DOCSLIB.ORG

The Ukrainian United Church

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

THE UKRAINIAN UNITED CHURCH IN WINNIPEG, MANITOBA, 1903-1961: THE HISTORY OF A UNIQUE CANADIAN RELIGIOUS EXPERIENCE GERALDINE CAROL RUSSIN A Thesis S ubmitted to the Faculty of Graduate Smdies in Partial Fulfillrnent of the Requirements for the Degree of MASTER OF ARTS Department of History University of Manitoba Winnipeg, Manitoba National Libraiy Bibliothèque nationale of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services seMces bibliographiques 395 Wellington Street 395, rue Wellington OttawaûN K1AW Ottawa ON K1AON4 Canada Canada The author has granted a non- L'auteur a accordé une Licence non exclusive licence dowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel1 reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. THE UNIVk3RSITY OF MANITOBA FACULTY OF GRADUATE STUDIES ***** COPYRIGHT PERMiSSION PAGE The Ulorinian United Church in Winnipeg, Manitoba, 1903-1961: The Bistory of a Unique Cinadlin Religious Esperience A TheslrlRirticurn submitted to the Facdty of Graduate Stuàies of The University of Manitoba in partial fulflllnrent of the requuements of the dcgree of Master of Arts GERALDINE CAROL RUSSIN01999 Permission bas ken grrnted to the Libnry of Tk University of Manitoba to lend or sell copia of tbis thcdrlpricticum, to the National Libriry of Canada to microfilm tbis thesis and to lend or seil copies of the film, and to Disuerbtiou Abstncts International to publish an rbstract of thir thesidprictieam. The author reserver othcr publkitbi rights, and neither aisthesis/practicum wr extensive estracts from it mybe printed or otherwir repduccd without the author's written permission. ABSTRACT The existence of a Ukrainian United Church in Winnipeg represented the Ukrainian Canadian population's experience with a ükrainian form of Protestantism between 1903 and 1% 1. The geographic focus of the thesis was Winnipeg. There were a number of distinct stages in this church's growth and dissolution. This experience began in 1903 with the founding by Ukrainians of the serni- autonomous Independent Greek Church. The existence of this church was nssisted by the Presbytenan Church in Canada. The founding of the Independent Greek Church in Winnipeg evoked two divergent views as to its purpose. The initiator of this church, John Bodrug, regarded this church as one that was Ukninian, independent of the two ancestral churches, which was to be a bridge from their traditional way of worship to a Ukrainian forrn of a reformed evangelical Protestant Church. This new church was to evolve at the pace necessary for Ukrainians to become adjusted to this non-traditional way of worshipping. The Presbyterian Church regarded the Independent Greek Church as an assirnilatory vehicle to Canadianize and Chnstianize Ukrainians, which meant to An gîici te and Protestantize Ukrainians to the proper Presbyterian mode1 as quickly as possible. The Independent Greek Church was incorporated into the Resbyterian Church of Canada in 19 13. The Winnipeg church became a ükrainian Presbyterian congregation. When the United Church of Canada was forrned in June 1925, the Ukrainian Presbyterian congregation becarne the Ukrainian United Church, but continued to worship at their separate original location. The entire history of the Ukrainian experience with Canadian Protestantism was founded on a long held assumption of the Protestant establishment made throughout this period. The fact that the Presbyterian Church, and later the United Church of Canada. equated their reügious convictions to that of the primary example of an ideal "Canadim" citizen fuelled their assimilatory project throughout. It is this aim which tempered many of the signifiant events in the life of the Ukrainian congregation, such as their physical move to Robertson Mernorial United Church in 1933. The two sides involved in this relationship often had competing ends and gods which ultimately led to the unceremonious dissolution of the Ukrainian United Church in 196 1. This is a unique dl-encompassing piece of Canadian Ukrainian Protestant history outlining the entire life and eliMnation of this new fom of Ukrainian Protestantism. The founding of this church in 1903 set the stage. The growth and eventual disbandment of the Ukrainian United Church in Winnipeg in 1961, by the United Church of Canada. closed this chapter of a distinct and special Canadian institution. iii PREFACE The Ukrainian immigrants arriving in Canada at the end of the nineteenth and beginning of the twentieth century