma Study Group. beyond the capability of a sibling. The purpose of this paper is threefold: 1) to describe a ABSTRACT theoretical model of guilt; 2) to define mechanisms by which guilt becomes dissociated from perpetrator to victim; and 3) The guilt many: victims of physical and psychological trauma. to present clinical rnahhifestatious of imposed perpetrator experience in response to their victimization often contains non- guilt to trauma victims. Actual guilt accrued to the victim in rational content which, when analyzed, is more appropriate to the the course of acting out is beyond the scope of this discussion, perpetrator. This non-rational perpetrator guilt is imposed on the although it can appear along with the nou-rational guilt. victim under two primary conditions: 1) attribution, in which the perpetrator disavows guilt and the victim for the victimization; THEORETICAL MODEL OF GUILT and 2) terror, which results in the victim's rapid incorporation of essentially the entire world view of the perpetrator, including the According to the German theologian Friedrich perpetrator's guilt. Guilt results when some aspect oli o: moral system Schleiermacher, humankind contains within it four intrinsic is transgressed. There are four aspects of a moral system reflecting aspects of consciousness: the rational, the moral, the religious different levelso[guiltand four basic components ofguilt within each and the aesthetic (Burnham, 1989). I-Ie postulates the level. The perpetrator 's violation. of one aspect of a moral .iysteni may existence of innate moral systems within each individual's be processed by the victim at the level of another aspect, making innate selfhood. These moral systems served to prevent the resolution difficult. Resolution involves careful analysis of the perpetration of evil, defined as "the object of an irrational content of the guilt to enable the victim to identify its source. ," such as the desire for and/or death (Gel t,1988, p.48) . According to Gert, "the fundamental reason for being INTRODUCTION morally good is to prevent or relieve the of evil by others, " (Gert, 1988, p. 234). The frequency with which victims report non-rational There are four basic aspects of a moral system reflecting guilt in response to the victimization experience has been four levels of guilt (Harris, Archer, & Waltke, 1980): theo- noted by both clinicians and researchers (Dutton & Painter, centric, forensic, ethical, and personal. A central factor in 1981; Lindberg &. Distal, 1985; Ochberg, 1988). Analysis of the organization of each level is the ability to will and reason the victimization experience reveals that victims burdened for the purpose of making choices that promote the pres- with non-rational guilt have not earned this guilt through ervation of lift. A behavior may he characterized as wrong- their own wrongdoing. Indeed, careful attention to the doing when it violates that level of the moral system which victim ' s statements of guilt reveal content more appropriate proscribes it. to the perpetrator, making it difficult for the victim to Within the theocentric level of the moral system, stan- identify, integrate and resolve guilt-related issues. dards are determined by a transcendent authority or deity, Paradoxically, while victims have been observed to cling and designed for the protection of mankind as a whole, to their non-rational guilt, perpetrators often disavow their through protection of the integrity of the individual mem- guilt through the use of a variety of strategies including bers and boundaries of structural groups. Violation involves projection, rationalization, and denial. They may also pro- perpetrating an offense that is irreparable, making it impos-

160 DISSOCIATION, Vol. Ill, No. 3: September 1990 sible to restore the victim to a previous state, threatening the government has a right to make laws protecting the life and basic integrity of the society of intact, functioning individu- safety of potential as well as extant citizens. The personal als. Transgression results in prolound self loathing (()tto, value system may he overridden iii the oldie com- 1958), dread and a need to flee such that "even when all is mon good of supporting prospective lift. safe and prosperous, all i is converted] into peril and death," Those who argue from the position of personal choice (Erickson, 1958, p. 258) . Therefore, perpetrators who violate hold the theocentric value of the sanctity of life, but define theocentric level codes must be destroyed by death, or life in terms of actual viability outside the womb. The ethical undergo some form of radical self transformation. The issue ofsocietal resp onsibilityfor protecting the weak empha- prohibition of incest is an example of this level of moral sizes the level of functioning of the parents who may judge standard. All societies prohibit