Dramas. Selected and Edited by Arthur Beatty
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MYTHOLOGY – ALL LEVELS Ohio Junior Classical League – 2012 1
MYTHOLOGY – ALL LEVELS Ohio Junior Classical League – 2012 1. This son of Zeus was the builder of the palaces on Mt. Olympus and the maker of Achilles’ armor. a. Apollo b. Dionysus c. Hephaestus d. Hermes 2. She was the first wife of Heracles; unfortunately, she was killed by Heracles in a fit of madness. a. Aethra b. Evadne c. Megara d. Penelope 3. He grew up as a fisherman and won fame for himself by slaying Medusa. a. Amphitryon b. Electryon c. Heracles d. Perseus 4. This girl was transformed into a sunflower after she was rejected by the Sun god. a. Arachne b. Clytie c. Leucothoe d. Myrrha 5. According to Hesiod, he was NOT a son of Cronus and Rhea. a. Brontes b. Hades c. Poseidon d. Zeus 6. He chose to die young but with great glory as opposed to dying in old age with no glory. a. Achilles b. Heracles c. Jason d. Perseus 7. This queen of the gods is often depicted as a jealous wife. a. Demeter b. Hera c. Hestia d. Thetis 8. This ruler of the Underworld had the least extra-marital affairs among the three brothers. a. Aeacus b. Hades c. Minos d. Rhadamanthys 9. He imprisoned his daughter because a prophesy said that her son would become his killer. a. Acrisius b. Heracles c. Perseus d. Theseus 10. He fled burning Troy on the shoulder of his son. a. Anchises b. Dardanus c. Laomedon d. Priam 11. He poked his eyes out after learning that he had married his own mother. -
Cephalus, His Story: Ovid's Metamorphoses 7.661-865
Cephalus, His Story: Ovid’s Metamorphoses 7.661-865* Hiroyuki Takahashi 1. Mystery about his Javelin Towards the end of Book 7 of the Metamorphoses, Cephalus, an elderly Athenian hero, who is visiting Aeacus, the king of Aegina, to ask for a help for his country in preparation for the war against Minos, tells a story about how he unwittingly killed his beloved wife, Procris, with his javelin. The adverse fate the otherwise happily married couple suffered twice is the main subject of the tripartite story. The first misfortune was caused by Aurora, who, enamored with Cephalus hunting in the mountain, abducted him, and eventually let him go home, but not without planting in him a suspicion that his wife might also have had an affair in his absence. Cephalus disguised himself to put her fidelity to a test, never ceasing to seduce her until he barely finds her wavering a little. Humiliated, she ran away from home, but, she was so forgiving and loving that she not only accepted his apology but also gave him the fatal javelin and a hunting dog, both of which would never miss their prey, as tokens of their reunion, which seemed to be even happier than before the mishap (part one: 690-758). After a digression about the dog chasing a monster fox in the middle (part two: 759-93), Cephalus goes on to narrate his second misfortune. Again going to the mountain for hunting, he called on aura/Aura to come to him and relieve the fierce heat. Somebody overheard him and mistook it for a call to his mistress, then reported it to Procris. -
The Example of Procris in the Ars Amatoria
UC Berkeley Cabinet of the Muses: Rosenmeyer Festschrift Title The Example of Procris in the Ars Amatoria Permalink https://escholarship.org/uc/item/5xx8c1wj Author Anderson, William S. Publication Date 1990-04-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California THE EXAMPLE OF PROCRIS IN THE ARS AMATORIA William S. Anderson University of California, Berkeley Ever since Richard Heinze developed his masterful study of Ovid’s narrative styles by pitting similar stories recounted in elegiac meter against those of the Metamorphoses, starting from the near-contemporaneously composed myths of Persephone of Fasti 4 and of Met. 5, a methodology of contextualization has been legitimated for exploring these materials.1 As perhaps the richest pair of such narratives, elegiac and hexameter, the story of how Cephalus loved, married, and then accidentally killed Procris in a hunting accident has generated numerous studies since Heinze’s time.2 The earliest adherents of Heinze used the account in Ars Amatoria 3.687ff. to demonstrate the greater weight and epic character of the account in Met. 7.672ff. (or of 7.796ff., to limit ourselves to the death of Procris in the Met. as the strictly parallel passage).3 In more recent years, as the “epic” character of the Met. has been called into question, the procedures of contextualization have altered somewhat. On the one hand, many studies have continued to emphasize the greater power and pathos of Procris’ death in the Met. and so called attention to features of Ars 3 that appear to be earlier and less artistic details consciously changed and improved by Ovid in the later Met. -