referred to themselves as "Rusyny" in their homeland and this term was uanslated into English as "Ruthenians." The Ruthenian immigrants were also referred to as Galicims and Bukovinians from the names of the provinces from which they came. The modem term "Ukrainian" was becoming more widely used so that after World War 1 Ukrainian became the correct name of these people. The term Ukrainian is used in this thesis except in direct quotation where reference is made to the previous terrns of Ruthenian, Gaiician or Bukovinian. Transliteration of Ukrainian language sources has been done in accordance with the modified Library of Congress system. Al1 translations of Ukrainim language material have been done by the author. Ukrainian language newspaper tides have been shortened in the text as follows: Kanadyisbi Fanner - K. Fumer; Ukrayinskyi Holos - U. Holos; Kanadyiskyi Rusyn - K. Rusyn; Kanadiyskyi Ukrainets - K. Ukrainets; KanadiysQi Ranok - K. Ranok. 1 wish to extend my sincere thanks and appreciation to al1 persons who have assisteci me in the process of writing this thesis. First of al], 1 am greatly indebted to my advisor, Dr. Stella Hryniuk. for her constant support and intellectual direction through every phase in the completion of this thesis; and for her knowledgeable assistance regarding administrative regulations. Dr. Hryniuk was most generous with her expertise and time in al1 matters. Secondly, 1 am very grateful for the editorial and other assistance given by Dr. Fred Stambrook; who kindly and graciously offered his valuable expertise and time. Thirdly, 1 am indebted to my sons and husband for their encouragement, patience and kindness sincerely given. To Michael, my indebtedness for his cornputer expertise in helping produce the bibüography, and endnotes. To Ted, rny indebtedness for his advice and suggestions based on his philosophic background; who was generous with his stylistic/editoriai skills. Both Michael and Ted carried out vital tasks conscientiously. To my husband Fred, my indebtedness, who dways iistened to my historical discoveries. and who kept our family life running smoothly. TABLE OF CONTENTS Preface ............................................................. iii Acknowledgements .....................................................iv Tableofcontents ....................................................... v Introduction ....................................................... 1 Chapter 1: Accürnatization to Canada: A Reiigious Vacuum .................. 8 Chapter 2: The Independent Greek Church and the Presbyterians: .............. 39 Divergent Visions Chapter 3: Ukninian Presbyterian Church: .............................. 106 An Unresolved Identi ty Chapter 4: The Ukrainian United Church: ............................... 135 Sowing the Seed of 3 New Canadian Denornination Chapter 5: The Truth Behind Assimilation Through Canadian Christianity ...... 175 Conclusion ........................................................ 231 Appendix 1: Titles of Property .......................................... 259 Appendix 2: Historical Photographs of .................... .. ... .......... 268 The Ukrainian United Church Robertson Memorial United Church Robertson Memorial House INTRODUCTION in the history of Ukrainians in Canada very little has been written about Protestantism amongst Ukrainians. Protestantism was almost foreign to the Ukrainian comrnunity. To this day, the fact that there had been a Ukrainian United Church has not been widely known in the Ukrainian comrnuiiity. Consequently 1 set out to examine in a systernatic way the Ukrainian United Church congregation in Winnipeg, and its forerunner, the Presbyterian Church, because that is where a Ukrainian form of Protestantism was begun by Ukrainian immigrants. The purpose of this thesis is to document the crzation, existence and disbanding of the Ukrainian United Church congregation in Winnipeg through its different forms from 1903 to 196 1, concurrently with the continuous compüant relationship of this congregation to the authority of the Presbyterian Church in Canada and after 1925 the United Church of Canada, Concentrating on the city of Winnipeg, the thesis examines the interaction between the religious proselytizing of the Presbyterian Church in Canada and the United Church of Canada among Ukrainians, and the reactions of Ukrainians thernselves. In 1896 when the large mass of Ukrainian immigrants
Recommended publications
  • Education and Formation of Seminarians in the Ukrainian Greco-Catholic Church in Ukraine: Recovering Tradition and Making Great Progress

