The Ukrainian Weekly 1985, No.3
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Education and Formation of Seminarians in the Ukrainian Greco-Catholic Church in Ukraine: Recovering Tradition and Making Great Progress
Logos: A Journal of Eastern Christian Studies Vol. 58 (2017) Nos. 1–4, pp. 327–345 Education and Formation of Seminarians in the Ukrainian Greco-Catholic Church in Ukraine: Recovering Tradition and Making Great Progress Prepared for the Plenary Meeting of the Congregation for the Eastern Churches October 2017 Bishop Borys Gudziak Introduction and Fundamental Proposal The formation of clergy is a crucial constituent element of the life of the Church. Axiomatically, if both society and the life of the Church are changing rapidly, as they are, the forma- tion of clergy needs to respond and address these changes. The priest of the future must be a servant of the Church of the fu- ture. Contemporary ecclesial challenges require a profound re- thinking of the modality of priestly ministry for the coming decades in Ukraine and throughout the world. The Tridentine model of seminaries and priestly formation was remarkably ef- fective for centuries, as was the whole Tridentine way of life in the Church. However, at least since the Second Vatican Coun- cil it has become apparent that the Church needs a (re)turn to an evangelical, kerygmatic, liturgical, and social life that will help the faithful live as Christians at a time when culture not 328 Borys Gudziak only does not support the Christian experience but, in fact, of- ten opposes it.1 The comments below cannot be considered a comprehen- sive response to the fundamental challenges facing the Church and its clergy in the twenty-first century. They serve as an in- troduction for some concrete proposals. The seminaries have formed many outstanding priests, some even heroic in their virtue and service. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Bulletin 06-22-2014
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Iran –Ukrainian Greek Catholic Church – Kiev – St John’S Anglican Church, Sydney
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IRN33103 Country: Iran Date: 19 March 2008 Keywords: Iran –Ukrainian Greek Catholic Church – Kiev – St John’s Anglican Church, Sydney This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Please provide a list of Catholic churches in Kiev. 2. Please obtain contact details for Father Michael Safari, who is connected with the Persian Speaking Iranian Church in Parramatta, which is connected with St John Anglican Church and Parramatta Anglican Church. RESPONSE 1. Please provide a list of Catholic churches in Kiev. The Ukrainian Information Project website lists two Catholic churches in Kiev which hold regular services. The pertinent extracts follow: Catholic St. Alexander’s – (The church with the scaffolding near the Ukraine House.) Vul. Kostel’na 17. English – 6:00 pm Sunday Polish – 8:00 am, 12:00 noon Ukrainian – 9:30 am, 7:00 pm Russian – 5:00 pm St. Nicholas – (Sunday) Vul. Chervonoarmiyska 77. (Tel: 269-5678) Ukrainian – 9:00 am, 3:00 (‘Church Services in Kyiv’ (undated), The Ukrainian Information Project website http://www.uazone.net/Kiev_Services.html – Accessed 18 March 2008 – Attachment 1). -
The Ukrainian United Church
THE UKRAINIAN UNITED CHURCH IN WINNIPEG, MANITOBA, 1903-1961: THE HISTORY OF A UNIQUE CANADIAN RELIGIOUS EXPERIENCE GERALDINE CAROL RUSSIN A Thesis S ubmitted to the Faculty of Graduate Smdies in Partial Fulfillrnent of the Requirements for the Degree of MASTER OF ARTS Department of History University of Manitoba Winnipeg, Manitoba National Libraiy Bibliothèque nationale of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services seMces bibliographiques 395 Wellington Street 395, rue Wellington OttawaûN K1AW Ottawa ON K1AON4 Canada Canada The author has granted a non- L'auteur a accordé une Licence non exclusive licence dowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel1 reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. THE UNIVk3RSITY OF MANITOBA FACULTY OF GRADUATE STUDIES ***** COPYRIGHT PERMiSSION PAGE The Ulorinian United Church in Winnipeg, Manitoba, 1903-1961: The Bistory of a Unique Cinadlin Religious Esperience A TheslrlRirticurn submitted to the Facdty of Graduate Stuàies of The University of Manitoba in partial fulflllnrent of the requuements of the dcgree of Master of Arts GERALDINE CAROL RUSSIN01999 Permission bas ken grrnted to the Libnry of Tk University of Manitoba to lend or sell copia of tbis thcdrlpricticum, to the National Libriry of Canada to microfilm tbis thesis and to lend or seil copies of the film, and to Disuerbtiou Abstncts International to publish an rbstract of thir thesidprictieam. -
