Feminist, Linguistic, and Rhetorical Perspectives on Language Reform
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Writing Speech: Lolcats and Standardization Brittany Brannon Denison University
Articulāte Volume 17 Article 5 2012 Writing Speech: LOLcats and Standardization Brittany Brannon Denison University Follow this and additional works at: http://digitalcommons.denison.edu/articulate Part of the English Language and Literature Commons Recommended Citation Brannon, Brittany (2012) "Writing Speech: LOLcats and Standardization," Articulāte: Vol. 17 , Article 5. Available at: http://digitalcommons.denison.edu/articulate/vol17/iss1/5 This Article is brought to you for free and open access by the English at Denison Digital Commons. It has been accepted for inclusion in Articulāte by an authorized editor of Denison Digital Commons. Writing Speech: LOLcats and Standardization refined men...in their speech and writing" (quoted in Lerer 159). What becomes apparent in Gil's statement is that for the orthoepists, education was Brittany Brannon '12 tied to class—and, therefore, proper language was based as much on class interests as it was on the speech of the educated. It is here that Lerer's use of the term "educated" begins to become problematic. Today, most people in our society believe that education is From the time we are small, we are taught that there are only certain largely separate from class concerns. The American dream tells us that forms of spelling and grammar that are appropriate for written work, anyone who works hard enough can make something of themselves, often regardless of how closely those forms align with our speech. This distinction through education. This myth perpetuates the common lack of recognition is not an innocent one. The inability to use standard written English has that one's level of education still often has more to do with socioeconomic many social judgments attached to and embedded in it. -
The Woman-Slave Analogy: Rhetorical Foundations in American
The Woman-Slave Analogy: Rhetorical Foundations in American Culture, 1830-1900 Ana Lucette Stevenson BComm (dist.), BA (HonsI) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of History, Philosophy, Religion and Classics I Abstract During the 1830s, Sarah Grimké, the abolitionist and women’s rights reformer from South Carolina, stated: “It was when my soul was deeply moved at the wrongs of the slave that I first perceived distinctly the subject condition of women.” This rhetorical comparison between women and slaves – the woman-slave analogy – emerged in Europe during the seventeenth century, but gained peculiar significance in the United States during the nineteenth century. This rhetoric was inspired by the Revolutionary Era language of liberty versus tyranny, and discourses of slavery gained prominence in the reform culture that was dominated by the American antislavery movement and shared among the sisterhood of reforms. The woman-slave analogy functioned on the idea that the position of women was no better – nor any freer – than slaves. It was used to critique the exclusion of women from a national body politic based on the concept that “all men are created equal.” From the 1830s onwards, this analogy came to permeate the rhetorical practices of social reformers, especially those involved in the antislavery, women’s rights, dress reform, suffrage and labour movements. Sarah’s sister, Angelina, asked: “Can you not see that women could do, and would do a hundred times more for the slave if she were not fettered?” My thesis explores manifestations of the woman-slave analogy through the themes of marriage, fashion, politics, labour, and sex. -
Katy Shannahan Edited
1 Katy Shannahan OUHJ 2013 Submission The Impact of Failed Lesbian Feminist Ideology and Rhetoric Lesbian feminism was a radical feminist separatist movement that developed during the early 1970s with the advent of the second wave of feminism. The politics of this movement called for feminist women to extract themselves from the oppressive system of male supremacy by means of severing all personal and economic relationships with men. Unlike other feminist separatist movements, the politics of lesbian feminism are unique in that their arguments for separatism are linked fundamentally to lesbian identification. Lesbian feminist theory intended to represent the most radical form of the idea that the personal is political by conceptualizing lesbianism as a political choice open to all women.1 At the heart of this solution was a fundamental critique of the institution of heterosexuality as a mechanism for maintaining masculine power. In choosing lesbianism, lesbian feminists asserted that a woman was able to both extricate herself entirely from the system of male supremacy and to fundamentally challenge the patriarchal organization of society.2 In this way they privileged lesbianism as the ultimate expression of feminist political identity because it served as a means of avoiding any personal collaboration with men, who were analyzed as solely male oppressors within the lesbian feminist framework. Political lesbianism as an organized movement within the larger history of mainstream feminism was somewhat short lived, although within its limited lifetime it did produce a large body of impassioned rhetoric to achieve a significant theoretical 1 Radicalesbians, “The Woman-Identified Woman,” (1971). 2 Charlotte Bunch, “Lesbians In Revolt,” The Furies (1972): 8. -