    Education and Formation of Seminarians in the Ukrainian Greco-Catholic Church in Ukraine: Recovering Tradition and Making Great Progress

    Logos: A Journal of Eastern Christian Studies Vol. 58 (2017) Nos. 1–4, pp. 327–345 Education and Formation of Seminarians in the Ukrainian Greco-Catholic Church in Ukraine: Recovering Tradition and Making Great Progress Prepared for the Plenary Meeting of the Congregation for the Eastern Churches October 2017 Bishop Borys Gudziak Introduction and Fundamental Proposal The formation of clergy is a crucial constituent element of the life of the Church. Axiomatically, if both society and the life of the Church are changing rapidly, as they are, the forma- tion of clergy needs to respond and address these changes. The priest of the future must be a servant of the Church of the fu- ture. Contemporary ecclesial challenges require a profound re- thinking of the modality of priestly ministry for the coming decades in Ukraine and throughout the world. The Tridentine model of seminaries and priestly formation was remarkably ef- fective for centuries, as was the whole Tridentine way of life in the Church. However, at least since the Second Vatican Coun- cil it has become apparent that the Church needs a (re)turn to an evangelical, kerygmatic, liturgical, and social life that will help the faithful live as Christians at a time when culture not 328 Borys Gudziak only does not support the Christian experience but, in fact, of- ten opposes it.1 The comments below cannot be considered a comprehen- sive response to the fundamental challenges facing the Church and its clergy in the twenty-first century. They serve as an in- troduction for some concrete proposals. The seminaries have formed many outstanding priests, some even heroic in their virtue and service.
  • Community Colleges, Smes, and Innovation in Manitoba

    Community Colleges, Smes, and Innovation in Manitoba

    Collaborating for Innovation: Community colleges, SMEs, and innovation in Manitoba by Thomas Keith Edmunds A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Ph.D. in Rural Studies Guelph, Ontario, Canada © T. Keith Edmunds, 2015 ABSTRACT COLLABORATING FOR INNOVATION: COMMUNITY COLLEGES, SMES, AND INNOVATION IN MANITOBA Thomas Keith Edmunds Advisor: University of Guelph, 2015 Dr. Al Lauzon The importance of SMEs to the Canadian economy coupled with the significant role of innovation in ensuring the long-term viability of these businesses highlights the value of removing any barriers to innovation that may be experienced. Community colleges may provide a largely untapped resource for SMEs seeking to innovate. Focussing on Manitoba’s college system, this research was conducted utilizing interviews with key informants from three community colleges and surveys distributed widely throughout the province’s business community. A number of impressions were formed from this largely exploratory research project, including: (1) the conceptual model on which this research was largely based may not be ideally suited for all community college situations; (2) colleges and SMEs appear to have different operational definitions of “innovation”; (3) SMEs are largely unaware of the capacities of colleges to provide services regarding innovation; and (4) colleges have often developed bureaucratic roadblocks to the provision of services to SMEs. iii Acknowledgements This project could not have been completed without the support of many people. I gratefully acknowledge the following individuals: My advisor, Al Lauzon, who tolerated both long delays in activity and frantic barrages of emails asking for advice.
  • To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine

    To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine

    To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops.
  • 515 PORTAGE AVENUE – WESLEY COLLEGE (WESLEY HALL, UNIVERSITY of WINNIPEG) George Browne and S.F