May 30, Our Church Honors the Memory of the Blessed Martyr Bishop Nicholas Charnetsky
May 30, our Church honors the memory of the Blessed Martyr Bishop Nicholas Charnetsky On Sunday, May 30 our church honors the memory of the Blessed Martyr Bishop Nicholas Charnetsky. Mykolay (Nicholas) Charnetsky was born to a large and pious peasant family on December 14, 1884, in the Western Ukrainian village of Semakivka. Mykolay was the eldest of nine and received his primary education in the village of Tovmach before entering St. Nicolas Gymnasium in Stanislaviv (now Ivano-Frankivsk). Charnetsky discovered his vocation to the priesthood at a young age and soon declared his intention of becoming a priest. In 1903 Bishop Hryhoriy Khomyshyn sent him to Rome for studies. On October 2, 1909,during Charnetsky’s short visit to Ukraine, Bishop Hryhoriy Khomyshyn ordained him to the priesthood. Fr. Mykolay then returned to Rome to continue his studies and received a Doctorate in Theology. Fr. Charnetsky started as professor of Philosophy and Dogmatic Theology at the Stanislaviv seminary beginning in fall 1910. He was also the seminary’s spiritual director. Deep in his heart, however, Fr. Mykolay longed for monastic life. Hence, in October 1919, he entered the Redemptorist novitiate in Zboiska, near Lviv, and professed vows one year later October 16, 1920. Eager to work for the reconciliation of Christians and to convert the spiritually abandoned, the Redemptorists of the Lviv Province founded a missionary center in 1926 at Kovel in the Volyn Region. Fr. Charnetsky, being an ardent missionary, was sent there. Very soon he gained the utmost respect of the local people and even that of the Orthodox clergy. -
Downloaded from the Website of the Anglican-Roman Catholic Theological Consultation in the United States of America (ARCUSA) At
Downloaded from the website of the Anglican-Roman Catholic Theological Consultation in the United States of America (ARCUSA) at http://arcusa.church First published as “Anglican Ordinariates: A New Form of Uniatism?” Ecumenical Trends 40:8 (September 2011), pp. 118-126. The National Workshop on Christian Unity Pittsburgh, Pennsylvania, May 11, 2011 What is Uniatism? An exploration of the concept of uniatism in relation to the creation of the Anglican Ordinariates By Rev. Ronald G. Roberson, CSP With a Response by Rev. James Massa In this seminar Fr James Massa and I will be looking at the theme, “The Anglican Ordinariates: A New Form of Uniatism?” This has to do with the Apostolic Constitution Anglicanorum Coetibus of November 2009, in which Pope Benedict XVI provided for the establishments of personal ordinariates for former Anglicans that will retain elements of the Anglican patrimony. After the document was released, some claimed that this was a new form of uniatism, which has long been a major stumbling block in relations between Catholics and Orthodox. There was a fear that these new structures might seriously set back relations between Catholics and Anglicans as well. So my first task here will be to answer the question, “what is uniatism?” It’s a concept that until now has been used exclusively in the context of the Christian East, and more specifically with regard to the Eastern Catholic Churches. To get a handle on this very complicated concept, I will first examine the historical circumstances in which these Eastern Catholic churches came into existence. With that in mind, we can then clarify what is meant by the term “uniatism,” both in ordinary usage and as it was defined by the international Catholic-Orthodox dialogue. -
SACRAMENTARY and LECTIONARY SUPPLEMENTTHE CONGREGATION of the MOST HOLY REDEEMER: Blessed Nicholas Charnetsky and Companions
