Los Dogmas De María
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The Holy See
The Holy See PIUS PP. XII APOSTOLICA ADHORTATIO MENTI NOSTRAE* AD CLERUM UNIVERSUM PACEM ET COMMUNIONEM CUM APOSTOLICA SEDE HABENTEM : DE SACERDOTALIS VITAE SANCTITATE PROMOVENDA. Venerabiles Fratres ac dilecti filii salutem et Apostolicam Benedictionem Menti Nostrae vox resonat Divini Redemptoris Petro dicentis : « Simon Ioannis, diligis me plus his?. pasce agnos meos, pasce oves meas » (cfr. Io. 21, 15 et 17); itemque illa, qua idem Apostolorum Princeps Episcopos ac sacerdotes aetatis suae hisce verbis adhortabatur: « Pascite qui in vobis est gregem Dei, . forma facti gregis ex animo » (1 Petr. 5, 2 et 3). Quae verba attento animo considerantes, praecipuas esse supremi ministerii Nostri partes putamus id efficere pro viribus, ut sacrorum Pastorum ac sacerdotum opera, quae christianum populum ad vitanda mala, ad superanda discrimina et ad sanctimoniam assequendam conducat oportet, efficacior cotidie fiat; quod quidem nostris praesertim temporibus necessarium est, dum adhuc gentes ac populi ob recens, immane bellum non modo gravibus difficultatibus vexantur, sed animorum etiam perturbatione acerrime afficiuntur; et dum catholici nominis hostes ob rerum adiuncta, in quibus civilis societas versatur, audaciores facti, homines a Deo et a Iesu Christo arcere exitiali odio obtectisque insidiis enituntur. Christianae instaurationis necessitas, quam hodie boni omnes cernunt, Nos iubet mentem voluntatemque Nostram ad totius orbis sacerdotes potissimum covertere, quandoquidem novimus humilem, vigilem studiosamque eorum operositatem, qui, in media -
Mystici Corporis Christi
MYSTICI CORPORIS CHRISTI ENCYCLICAL OF POPE PIUS XII ON THE MISTICAL BODY OF CHRIST TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE APOSTOLIC SEE June 29, 1943 Venerable Brethren, Health and Apostolic Benediction. The doctrine of the Mystical Body of Christ, which is the Church,[1] was first taught us by the Redeemer Himself. Illustrating as it does the great and inestimable privilege of our intimate union with so exalted a Head, this doctrine by its sublime dignity invites all those who are drawn by the Holy Spirit to study it, and gives them, in the truths of which it proposes to the mind, a strong incentive to the performance of such good works as are conformable to its teaching. For this reason, We deem it fitting to speak to you on this subject through this Encyclical Letter, developing and explaining above all, those points which concern the Church Militant. To this We are urged not only by the surpassing grandeur of the subject but also by the circumstances of the present time. 2. For We intend to speak of the riches stored up in this Church which Christ purchased with His own Blood, [2] and whose members glory in a thorn-crowned Head. The fact that they thus glory is a striking proof that the greatest joy and exaltation are born only of suffering, and hence that we should rejoice if we partake of the sufferings of Christ, that when His glory shall be revealed we may also be glad with exceeding joy. -
The Mediation of the Church in Some Pontifical Documents Francis X
THE MEDIATION OF THE CHURCH IN SOME PONTIFICAL DOCUMENTS FRANCIS X. LAWLOR, SJ. Weston College N His recent encyclical letter, Hurnani generis, of Aug. 12, 1950, the I Holy Father reproves those who "reduce to a meaningless formula the necessity of belonging to the true Church in order to achieve eternal salvation."1 In the light of the Pope's insistence in the same encyclical letter on the ordinary, day-by-day teaching office of the Roman Pontiffs, it will be useful to select from the infra-infallible but authentic teaching of the Popes some of the abundant material touching the question of the mediatorial function of the Church in the order of salvation. The Popes, to be sure, do not speak and write after the manner of theo logians but as pastors of souls, and it is doubtless not always easy to transpose to a theological level what is contained in a pastoral docu ment and expressed in a pastoral method of approach. Yet the authentic teaching of the Popes is both a guide to, and a source of, theological thinking. The documents cited are of varying solemnity and doctrinal importance; an encyclical letter is clearly of greater magisterial value than, let us say, an occasional epistle to some prelate. It is not possible here to situate each citation in its documentary context; but the force and point of a quotation, removed from its documentary perspective, is perhaps as often lessened as augmented. Those who wish may read them in their context, if they desire a more careful appraisal of evidence. -
