History of Semiotics
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Hypertext Semiotics in the Commercialized Internet
Hypertext Semiotics in the Commercialized Internet Moritz Neumüller Wien, Oktober 2001 DOKTORAT DER SOZIAL- UND WIRTSCHAFTSWISSENSCHAFTEN 1. Beurteiler: Univ. Prof. Dipl.-Ing. Dr. Wolfgang Panny, Institut für Informationsver- arbeitung und Informationswirtschaft der Wirtschaftsuniversität Wien, Abteilung für Angewandte Informatik. 2. Beurteiler: Univ. Prof. Dr. Herbert Hrachovec, Institut für Philosophie der Universität Wien. Betreuer: Gastprofessor Univ. Doz. Dipl.-Ing. Dr. Veith Risak Eingereicht am: Hypertext Semiotics in the Commercialized Internet Dissertation zur Erlangung des akademischen Grades eines Doktors der Sozial- und Wirtschaftswissenschaften an der Wirtschaftsuniversität Wien eingereicht bei 1. Beurteiler: Univ. Prof. Dr. Wolfgang Panny, Institut für Informationsverarbeitung und Informationswirtschaft der Wirtschaftsuniversität Wien, Abteilung für Angewandte Informatik 2. Beurteiler: Univ. Prof. Dr. Herbert Hrachovec, Institut für Philosophie der Universität Wien Betreuer: Gastprofessor Univ. Doz. Dipl.-Ing. Dr. Veith Risak Fachgebiet: Informationswirtschaft von MMag. Moritz Neumüller Wien, im Oktober 2001 Ich versichere: 1. daß ich die Dissertation selbständig verfaßt, andere als die angegebenen Quellen und Hilfsmittel nicht benutzt und mich auch sonst keiner unerlaubten Hilfe bedient habe. 2. daß ich diese Dissertation bisher weder im In- noch im Ausland (einer Beurteilerin / einem Beurteiler zur Begutachtung) in irgendeiner Form als Prüfungsarbeit vorgelegt habe. 3. daß dieses Exemplar mit der beurteilten Arbeit überein -
Title Peirce's General Theory of Signs Author(S)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository Title Peirce's General Theory of Signs Author(s) Clare Thornbury Finding Meaning, Cultures Across Borders: International Citation Dialogue between Philosophy and Psychology (2011): 49-57 Issue Date 2011-03-31 URL http://hdl.handle.net/2433/143046 The copyright of papers included in this paper belongs to each Right author. Type Article Textversion publisher Kyoto University 49 Peirce's General Theory of Signs CLARE THORNBURY Institute of Education, University of London Charles. S Peirce was one ofthe founders ofPragmatism, alongside William James and John Dewey. This paper looks at Peirce's later work on his theory of signs, or semiotic. Peirce's semiotic is a broad one, including as signs things that other semioticians may reject. Peirce's semiotic includes a key division ofsigns into the three categories ofIcon, Index and Symbol. This trichotomy and the breadth ofPeirce's semiotic makes it well suited to, for example, a semiology of cinema. The basic structure ofthe sign in Peirce is also triadic, being a relation between sign-object-interpretant, and this brings us to a further appreciation of the sign as sign-action: a move from semiotic to semiosis. Peirce's approach to the philosophy of language goes beyond language to a theory of signs in general, and this 'semiotic' is deeply embedded within his broader systematic philosophical works. To understand it therefore, it is helpful to do two things: 1) to understand the breadth of Peirce's semiotic and 2) to differentiate it from other philosophical theories in the field. -
Chapter Ii Review of Related Literature