SACRAMENTARY AND LECTIONARY SUPPLEMENTTHE CONGREGATION OF THE MOST HOLY REDEEMER: Blessed Nicholas Charnetsky and Companions Memorial JUNE 28 Blessed Nicholas Charnetsky and Companions (The Redemptorist Martyrs of the Ukraine) THE FOUR REDEMPTORIST MARTYRS OF THE UKRAINE are Bishop Nicholas Charnetsky (1884-1959), Bishop Vasyl Velychkovsky (1903-1973), Father Zenon Kovalyk (1903-1941) and Father Ivan Ziatyk (1899-1952). Nicholas Charnetsky was- born in Semakivci in Halychyna, Western Ukraine in 1884. He did his theological studies in Rome and was ordained as a diocesan priest in 1909. After obtaining his doctorate in theology he was spiritual director and professor of theology at the major seminary in Stanislaviv. He entered the Redemptorist novitiate in Zboisk in 1919 and was professed in 1920. During his early years he was assigned to teach in the minor seminary and subsequently to the giving of popular missions. He was ordained bishop in 1931 and appointed the Apostolic Visitor to the Ukrainian Catholics of Volyn. From 1931 1 /11 SACRAMENTARY AND LECTIONARY SUPPLEMENTTHE CONGREGATION OF THE MOST HOLY REDEEMER: Blessed Nicholas Charnetsky and Companions to 1939 he ministered to the people of Volyn, Polisia, Pidliasia, and Belorussia. During World War II he was in Lviv, ministering pastorally and teaching at the theological academy. From 1945 to 1956, he was imprisoned in about thirty Soviet labour camps and prisons. Following his release in 1956, he returned to Lviv and acted as bishop of the suppressed Ukrainian Greek Catholic Church in Ukraine. He died in 1959. Vasyl (Basil) Velychkovsky was born in Stanislaviv, Western Ukraine in 1903. He studied at the Major Seminary in Lviv and was ordained a deacon in 1923. -
Holy Trinity Ukrainian Catholic Church Parish Contacts
HOLY TRINITY UKRAINIAN CATHOLIC CHURCH 730 Washington Avenue + Carnegie + PA + 15106 Rectory: E-mail: holytrinitycarnegie 412-279-4652 @gmail.com Office Hours: M -W-F 9:00 a.m. Website: www.htucc.com to 12:00 p.m. Facebook: Fax: 412-279-5109 @Holy Trinity Ukrainian Catholic Pyrohy: Church 412-276-9897 Instagram: @holytrinitycarnegie Fr. Jason Charron, Pastor Fr. Ivan Smereka Fr. Deacon Myron Spak Confessions Diocese of St. Josaphat Divine Liturgy 3:00 to 3:45 stjosaphateparchy.com Saturday 4:00 p.m., Saturday Sunday 8:30 a.m. or by (Ukr.) and 11:00 a.m. appointment October 2020 vember 2019 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 Protection of the BVM Pyrohi Pyrohi Workers: Workers: 7:30 a.m. 7:30 a.m. 4 5 6 7 8 9 10 18th Sunday Rosary after Pyrohi St. James after 8:30am Pyrohi Pentecost Liturgy Workers: 7:30 a.m. Workers: 7:30 a.m. 11 12 13 14 15 16 17 Fathers of Liturgy and Pyrohi Pyrohi the 7th rosary Ecumenical cancelled due Workers: Workers: Council to funeral in 7:30 a.m. 7:30 a.m. Castle Shannon 18 19 20 21 22 23 24 20th Sunday No daily No daily No daily Divine Pyrohi Pyrohi Fr. Kappes after Divine Divine Liturgy today here for 4pm Pentecost Liturgy Liturgy today Workers: Workers: DL today 7:30 a.m. 7:30 a.m. No daily No daily Divine Liturgy Divine Lit. today today 25 26 27 28 29 30 31 21st Sunday Rosary after Pyrohi Pyrohi after 8:30am Pentecost Liturgy Workers: Workers: Fr. -
The Catacomb Ukrainian Catholic Church and Pope John Paul II the Millennium Series
1 TheMillennium of Christianity in Rus'-Ukraine HARVARD UNIVERSITY UKRAINIAN STUDIES FUND Tel. 617-495-4053 1581*83 MASSACHUSETTS AVENUE CAMBRIDGE, MASSACHUSETTS 02138 Stephan Chemych. Chairman Executive Committee: Petro Jacyk Wasyl Lahoshniak Dr. Roman Procyk Dr, Adrian Slywotsky Bohdan Tarnawsky. Managing Director George Yurchyshyn Board Members: throughout the United States Bohd^n'oe'^Sakiwsky 1*1 1988 Ukrainian communities oihaDuzey and Canada will be celebrating the Millennium of the Christiani- ’-Ukraine. The observance will encompass religious, ?oTe hTwIniw zation of Rus jarosiaw'Konopada cultural, and scholarly aspects. For the Ukrainian Churches, and Protestant, it will provide opportunities Jar^iaw Catholic, Orthodox Andrew paschuk for Spiritual renewal and ecumenical cooperation. For Ukrainian Chrysiyna Baiko-siywoiS|^jjy^^jj^jl^^£gg 3^^ Organizations, it will permit a reaffirmation their Cultural identity and an occasion to share the achievements r lar to ihe Board- Ukrainian culture with their fellow ud'iro’'s°ecy^k of 1,000 years of Christian Americans and Canadians. For scholars, it will serve as a stimulus to study and assess the Christian legacy in the Ukrainian tradition. The Ukrainian Research Institute of Harvard University has initiated an ambitious program to publish a series of sources for Ukrainian religious and cultural history, to compile a three- volume reference work on Ukrainian ecclesiastical history, to endow a chair on the religious history of Ukraine at the Harvard Divinity School, and to organize an international conference on the Christianization of Kievan Rus'. The Ukrainian Studies Fund will provide financial support for the Institute's plans. The Ukrainian Studies Fund has begun a number of projects to raise public awareness of the Ukrainian Millennium. -