sexual relationships between t.liermmselves to he incapable ofcare oldie child, and thusweak close kindred for the purpose of preserving the integrity of in the emotional and/or relational sense. The forensic the race, although each society may define kindred dificrently. position places emphasis on the constitutional right to pri- Other theocentric level behaviors prohibited by many cultures vacy with regard to one's corporeal fmmnct ions. In this position include infanticide, cannibalism. and homicide. the personal moral system is salient and holds that taking of The forensic level of a moral system consists of societally potential life may be an act of personal responsibility, determined rules or laws designed to provide equitable therefore having significant moral value (Gilligan, 1982). protection to members of a social group. The standards are set by members of the group or its representatives. and may STRUCTURE OF GUILT range from the regulation of transportation as in traffic laws, to the prevention of violence through gun control laws. Guilt is structured into lour basic corrrp OllentS. 'hhese Violation requires some form of penalty, which may range four components comprise the sense of guilt appropriately from restitution to incarceration. present at the conscious level in individuals violating a moral The ethical level of a moral system concerns itself with system. The four components are behavioral, cognitive. the quality of relationships. Its goal is to protect the weak Or affective, and spiritual. The behavioral component consists whom one has some personal, social or professional re- of the culpable ac:t. The cognitive component involves an sponsibility. Violation of ethical standards often requires a intellectual awareness that one has transgressed an aspect of form of reparation. The current concern with professional a moral system and thereby caused harm. The emotional standards and malpractice issues is an example of response component is experienced as a sense of remorse, often to an ethical moral standard. accompanied by at having caused the harm. The The personal aspect of a moral system concerns itself spiritual cornpoueu3 involves the awancucss that one has with what isright fortheindividual, andinvolves aninternall • compromised the vitality, intentionality, and creativity of determined value system. Both intent and action are salient. another. Violation of one's personal value system calls for some form Victims taking in perpetrator guilt tend to experience of self alteration which restores self regulation and benevo- three of the four components. They may believe themselves lent intent. to be guilty of some vaguer° understood wrongdoing they A major difficulty in exposing and resolving guilt lies in cannot identify. They may experience remorse, spiritual the fact that the individual may experience the guilt at the , loss of creativity and self-loathing without. under- level of one aspect of a moral system, and attempt to resolve standing why. They may also engage in a compulsive search it at the level of' another. For example, in incest the perpe- for punis]nnent for the poorly understood wrongdoing. trator ' s guilt is primarily theocentric, a threat to the integrity Victims may act out in an attempt to provide a rationale for ofsocietyatlarge.Thevictim, having taken in the perpetrator's the guilt. The acting out may be closely related to the theocentric level of guilt, may feel herself to be worthy of perpetrator's abuse of the victim, often of a sexual or violen t death. However, since the victim has not engaged in behaviors nature. However, it can also appear somewhat random and that violate the theocentric level of morality, she uses strat- lacking in direct connection with the victimization experi- egies more appropriate to another level of the moral system, ence. often the ethical or personal level, in an attempt to resolve Exploration of the acting out behaviors frequently elicits the guilt. the response that they do not feel like a part. of the self. Moral systems are effective influences on societal behav- Instead, they are experienced as dissociated from the self ior to the extent that there is consensual of the and may be seen as an attempt to give a behavioral compo- content within the various levels of the system. When the nent to the imposed perpetrator guilt. It is not possible for content is rejected in whole or part, another moral system the victim of imposed guilt to resolve it through the usual may arise. The abortion debate exemplifies this in that channel of reparation apart from committing some offense theocentric level content, i.e., the definition of life, varies or actual wrongdoing so that the victim can identif y an with the position taken, as do other definitions within the two appropriate act of reparation. positions. Those opposed to abortion perceive it as violating Perpetrators may experience distress with regard to a theocentric moral system which sanctifies all life, defining their behavior, but this distress is not fully realized guilt life to include potential life. They argue ethically for the because it does not acknowledge harm done to the victim or protection of the weak, defining weak in terms of physical lead to the cessation of the harmful behavior. Rather, the vulnerability. In this position, the forensic aspect holds that distress reflects the of the loss of the object that provides