    515 PORTAGE AVENUE – WESLEY COLLEGE (WESLEY HALL, UNIVERSITY of WINNIPEG) George Browne and S.F

    515 PORTAGE AVENUE – WESLEY COLLEGE (WESLEY HALL, UNIVERSITY OF WINNIPEG) George Browne and S.F. Peters, 1894-95 The development of advanced education in Manitoba was spearheaded by church institutions. Earliest among them were St. Boniface College (Roman Catholic, 1818), St. John’s College (Anglican, 1866), and Manitoba College (Presbyterian, 1871). When the University of Manitoba was established in 1877, it became the provincial examining authority, but teaching remained the prerogative of the affiliated denominational colleges. The year 1877 also saw the incorporation of two new bodies, Wesley College (Wesleyan Methodist) and Trinity College (Methodist Episcopal). The Wesleyan Methodists had previously (1873-77) operated an educational institute to fill a void in Winnipeg’s public school system. That experience did not translate, however, into the immediate implementation of Wesley © City of Winnipeg 2001 College’s charter. Instead, it took about a decade before the college was in a position to offer post-secondary courses in theology and the liberal arts. During that time, the Wesleyan and Episcopal Methodists were united into one church, the college’s charter was revised, funds were raised to hire staff, affiliation with the University of Manitoba was approved, and Reverend J.W. Sparling of Kingston, Ontario, was appointed principal. The first classes opened in the fall of 1888 in Grace Church on Notre Dame Avenue. As enrolment expanded, the college moved to rented facilities on Albert Street, then in 1890 to a converted house at Broadway and Edmonton Street. Steps also were taken to assemble the land and money needed for a permanent building. The chosen site was in West Winnipeg on the Spence Estate near Manitoba College.
  • Providence Theological Seminary

    Providence Theological Seminary

    WHAT FACTORS HAVE AFFECTED THE DEVITOPMENT OF THE RELIGIOUS ETHOS AT THJ5 UNIVERSITY OF MANITOBA AND HOW DOES TKIS DETERMINE VOLUNTARY RELIGIOUS INVOLVEMENT AMONG STUDENTS, STAFF, AND ALUMNI? by Denis LaClare A Thesis Submitted to the Faculty of PROVIDENCE THEOLOGICAL SEMINARY in Partial Fulfilhent of the Requirements for the Degree MASTER OF ARTS National Library Bibliothèque nationale 191 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services senfices bibliographiques 395 Wellington Street 395. nie Wellington OttawaON K1A ON4 OttawaON K1AON4 Canada canada The author has granted a non- L'auteur a accordé une Licence non exclusive licence dowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfichelfilm, de reproduction sur papier ou sur format électronique . The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. CONTENTS INTRODUCTION ......................... .......................................................................... 1 Chapter 1. ANANALYSIS OF THE RELIGIOUS IMPLICATIONS OF THE FOUNDING OF THE UMVERSITY OF MANITOBA .............................. 1 1 Pre-1877: Religious Factors and the Founding of the U of M 1817: Religious Beliefs and Intentions of the U of M Founding Fathers 1877: Religious Beliefs and Practices of U of M Staff and Students 2.
  • Training Deaconesses the Manitoba Way!

    Training Deaconesses the Manitoba Way!

    Training Deaconesses the Manitoba Way! Manitoba College’s Deaconess Training Program 1920 to 1939 Sherri McConnell June 1, 1998 Training Deaconesses the Manitoba Way! Manitoba College’s Deaconess Training Program 1920 to 1939 Toronto is considered the historical centre for Deaconess training within The United Church of Canada. Toronto was the site of two denominational training schools prior to Church Union; the Methodist National Training School established in 1893 and the Presbyterian Missionary and Deaconess Training Home (also known as Ewart Training Home) established in 1897.1 These two schools joined to create the United Church Training School Church after union in 1925, and the subsequent decisions of General Council of 1926 regarding the unified Deaconess Order and the future of the old training schools.2 Housed in the former Methodist School, the United Church Training College became the United Church School for Deaconess and Missionary Training.3 What is less commonly remembered is that this school was not the only school for Deaconess preparation at that time. Winnipeg, Manitoba was home to a Deaconess training school as well. This made-in-Manitoba program began in 1920 through the Presbyterian Theological School, Manitoba College. The Women’s Department continued on until 1939, the year that Wesley College and Manitoba College officially merged into United College. At this time the Women’s Department disappears from historical documentation. The purpose of this paper is to uncover the life and death of the Manitoba College Deaconess training program. My personal perspective and agenda is part of this purpose. I was a woman who moved to Toronto to attend the Centre for Christian Studies (formerly United Church Training College and then Covenant College) in 1987.
  • Analysis of Aboriginal Health Careers Education and Training Opportunities

