Lesson Four: for Such a Time As This—Esther 4
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Various Translations of Psalm 23A
Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation. -
Prints and Johan Wittert Van Der Aa in the Rijksmuseum in Amsterdam.[7] Drawings, Inv
Esther before Ahasuerus ca. 1640–45 oil on panel Jan Adriaensz van Staveren 86.7 x 75.2 cm (Leiden 1613/14 – 1669 Leiden) signed in light paint along angel’s shield on armrest of king’s throne: “JOHANNES STAVEREN 1(6?)(??)” JvS-100 © 2021 The Leiden Collection Esther before Ahasuerus Page 2 of 9 How to cite Van Tuinen, Ilona. “Esther before Ahasuerus” (2017). In The Leiden Collection Catalogue, 3rd ed. Edited by Arthur K. Wheelock Jr. and Lara Yeager-Crasselt. New York, 2020–. https://theleidencollection.com/artwork/esther-before-ahasuerus/ (accessed October 02, 2021). A PDF of every version of this entry is available in this Online Catalogue's Archive, and the Archive is managed by a permanent URL. New versions are added only when a substantive change to the narrative occurs. © 2021 The Leiden Collection Powered by TCPDF (www.tcpdf.org) Esther before Ahasuerus Page 3 of 9 During the Babylonian captivity of the Jews, the beautiful Jewish orphan Comparative Figures Esther, heroine of the Old Testament Book of Esther, won the heart of the austere Persian king Ahasuerus and became his wife (Esther 2:17). Esther had been raised by her cousin Mordecai, who made Esther swear that she would keep her Jewish identity a secret from her husband. However, when Ahasuerus appointed as his minister the anti-Semite Haman, who issued a decree to kill all Jews, Mordecai begged Esther to reveal her Jewish heritage to Ahasuerus and plead for the lives of her people. Esther agreed, saying to Mordecai: “I will go to the king, even though it is against the law. -
A REWRITTEN BIBLICAL BOOK the So-Called Lucianic
CHAPTER THIRTY-SEVEN THE ‘LUCIANIC’ TEXT OF THE CANONICAL AND APOCRYPHAL SECTIONS OF ESTHER: A REWRITTEN BIBLICAL BOOK The so-called Lucianic (L) text of Esther is contained in manuscripts 19 (Brooke-McLean: b’), 93 (e2), 108 (b), 319 (y), and part of 392 (see Hanhart, Esther, 15–16). In other biblical books the Lucianic text is joined by manuscripts 82, 127, 129. In Esther this group is traditionally called ‘Lucianic’ because in most other books it represents a ‘Lucianic’ text, even though the ‘Lucianic’ text of Esther and that of the other books have little in common in either vocabulary or translation technique.1 The same terminology is used here (the L text). Some scholars call this text A, as distinct from B which designates the LXX.2 Brooke-McLean3 and Hanhart, Esther print the LXX and L separately, just as Rahlfs, Septuaginta (1935) provided separate texts of A and B in Judges. Despite the separation between L and the LXX in these editions, the unique character of L in Esther was not sufficiently noted, possibly because Rahlfs, Septuaginta does not include any of its readings. Also HR 1 Scholars attempted in vain to detect the characteristic features of LXXLuc in Esther as well. For example, the Lucianic text is known for substituting words of the LXX with synonymous words, and a similar technique has been detected in Esther by Cook, “A Text,” 369–370. However, this criterion does not provide sufficient proof for labeling the L text of Esther ‘Lucianic,’ since the use of synonymous Greek words can be expected to occur in any two Greek translations of the same Hebrew text. -
Haman the Heartless Esther 3 Intro
Haman the Heartless 3) You begin to understand Haman’s Esther 3 hatred for the Jews Intro: • He was a descendant of those A) In chapter 1 we discussed …. who attacked a weary Israel after 1) The king and his corruption they fled from Egypt 2) Queen Vashti and her character • God delivered them into the hands 3) The world and its ungodly counsel of Israel B) In chapter 2 we continued with …. • Saul didn’t obey and utterly 1) The lonely problem of the king destroyed them 2) The procedure to find a queen • They now are facing the results of 3) The providence of God through it all this disobedience • We ended with King Ahasuerus’ 4) A neat thing to acknowledge is …. life being spared because of • Saul from the tribe of Benjamin, Mordecai failed to destroy the Amalekites C) In chapter 3 our narrative introduces • But Mordecai, also a Benjamite, another character, Haman took up the battle and defeated 1) Haman is an “ancient day” Hitler Haman • He is waiting 5) Everything about Haman is hateful 2) Haman is an Agagite (from empire • You can’t find a good quality in known as Agag) anything written about him • Agag was king of the Amalekites • Proverbs 6:16-19 “These six