Catholicism Episode 6
OUTLINE: CATHOLICISM EPISODE 6 I. The Mystery of the Church A. Can you define “Church” in a single sentence? B. The Church is not a human invention; in Christ, “like a sacrament” C. The Church is a Body, a living organism 1. “I am the vine and you are the branches” (Jn. 15) 2. The Mystical Body of Christ (Mystici Corporis Christi, by Pius XII) 3. Jesus to Saul: “Why do you persecute me?” (Acts 9:3-4) 4. Joan of Arc: The Church and Christ are “one thing” II. Ekklesia A. God created the world for communion with him (CCC, par. 760) B. Sin scatters; God gathers 1. God calls man into the unity of his family and household (CCC, par. 1) 2. God calls man out of the world C. The Church takes Christ’s life to the nations 1. Proclamation and evangelization (Lumen Gentium, 33) 2. Renewal of the temporal order (Apostolicam Actuositatem, 13) III. Four Marks of the Church A. One 1. The Church is one because God is One 2. The Church works to unite the world in God 3. The Church works to heal divisions (ecumenism) B. Holy 1. The Church is holy because her Head, Christ, is holy 2. The Church contains sinners, but is herself holy 3. The Church is made holy by God’s grace C. Catholic 1. Kata holos = “according to the whole” 2. The Church is the new Israel, universal 3. The Church transcends cultures, languages, nationalism Catholicism 1 D. Apostolic 1. From the lives, witness, and teachings of the apostles LESSON 6: THE MYSTICAL UNION OF CHRIST 2. -
Ad Caeli Reginam
Ad Caeli Reginam accepted so that with the encyclical Ad Caeli Reginam, of October 11, 1954, Pope Pius XII instituted the feast of the Queenship of Mary.[2] 2 Basic teachings According to Catholic teaching Mary should be called Queen, not only because of her divine motherhood of Je- sus Christ, but also because God has willed her to have an exceptional role in the work of salvation. Mary was cho- sen as Mother of Christ in order that she might become a partner in the redemption of the human race: “As Christ, the new Adam must be called a King not merely because He is Son of God, but also because He is our Redeemer, so, analogously, the Most Blessed Virgin is queen not only because she is Mother of God, but also because, as the new Eve, she was associated with the new Adam.”[3] 3 Context The Church has always taught that Mary is far above all other creatures in dignity, and after her Son possesses pri- macy over all. Germanus of Constantinople says: “Your honor and dignity surpass the whole of creation; your Botticelli, the coronation of the Virgin greatness places you above the angels.” And St. John Damascene goes so far as to say: “Limitless is the dif- Ad Caeli Reginam is an encyclical of Pope Pius XII, ference between God’s servants and His Mother.” [4] given at Rome, from St. Peter’s Basilica, on the feast of Pius XII quotes his predecessors: Pope Pius IX, “With a the Maternity of the Blessed Virgin Mary, the eleventh heart that is truly a mother’s,” does she approach the prob- day of October, 1954, in the sixteenth year of his Pon- lem of our salvation, and is solicitous for the whole hu- tificate. -
The Holy See
The Holy See LE PELERINAGE DE LOURDESENCYCLICAL OF POPE PIUS XII WARNING AGAINST MATERIALISM ON THE CENTENARY OF THE APPARITIONS AT LOURDES TO THE CARDINALS, ARCHBISHOPS, AND BISHOPS OF FRANCE IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE Beloved Sons and Venerable Brethren, Greetings and Apostolic Benediction. Deep in our soul are profound and pleasant memories of the pilgrimage to Lourdes which We had the privilege of making when We went to preside, in the name of Our Predecessor, Pius XI, over the Eucharistic and Marian celebrations marking the close of the Jubilee of the Redemption. 2. We are particularly pleased, therefore, to learn that, on the initiative of the Bishop of Tarbes and Lourdes, this Marian city is preparing an appropriate celebration for the centenary of the apparitions of the Immaculate Virgin at the grotto of Massabielle, and that an international committee has been set up for this purpose under the presidency of His Eminence Eugene Cardinal Tisserant, Dean of the Sacred College of Cardinals. 