CHAPTER II REVIEW OF RELATED LITERATURE This chapter covers the discussion of general theory of semiotics, general concept of Roland Barthes’ terms orders of signification that are denotative and connotative meaning and the definition of context and song lyrics in literature and also the preview of the previous studies. A. Definition of Semiotics Beyond the most basic definition as ―the study of signs‖, there is considerable variation among leading semioticians as to what semiotics involves. As Chandler (2002) cited from Eco (1976) that one of the broadest definitions is that of Umberto Eco, who states that ―semiotics is concerned with everything that can be taken as a sign‖. The study is involved by semiotics, not only as ―sign‖ of what we refer to call or say in daily speech, but as anything which ―stands for‖ something else. In the sense of semiotic, the form of words, images, sounds, gestures and objects are taken by the signs. Modern semioticians study the signs not in isolation but as part of ―sign-systems‖ of semiotics (such as a genre or medium or). They study how to make meanings and how to represent the reality. Knowledge to study human life’s sign is called Semiotics. It is acquiescent as the method of the study in the Association for Semiotics Studies’ first conference in 1974. A sign is something which means something else for someone. On the side of etymology, the Greek word 14 15 ―semeion” was taken to make the word of ―Semiotics‖ itself which has a ―sign‖ meaning. A sign thereat means a thing referring other thing. -
Invitation to Peirce's Theory
372 Ahti-Veikko Pietarinen Sign Systems Studies 43(4), 2015, 372–398 Signs systematically studied: Invitation to Peirce’s theory Ahti-Veikko Pietarinen Chair of Philosophy, Tallinn University of Technology Akadeemia tee 3, 12618 Tallinn, Estonia e-mail: [email protected] Abstract. Th is introductory presentation reviews noteworthy topics and concepts in Peirce’s interrelated kingdoms of the theory of signs, their classifi cation, categories, logic and semeiotic. Keywords: Charles Peirce, categories, signs, classifi cation, logic, semeiotic CHARLES SANTIAGO SANDERS PEIRCE (c.1839), son of the mathematician Benjamin P., brought up in a circle of physicists and naturalists, and specially educated as a chemist, derived his fi rst introduction to philosophy from the K.d.R.V. [Immanuel Kant’s Critique of Pure Reason, 1781] and other celebrated German works, and only later made acquaintance with English, Greek, and Scholastic philosophy. Accepting unreservedly Kant’s opinion that the meta- physical conceptions are merely the logical conceptions diff erently applied, he inferred that logic ought to be studied in the spirit of the exact sciences, and regarded Kant’s table of functions of judgment as culpably superfi cial. (MS L 107: 1, 26 October 1904, Auto-Biography for Matthew Mattoon Curtis, Draft C, marked “fi nal” by Peirce.) Th us begins Peirce’s sketch of his autobiography, which was never published in his life time.1 Peirce’s theory of signs is a colossal theory of representation, reasoning, meaning, communication and signifi cation, never made available in print in full.2 1 For partial publications of Peirce’s autobiography in MS L 107, see Ketner 1983 and Stuhr 1987. -
The Object of Signs in Charles S. Peirce's Semiotic Theory
University of Rhode Island DigitalCommons@URI Open Access Master's Theses 1977 The Object of Signs in Charles S. Peirce's Semiotic Theory William W. West University of Rhode Island Follow this and additional works at: https://digitalcommons.uri.edu/theses Recommended Citation West, William W., "The Object of Signs in Charles S. Peirce's Semiotic Theory" (1977). Open Access Master's Theses. Paper 1559. https://digitalcommons.uri.edu/theses/1559 This Thesis is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Master's Theses by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. THE OBJECT OF SIGNS IN CHARLESS. PEIRCE'S SEMIOTIC THEORY OF WILLIAMW. WEST THESIS SUBMITTEDIN PARTIAL FULFILLMENTOF THE REQUIREMENTSFOR THE DEGREEOF MASTEROF ARTS IN PHILOSOPHY UNIVERSITYOF RHODEISLAND 1977 TABLE OF CONTENTS Page . I INTRODUCTION. • • • • • • • • • • • • . .. • • • 1 Chapter I THE CATEGORIES• . .. •· .... 4 II SIGNS EXPLAINED 8 • • • • • • • • • • • • • • • • The First Trichotomy: The Sign Itself . ~ • • 15 Qualisign • • • • • • • • • • •• • • • • • 15 Sinsign • • • • • • • • • • • • • • • • 16 Legisign. • • • • • • • • • • • . • • • • 17 The Second Trichotomy: The Sign-Object Relation ••••• . • ....... • • 18 Icon. • • • • • • • • • • • • • • • • • 19 Index • • • • • • • • • • • • • • • • • 24 Symbol • • • • • • • • • • • • • • • • • 28 The Third Trichotomy: Ho~ the Interpretant Represents th~ Object • • • • • • • • • -
