Basic Catholic Prayers
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Divine Mercy Holy Hour
Divine Mercy Holy Hour Sunday of the Twenty-ninth Week in Ordinary Time Holy Hour to the Divine Mercy Entrance Hymn: Come Holy Ghost Come Holy Ghost, Creator blest, And in our hearts take up thy rest; Come with Thy grace and heav’nly aid To fill the hearts which Thou hast made, To fill the hearts which Thou hast made. O Comfort blest, to thee we cry, Thou heav’nly Gift of God most High; Thou Font of life, and Fire of love, And sweet Anointing from above, And sweet Anointing from above. Praise be to Thee, Father and Son, And Holy Spirit, Three in One; And may the Son on us bestow The gifts that from the Spirit flow, The gifts that from the Spirit flow. 2 Exposition: (please kneel as the Celebrant approaches the tabernacle) O Salutaris Hostia O salutaris Hostia, quæ cæli pandis ostium: Bella premunt hostilia, da robur, fer auxilium. Uni trinoque Domino sit sempiterna gloria, Qui vitam sine termino nobis donet in patria. Amen. Adoration:(a few minutes of silent reflection) Scripture Reading: (please stand) (1Thessalonians 1:5-8)) For our gospel did not come to you in word alone but also in power and in the holy Spirit and with much conviction. You know what sort of people we were among you for your sake. And you became imitators of us and of the Lord, receiving the word in great affliction, with joy from the holy Spirit, so that you became a model for all believers in Macedonia and in Achaia. For from you the word of the Lord has sounded forth not only in Macedonia and Achaia, but in every place your faith in God has gone forth, so that we have no need to say anything. -
Motet: Mater Dei Plena/Mater Virgo Pia/EIUS (Mo
Motet: Mater dei plena/Mater virgo pia/EIUS (Mo 66) Triplum Mater dei plena gratia ostium credencium Mother of God, full of grace, gate of believers, path of our faith, fidei nostre via, errantium tu consilia may you scatter the counsels of the disbelievers and the disipes et studia discrepantium endeavors of the heretics, who are a harmful fire -- they had no incendium [rubor non fuit] noxium. shame. Cleanse the harmful fires of their hearts through your Tu noxia cordium incendia Son, who created all things! purga per filium, qui creavit omnia. Motetus Mater virgo pia, omnium refugium, Mother, pious Virgin, refuge of mankind, mother innocent of mater maris nescia, regia vernans prosapia man, burgeoning with royal offspring, lily of the valleys, with lilium convallium prece previa your prayer going on before, you make your Son kind to us on filium presta propicium nobis in via, our path, that the Church of the faithful may in glory see in the ut in patria regem pium videat in gloria kingdom its pious King! fidelium ecclesia. Tenor EIUS EIUS Motet: A la clarte qui tout/ET ILLUMINA[RE] (Mo 189) Motetus A la clarte qui tout enlumina nostre grant tenebror, To the brightness which illumined our great darkness, to the lady a la dame qui si grant mecine a contre toute dolor with fine medicine for every pain, should all sinners come to doivent venir trestuit li pecheor become her servants, night and day. To none other should one et devenir si serjant nuit et jour. give his heart, his person, or his love than to the sweet mother of N’autrui ne doit nus doner son cuer, son cors ne s’amour our creator, fors a la douce mere au creatour, the virgin maid of such saintly nature; she is the new-blown rose vierge pucele et de si saint atour, and the flower among ladies. -
Praying with Body, Mind, and Voice
Praying with Body, Mind, and Voice n the celebration of Mass we raise our hearts and SITTING minds to God. We are creatures of body as well as Sitting is the posture of listening and meditation, so the Ispirit, so our prayer is not confined to our minds congregation sits for the pre-Gospel readings and the and hearts. It is expressed by our bodies as well. homily and may also sit for the period of meditation fol- When our bodies are engaged in our prayer, we pray lowing Communion. All should strive to assume a seated with our whole person. Using our entire being in posture during the Mass that is attentive rather than prayer helps us to pray with greater attentiveness. merely at rest. During Mass we assume different postures— standing, kneeling, sitting—and we are also invited PROCESSIONS to make a variety of gestures. These postures and gestures are not merely ceremonial. They have pro- Every procession in the Liturgy is a sign of the pilgrim found meaning and, when done with understand- Church, the body of those who believe in Christ, on ing, can enhance our participation in the Mass. their way to the Heavenly Jerusalem. The Mass begins with the procession of the priest and ministers to the altar. The Book of the Gospels is carried in procession to the ambo. The gifts of bread and wine are brought STANDING forward to the altar. Members of the assembly come for- Standing is a sign of respect and honor, so we stand as ward in procession—eagerly, attentively, and devoutly— the celebrant who represents Christ enters and leaves to receive Holy Communion. -