3. We wish to join with you, Beloved Sons and Venerable Brothers, in thanking God for the great favor granted your country, and for the many graces He has bestowed on multitudes of pilgrims during the past century. 4. We wish to invite all Our children to renew in this jubilee year their confident and generous devotion to her who, in the words of Saint Pius X, deigned to establish at Lourdes "the seat of her immense kindness."[1] 5. Every Christian land is a Marian land; there is not a nation redeemed in the blood of Christ which does not glory in proclaiming Mary its Mother and Patroness. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
Saliha Gulnur Uzuner.Pdf
T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Saliha Gülnur UZUNER 10912661 ANKARA 2015 T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Saliha Gülnur UZUNER 10912661 Tez Danışmanı Prof. Dr. Ali İsra GÜNGÖR ANKARA 2015 T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI KATOLİK MEZHEBİNE GÖRE İSA’NIN ANNESİ MERYEM Yüksek Lisans Tezi Tez Danışmanı: Prof Dr. Ali İsra GÜNGÖR Tez Jürisi Üyeleri Adı ve Soyadı İmzası 1. Prof. Dr. Ali İsra GÜNGÖR 2. Prof. Dr. Durmuş Arık 3. Doç. Dr. Ali Osman KURT Tez Sınavı Tarihi: TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ MÜDÜRLÜĞÜNE Bu belge ile, bu tezdeki bütün bilgilerin akademik kurallara ve etik davranış ilkelerine uygun olarak toplanıp sunulduğunu beyan ederim. Bu kural ve ilkelerin gereği olarak, çalışmada bana ait olmayan tüm veri, düşünce ve sonuçları andığımı ve kaynağını gösterdiğimi ayrıca beyan ederim. (30/09/2015) Saliha Gülnur UZUNER İÇİNDEKİLER İÇİNDEKİLER .......................................................................................................5 ÖNSÖZ ....................................................................................................................9 GİRİŞ .................................................................................................................... 12 A.KONUNUN ÖNEMİ, -
Defending Your Catholic Faith
Eastern Catholic Re-Evangelization Center The Book of Armaments ܞ Defending Your Catholic Faith by Gary Michuta CONTENTS CHAPTER ONE - SALVATION WHAT IS SALVATION AND JUSTIFICATION?.........................................................................................2 A Word of Warning...............................................................................................................2 Defining Terms: ....................................................................................................................2 Grace .....................................................................................................................................3 Faith.......................................................................................................................................3 Works ....................................................................................................................................5 -In Brief-....................................................................................................................................6 UNDERSTANDING JUSTIFICATION ........................................................................................................7 The Preparatory Stage ...........................................................................................................7 Justification Proper................................................................................................................8 After Initial Justification .......................................................................................................9 -
The Task Ahead for the Theologian in a New Decade