A Feminist Conversation
#1 Feminist Reflections NOV. 2018 his essay is the outcome of a conversation between two radical African feminists, TPatricia McFadden and Patricia Twasiima, who unapologetically and with sheer pleasure, think, live and share feminist ideas and imaginaries. Both are part of the African Feminist Refection and Action Group.They live in eastern and southern Africa, respectively, and whilst A FEMINIST CONVERSATION: they are ‘separated’ by distance and age in very conventional ways, their ideas and passions for freedom and being able to live lives of dignity Situating our radical ideas and through their own truths as Black women on their continent, and beyond, are the ties that bind them inseparably as Contemporary African energies in the contemporary Feminists in the 21st century. The conversation they are engaged with and African context in ranges over several core challenges and tasks that have faced feminists ever since the emergence of a public radical women’s politics of resistance against patriarchy. But it also refects Patricia McFadden on new faces of patriarchy and oppression we are confronted with today and on how women`s Patricia Twasiima struggles to counter them can be strengthened. A FEMINIST CONVERSATION: Situating our radical ideas and energies in the contemporary African context women generated a nationalist discourse that Contextualizing the Conversation legitimized their case. Nationalists and fem- omen have resisted oppression and ex- inists collaborated to pursue their common clusion for as long as humans have lived goal -
Structuralism 1. the Nature of Meaning Or Understanding
Structuralism 1. The nature of meaning or understanding. A. The role of structure as the system of relationships Something can only be understood (i.e., a meaning can be constructed) within a certain system of relationships (or structure). For example, a word which is a linguistic sign (something that stands for something else) can only be understood within a certain conventional system of signs, which is language, and not by itself (cf. the word / sound and “shark” in English and Arabic). A particular relationship within a شرق combination society (e.g., between a male offspring and his maternal uncle) can only be understood in the context of the whole system of kinship (e.g., matrilineal or patrilineal). Structuralism holds that, according to the human way of understanding things, particular elements have no absolute meaning or value: their meaning or value is relative to other elements. Everything makes sense only in relation to something else. An element cannot be perceived by itself. In order to understand a particular element we need to study the whole system of relationships or structure (this approach is also exactly the same as Malinowski’s: one cannot understand particular elements of culture out of the context of that culture). A particular element can only be studied as part of a greater structure. In fact, the only thing that can be studied is not particular elements or objects but relationships within a system. Our human world, so to speak, is made up of relationships, which make up permanent structures of the human mind. B. The role of oppositions / pairs of binary oppositions Structuralism holds that understanding can only happen if clearly defined or “significant” (= essential) differences are present which are called oppositions (or binary oppositions since they come in pairs). -
Philosophy of Linguistics
Philosophy of Linguistics Brian Rabern Philosophy DSB 4.04c 0131 651 5178 [email protected] Geoff Pullum Linguistics DSB 2.23 0131 650 3603 [email protected] Meetings The class meetings are from 11:00 to 13:00 each Wednesday from 19th September to 28th November in Old Library 2.19, Geography building, Old Infirmary complex (weeks 1–3 and 6–11) and in 01M.469 Teaching Room 12 (Doorway 3), Medical School building. Class meetings are mandatory. Readings Required reading is to be done before the class meets; background reading to be studied as time and specific interests permit. Assessment (i) short paper (1000-1500 words) to be turned in by 5 p.m. on Monday 15th October (topics will be provided); (ii) final essay examination with choice of questions from the whole of the course. Week 1 (19th September; Old Library 2.19): Introduction What linguistics is. Linguistics as a special science. Syntax and semantics as conceived in logic. Charles Morris’s trichotomy of syntax, semantics, and pragmatics. Philosophy of science applied to linguistics. Required reading • Hunter, Geoffrey (1971) Metalogic: An Introduction to the Metatheory of Standard First Order Logic (Berkeley: University of California Press), pp. 4–13. Background reading • Stainton, Robert (2014) ‘Philosophy of linguistics’, Oxford Handbooks Online. Online at https://works.bepress.com/robertstainton/126/ Week 2 (26th September; Old Library 2.19): Language and languages The metaphysics of linguistics. The vexed question of whether language should be regarded as psychological, social, or purely abstract. The descriptive linguistics of the American structuralists and the mentalist/cognitive backlash; ‘God’s truth’ (realism) vs. -