    Analysis of Aboriginal Health Careers Education and Training Opportunities

    ANALYSIS OF ABORIGINAL HEALTH CAREERS EDUCATION AND TRAINING OPPORTUNITIES January 2003 TABLE OF CONTENTS GLOSSARY OF TERMS AND ACRONYMS 4 EXECUTIVE SUMMARY 6 SECTION 1 INTRODUCTION: THE WHY AND HOW OF THE SCAN 7 Scope and Purpose 8 Methodology 9 SECTION 2 ISSUES SURROUNDING ABORIGINAL HEALTH CAREERS The Aboriginal Population and the Labour Force 10 SECTION 3 EXPLAINING LOW EDUCATIONAL ATTAINMENT 12 Aboriginal students’ schooling experience 13 Aboriginal children and the public school system 16 Aboriginal schools 20 SECTION 4 IMPROVING THE EDUCATION OF ABORIGINAL CHILDREN AND ADULTS Indian and Northern Affairs Canada and the education of Aboriginal Children 23 The Aboriginal Education Enhancements Program 24 The Emergence and Growth of Aboriginal Education Institutes 26 SECTION 5 ABORIGINAL HEALTH STATUS 32 SECTION 6 ABORIGINAL PEOPLE AND THE HEALTH PROFESSIONS Personnel shortages in Aboriginal communities 37 Concurrent use of Indigenous medicine 38 Cultural clash 39 Communications difficulties 39 SECTION 7 FINANCIAL CHALLENGES 41 1 SECTION 8 ABORIGINAL RECRUITMENT STRATEGIES IN POST-SECONDARY INSTITUTIONS 45 Designated seats 46 Aboriginal student centers and liaison officers 47 Introductory programs for Aboriginal high school students 50 Supportive environments 51 Access programs 52 Partnership programs 55 SECTION 9 THE NEED FOR OCCUPATIONAL STANDARDS AND ACCREDITATION IN THE PARA-PROFESSIONS 57 SECTION 10 IDENTIFICATION OF PROGRAMMING GAPS 59 Potential next steps for NAHO’s Object 4 Working Group 61 BIBLIOGRAPHY 62 ENDNOTES 70 2 TO THE READER – A NOTE CONCERNING TERMINOLOGY Terms used in the entries for programs and schools are those used by the institutions in question, whether the terms are accurate or outdated. A sincere attempt was made to determine if each institution’s programs and services were inclusive of all Aboriginal Peoples (Inuit, Métis and First Nations) or designed to meet the specific needs of a specific community or nation.
  • High School at University Contents