Georg Nees Geometry and the Cognitive Principle in Semiotics And
Georg Nees Geometry and the Cognitive Principle in Semiotics and Esthetics Dedicated to Dietrich Mahlow on the occasion of his75th birthday 1 lntroduction Preliminary considerations to follow give some introduction to the other chapters of this paper, where specific remarks and references to Iiterature will also be found. One encounters geometric objects everywhere. Plane or solid forms can be discovered in plants and animals, in pieces of art, machines and designs. The geometric domain not only comprises simple forms like circle and triangle, but complicated surfaces and bodies as weil. Recently, the fractals have joined the great family of geometric patterns, irregular elements, which become evident in the ramifications of lightnings and rivers, likewise in the contour of mountains or even the bark of trees. Nowadays, of course, the majority of geometric forms will reach the beholder from the screens of television sets or computers. When drawing geometric figures and diagrams, one creates visible and manipulatable signs which refer to those ideal geometric objects which are subjected to the rules of mathematics, logic and calculus. Now, rule-conducted discussion of sig,ns is the concern of the science of semiotics. However, any earnest investigation of geometric signs must transcend even semiotics, because geometry, computation, finally semiotics itself are in numerous ways linked to the grand realm of the esthetic state. This will be fully perceived by anyone who has endeavoured to relate mentally e.g. the abstract circle to artfully constructed wheels and their dynamic laws, or simply to the graceful affinity of the sunflower to the sun. Though as soon as we take the side of computation and logical deduction, we have joined already a methodology which Leibniz preconceived as his 'characteristica universalis' which is, however, now generally known as 'cog-nitive'. -
Animal Umwelten in a Changing World
Tartu Semiotics Library 18 Tartu Tartu Semiotics Library 18 Animal umwelten in a changing world: Zoosemiotic perspectives represents a clear and concise review of zoosemiotics, present- ing theories, models and methods, and providing interesting examples of human–animal interactions. The reader is invited to explore the umwelten of animals in a successful attempt to retrieve the relationship of people with animals: a cornerstone of the past common evolutionary processes. The twelve chapters, which cover recent developments in zoosemiotics and much more, inspire the reader to think about the human condition and about ways to recover our lost contact with the animal world. Written in a clear, concise style, this collection of articles creates a wonderful bridge between Timo Maran, Morten Tønnessen, human and animal worlds. It represents a holistic approach Kristin Armstrong Oma, rich with suggestions for how to educate people to face the dynamic relationships with nature within the conceptual Laura Kiiroja, Riin Magnus, framework of the umwelt, providing stimulus and opportuni- Nelly Mäekivi, Silver Rattasepp, ties to develop new studies in zoosemiotics. Professor Almo Farina, CHANGING WORLD A IN UMWELTEN ANIMAL Paul Thibault, Kadri Tüür University of Urbino “Carlo Bo” This important book offers the first coherent gathering of perspectives on the way animals are communicating with each ANIMAL UMWELTEN other and with us as environmental change requires increasing adaptation. Produced by a young generation of zoosemiotics scholars engaged in international research programs at Tartu, IN A CHANGING this work introduces an exciting research field linking the biological sciences with the humanities. Its key premises are that all animals participate in a dynamic web of meanings WORLD: and signs in their own distinctive styles, and all animal spe- cies have distinctive cultures. -