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the offender with a sense of self-cohesion (Doolittle, 1988). A second motivation for taking in perpetrator guilt is When confronted, perpetrators may disavow all four com- to nor. Terror is inherent. in any victimization experience, ponents of guilt, or they may privately acknowledge certain since victimization takes place within a system of inequity-and ones, for example an intellectual awareness of haying engaged captivity, in which the victimizer holds unlimited power over in wrongdoing, unaccompanied by remorse. The marked the victim ' s body and/or mind. Terror has been found to failure of empal.Iiv in perpetrators (Doolittle, 1988) indicates lead to the rapid internalization of the thinking, and impairment in the capacity for remorse. The presence of intentionalitvofthe perpetrator. This phenomenon, termed apathy, loss of vitality and creativity' may signal unacknowl- the "Stockholm Synch-ome,°wasobserved in hank employees edged guilt in perpetrators. taken hostage in Sweden in 1973 (Lang, 1974), and has been Guilt may be distinguished from in terms of its seen in victims of all limns of violence. focus. Shame is a common experience of all victimization The Stockholm sndronme (lifters from identification and consists in a sense of being brought low, being unworthy with the aggressor in that not only the behavior, but also the or unfit in the eves of another (Lewis, 1976). The profound entire world view including the disavowed guilt of' the per- sense of self loathing experienced in violating the theocen- petrator is incorporated. in victimization there is initially a tric aspect of a moral system can be experienced with all hypervigilence in which one ' s entire attention becomes overwhelming sense of shame. Morrison (1985) states the focused on the perpetrator. The hypervigilence fosters rapid self experiences a sense of shrinking along with wishes to intrujection so that wit bin twenty-four hours of being taken disappear or to die, accompanied by a sense of helplessness. hostage, victims operate within the world view of their cap- At times the self is so consumed with the shame that tors. Instinctively hostages attempt to please their captors, it becomes passive, unable to take action in its own behalf to believing that if they can be "liked" they won ' t be killed. in put an end to the shame. The resolution of shame depends the Swedish bank robbery, the hostages quickly convinced on the restoration of loving attachments, while the resolutioi r themselves of their safety with the robber, even though he of guilt involves changed behavior and reparation. would alternatively comfort and brutally threaten them. A Guilt should be distinguished from self- which psychiatrist consulting to the Stockholm police department may also appear following the experience of victimization. explained that had the hostages not sided with the captors Self-blame involves post hoc explanations of how choices against the police, they might have been overwhelmed by the made led to the victimization experience. The purpose of tear of chaos and death, in the absence of all normal moral these explanations is to shift the locus of control of causality law. from perpetrator to victim, thereby giving the illusion of responsibility for one ' s fate (Damon R Todd, 1986). Self CLINICAL EXAMPLES OF NON-RATIONAL blame also functions to protect the self from ovenwhelniing GUILT IN VICTIMS affect, arid reduce feelings of helplessness and fear. As one victim stated, "If Fm responsible for making horrible things Victims may attempt to manage their non-rational guilt happen to me, it gives me some sense I have control." in two major ways: 1) re-enactment and/or 2) interpretation Herman (1988) has also noted that selfblame preserves the of contemporary' events in terms of ]historic abuses. Re- loving components of the attachment of the perpetrator. enactment promotes the victim-to-victimizer process when The resolution of self-blame involves strengthening the the victim engages in wrongful behaviors and in fact becomes individual sufficiently to bear the pain of the helplessness culpable. Indeed, re-enactment to give substance to non- and terror or victimization. rational guilt may be the origin of many acts of self and other victimization. The re-enactment may be diminished when MECHANISMS BY WHICH GUILT BECOMES the victim becomes aware of the imposed perpetrator guilt DISSOCIATED FROM PERPETRATOR TO VICTIM seeding the mis-behavior. For example, an incest survivor felt guilty about. her father ' s suicide and as a result constantly There appear to he two majorways in which a perpetrator exposed herself to life threatening situations. 