    High School at University Contents

    HIGH SCHOOL AT UNIVERSITY CONTENTS “THE COLLEGIATE HAS A PROUD LEGACY THAT ENRICHES THE HISTORY OF OUR 03 05 INSTITUTION, AND ITS ROLE IS VITAL TO DEAN’S MESSAGE OUR MISSION OUR CORE OBJECTIVE: GROWING LEADERS. WE ARE PROUD TO WELCOME COLLEGIATE 07 19 GRADS TO THE UNIVERSITY OF WINNIPEG, ACADEMICS ARTS & ATHLETICS WHERE THEY CONTINUE TO THRIVE.” — DR. ANNETTE TRIMBEE 23 27 President and Vice-Chancellor, The University of Winnipeg ATMOSPHERE INDEPENDENCE THE UNIVERSITY OF WINNIPEG COLLEGIATE High School at University THE UNIVERSITY OF WINNIPEG COLLEGIATE High School at University MESSAGE FROM THE DEAN The University of Winnipeg Collegiate (UWC) grows leaders. We provide students with a rich, diverse, and academically-focused high school experience, ensuring graduates are well-prepared for post-secondary success. As a UWC student, you will be able to take dual-credit courses and first-year university courses in Grade 12. You will have access to UWinnipeg’s well-equipped facilities. This includes the library, labs, Axworthy Health & RecPlex, Bill Wedlake Fitness Centre, and the Manitoba Conservatory of Music & Arts. UWC is an academically challenging, diverse, and respectful learning environment. You will have the opportunity to build a tailored academic plan, assume responsibility for your learning, and cultivate the knowledge and skills you require to be successful. Kevin Clace Dean, The University of Winnipeg Collegiate 2 3 THE UNIVERSITY OF WINNIPEG COLLEGIATE High School at University THE UNIVERSITY OF WINNIPEG COLLEGIATE High School at University OUR MISSION The Collegiate tradition is one of academic excellence and accessibility in an environment of critical thinking and community spirit.
  • Iran –Ukrainian Greek Catholic Church – Kiev – St John’S Anglican Church, Sydney

    Iran –Ukrainian Greek Catholic Church – Kiev – St John’S Anglican Church, Sydney

    Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IRN33103 Country: Iran Date: 19 March 2008 Keywords: Iran –Ukrainian Greek Catholic Church – Kiev – St John’s Anglican Church, Sydney This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Please provide a list of Catholic churches in Kiev. 2. Please obtain contact details for Father Michael Safari, who is connected with the Persian Speaking Iranian Church in Parramatta, which is connected with St John Anglican Church and Parramatta Anglican Church. RESPONSE 1. Please provide a list of Catholic churches in Kiev. The Ukrainian Information Project website lists two Catholic churches in Kiev which hold regular services. The pertinent extracts follow: Catholic St. Alexander’s – (The church with the scaffolding near the Ukraine House.) Vul. Kostel’na 17. English – 6:00 pm Sunday Polish – 8:00 am, 12:00 noon Ukrainian – 9:30 am, 7:00 pm Russian – 5:00 pm St. Nicholas – (Sunday) Vul. Chervonoarmiyska 77. (Tel: 269-5678) Ukrainian – 9:00 am, 3:00 (‘Church Services in Kyiv’ (undated), The Ukrainian Information Project website http://www.uazone.net/Kiev_Services.html – Accessed 18 March 2008 – Attachment 1).
  • 1 2/5/2018, 4:45 Pm

    1 2/5/2018, 4:45 Pm

    https://en.wikipedia.org/wiki/Joseph_Oleskiw 1 2/5/2018, 4:45 PM Dr. Joseph Oleskiw or Jósef Olesków ([Іосифъ Олеськôвъ (historic spelling),[1] Осип Олеськів (modern spelling), Osyp Oleskiv] error: {{lang- xx}}: text has italic markup (help), September 28, 1860 – October 18, 1903) was a Ukrainian professor of agronomy who promoted Ukrainian immigration to the Canadian prairies. His efforts helped encourage the initial wave of settlers which began the Ukrainian Canadian community. Ukraine Early immigration The journey Canada Immigration to Canada begins Later life Bust of Joseph Oleskiw at the Ukrainian Legacy Cultural Heritage Village in Alberta, Canada See also References Bibliography External links Joseph Oleskiw was born in the village of Nova Skvariava (Nowa Skwarzawa), near Zhovkva, in the Austro-Hungarian province of Galicia (now western Ukraine.) His father, a Greek (Eastern) Catholic parish priest, was a member of the rural élite. Oleskiw studied geography and agriculture at the University of Lemberg (Lviv, Ukraine). He was appointed professor of agronomy at the teacher’s college in Lemberg.[2] Ukrainian immigrants who had traveled to Brazil and Argentina, enticed by the free transportation they had received, sent back word that conditions there were worse than in their homeland. After hearing of the struggles of Ukrainian immigrants in Joseph Oleskiw (1860–1903) Brazil, Oleskiw investigated alternative choices. He determined that the Canadian prairies were the most suitable for the Ukrainian farmers. This led to Oleskiw writing two pamphlets in Ukrainian – "On Free Lands" (Pro Vilni Zemli,[1][3] spring 1895), and "On Emigration" (O https://en.wikipedia.org/wiki/Joseph_Oleskiw 1 of 4 2/5/2018, 4:45 PM https://en.wikipedia.org/wiki/Joseph_Oleskiw 2 2/5/2018, 4:45 PM emigratsiy,[4] December 1895) – and one in Polish.
  • National Historic Sites of Canada System Plan Will Provide Even Greater Opportunities for Canadians to Understand and Celebrate Our National Heritage