Handbook-Of-Semiotics.Pdf
Page i Handbook of Semiotics Page ii Advances in Semiotics THOMAS A. SEBEOK, GENERAL EDITOR Page iii Handbook of Semiotics Winfried Nöth Indiana University Press Bloomington and Indianapolis Page iv First Paperback Edition 1995 This Englishlanguage edition is the enlarged and completely revised version of a work by Winfried Nöth originally published as Handbuch der Semiotik in 1985 by J. B. Metzlersche Verlagsbuchhandlung, Stuttgart. ©1990 by Winfried Nöth All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses' Resolution on Permissions constitutes the only exception to this prohibition. Manufactured in the United States of America Library of Congress CataloginginPublication Data Nöth, Winfried. [Handbuch der Semiotik. English] Handbook of semiotics / Winfried Nöth. p. cm.—(Advances in semiotics) Enlarged translation of: Handbuch der Semiotik. Bibliography: p. Includes indexes. ISBN 0253341205 1. Semiotics—handbooks, manuals, etc. 2. Communication —Handbooks, manuals, etc. I. Title. II. Series. P99.N6513 1990 302.2—dc20 8945199 ISBN 0253209595 (pbk.) CIP 4 5 6 00 99 98 Page v CONTENTS Preface ix Introduction 3 I. History and Classics of Modern Semiotics History of Semiotics 11 Peirce 39 Morris 48 Saussure 56 Hjelmslev 64 Jakobson 74 II. Sign and Meaning Sign 79 Meaning, Sense, and Reference 92 Semantics and Semiotics 103 Typology of Signs: Sign, Signal, Index 107 Symbol 115 Icon and Iconicity 121 Metaphor 128 Information 134 Page vi III. -
Learning and Knowing As Semiosis: Extending the Conceptual Apparatus of Semiotics
352 Cary Campbell, Alin Olteanu, Kalevi KullSign Systems Studies 47(3/4), 2019, 352–381 Learning and knowing as semiosis: Extending the conceptual apparatus of semiotics Cary Campbell1, Alin Olteanu2, Kalevi Kull3 Abstract. If all knowing comes from semiosis, more concepts should be added to the semiotic toolbox. However, semiotic concepts must be defined via other semiotic concepts. We observe an opportunity to advance the state-of-the-art in semiotics by defining concepts of cognitive processes and phenomena via semiotic terms. In particular, we focus on concepts of relevance for theory of knowledge, such as learning, knowing, affordance, scaffolding, resources, competence, me- mory, and a few others. For these, we provide preliminary definitions from a semiotic perspective, which also explicates their interrelatedness. Redefining these terms this way helps to avoid both physicalism and psychologism, showcasing the epistemological dimensions of environmental situatedness through the semiotic understanding of organisms’ fittedness with their environments. Following our review and presentation of each concept, we briefly discuss the significance of our embedded redefinitions in contributing to a semiotic theory of knowing that has relevance to both the humanities and the life sciences, while not forgetting their relevance to education and psychology, but also social semiotic and multimodality studies. Keywords: affordance; competence; scaffolding; semiotic learning; semiotic resource; theory of knowledge; memory; umwelt Cary Campbell, Alin Olteanu, Kalevi Kull The theoretical strength and useful applicability of semiotics is largely dependent on the adequacy and richness of its conceptual apparatus. The greater part of the semiotic toolbox comes from a few classic authors, with considerable enrichment and diversification occurring between the 1960s and 1980s. -
Quid Sit Postmodernismus?