'When she can offload guilt into avictim: (I) attribution and (2) terror. realized she was not responsible for her father ' s death, and In attribution, the perpetrator makes direct statements dis- began to understand she had incorporated her father ' s owning responsibility for the offense, while placing the perpetrator guilt, she gave up her self-destructive behaviors. blame overtly on the victim. Victims of sexual abuse, even Perpetrators' suicidal ideation in response to thcocen- very young victims, are often told that their appearance or tric level guilt may appear in victims and be experienced as behavior is responsible for the abuse. For example, an adult both compelling and confusing. At times victims whose lives perpetrator may blame sexual abuse on the "seductive" are going relatively well will struggle with suicidal feelings. appearance of a four year old in a bathing suit. Or, physical Following a lecture, a survivor stood chatting with a col- abuse may be misidentified as discipline by the perpetrator, league as several men filed by. Quite suddenly she had a and meted out to the "deserving" victim, as when a parent fantasy that the men were going to prison. In a flashback, she batters a child for not coming when called or when a spouse experienced herself as a small child, standing before several batterer tells his wife that she asked for the abuse by not seated men. In her therapy, she recalled scenes of oral rape, having a hot meal ready for him. Shifting guilt from perpe- accompanied by feelings of helplessness, terror, and . In trator to victim discredits the reality sense of the victim, and her terror, she incorporated the guilt of each of the perpe- disavows the abusive nature of the perpetrator's behavior, trators. In order to keep from being overwhelmed with

162 DISSOCIATION, Vol. iII, No. 3: September t99U , she attached clue guilt to wanting the money and lather's expression of his guilt. He had used the incestuous candy she received at the time of the assaults. She led herself experience to hold onto her and avoid experiencing his to believe that had she not desired the candy and coins, she over a failing marriage. The victim felt she was would not have been abused. As she elaborated the flashback. saving the marriage by engaging in the incest. When she the victim entered an altered state of consciousness which accepted both the meaning of the in g est and the futility of its mirrored the altered state that occurred at the time of the goal, she no longer needed to struggle with feelings of terror of original trauma. In the altered state, she began responsibility for the depression of either her father or the speaking of her guilt and suicidal ideation in a masculinized dentist. " ' voice. I n this voice, she commented I don t. like myself, I feel Attempts to manage theocentric guilt at the forensic very guilty, I hate myself. I don't like life. I ' rn tired offiglrting. level can be difficult to resolve because of the fear of incar- I don ' t feel like I'm a good specimen to be here on earth." ceration. Avictirn whose mother doted on trim to the exclusion She was asked about the voice, and to her , stated it of Ins violently abusive father, became terrified of his father ' s was the yoke of her alcoholic lather, reporting he said rages. He reacted by forming a merger will) hint, alternately "exactly that " when he returned home after a boutofdrinking. clinging in terror to his mother, or acting out the rages of his Secondly°, the unassimilated perpetrator guilt may sur- father. When he was a toddler, a younger sibling was born face in therapy when events or memories having some and died soon after birth, apparently as a result of the parallel to the original oatuna allow for a total or partial father's abusive attacks on the motl lei during the pregnancy. eruption of the historic traumatic event into consciousness. The victim believed that he had caused his sibling's death A client driving home in a snow storm lightly bumped the car through some form of violence, and spent mach of his life in front of her. There was no observable damage to either fearing he would one day go to prison. He attempted to car. The driver of the other car became quite agitated, resolve his guilt by developing metaphors for the expected concerned that her neck had been seriously injured. The incarceration in the form of extremes of self-punishment, client reported "like a criminal, humiliated, caught