    National Historic Sites of Canada System Plan Will Provide Even Greater Opportunities for Canadians to Understand and Celebrate Our National Heritage

    PROUDLY BRINGING YOU CANADA AT ITS BEST National Historic Sites of Canada S YSTEM P LAN Parks Parcs Canada Canada 2 6 5 Identification of images on the front cover photo montage: 1 1. Lower Fort Garry 4 2. Inuksuk 3. Portia White 3 4. John McCrae 5. Jeanne Mance 6. Old Town Lunenburg © Her Majesty the Queen in Right of Canada, (2000) ISBN: 0-662-29189-1 Cat: R64-234/2000E Cette publication est aussi disponible en français www.parkscanada.pch.gc.ca National Historic Sites of Canada S YSTEM P LAN Foreword Canadians take great pride in the people, places and events that shape our history and identify our country. We are inspired by the bravery of our soldiers at Normandy and moved by the words of John McCrae’s "In Flanders Fields." We are amazed at the vision of Louis-Joseph Papineau and Sir Wilfrid Laurier. We are enchanted by the paintings of Emily Carr and the writings of Lucy Maud Montgomery. We look back in awe at the wisdom of Sir John A. Macdonald and Sir George-Étienne Cartier. We are moved to tears of joy by the humour of Stephen Leacock and tears of gratitude for the courage of Tecumseh. We hold in high regard the determination of Emily Murphy and Rev. Josiah Henson to overcome obstacles which stood in the way of their dreams. We give thanks for the work of the Victorian Order of Nurses and those who organ- ized the Underground Railroad. We think of those who suffered and died at Grosse Île in the dream of reaching a new home.
  • Ukraine Increases Involvement In

    Ukraine Increases Involvement In

    INSIDE:• Kyiv conference on NATO at 50 — page 8. • In memoriam: Vyacheslav Chornovil — page 9. • The Vydubytskyi Monastery — centerfold. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXVIITHE UKRAINIANNo. 15 THE UKRAINIAN WEEKLY SUNDAY, APRIL 11,W 1999 EEKLY$1.25/$2 in Ukraine Ukraine increasesthat mix,” said the president. involvementMoscow tenuous at best,in the CIS CIS – which for Rada Chairman Tkachenko advocates President Kuchma also was in Russia on all practical purposes is run by Russia, whose April 2 on CIS business, although several president controls the chair – has lain nearly common currency and defense system thousand miles to the east in Moscow, where dormant. In fact, the CIS has never established he attended the first CIS Council of Heads of a practical purpose or program and has yet to by Roman Woronowycz State summit held in more than a year. After find a definitive reason for its existence. Kyiv Press Bureau the summit’s conclusion he expressed satisfac- President Kuchma declared the revival of KYIV – Ukraine’s involvement in the tion that he and the 12 other leaders of coun- the commonwealth chiefly on the basis of a Commonwealth of Independent States deep- tries that once were a part of the Soviet Union series of administrative reforms that were ened on April 1-2, as Ukraine officially entered had revived the organization. adopted to streamline the heavily bureaucratic the Inter-Parliamentary Assembly (IPA) as its “Today I can say that the CIS does exist,” organization. newest member during a plenary session held Mr.