Linguistic Determinism and Mutability: the Sapir-Whorf "Hypothesis" and Intercultural Communication
DOCUMENT RESUME ED 403 761 FL 024 384 AUTHOR van Troyer, Gene TITLE Linguistic Determinism and Mutability: The Sapir-Whorf "Hypothesis" and Intercultural Communication. PUB DATE Dec 94 NOTE 18p. PUB TYPE Reports Evaluative/Feasibility (142) Journal Articles (080) JOURNAL CIT JALT Journal; v16 n2 p163-78 Dec 1994 EDRS PRICE MFO1 /PCO1 Plus Postage. DESCRIPTORS Foreign Countries; *Intercultural Communication; *Language Research; *Linguistic Theory; Research Methodology; Scientific Methodology IDENTIFIERS *Sapir (Edward); Whorf (Benjamin Lee); *Whorfian Hypothesis ABSTRACT The Sapir-Whorf Hypothesis, long considered a factor in intercultural communication, is discussed. Empirical studies that have tended to validate the hypothesis are reviewed, and the hypothesis is then considered from the standpoint of empirical and scientific research requirements. It is shown that the hypothesis has never been formally defined for testing, and therefore does not exist as a scientifically testable thesis. As a result, all studies that have attempted to interpret empirical data accorded to the hypothesis are either flawed or invalid because they have tested something other than the hypothesis. It is concluded that the Sapir-Whorf Hypothesis exists only as a notion, and has no meaningful relation to intercultural communication. Includes an abstract in Japanese. Contains 22 references. (Author/MSE) *********************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. *********************************************************************** U.S. DEPARTMENT OF EDUCATION Office of Educational Research and Improvement PERMISSION TO REPRODUCE EDUCATIONAL RESOURCES INFORMATION AND CENTER (ERIC) DISSEMINATE THIS MATERIAL This document has been reproduced as HAS BE N GRANTEDBY ceived from the person or organization originating it. Minor changes have been made to improve reproduction quality. -
Language Variation and Ethnicity in a Multicultural East London Secondary School
Language Variation and Ethnicity in a Multicultural East London Secondary School Shivonne Marie Gates Queen Mary, University of London April 2019 Abstract Multicultural London English (MLE) has been described as a new multiethnolect borne out of indirect language contact among ethnically-diverse adolescent friendship groups (Cheshire et al. 2011). Evidence of ethnic stratification was also found: for example, “non-Anglo” boys were more likely to use innovative MLE diphthong variants than other (male and female) participants. However, the data analysed by Cheshire and colleagues has limited ethnographic information and as such the role that ethnicity plays in language change and variation in London remains unclear. This is not dissimilar to other work on multiethnolects, which presents an orientation to a multiethnic identity as more salient than different ethnic identities (e.g. Freywald et al. 2011). This thesis therefore examines language variation in a different MLE-speaking adolescent community to shed light on the dynamics of ethnicity in a multicultural context. Data were gathered through a 12-month ethnography of a Year Ten (14-15 years old) cohort at Riverton, a multi-ethnic secondary school in Newham, East London, and include field notes and interviews with 27 students (19 girls, 8 boys). A full multivariate analysis of the face and price vowels alongside a quantitative description of individual linguistic repertoires sheds light on MLE’s status as the new London vernacular. Building on the findings of Cheshire et al. (2011), the present study suggests that language variation by ethnicity can have social meaning in multi-ethnic communities. There are apparent ethnolinguistic repertoires: ethnic minority boys use more advanced vowel realisations alongside high rates of DH-stopping, and the more innovative was/were levelling system. -
Edward Sapir J 1884-1939
EDWARD SAPIR J 1884-1939 1 Hew shall we approach Sapir in an lecture? There is really no need nowadays for an introduction to this important anthropological linguist. The student has all the materials readily to hand, or so it would seem. There is first of all his original famous work, entitled Language, in 1921 (refer red to by his memorialists quite frequently as his only real book, as opposed to papers and monographs). Then there is that compend iouswork of riety, the Selected Writings, collected by David G. Mandelbaum (1949). 2 Its 617 pages largely fill the gap between his 'real book' and his life's output - even this volume does not contain the exhaustively complete works. Then there is the centenary volume, Eaward Sapir: AppraisaZs of his Life and Work~ edited by Konrad Koerner of the University of Ottawa and published (1984). This latter is what in English Depart- ments would be called the 'Critical Heritage'. It contains nine obituaries and memorials, dated 1939-52, reviews, mostly early, of language (1921) and of the monograph Time Perspective in Aboriginal American Culture (1916), several reviews of the Selected Writings (1949), and finally various re-reappraisals dated 1956-198 O. One begins to. expect the centennial volume to be in the centennial volume by some version of the Russellian paradox! We may add to all of this a small paperback of selections from the Selected Writings (Mandelbaum 1956), the early memorial volume edited by Spier and others in 1941, and many more. There is, 1 Delivered in the series General Linguistics for the of Linguistics, Oxford University, May 1987. -