THE TASK AHEAD FOR THE THEOLOGIAN IN A NEW DECADE The task which today confronts those Catholics who are vitally interested in the science of theology is both formidable and stimu- lating. I refer not so much to the challenge which arises from the hostility of those elements in a materialistic and secularistic culture that doubt or deny or scoff at God, and hence have nothing but scorn for a science whose total object is God and creatures in their relationship to God.1 Rather am I concerned with the challenge that theology itself—in the midst of a milieu which the remarkable ad- vance of knowledge is changing with almost incredible rapidity— presents to the theologian in diverse and manifold forms, as a living science, in this year of Our Lord 1960. The observations in this address, which I am highly privileged to deliver as your president, are in no way intended to be compre- hensive or exhaustive. Surely they make no pretense to solve any profound theological problem. I will consider them to be in some small degree successful, if they contribute something toward bring- ing into focus the nature and the imperiousness of the challenge. Time and again within the past few years our attention has been called to the need of fostering and furthering a greater interest in and love for things intellectual. And rightly so. But may I suggest here that there is no less need of what may be called a personal predisposition or orientation on the part of scholars, without which there can be no true scholarship in any field, theology included: a predisposition or orientation deriving from and indeed constituted by the possession of varied intellectual characteristics, but espe- cially of maturity of approach, impartiality of attitude, and respect for truth. -
Mary's Immaculate Conception by Father William G. Most in Teaching
Mary's Immaculate Conception by Father William G. Most In teaching that Mary was conceived immaculate, the Catholic Church teaches that from the very moment of her conception, the Blessed Virgin Mary was free from all stain of original sin. This simply means that from the beginning, she was in a state of grace, sharing in God's own life, and that she was free from the sinful inclinations which have beset human nature after the fall. History of the Doctrine There are two passages in Scripture which point us to this truth. We look first at Genesis 3.15, in which we see the parallel between Mary and Eve of which the early Church Fathers already spoke: "I will put enmity between you and the woman, and between your seed and her seed: he shall bruise your head, and you shall bruise his heel." The Jews saw this passage as referring to the struggle between Christ and Satan, and so the Church see in "the woman" a prophetic foreshadowing of the Virgin Mary (Vatican II, Lumen gentium, # 55). If there is to be complete enmity between the woman and the serpent, then she never should have been in any way subject to him even briefly. This implies an Immaculate conception. We can also reason from the text of Lk 1:28, in which the angel calls her "full of grace". If we can validate the translation--we can, and will do so, shortly--then in this verse we can see even more strongly the complete enmity with the serpent--for God's grace is complete opposed to Satan's reign. -
Vatikano Paslaptys
Bernard Lecomte Vatikano paslaptys Bernard Lecomte Vatikano paslaptys Iš prancūzų kalbos vertė Genovaitė Dručkutė baltos lankos VATIKANO PASLAPTYS UDK 23/28(456.31) Le52 Redaktorė Dovilė Gimberienė Viršelio dailininkas Zigmantas Butautis Maketavo Sigrida Juozapaitytė Versta iš: Bernard Lecomte, Les secrets du Vatican, Perrin, Paris, 2009 © Genovaitė Dručkutė, vertimas į lietuvių kalbą, 2010 © Perrin, 2009 Published by arrangement with Literary Agency “Agence de l’Est” © Baltų lankų leidyba, 2010 Printed in Lithuania ISBN 978-9955-23-370-1 4 Evelinai 5 VATIKANO PASLAPTYS 6 Turinys Įvadas ..............................................................................11 I Popiežius prieš sovietus ......................................... 13 Kaip Pijus XI apmulkino rusų bolševikus II „Tegyvuoja popiežius! Tegyvuoja Dučė!“ ......... 31 Kodėl Mussolini įkūrė Vatikano valstybę III Nebaigta enciklika ................................................... 46 Kaip popiežius vos nepasmerkė rasizmo ir antisemitizmo IV Pijaus XII tyla ............................................................62 Dėl ko iš tiesų buvo galima priekaištauti popiežiui karo metais V Finaly byla ...................................................................83 Kaip popiežius ir žydai dalijosi karo vaikus 7 VATIKANO PASLAPTYS VI Kunigų-darbininkų drama .................................... 99 Kodėl Pijus XII nutraukė ryšius su proletarais VII Užgrobtas susirinkimas .........................................121 Kaip Vatikano II Susirinkimas vos nesužlugo per atidarymą VIII