Duke Certamen Intermediate Questions 2018
DUKE CERTAMEN 2018 INTERMEDIATE DIVISION ROUND 1 1. Which emperor reformed the Praetorian Guard, replacing it with his loyal provincial troops upon his ascension? SEPTIMIUS SEVERUS B1: At which city did his troops declare Severus emperor? CARNUNTUM B2: Which of his two main rivals did Severus defeat first? PESCENNIUS NIGER 2. Differentiate in meaning between lupus and lepus. WOLF and HARE / RABBIT B1: Give a synonym for the animal bōs. VACCA / VITULA B2: Give either Latin animal from which we derive “porpoise.” PORCUS or PISCIS 3. Europa, Minos, Procris, and Amphitryon all owned what infallible hunting hound? LAELAPS B1: What husband of Procris tried to use Laelaps to hunt the Teumessian vixen? CEPHALUS B2: According to Hyginus, Cephalus was the father of what Ithacan man? LAERTES 4. Give the Latin and English for the abbreviation Rx. RECIPE – TAKE B1: If your prescription label tells you to take your medication prn., how often should you take it? AS NEEDED B2: Give the Latin and English for the abbreviation gtt. GUTTAE – DROPS 5. Translate the following sentence from Latin to English: Mulierēs quae ducēs factae erant fortiōrēs quam omnēs erant. THE WOMEN WHO HAD BECOME / BEEN MADE LEADERS WERE STRONGER / BRAVER THAN ALL B1: Translate this sentence: Hannibal ipse cum hīs mulieribus pūgnāre nōluit. HANNIBAL HIMSELF DID NOT WANT TO FIGHT (WITH) THESE WOMEN B2: Finally translate: Urbe servātā dūcibus triumphī ā cīvibus datī sunt. AFTER THE CITY WAS SAVED / WITH THE CITY HAVING BEEN SAVED, TRIUMPHS WERE GIVEN TO/FOR THE LEADERS BY THE CITIZENS 6. What son of Cephissus and Liriope fell in love with his own reflection, died of starvation, and was turned into a flower? NARCISSUS B1. -
Theseus Aegeus = Aethra
The Athenians Cecrops • Born of the soil – Autochthonous • Man with the body of a serpent • First king of Attica • Married Agraulus, daughter of Actaeus Competition for the City • Gods to assign cities to themselves • Poseidon and Athena both want Attica • Poseidon: – Offers a salt water spring • Athena: – Offers Cecrops an olive tree – Athena wins, and the city is called Athens Cranaus • Cecrops died without a male heir • Cranaus succeeded – At the time of the flood of Deucalion – He was the most powerful Athenian – Also autochthonous – Deposed by his son-in-law, Amphictyon Deucalion = Pyrrha Cranaus Amphictyon = Cranae • Amphictyon ruled 12 years • ‘Amphictyon’ means “neighbour” – Amphictyonic Councils • Overthrown by Erichthonius Erichthonius • Athena wanted new armour • Hephaestus fell in love with Athena – Tried to force himself on her but she repelled him – He ejaculated and the semen fell to the Acropolis • Erichthonius sprung from the soil Athena Scorning the Advances of Hephaestus Paris Bordon ca. 1550 Erichthonius • Overthrew Amphictyon • Established the Panathenaea • Placed the wooden Athena on the Acropolis. – The Palladium of Athens – Athena Polias (Protector of the City) Erichthonius = Praxithea Pandion = Zeuxippe Erechtheus Philomela Butes Procne • This lineage, presented by Apollodorus, starts the debate. • Are Erichthonius and Erechtheus the same? • Does this version represent two myths combined? • Under Erechtheus, Athens conquered Eleusis • Butes was priest of Athena and founder of the Eteobutadae Family The Polias Priestess -
Cephalus and Procris. Transformation of an Ovidian Myth
! " #$ % &' ()% *' +,- (./-% ' 012304) $ $ #$ !$ 56 http://www.jstor.org/stable/750321 2.,2.,0224 (1+/ Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=warburg. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org CEPHALUS AND PROCRIS Transformations of an Ovidian Myth By Irving Lavin To Professor Walter Friedlaender I in honour of his eightieth birthday. , In the National Gallery in Washington are nine frescoes by the 1vlilanese follower of Leonardo, Bernardino Luini (Pis. 35, 36). The paintings were executed for the town house in Milan of the important Rabia family, and formed part of an extensive decoration which covered the entire building inside and out with representations of Ovidian myths and other fables. -