things • I Samuel 15:2 “Thus saith doth the Lord hate: yea, seven are the Lord of hosts, I remember that an abomination unto him: A proud which Amalek did to Israel, how he look, a lying tongue, and hands that laid wait for him in the way, when shed innocent blood, An heart that he came up from Egypt.” deviseth wicked imaginations, feet • I Samuel 15:8 “And he took Agag that be swift in running to mischief, the king of the Amalekites alive, A false witness that speaketh lies, and utterly destroyed all the people and he that soweth discord among with the edge of the sword.” brethren.” • Saul actually disobeyed His Lord in • You will notice each quality as you not destroying all the Amalekites read of Haman D) Let’s study and see several aspects C) His vanity (Vs. -
Preface to the NEW KING JAMES VERSION
00-FM-NKJV-AB-2.qxd 3/29/2008 9:01 AM Page vii Preface TO THE NEW KING JAMES VERSION Purpose In the preface to the 1611 edition, the translators of the Authorized Version, known popularly as the King James Bible, state that it was not their purpose “to make a new translation . but to make a good one bet- ter.” Indebted to the earlier work of William Tyndale and others, they saw their best contribution to con- sist in revising and enhancing the excellence of the English versions which had sprung from the Refor- mation of the sixteenth century. In harmony with the purpose of the King James scholars, the translators and editors of the present work have not pursued a goal of innovation. They have perceived the Holy Bible, New King James Version, as a continuation of the labors of the earlier translators, thus unlocking for today’s readers the spiritual treasures found especially in the Authorized Version of the Holy Scriptures. A Living Legacy For nearly four hundred years, and throughout several revisions of its English form, the King James Bible has been deeply revered among the English-speaking peoples of the world. The precision of translation for which it is historically renowned, and its majesty of style, have enabled that monumental version of the word of God to become the mainspring of the religion, language, and legal foundations of our civilization. Although the Elizabethan period and our own era share in zeal for technical advance, the former period was more aggressively devoted to classical learning. -
That Sounds Familiar: Esther Esther 4 Katherine C. Kerr First Presbyterian Church – Charlotte August 9, 2015 This Summer's S
That Sounds Familiar: Esther Esther 4 Katherine C. Kerr First Presbyterian Church – Charlotte August 9, 2015 This summer’s sermon series title, “That sounds familiar” probably rings true for many of the stories you have heard this summer, but I imagine that for a decent number of folks today, the story of Esther does not, in fact, sound familiar. Though it is a full book of the Old Testament, the story of Esther is not typically found on any top ten lists of well-known and oft-recited biblical stories. Set in 5th century Persia, this book is centered around a young Jewish woman named Esther, an orphan being raised by her uncle. The Jews were one of several minority groups in the Persian empire under the rule of King Ahasuerus (or Xerxes). When the book opens, the king is throwing a huge party for the ministers and army. For 180 days, we read, he “displayed the great wealth of his kingdom and the splendor and pomp of his majesty.” (1:4). Following that, he gave a week- long banquet for the people of the capital city. Well, he gave a banquet for the men, and had his wife, Queen Vashti, give a banquet for the women. The men’s banquet was a debaucherous affair, full of revelry and wine. At the end of the banquet, the king summoned his wife to appear before the men- she was a beautiful woman, and he wanted to show her off. But Queen Vashti refused to come. Whether it was because she was in a bad mood or upset with the king, or didn’t want to be paraded in front of a huge group of overserved men, the book doesn’t say. -
Ezra, Nehemiah and Esther