including ndingy°ears "imprisoned" in a job much beneath doing something that left permanent harm, damaging his ability, years of "beating" his booty through athletics the somebody who would not get better. " She experienced what way he imagined he would he beaten in prison, and depriving she termed " delusions of worthlessness. " She reported feel- himself of excelling in areas where he was truly gifted. With ing this way at other times when she could not " take back " the much therapeutic work, he understood that the internalized damage she had done, expressing thereby the theocentric "voice " telling him he had killed his infant sibling, who in fact guilt, inwhich restoration to a prior condition is not possible. never carne home from the hospital, was actually the dis- After the incident she felt like a ftitttre as a human being. She owned guilt of his abusive father. ' didn t know if she was ever going to improve, and felt she Often avictitn attempts to master incorporated theocen- " would always be this wax. " Exploration of " this way " led to tric guilt at the level of personal guilt. Awoman, burdened by vague, unfocused self accusations, typical of attempts to intense self-disparagement, as a child was frequently blamed assimilate a perpetrator's theocentric level guilt within a for her alcoholic father's irrational, unpredictable, violent si milar level on the part of the victim. Careful analysis of the behavior. She was never sure what she had done to cause his associations brought forth by the accident led to the recall of violence. When she asked her mother to explai n, her response " " an experience of being sodomized as a young child. After the was, Fort know the mistake you made. She recalled expe- abuse, she recalled becoming "hysterical" in the manner of riencing "an awful feeling in my head where something is the woman in the other car. The sense of worthlessness black." She likened the blackness to a big empty space, a resulted in part from having been victimized by a close space where she was looking for an answer, and there was not relative who was supposed to care for her, and in part seemed one. She had difficultyaccepting her competent periornrance to be incorporated from the perpetrator under conditions of in college, tending to focus on her mistakes to the exclusion terror. The experience of humping another car in a snow- of her accomplishments. She believed that if she didn't get ' storm, that might reasonably have led to , instead an explanation for what site had done wrong ; she couldn t evoked an old terror resulting in identification with the solve the problem of her guilt and would therefore have to historic perpetrator 's theocentric guilt. Concomitently, she destroy herself. Each incorrect math problem, for example, relived her own victimization through identification with the signaled potential death to her until she fully-1m rstood the driver of the other car. mistake she had made. She frequently berated herself for An incest survivor attempted to resolve theocentric guilt "doing things wrong " at work, when in fact she was quite within an ethical moral system, and found it difficult to successful. Exploration of the guilt led the survivor to under- extricate herself from a contemporary victimization experi- stand that her father ' s violent episodes were essentially ence. She had difficulty confronting a dentist whom she felt random outbursts of rage, related primarily to his level of was causing her excessive pain, overcharging her, and offer- alcohol consumption, for which he would respond with ing minimal explanation regarding procedures. If she told intense remorse when sober. In her terror, she had taken in the dentist she no longer wanted his services, she would feel and held fast to his guilt, a belief underscored by her responsible for causing him displeasure, for which she felt mother's attributions. she deserved to die. She associated to a long forgotten Resolution of victim guilt is often accompanied by a incestuous experience, involving oral rape, and came to renewed sense of energy, freedom and creativity. The client realize the "voice" telling her she deserved to die was her who believed that he was responsible for the death of his

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sibling expressed this renewed sense of well-being in the Friedman, M. {1985). Toward a reconceptualization of guilt. following way. "Now when I awake, I ant aware that I like Contemporary Psychoanalysis, 2], 501-547. myself. The difference is like night and day. \ti'heneyer ' (:err, B. (1988). AIorality:.4 new justification ofthemoral ru/cc. New York: make mistakes. I don't blame myself, and I don t feel Oxford University Press. frightened and angry. I feel so munch freer." Gilligan, C. (1982). In a diffeeut voice. Cambridge, Massachusetts: SUMMARY Hairs and University Press.