Bulfinch's Mythology
Bulfinch's Mythology Thomas Bulfinch Bulfinch's Mythology Table of Contents Bulfinch's Mythology..........................................................................................................................................1 Thomas Bulfinch......................................................................................................................................1 PUBLISHERS' PREFACE......................................................................................................................3 AUTHOR'S PREFACE...........................................................................................................................4 STORIES OF GODS AND HEROES..................................................................................................................7 CHAPTER I. INTRODUCTION.............................................................................................................7 CHAPTER II. PROMETHEUS AND PANDORA...............................................................................13 CHAPTER III. APOLLO AND DAPHNEPYRAMUS AND THISBE CEPHALUS AND PROCRIS7 CHAPTER IV. JUNO AND HER RIVALS, IO AND CALLISTODIANA AND ACTAEONLATONA2 AND THE RUSTICS CHAPTER V. PHAETON.....................................................................................................................27 CHAPTER VI. MIDASBAUCIS AND PHILEMON........................................................................31 CHAPTER VII. PROSERPINEGLAUCUS AND SCYLLA............................................................34 -
Cosi Fan Tutti I Compositori: the Cephalus-Procris Myth and the Birth of Romantic Opera in Hoffmann's Aurora
Cosi fan tutti i compositori: The Cephalus-Procris Myth and the Birth of Romantic Opera in Hoffmann's Aurora The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Hamilton, J. T. 2013. “Cosi Fan Tutti i Compositori: The Cephalus- Procris Myth and the Birth of Romantic Opera in Hoffmann’s Aurora.” The Opera Quarterly 29 (2) (April 1): 88–100. doi:10.1093/ oq/kbt007. Published Version doi:10.1093/oq/kbt007 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:14068328 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP The Opera Quarterly Advance Access published June 19, 2013 Così fan tutti i compositori: The Cephalus-Procris Myth and the Birth of Romantic Opera in Hoffmann’s Aurora n john t. hamilton o harvard university Downloaded from Via, via passaro i tempi Da spacciar queste favole ai bambini. —Da Ponte/Mozart, Così fan tutte http://oq.oxfordjournals.org/ The German Romantic call for a “new mythology”—for a return to a mythic sensi- bility that would revitalize a world desiccated by scientific revolutions, seculariza- tion, and presumed hyperrationalism—cannot be understood as implying that myth was wholly absent from the previous centuries. The most cursory review of eighteenth-century artworks would readily demonstrate that myths hardly failed to persist throughout the Age of Enlightenment. -
Lecture 25 Good Morning and Welcome to LLT121 Classical Mythology in Which We Take Up, Again, the Career of Heracles
Lecture 25 Good morning and welcome to LLT121 Classical Mythology in which we take up, again, the career of Heracles. That is his Greek name. The Romans called him Hercules, the Panhellenic hero. He’s called the Panhellenic hero, not because he hit every single frat and sorority house on Greek row every Friday night. Although I, myself, think the Hercules that I know, the Hercules that I am familiar with, the Hercules that shows up in my classes certainly would have hit fraternity and sorority row every night that they were having a party. He is the son of Zeus and Alcmena. He had a tough time winning acceptance. He had to perform all sorts of labors because he killed his first wife and his kids. He loves them and leaves them and stuff like that. Today we’re going to make him into a philosophical hero among other things. First of all, let’s resume with the Twelfth Labor. The Twelfth Labor was Cerberus, the three-headed hound of hell. What is Cerberus’s job in Greek mythology? That is not a very promising start. It looks like a snake wearing dog-ears, kind of. While he was down there he talks to this fellow—the guy’s name is not important. For what it’s worth it was either Meleagar or something else—who told him, “You know, Herc, if you are looking for another wife once you get back up to the real world, you ought to check out my sister, Deianira.” Did you meet Deianira yet? Okay. -