A Study Workbook for Teachers and Students Ezra, Nehemiah and Esther Revised June 6, 2015 1:43 PM Copyright © 2012 Mikeal R. Hughes, D.Min., Th.D., Ph.D. All Rights Reserved www.mikealrhughes.com Reproductions may be freely made and used, provided proper credit is given to the author and no charge is ever made in association with this material without the express written consent of the author. !48 Mikeal R. Hughes Printing Instructions 1. Download the booklet and open it in Adobe Reader 2. Print only the ODD pages. 3. Now FLIP THE PILE OVER so the blank sides are ready. 4. Print ONLY the EVEN pages. 5. Fold the pages in the middle and staple twice along the spine. Copyright © 2012, Mikeal R. Hughes, All Rights Reserved All scripture quotations, unless otherwise indicated, are taken from the New King James Version®. Copyright © 1982 Thomas Nelson, Inc. Used by permission. The Books of Ezra, Nehemiah and Esther !47 The Table of Contents: Books of Ezra, Nehemiah and Esther Introduction .............................................................................................................1 Lesson 1 - Ezra 1-2 Edict of Cyrus \ Names of those who returned first with Zerrubbabel .......................................................5 Lesson 2 - Ezra 3-4:5 Altar rebuit \ Help offered and refused. ..................7 Lesson 3 - Ezra 4:6 - 5:17 Letter to Artaxerxes \ work stopped \ Haggai & Zechariah begin rebuilding Temple ..........................9 Lesson 4 - Ezra 6 Darius’ reply \ Temple completed \ Dedication \ Passover feast celebrated ......................................11 Lesson 5 - Ezra 7-8 Ezra’s genealogy \ commission from Artaxerxes \ arrival at Jerusalem ............................................13 Lesson 6 - Ezra 9-10 Ezra’s displeasure over mixed marriages \ Ezra’s prayer \ putting away strange wives .....................17 Lesson 7 - Nehemiah 1-3 Nehemiah’s sorrow \ Request to go to Jerusalem \ Nehemiah at Jerusalem \ Inspecting the walls \ Opposition of Sanballat & Tobiah \ Rebuilding the walls \workers and places they worked. -
The 4 Mitzvot of Purim 1
The 4 Mitzvot of Purim 1. Megilla Reading 2. Mishloach Manot The primary mitzvah of Purim is hearing the megilla twice: In order to promote a spirit of friendship and shared Once at night and once during the day. celebration, the megilla defines Purim as a day of “mishloach This applies to men and women, and is fulfilled by manot ish l’reiayhu.” hearing every word of the megilla read from a scroll. Purim is a day when every Jewish man and woman is If you miss a few words you may catch up to the leiner obligated to give at least two kinds of fully prepared by reading it yourself (even without a megilla scroll). foods to at least one friend. Have in mind to fulfill your obligation of the 3 brachot Because of the festive nature of this mitzvah, a mourner prior to megilla reading (answering amen after each should not give more than the one obligatory one) through the one who recites them in shul. Mishloach Manot gift; others should not give directly to In the morning, have in mind that the shehechiyanu also the mourner. includes the other mitzvot of the day as well. Because this mitzvah is meant to enhance the festivities of One may recite the bracha of “harav et riveynu” after Purim Day and imbue it with a spirit of giving, the gifts megilla reading along with the leiner. must be delivered during the daytime on Purim itself to properly fulfill the mitzvah of Mishloach Manot. 3. Matanot L’Evyonim 4. Seudat Purim In order to lift the spirits of those in need and enable them to The joyous nature of Purim is expressed by participating in a rejoice on Purim: festive meal on Purim Day. -
Lesson Five: an Unexpected Banquet—Esther 5
Lesson Five An Unexpected Banquet Esther 5 For Such a Time as This Life Lessons from the Book of Esther Last Week in Review News of the crisis facing the Jews had spread throughout the Persian Empire. Mordecai and others put on sackcloth, mourning loudly and openly. One of the palace servants saw this, and went to tell Queen Esther. Esther was deeply grieved, and knew Mordecai couldn’t enter the palace in such a condition. She sent clothing to him so he would put it on and she could see him, but he refused. She then sent a trusted eunuch to find out what had so disturbed Mordecai. The servant returned with the news of what had been decreed against them, a copy of the order, and Mordecai’s message that she should go to the king to intercede and plead for the lives of their people. Esther was shocked at this request. She sent back the message that no-one could go in to the king without being called. They faced death if they did; the king didn’t forgive their trespassing, and she hadn’t even been called to him for over a month. Mordecai knew how to bring his young cousin around, though. He told her that if she didn’t intervene, God would bring relief and deliverance somehow, but she and her family’s line would be destroyed. He reminded her that being in the palace wouldn’t save her, but perhaps God had brought her to this place of influence “for such a time as this.” Esther requested that Mordecai gather all the Jews he could, to fast and pray for her for three days, and she and her maidservants would as well. -
Esther 4:14 ...For Such a Time As This