Act of Perfect Contrition & Spiritual Communion
Perfect Contrition and Spiritual Communion What to do if you cannot go to Confession or Holy Communion due to the COVID-19 coronavirus If you have to self-isolate or are quarantined due to the COVID-19 coronavirus, it is unlikely that you will be able to receive the sacraments as normal. In these circumstances, there are devotions through which you can receive absolution for your sins, (under certain conditions), and the consolation of Eucharistic grace. These devotions are officially encouraged by the Church and have been practiced by saints. How to make an Act of Perfect Contrition Through an act of Perfect Contrition, you receive pardon for your sins outside of confession, even mortal sins, on condition that you determine to amend your life and make a firm resolution to go to sacramental confession as soon as this becomes possible for you. Perfect Contrition is a grace from God, so sincerely ask for this gift throughout the day prior to making your act of contrition: “My God, grant me perfect contrition for all my sins”. 1. In reality or imagination kneel at the foot of a crucifix and say to yourself: “Jesus, my God and my Saviour, in the midst of your agony, you remembered me, you suffered for me, you wished to wipe away my sins”. 2. Contrition is ‘perfect’ if you repent of your sins because you love God and are sorry for offending Him and causing the sufferings of Christ on the cross. Before the Crucified Christ remember your sins, repent of them because they have brought our Lord to His sufferings on the Cross. -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
The Holy See
The Holy See POPE JOHN PAUL II GENERAL AUDIENCE Wednesday, 5 November 1997 We can count on Mary’s intercession 1. Down the centuries Marian devotion has enjoyed an interrupted development. In addition to the traditional liturgical feasts dedicated to the Lord’s Mother, there has been a flowering of countless expressions of piety, often approved and encouraged by the Church’s Magisterium. Many Marian devotions and prayers are an extension of the liturgy itself and have sometimes contributed to its overall enrichment, as is the case with the Office in honour of the Blessed Virgin and other pious compositions which have become part of the Breviary. The first known Marian invocation goes back to the third century and begins with the words: "We fly to thy patronage (Sub tuum praesidium), O holy Mother of God...". However, since the 14th century the most common prayer among Christians has been the "Hail Mary". By repeating the first words the angel addressed to Mary, it leads the faithful to contemplate the mystery of the Incarnation. The Latin word "Ave" translates the Greek word "Chaire": it is an invitation to joy and could be translated "Rejoice". The Eastern hymn "Akathistos" repeatedly stresses this "rejoice". In the "Hail Mary" the Blessed Virgin is called "full of grace" and is thus recognized for the perfection and beauty of her soul. The phrase "The Lord is with thee" reveals God’s special personal relationship with Mary, which fits into the great plan for his covenant with all humanity. Next, the statement "Blessed art thou among women and blessed is the fruit of thy womb, Jesus" expresses the fulfilment of the divine plan in the Daughter of Zion’s virginal body. -
Magnificat Celebration of the Word 4-5-2020
CELEBRATION OF THE WORD Palm Sunday of the Passion of the Lord This is a celebration of the Word to aid your worship this Sunday, alone or with family. If possible, place a simple cross or crucifix prominently in the room and light one or more candles. You can also place an image of the Virgin Mary there if possible. As a family, choose the one who leads the prayer, and someone to do the readings. Whoever leads the prayer can say: On Palm Sunday, we recognize that Jesus’ full glory and kingship would only come about when he was lifted up. “Our heart feels a joy mixed with sadness at sight of the Master’s seemingly ephemeral triumph, prelude of suffering and death” (Archbishop Luis Martínez). But joy and sadness are dispositions of a holy soul. We can grieve over sin, suffering, and evil, but rejoice with the full conviction that faith gives us— Christ will conquer. Thus, our greatest sorrow and shame is our great relief—the Cross. Finally, Jesus’ experience of being loved and hated, of being welcomed and then rejected, provides us strength to endure the caprices and injustices of our own life. Sign of the Cross After a moment of silence, let everyone begin by making the Sign of the Cross: In the name of the Father, the Son, and the Holy Spirit. Amen. Hymn Choose an appropriate hymn. We place ourselves before the Lord, beginning with an act of contrition: My God, I am sorry for my sins with all my heart. In choosing to do wrong and fai- ling to do good, I have sinned against you whom I should love above all things. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Opening of the Year of the Eucharist – June 22-23, 2019