Crimes of Passion:Representationof Women and Female Sexuality in Mythological Abduction Paintingsof Peter Paul Rubens
Quest Journals Journal of Research in Humanities and Social Science Volume 6 ~ Issue 12 (2018) pp.: 06-13 ISSN(Online) : 2321-9467 www.questjournals.org Research Paper Crimes Of Passion:RepresentationOf Women And Female Sexuality In Mythological Abduction PaintingsOf Peter Paul Rubens AnjuDevadas R D Research Scholar, PG & Research Dept. of English, Mar Ivanios College, Trivandrum ABSTRACT:The mythological stories and legends of ancient Greece repeatedly depict the motif of a mortal woman being ‘abducted’ by a Greek god or a legendary hero either appearing in his true self or disguising and assuming an animal form. The artistic representation of these narratives such as the abduction of Persephone by Hades, abduction of Helen by Paris or abduction of Orithyia by Boreas interchangeably use ‘rape’ and ‘abduction’ and portray women as the embodiments of beauty and sexuality transforming them into crimes committed in hot blood and passion. The sensuality of the paintings is heightened by both subject matter and expressive use of colour and exhibit pain, fear, revulsion, or sometimes passivity by the abducted maiden contrasted by the all-powerful and supreme depictions of Gods. The violent seizure and seductive image, along with the opulent and exuberant artistic nudity intensify the eroticism and poetry of such creations. This paper strives to examinethe sensual, sexual, and allegorical implications of rape and abduction in the select monumental mythological abduction and rape paintings of Flemish Baroque painter Peter Paul Rubens such as The Rape of Daughters of the Leucippus, The Rape of Orithyia by Boreas,The Rape of Europa, The Rape of Hippodamia, andThe Rape of Proserpine. -
Athens: Heroic Space in Attic Drama Van Uum, P.T
UvA-DARE (Digital Academic Repository) Tragic Troy and Athens: heroic space in Attic drama van Uum, P.T. Publication date 2013 Link to publication Citation for published version (APA): van Uum, P. T. (2013). Tragic Troy and Athens: heroic space in Attic drama. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:29 Sep 2021 113 4. Athens This chapter examines the presentation of Athens in tragedy. Since Athens plays only a marginal role in Homer – only the temple of Athena (Il. 2.549), Cape Sounion (Od. 3.278), and the palace of Erechtheus (Od. 7.81) are mentioned – the tragedians probably made use of other local traditions to depict the city. This chapter aims to identify these traditions and determine how they influenced the image of tragic Athens. -
Divine Riddles: a Sourcebook for Greek and Roman Mythology March, 2014
Divine Riddles: A Sourcebook for Greek and Roman Mythology March, 2014 E. Edward Garvin, Editor What follows is a collection of excerpts from Greek literary sources in translation. The intent is to give students an overview of Greek mythology as expressed by the Greeks themselves. But any such collection is inherently flawed: the process of selection and abridgement produces a falsehood because both the narrative and meta-narrative are destroyed when the continuity of the composition is interrupted. Nevertheless, this seems the most expedient way to expose students to a wide range of primary source information. I have tried to keep my voice out of it as much as possible and will intervene as editor (in this Times New Roman font) only to give background or exegesis to the text. All of the texts in Goudy Old Style are excerpts from Greek or Latin texts (primary sources) that have been translated into English. Ancient Texts In the field of Classics, we refer to texts by Author, name of the book, book number, chapter number and line number.1 Every text, regardless of language, uses the same numbering system. Homer’s Iliad, for example, is divided into 24 books and the lines in each book are numbered. Hesiod’s Theogony is much shorter so no book divisions are necessary but the lines are numbered. Below is an example from Homer’s Iliad, Book One, showing the English translation on the left and the Greek original on the right. When citing this text we might say that Achilles is first mentioned by Homer in Iliad 1.7 (i.7 is also acceptable).