No congregational handout, communion service —{1}. Esther 4:14 ................................ For Such a Time as This A. Our text is taken from the words spoken by Mordecai to his niece, Hadassah, or as we better know her, Esther, in 4:14b (NAS): And who knows whether you have not attained royalty for such a time as this? B. What led up to these words? 1. let’s refresh our memories from last week a. we looked at Josiah, a godly king of Judah, whose reign provided the Jews with 31 years of grace; a time to repent b. but judgement was already announced and was coming 2. now, let’s fast forward about 150 years to the book of Esther: it doesn’t contain the name of Jehovah, the Lord God, but it is a story of God’s providence, of His secretly working His purposes 3. chapter 1: the scene in the city of the royal palace, Shushan (Iran) a. 3rd year of reign of Ahasuerus (Artaxerxes I) India–Ethiopia b. brought rulers from all over his domain – 127 provinces c. spent ½ year entertaining, showing off his wealth and works (A) wound up with 7-day banquet to his nobles; Queen Vashti was entertaining their wives (B) on the 7th day, he had drunk too much, and (C) then did something very foolish – decided to show off his most beautiful possession – Vashti (D) she said “no” – quite right by reason and by custom d. her being right didn’t matter – the king lost his temper (A) asked princes, rulers – “What shall I do?” (B) “King Ahasuerus, you can’t allow this; Vashti has not only wronged you, but every man in the kingdom … (C) “now no man’s wife will any longer obey him … (D) “so depose her from being Queen” – and he did 4. -
Story of Joyous Purim
Story of Joyous Purim While many of the Jewish holidays are reflective and serious, Purim is one of the most joyous and fun holidays on the Jewish calendar. As part of the celebration, plan a time to explain and share the story of Purim. Jewish or not, everyone will be interested. About Purim Purim commemorates a time (about 2,300 years ago) when the Jewish people living in Persia were saved by a beautiful and courageous young woman named Esther. The story of Purim is told in the Book of Esther. An exciting tale of heroism, romance, and intrigue, it is a story with several subplots. The heroes of the story are Esther, a beautiful young Jewish woman living in Persia, and her cousin Mordecai, who raised Esther as his own daughter. One day, Esther was taken to King Ahasuerus of Persia after Queen Vashti was banished for disobedience. Esther was to become part of the king’s harem. However, King Ahasuerus came to love Esther more than his other women, and he made her queen. The king did not know that Esther was a Jew because Mordecai had told her to keep it a secret. Enter the villain, Haman, a vain and arrogant advisor to the king. Angry that Mordecai refused to bow before him, Haman told the king, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your realm. Their laws are different from those of every other people’s, and they do not observe the King’s laws; therefore, it is not befitting the King to tolerate them” (Esther 3:8). -
The World's Most Accurate English Bible Rotherham's Emphasized Bible
The World's Most Accurate English Bible Rotherham's Emphasized Bible (Free Download at: http://www.teleiosministries.com/rotherhambible.html ) (By Joseph Rotherham 1902) (www.teleiosministries.com) “ TheEmphasizedBibleisoneofthemostinnovativeandthoroughlyresearch- ed translations ever done by a single individual. Its presentation of emphases and grammatical features of the original language still reward careful study.1” “A strictly literal rendering may not be so pleasant to the ear as one where the apparent sense is chiefly aimed at, yet it is not euphony but truth that ought to be sought. There are tens of thousands departures from the original text in the current versions. There are about two thousand instances in the New Testament where the definite article (the) is omitted. Verbal inspiration can be the least practical use to those who depend upon those versions” (Young’s preface). The Rotherham Emphasized Bible is the World’s best English translation of the Hebrew and Greek text, that we have seen to date and the most Poetic.2 This translation’s shortcoming is in capitalizing the common noun, 'spirit' [ruah (pneuma)]. Words Translated: Standard Bible Greek or Hebrew Rotherham’s Translation Word Translation Verse Mystery musterion sacred secret Eph. 3:4 World aion age 2 Cor. 4:4 Eternal aionios age-abiding John 3:16 prayed deomai supplication Acts 4:31, Lk 21:36 Church ekklesia assembly 1 Cor. 15:9 Temple naos shrine 2 Cor. 6:16 Fromthedead eknekron fromamongthedead 1Cor.15:12 Hell hades hades Acts 2:27 Hell gehenna gehenna Luke 12:5 Hell sheol hades Deu. 32:22 Lord Yahweh Yahweh Ex.