Harris, R. L, Archer, G.L., & Walt ke, B.K. (1980). Theological word book The moral ststcrn outofwhich the guilt issues determines of the old testament, Volumes 1 & IL Chicago: Moody Bible institute. the structure of the guilt. There are finer basic aspects of a - moral system: 1) the t.heocentric level issuing from a deity: 2) Hero an, J. L. (1988, Novenber) . 7 he long term effects of childhood amuse the forensic level evolving from laws created within a society; and victimization. Paper presented to tireTranm,r(ainic, Massachusetts 3) the ethical level developed in response to society ' s sense Mental Health Center, Boston, Massachusetts. of responsibility for its members: and 4) the personal level. Kernpe, (:.II., Silverman, F.N., Steele. BY., Drocgcmueller, W., & Each aspect. of a moral system has its own level of' guilt, Silver, H.K. (1962) . The battered-child cvndnuric. lnccrn lof he.iwrrniran expressed structurally in four components: behavioral, ItIcr a-al .association, 181, 105-112. cognitive, affective, and spiritual. Imposed perpetrator guilt is taken into the victim under Lamb, S. (1988, November) . 17re begi n ni ugs of morality. Paper presented conditions of at.tribul.ion and/or terror. In attribution the to the annual conference of the Boston Institute for the Development victim is told she/he is responsible for the victimization. In of Infants aid Parents, Pine Manor College, Chestnut Hill, terror, the victim, a state of hypervigilance, takes in the Massachusetts. world view of the perpetrator, including the perpetrator's Lang, D. (1974, November25) .Areporterat large (Swedish hostages) . disavowed guilt. The New Yeofier, 56-126, Guilt imposed on the victim by the perpetrator is taken in at the level of the perpetrator's offense. The victim then Lewis, I B. (1976). Psychic war in men and women. New York: New York attempts to resolve the guilt by resorting to expiation de- University Press. manded of that or other levels of the guilt within the moral Lindberg, F.11,, & Distal, L,.j. (1985). Post-traumatic stress disorders system. For example, theocentric level r perpet ator guilt in women who experienced childhood incest. GhildAlrasearrdNeglect, i mposed on the victim calls for the destruction of the self 9, 329-334. through death or radical self- transformation. The victim, not having violated the theocentr-ic aspect of the moral system, Main. M., Kaplan, N., & Cassidy, J. (1985). Security in infancy, attempts to deal with the guilt through the level of the childhood and adulthood: A move to the level of representation. In ethical, forensic or personal expiation strategies. I. Brethertorr & E. Waters (Eds.), Growing points of attaclunerrt Resolution of imposed guilt involves becoming aware of theory and research, Monographs of the Society for Research in Child Development, 50 (1-2, Serial No. 209). its non-rational quality and tracing the content through the victimization experience back to the perpetrator. Main, M., Tomasini, L., & ' folan, W. (1979). Differences among mothers of infants_ judged todiffer in security. Developmental , 15. 472-473. REFERENCES Masson,J.NI (1984). The assault on truth. New York: Farrar, Straus Bulks, R.P. (1987). Guilt from, guilt towards. Journal ofPsychology and Gr'ioux. Judaism, 11, 71-90. Morrison, N.li. (1985). Shame in the treatment of schizophrenia: Burnham, F.B. (1989). Postmodern theology. San Francisco: Harper & Theoretical considerations with clinical illustrations. The Yalejournal Row. of Biology and Medicine, 58, 189-297.

Damon, L., &Todd, J. (1986). Letter to the editor. Ameriuen. Journal Ochberg, F.M. (1988) . Post-traumatic therapy and victims of violence. of Orthopsychiatry, 56, 460-461. In F.M. Ochberg (Ed.) , Pact-t raumati c therapy and victims of violence (pp. 3-19). New York: Brunner-Mazel, Inc. Doolittle, D. (1988). Transitional phenomena in child molesters. Paper presented to the annual conference of the Boston Institute for the Otto, R. (1958). The idea ofthe holy. New York: Oxford University Press. Development of Infants and Parents. Pine Manor College, Chestnut Hill, Massachusetts. Ricoeur, P. (1967). The symbolism of evil (pp. 100-139) . Boston: Beacon Press. Dutton, D., & Painter, S.I..-. (1981). Traumatic bonding: the development of emotional attachments in battered women and Seghorn, T.K., Prentky, R.A., & Boucher. RJ. (1987). Childhood other relationships of intermittent abuse. Virlimology: An International sexual abuse in the lives of sexually aggressive offenders. American Journal, 1-4, 139-155. Academy ofChild annd.4dolescent Psychiatry, 26, 262-267.

Erikson, E.H. (1958) . Young man Luther. New York: W. W. Norton & Sgroi, S.M. (1982) . Handbook ofclinical in.tme.ntio n in child sexual abuse. Company, Inc. Lexington, Massachusetts: Lesington Books.

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