BLESSED BISHOP and MARTYR VASYL VELYCHKOVSKY, C.Ss.R
BLESSED BISHOP AND MARTYR VASYL VELYCHKOVSKY, C.Ss.R. LESSON PLAN Ages 9-11 *All information and resources provided by The Bishop Velychkovsky Martyr’s Shrine (http://www.bvmartyrshrine.com/) Faithful to the End – A Martyr’s Story To be integrated with the lesson on Saints and Martyrs. Aim: To research and study the life and work of a modern day martyr in Canada, Blessed Vasyl Velychkovsky. To present to students that the martyrs, who suffered and died for Christ, help to strengthen our belief and faith and that we too are able to serve our Christian Community for the Glory of God. Materials that can used (available from Shrine office: www.bvmartyrshrine.com) Video, icon, pamphlet, brochures and resource material. Books : A Life of Blessed Basil Velychkovsky - John Sianchuk C.Ss.R. Be Not Afraid – A Martyr’s Story - An Autobiography Of Blessed Vasyl Velychkovsky, C.Ss.R. Blessed Bishop Nicholas Charnetsky, C.Ss.R. and Companions – Modern Martyrs of the Ukrainian Catholic Church - Edited by John Sianchuk, C.Ss.R. Devotional Prayers: - Moleben in honour of Blessed Bishop and Martyr Vasyl Velychkovsky, C.Ss.R. - Acathist Hymn to Blessed Martyr Bishop Vasyl Velychkovsky,C.Ss.R. Videos Available on You Tube: https://www.youtube.com/watch?v=WZFgj6xxr94 https://www.youtube.com/watch?v=XkyIymwJNMQ Resources Provided: - Videos (see youtube addresses above) - Story of Blessed Vasyl’s life - His Chronology - Map of Ukraine - Map of Ukraine and Russia - Stages of Sainthood - Classification of Relics - Crossword Puzzle - Coloring Picture - Icon (Icon written by Marianna Savaryn) - Intercessory Prayers to Blessed Vasyl - Brochure “A Hero of Faith” - Brochure “Canada’s Second Martyr’s Shrine” Introduction: A martyr is a clear witness of what it means to follow Christ. -
Newsletter Jun 2003
Issue 2, May 2003 UKRAINIAN REDEMPTORISTS OF THE YORKTON PROVINCE FULLY ALIVE A Bishop Velychkovsky Martyr’s Shrine Publication This June we celebrate the 100 th anniversary of Bishop Vasyl’s birth . He was born on June 1, 1903 in his family home on Lypova Avenue in the city of Stanislaviv (now Ivana-Frankisk) in Western Ukraine. His birth was difficult, perhaps a foreshadowing of the life of suffering that was to be his lot. His mother Anna (nee) Teodorowych and his father Rev. Volodymyr Velychkovsky gave him the name of Vasyl Vsevolod. He was baptized in the Cathedral Church in Stanislaviv where his father was employed. Both his parents were from generations of priestly families. His birth fills us with gratitude to God. We have now come to recognize how precious it is to have a martyr among In This Issue: us, one who walks this pilgrim journey to the 100th Anniversary - 1 kingdom together with us. He is now our intercessor and healer. Recently Beatified - 2 June 27th - 3 Pilgrimage to Shrine - 4 Святкуємо століття народження нашого Блаженного Poem to his mother - 6 Священомученика Василія Всеволода Величковського . Testimony - 6 Народився 1-го червня , 1903 в місті Станіславові в Thanks to Contributors - 7 священичій родині о. Володимира Величковського та Анни Shrine Schedule - 8 (Теодоровича ). Ми вдячні Богові за цей неоцінений скарб Prayer to the Martyr - 8 - в особі священомученика Української Католицької Церкви . Help Required - 8 Blessed Velychkovsky Martyr's Shrine 250 Jefferson Avenue Winnipeg, Manitoba Canada R2V 0M6 Tel: 204-338-7321 Fax: 204 –339-1062 Email: [email protected] Website:www.yorktonredemptorists.com A full day program is planned to help the faithful celebrate the Feast day of Nicholas Charnetsky and Companions and within that celebration a commemoration to Blessed Vasyl Velychkovsky.