Opening of the Year of the Eucharist – June 22-23, 2019 This Novena prayed nine days before the June 23rd start would be a great way to make immediate preparation for the Year of the Eucharist. The novena would begin on June 14. The link is here: http://www.ewtn.com/Devotionals/novena/Corpus_Christi.htm In the Masses you celebrate on June 22-23, we would suggest the following rituals to open the Year of Eucharist. 1. Gather the faithful outside the main door of the church, weather permitting. * a. Give a brief explanation of the Year of the Eucharist. Share with the faithful that this moment of processing is a symbolic way of entering the Year of the Eucharist. (sample of an explanation is attached) b. Read the decree (attached) c. Process in with a Eucharistic Hymn of your choosing from the resources you have available. d. Carry in the Year of the Eucharist banner. After the processional, have the banner carrier hang the banner on the main door of the parish church. Hooks are provided with the banner and should be attached to the door ahead of time. Additional banners can be ordered. Contact Dionne Eastmo in the Faith Formation Office. 2. Have the parishioners pray the sequence for the Feast of Corpus Christi. You could also sing it although there is no familiar melody available. (The text of the sequence is attached.) 3. Preach about the Year of the Eucharist focusing on the bishop’s desire to deepen and strengthen the faithful’s encounter with the Lord in the celebration of the Mass. -
May the Month of Mary Mother of Jesus
MAY IS THE MONTH WE ESPECIALLY ASK MARY MOTHER OF JESUS TO ADD HER PRAYERS TO OURS FOR THE NEEDS OF THE WORLD The Annunciation Mary and the Angel Gabriel Latin America Mary greets Elizabeth her cousin and mother of John the Baptist. Africa Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God Pray for us sinners, now and at the hour of our death. Amen An image of Our Lady of the Philippines For Christians May traditionally is a month of honouring Mary the mother of Jesus. During this month we particularly turn to Mary asking her to add her prayers to our own for the needs of our world. A Modern Magnificat (The Song of Mary) My soul praises the greatness of our God and my spirit rejoices in our salvation! You, God, have taken notice of me, and now all generations call me blessed. In your love, you have done great things, your name is holy as is Jesus, the child of my body To those who recognize your love you show mercy for all time. Listen! God has done wonderful things. The proud are scattered and the regal brought down. God raises up the humble and feeds the hungry while the rich leave empty handed. God enfolds the people, honouring the mercy promised from of old. For you God made this promise to our ancestors, to Abraham, Sarah and their children forever. Praise the name of God! PRAYER FOR THOSE WHO ARE GRIEVING. -
Simple Catechism in Question-And-Answer Form [ Know and Love Your Catholic Faith \
A Simple Catechism in Question-and-Answer Form [ Know and Love Your Catholic Faith \ Download, Print, Propagate. www.TheCatholicFaith.info Holiness Through Truth ✠ A Simple Catechism A Catholic Faith Booklet Download, Print, Propagate. www.thecatholicfaith.info Dedicated to St. Francis de Sales About this booklet: This booklet is directed to all Catholic lay faithful, young and old, to mobilise the ‘sleeping giant’ of the Church by helping them to know and love their faith. It is The Catholic Faith edition of the ‘Penny Catechism’, which features a few minor changes including updating of terminologies (QQ. 319, 321, 324, etc.) and dates (Q. 231), formatting improvements, and the addition of the five Luminous Mysteries (p. 59), introduced by Pope John Paul II in 2002. This version was last edited on October 20, 2013. Basic Catechism Of Christian Doctrine (4 Week Meditation Cycle) sourced with permission from: www.memorare.com with: Imprimatur ✠ John Cardinal Heenan Archbishop of Westminster 18 July 1971 Explanatory text from: The Complete Catholic Handbook www.holyspiritinteractive.net “Advance this book” - Mother Teresa of Calcutta (South Bronx, N.Y.) Permission is given to reproduce and distribute this booklet for non-profit purposes. 1 Preface The greatest commandment given to us as Catholics is to “love the Lord your God with all your heart, and with all your soul, and with all your mind” (Matthew 22:37). As such, we must first know our faith with all our mind, for it reveals God – we cannot love what we do not know. It is for this reason that catechisms - meaning ‘oral instructions’ – developed in the early Church.