Thoughts in Motion
! ! "# $ % & #''# #() (*+,(( - . / 0& /& &1 , ' ,2 &##/ # ,# & 3, ,/4 # 56/'# / & , , & , ' & / & ' , # # # & 7 '& & ' 3#/(((6,0 '# & / # 8 # 8 # & '# , ' & # '& ,% & # / # # & # ,9& / '# #' '# , 3 6, 3 & 6 # ,% / # / /& '# # 3 & '4 56'/ #/ ' # # & ' 34 56, # , ' & ,2 : # 3 6 & # '; # , / # ' &' ; 3,,/ <6,2 / ' & ' / / , ! (* 7== ,',= &< > 7 ' 777&?@* 2$-@*A@*B?@A(* 2$-@*A@*B?@A(AA 2-?((C@ % & #/(B@ Thoughts in Motion The Role of Long-Term L1 and Short-Term L2 Experience when Talking and Thinking of Caused Motion Guillermo Montero-Melis Centre for Research on Bilingualism Department of Swedish Language and Multilingualism Stockholm University Doctoral Dissertation 2017 Centre for Research on Bilingualism Department of Swedish Language and Multilingualism Stockholm University Copyright: Guillermo Montero-Melis Printing: Universitetsservice AB, Stockholm 2017 Correspondence: SE 106 91 Stockholm www.biling.su.se ISBN 978-91-7649-807-1 (print) ISBN 978-91-7649-808-8 (electronic) ISSN 1400-5921 A mi abuelo Manuel Melis, por su amor al saber Acknowledgements Two persons have mainly guided my efforts. I am deeply grateful to my main advisors, Manne -
Antifeminism Online. MGTOW (Men Going Their Own Way)
Antifeminism Online MGTOW (Men Going Their Own Way) Jie Liang Lin INTRODUCTION Reactionary politics encompass various ideological strands within the online antifeminist community. In the mass media, events such as the 2014 Isla Vista killings1 or #gamergate,2 have brought more visibility to the phenomenon. Although antifeminism online is most commonly associated with middle- class white males, the community extends as far as female students and professionals. It is associated with terms such as: “Men’s Rights Movement” (MRM),3 “Meninism,”4 the “Red Pill,”5 the “Pick-Up Artist” (PUA),6 #gamergate, and “Men Going Their Own Way” (MGTOW)—the group on which I focused my study. I was interested in how MGTOW, an exclusively male, antifeminist group related to past feminist movements in theory, activism and community structure. I sought to understand how the internet affects “antifeminist” identity formation and articulation of views. Like many other antifeminist 1 | On May 23, 2014 Elliot Rodger, a 22-year old, killed six and injured 14 people in Isla Vista—near the University of California, Santa Barbara campus—as an act of retribution toward women who didn’t give him attention, and men who took those women away from him. Rodger kept a diary for three years in anticipation of his “endgame,” and subscribed to antifeminist “Pick-Up Artist” videos. http://edition.cnn.com/2014/05/26/justice/ california-elliot-rodger-timeline/ Accessed: March 28, 2016. 2 | #gamergate refers to a campaign of intimidation of female game programmers: Zoë Quinn, Brianna Wu and feminist critic Anita Sarkeesian, from 2014 to 2015. -
Edward Sapir and the Origin of Language
EDWARD SAPIR AND THE ORIGIN OF LANGUAGE ALBERT F. H. NACCACHE Archaeology Department, Lebanese University, (ret.) Beirut, Lebanon [email protected] The field of Language Evolution is at a stage where its speed of growth and diversification is blurring the image of the origin of language, the “prime problem” at its heart. To help focus on this central issue, we take a step back in time and look at the logical analysis of it that Edward Sapir presented nearly a century ago. Starting with Sapir’s early involvement with the problem of language origin, we establish that his analysis of language is still congruent with today’s thinking, and then show that his insights into the origin of language still carry diagnostic and heuristic value today. 1. Introduction The origin of language is a challenging problem to focus upon. Language, like mind and intelligence, is a phenomenon that “we find intuitive but hard to define” (Floridi, 2013, p. 601), and a century of progress in Linguistics has only heightened our awareness of the protean nature of language while exacerbating the fuzziness of its definition. Meanwhile, research in the field of Language Evolution is blooming and the sheer variety of available approaches, though highly promising, has blurred, momentarily at least, our perception of the issue at the core of the field: the origin of language. We do not propose a solution to this problem, just an attempt to put it in perspective by looking at it through the writings of a researcher who had nearly no data with which to tackle the issue and could only rely on his analytical abilities.