Quid Sit Postmodernismus? John Deely Early in his career Maritain wrote a book whose title haunted him through the remainder of that career: Antimode rne. 1 This was actually quite an interesting book, but th:: rhetmic of its title proved more than sufficient to defeat its message. More than half a century later, Brooke Williams posed the question in terms of Jacques Maritain: Antimodern or Ultramodern?, demonstrating that Maritain himself considered himself, in his own terms, the latter rather than the former. 2 But what does all this mean? Contemporary philosophy considers itself not modern but postmodern, at least in what concerns the essential questions of ontology and epistemology, which is to say, in what concerns philosophy itself as transcending "fads and fashions," in what concerns whatever is perennial. What I would like to explore in this paper is the extent to which Maritain 's "antimodernity" and "ultramodernity" meet the requirements of postmodernism in philosophy, and how postmodernism might be seen to relate to the Latin sources on which Maritain consistently drew. l. WHICH LATIN SOURCES? We face a problem concerning the sources right at the outset, and it is one on which each of us must make up our minds. When it comes to the understanding of St. Thomas Aquinas, is it to be allowed that there are even to be such a thing as sources other than the writings ofThomas himself? And if it is a question of philosophy in the writings of Aquinas, how serious are we to take St. Thomas' own injunction that authority is the weakest form of philosophical argument? ' Jacques Maritain, Antimoderne (Paris: Revue des Jeunes, 1922). -
The Set of Signs
The Set of Signs No matter what its type, a sign's principle function is to integrate. It represents and is defined by a triadic relation, the so-called triadic function of a sign, a function that is simultaneously the expression of the sign itself. Peirce’s ideas and representations [1], which Morris [2] furthered, up to a point, and which the so-called Stuttgart School of Semiotic (Max Bense, Elisabeth Walther et al, preoccupied mainly with applications in various fields) [3] are relatively well known and highly productive. I shall attempt here an analysis from the perspective of set theory, developing new concepts such as analytic and synthetic semiotics, as well as generative (different from Bense's). Take three non-empty sets: Means (“sign as a sign” in Peirce's terms, Mittel according to Bense), Objects (Objekte) and Interpretants (Interpretanten) [4]; or the set of Repertory (Repertoire), Sphere of objects (Bereich) and Field of meanings (Bedeutung) [5]. The sign is only--and no more than--the relation of a mean (m), an object (o), and an interpreter (i); that is : S = (m, o, i) ∈ M x O x I , which can be represented graphically Figure 1. and pictorially through the Venn diagram [6] of an intersection of the mentioned sets : Figure 2. It should be noted that the three sets are not univocally determined. From another perspective, the means can be objects, from another perspective, objects; objects are possible means; interpretants are possible means or objects. All this means is that the three sets are in fact two: I and 0, that is, the object- subject relation, which imposes the need for a linking factor. -
1 the Semioethics Interviews2 I: John Deely
53 “TELL ME, WHERE IS MORALITY BRED?”1 THE SEMIOETHICS INTERVIEWS2 I: JOHN DEELY April 7, 2009 The actors: John Deely (hereafter ‘JD’) and Morten Tønnessen (hereafter ‘MT’). The scene: An apartment by Raekoja Plats (Town Hall Square), Tartu (where Deely was a visiting professor the spring term of 2009) * * * MT: My impression is that semioethics first of all concerns the foundation of ethics, or of moral responsibility. Would you agree with that? !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1 The current work has in part been carried out as part of the research projects "Dynamical zoosemiotics and animal representations" (ETF/ESF 7790) and "Methods of biosemiotics" (ETF 6669). 2 The author’s work with semioethics started out a little before the 9th World Congress of the International Association for Semiotic Studies, Helsinki/Imatra 2007 (June 11-17th). After I presented a pointed critique of Susan Petrilli’s framing of semioethics during my talk ‘Where I end and you begin: The threshold of the self and the intrinsic value of the phenomenal world’, Petrilli invited me to partake in a dialogue on the topic. This article represents the first literal outcome of such a dialogue – here with John Deely, who has joined Susan Petrilli and Augusto Ponzio in their endeavor by grounding the notion of semioethics in philosophical terms. Three more interview articles involving Deely is planned, on the basis of recorded talks dating from April and May 2009. In the second volume of his Poinsot trilogy – which happened to be published ahead of the first volume – Deely (2008: vi) stipulates that “[t]he implications for ethics as ‘semioethics’ will appear in our third and concluding volume, and require further development in volumes devoted to the challenge of a semiotic understanding of responsibility.” The third volume of that trilogy is entitled Peirce & Poinsot: The Action of Signs from Nature to Ethics (cf.